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I’m a Student at UChicago — I See Antisemitism Thrive Among Young Chinese Students

Chinese Foreign Minister Wag Yi stands with Russian Deputy Foreign Minister Sergey Ryabkov and Iranian Deputy Foreign Minister Kazeem Gharibabadi before a meeting regarding the Iranian nuclear issue at Diaoyutai State Guest House on March 14, 2025 in Beijing, China. Photo: Pool via REUTERS

Recently, a popular AI meme has begun circulating in Chinese online discourse in the Chicago area. The image features a stereotypical Jewish-looking man with a beard, a long nose, and a Star of David necklace, holding the K visa and standing next to a model of China.

While many laughed at the surreal sarcasm, others took it seriously and warned, “Watch out! They will come in masses and take over China!”

The meme’s spread reveals how casual humor has disguised deeper prejudice and how misinformation about China’s K-visa policy is feeding new antisemitic narratives among young Chinese students.

The antisemitism of China may seem like a tree without roots, since the Chinese people do not have a relatively long history of engaging with large Jewish populations.

The fact that Jews as foreigners explains the emergence and manifestations of the “International Jewish Conspiracy Theory,” which positions Jews as symbols of capitalism who will bring foreign capitalist influence into China and degrade China to a miserable state.

Clearly the origins of this modern Chinese antisemitism are influenced by Western culture, as can be seen every time voices in Chinese discourse accuse Jews as a collective of controlling the banks. This, coupled with stereotypes about Jews being global capitalists that have survived within China’s rich tradition of Communism — and the Chinese people’s concern about foreign influence — has been the main vehicle for Chinese antisemitism.

This fusion of foreign conspiracy and local economic fear doesn’t just misinform — it risks normalizing hatred among a generation that should know better.

The current rumor making the rounds centers on China’s so-called “K-visa,” a new policy intended to attract highly skilled young foreign professionals and scholars with advanced STEM degrees or professional experience.

The program is open to any applicant who meets China’s professional criteria, regardless of religion or ethnicity. But the lack of clear, accessible explanations in Chinese-language media has left a vacuum that rumors eagerly fill. These rumors are particularly antisemitic, pointing directly at Jews for implementing the K visa.

Online, however, interpretations of  this visa have been twisted into baseless conspiracy theories. The comment sections of various posts from WeChat and RedNotes are filled with outcries from Chinese students all around the world, claiming that the visa was “designed for Jews to penetrate, corrupt, and eventually control China” and that “Jews abroad are cheering over this victory,” evidence, they say, of a secret plan for mass immigration.

This opinion is fundamentally wrong. Not only is the conspiracy fundamentally irrational, but this kind of antisemitic scapegoating has been used to manipulate the public. There is a long history of Western and Middle Eastern leaders blaming their failures on the Jews instead of acting responsibly. If the K-Visa program does not strengthen the country as hoped, what benefit is there to waste time blaming the Jews instead of learning from the experience and improving the program?

Additionally, what exactly is the harm they imagine will occur if a small influx of Jewish scientists choose to bring their knowledge and energy to benefit the people of China? The last time China was introduced to Jewish innovation, we gained  the drip irrigation system, an innovative method of agricultural science that has helped feed China’s 1.4 billion people.

Unfortunately, merely debunking these myths is not enough to combat antisemitism in mainstream Chinese culture.

What is needed is dialogue and more opportunities for fact-based education. Firstly, UChicago and the local Chinese Students and Scholars Association chapters should organize and support events that facilitate cross-cultural conversations and host more intellectually and culturally diverse speaker events where scholars, religious figures, and students can openly discuss intersections of Jewish and Chinese culture and history.

My hope in writing this piece is not to condemn the Chinese overseas population, but to help my peers understand that antisemitism is not unique to the West; it comes in all shapes and forms, and from many cultures.

Many who share or believe antisemitic narratives do so without realizing the harm they perpetuate. As a Chinese person myself, I used to have very stereotypical views of the Jewish people, but my curiosity to learn more about Jewish life and culture led me to attend Shabbat dinners where I experienced first hand what it’s like to face hostility and aggression for no other reason than expressing someone’s identity. Only through awareness and self-reflection can we all refrain from falling into the traps of hatred.

Angella Tang is a UChicago Biology student and a CAMERA fellow passionate about fostering cross-cultural and interfaith understanding.

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A lost film by Israeli B-movie director Sam Firstenberg gets a new life 

(JTA) — Sam Firstenberg, the Israeli-raised director behind cult B-movie staples like “American Ninja” and “Breakin’ 2: Electric Boogaloo,” is getting an unexpected career revival — thanks to one of his most overlooked films.

“Riverbend,” his little-seen 1989 action drama, will screen for one night at Alama Drafthouse theaters in five cities on April 29, offering a fresh look at a film about a group of Black Vietnam veterans who arrive in a Southern town and liberate it from a racist sheriff.

It could also revive interest in the 25 or so films Firstenberg directed between 1981 and 2002, which fans celebrate for their unironic commitment to over-the-top action, niche cultures, and pure entertainment value. In films such as “American Samurai,” “Cyborg Cop,” “Delta Force 3: The Killing Game,” and “Breakin’ 2: Electric Boogaloo,” Firstenberg has been a prolific purveyor of what some critics praise as “earnest shlock.”

It’s a career rooted in the long afternoons a young Firstenberg spent at Smadar, the movie theater in Jerusalem’s German Colony neighborhood. Firstenberg watched the best that midcentury Hollywood had to offer.

Firstenberg, whose given first name was Shmulik, was born to a Jewish family in March of 1950, in Wałbrzych, Poland. His parents had returned to Poland after fleeing east to the Soviet Union during the Nazi invasion.

The family arrived in Jerusalem when Firstenberg was 6 months old. Once in Israel, Firstenberg became immersed in cultures other than his own, which, he says, was key to his versatility behind the camera.

“I grew up in a neighborhood that consists of a lot of immigrants from all over the world,” Firstenberg said in an interview. “So, you know, we came from Poland with a Polish background, but around us, there were Hungarian Jews, Romanian Jews, Jews from Morocco, Jews from Tunisia, from Iraq, from Yemen, from all over the world, Indian Jews.

“So my neighborhood was a melting pot of all kinds of cultures from all over the world. I didn’t understand it. I’m telling you all of this [retrospectively], but I grew up in this, all kinds of different food and cooking and languages, and everybody was talking different languages,” he said. “We grew up in a kind of chaos of listening to 30, 40 different languages and cultures.”

Eventually, this led the future filmmaker to the movies. Smadar, now known as Lev Smadar, began screening films for the public in 1950. Firstenberg would spend afternoons watching double features.

“That’s where we were exposed to cinema. So from a very early age, maybe 7 or 6 years old, I would go, and every week he would change the two movies,” he said.

It was a crash course in genres.

“Those movies were mainly Hollywood movies, mainly Westerns, adventure movies, World War II movies, organized crime, gangster movies. Here and there are some musicals,” he said. The showings ranged from classics like “High Noon” and “Bridge on the River Kwai” to escapist movies like “The 7th Voyage of Sinbad.”

“This was the diet of movies that I grew up. And that’s how I was exposed,” he said, adding that Israel didn’t yet have much of a domestic film industry.

By the time he was 18 or 19, Firstenberg realized that he was interested in pursuing a career in cinema.
After finishing his Army service in Israel at age 21 — which included a stint as a projectionist when movies were shown to soldiers — Firstenberg decided to go to Hollywood.

“When I finished the military service, I decided, OK, I want to go and study how to make movies. How do you make cinema?” he said. “Now, I’m not fascinated by European movie-making. I’m not crazy about any of that French, Italian, I don’t know, Swedish movie-making. I like Hollywood. I always liked Hollywood movies. I like bullets. I like James Bond.”

In 1972, he enrolled in film school at the L.A. campus of Columbia College. He still lives in Los Angeles, although he continues to speak with a distinctly Israeli accent. He and his wife both have family back in Israel, and they try to visit annually.

While his connection to Israel remains strong, he also regards the film industry as his people.

“I immediately kind of had this feeling that I arrived at home. I was surrounded by people who all had the same language, we all wanted the same thing: ‘Let’s put a story on the screen,’” he said. He relished getting to know people from all walks of life, from Vietnam veterans to students from Japan to aspiring Black filmmakers from the South.

Eventually, his Israeli connection helped him when he met Menahem Golan, the flamboyant Israeli-born producer who helped pioneer Israel’s film industry in the 1960s and set out to conquer Hollywood in the ’70s. Golan later took over Cannon Films and produced several of Firstenberg’s films, along with Golan’s cousin Yoram Globus.

Golan invited Firstenberg to work on “Lepke,” Cannon’s 1975 film starring Tony Curtis as a Jewish gangster in New York. Firstenberg described his job on the film as a “really nothing, very low job, like bringing and taking and schlepping and nothing serious, whatever, you know, drive the car here, drive the car back.”

He ended up taking the advice of the film’s cinematographer, Andrew Davis — who went on to direct “The Fugitive” in the 1990s — to “get next to the director,” to learn how movie sets really work. So he stayed close to Golan, and “forged a connection” with Golan’s Ameri-Euro Pictures, which specialized in low-budget films. Firstenberg spent five years as assistant director on various films, both in the United States and in Israel.

Quentin Tarantino, at the Jerusalem Film Festival in 2021, described Firstenberg as “my favorite” of Cannon Films’ in-house directors, and listed Firstenberg’s “Ninja 3: The Domination” as one of his favorite Cannon pictures.

In 1979, Firstenberg went back to school to earn a graduate degree at Loyola Marymount. While there, taking advantage of his access to equipment, he set to work on his first feature, the 1981 drama “One More Chance,” which also marked the film debut of actress Kirstie Alley.

Firstenberg soon became a prolific director, churning out “Revenge of the Ninja” in 1983 — which got major distribution and was successful — and “Ninja III: The Domination” in 1984, both for Cannon Films.

In late 1984, Firstenberg directed “Breakin’ 2: Electric Boogaloo,” a sequel to the successful break-dancing movie “Breakin.’” The sequel — or its title, anyway — has earned a sort of immortality as a joking reference, in shows like “Family Guy” and “It’s Always Sunny in Philadelphia,” to any unnecessary or ridiculously named sequel. The film was released just seven months after the arrival of the first “Breakin,’” a film with which Firstenberg had no involvement.

“I had nothing to do with the title of the movie,” Firstenberg said. “It became a big deal through the years.”

Firstenberg kept up a breakneck pace in the 1980s and ‘90s, sometimes completing two or three movies in one calendar year. In 1985, he directed “American Ninja,” which he calls his most popular movie, and its sequel two years later. He continued directing movies until after the turn of the millennium.

“I was busy with other movies. I was still directing. I was getting directorial jobs,” he said. “And then at some point I stopped directing, and I started to look into the movies that I have done, what happened to them.”

Some of them are easy to find. Much of the director’s work, including “Breakin’ 2: Electric Boogaloo,” is available on the free streaming service Tubi. But other movies have proven harder to track down.

“Out of 25 movies that I directed, some of them became very famous,” he added. “But some other movies … stuff happened.”

Firstenberg came to direct “Riverbend” after he was approached by a group of private investors from Texas — a pair of married couples, one white and one Black — who weren’t experienced in the movie business. But they were familiar with his previous work, and were hoping to lure actor Steve James, who had starred in Firstenberg’s “American Ninja,” and ended up starring in “Riverbend.”

“Riverbend,” which had a minor theatrical release in 1989 and was later relegated to VHS, has been restored thanks to the efforts of Philadelphia-based archivist Michael J. Dennis. Dennis, who hosts a YouTube channel and film screenings focused on African-American-oriented film, had discovered the film in his days as a video store clerk in the early 1990s, only to find it had almost completely dropped out of sight.

“Riverbend” is “the best movie you’ll see that you never heard of,” Dennis told cinéSPEAK Journal. “One of the things we talk about on my channel is self-reliance and empowerment, and ‘Riverbend’ is a rare film in that it shows Black people standing up for one another. It shows Black people teaching and training one another to fight for their rights.”

Dennis got in touch with Firstenberg and, during the pandemic, tracked down a 35-millimeter copy of the film in South Africa. He eventually obtained the original negative, which led to a crowdfunding campaign and, ultimately, the film’s full restoration. This has led to a series of one-off screenings around the country, hosted by Firstenberg, Dennis, and actors from the film. A Blu-ray release is also planned.

“I feel very comfortable with different cultures,” Firstenberg said. “This is exactly the way I grew up when I was a kid. I grew up with many, many people. So, for me to understand, I believe so: understanding a different culture is easy. It’s no problem for me.”

This article originally appeared on JTA.org.

The post A lost film by Israeli B-movie director Sam Firstenberg gets a new life  appeared first on The Forward.

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Looming large over Israel’s 78th Independence Day celebrations: Argentina’s Javier Milei

(JTA) — During his three days in Israel this week, Argentinian President Javier Milei made a strong impression.

There he was, weeping again at the Western Wall. There he was, receiving the Presidential Medal of Honor for his leadership and support for Israel. And there he was, lighting a torch for the Independence Day festivities as the first foreign leader ever to do so.

There Milei was, grabbing a microphone and dancing raucously on stage to the Spanish-language song “Libre” at both the rehearsal for the national ceremony and the live event on Tuesday.

And there he was, ostensibly the reason that the far-right Israeli minister Itamar Ben-Gvir left the ceremony before it began. Ben-Gvir left after being asked to vacate his seat to make way for Milei, in an arrangement that some speculated was meant to prevent Ben-Gvir from being photographed in the same frame as Prime Minister Benjamin Netanyahu.

Milei’s presence in Israel Sunday through Tuesday offering a powerful symbol of his continued support for Israel even as so many other world leaders have distanced themselves. Milei is a longtime philosemite who has said he aims one day to convert to Judaism.

“In life there are partners and there are friends,” Milei said in Spanish during the Independence Day ceremony. “Partners come together for a moment of shared interest. Friends forge unbreakable bonds for life. I am pleased to say that Argentina and Israel are not merely partners, but friendly nations.”

The Independence Day ceremonies projected an image of resilience at a challenging time for Israel, where wars on two fronts are currently in ceasefires announced by U.S. President Donald Trump. Among the others chosen as torch-lighters, seen as one of Israel’s most significant honors, were soldiers who have participated in the years of war that followed Hamas’ Oct. 7, 2023, attack on Israel.

Two of the chosen torch-lighters drew sharp criticism. One was Rabbi Avraham Zarbiv, a rabbinical judge who has drawn scrutiny for publicly praising demolition operations in Gaza. In February, the Ombudsman of the Israeli Judiciary ruled that Zarbiv had violated a code of ethics by expressing his views on controversial issues.

“I light this torch in honor of the bulldozer and excavator operators, the trailblazers, destroyers of the enemy and the dismantlers of terrorist infrastructure who protect the lives of our soldiers,” he said at the ceremony.

A cousin of a woman killed in captivity also also denounced the selection of Gal Hirsch, Israel’s coordinator for hostages and missing persons, who faced calls for his resignation in February after telling Haaretz that demonstrations demanding the release of hostages were aiding Hamas. Gil Dickmann, a cousin of Carmel Gat, wrote in a post on Instagram that his selection was “spitting in the faces of families” of the hostages.

Last year, torchlighters for the ceremony included former Israeli hostage Emily Damari, NBA player Deni Avdija and the American Jewish conservative pundit Ben Shapiro, whose appointment was criticized by some Israeli leaders as inappropriately political.

The day’s official programming will end with a ceremony awarding the Israel Prize, the nation’s top civilian honor. Among those receiving the prize this year are the artist Yaacov Agam and Chantal Belzberg, the CEO of a nonprofit that aids the families of fallen soldiers.

Trump was also invited to receive the prize, getting a public invitation in February following an earlier announcement by Netanyahu. He will not be present.

This article originally appeared on JTA.org.

The post Looming large over Israel’s 78th Independence Day celebrations: Argentina’s Javier Milei appeared first on The Forward.

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Marx Brothers fans rejoice: There’s a recording of Harpo speaking

Harpo Marx’s wife, Susan Fleming, once remarked that, when you got him talking, you couldn’t shut him up.

The proof was there for those who chanced to see him in the 1930s and ‘40s, screening clips of the films he made with his brothers. If a crowd was good, he’d deliver what was known as “Red’s Speech,” a reference to the red wig he wore on stage.

The speech grew more verbose with each recitation, with input by Harpo’s friend, the critic Alexander Woollcott, a fount of $5 dollar words. It got so long, in fact, that Harpo would take it out in the form of a long script that spilled off the stage down the aisle.

“There’s always been this fallacy that Harpo never spoke on stage,” said Marx historian Robert S. Bader, author of Four of the Three Musketeers: The Marx Brothers on Stage and Zeppo: The Reluctant Marx Brother. When he did, he would often make a joke about the mute persona he adopted in 1914, opening his remarks with “as I was about to say in 1915.”

In 1964, Harpo was hitting the speaking circuit. He spoke at events for the United Jewish Appeal, having grown more connected to his Jewishness after a 1963 trip to Israel. On these occasions, Bader said, Harpo “might have looked like a local councilman, just wearing a business suit,” and would sneak in a line from his bar mitzvah speech: “For 13 long years, I have toiled and labored for your happiness.”

Advised to retire from performing after a number of heart attacks, Harpo reasoned that, so long as it was for charity and he didn’t get paid, it couldn’t count as work.

That rationale led to Harpo’s appearance at benefits for a number of symphony orchestras. On March 20, 1964, he gave his final performance at a concert for the Riverside Symphony Orchestra in California, playing a suite of songs about the moon, an original composition and conducting a particularly manic take on Haydn’s “Toy Symphony.”

This time, Harpo not only spoke, giving a lively recitation of Prokofiev’s Peter and the Wolf, he did something unprecedented by allowing himself to be recorded with the understanding the public might someday hear it.

On June 5, 2026 a record of the evening will be released as Harpo Speaks! The Riverside Symphony Concert. It was announced on April 1, but it was no April Fools joke. It’s an outstanding artifact, and it was discovered quite by accident.

John Tefteller, the foremost collector of rare, Marx-related records, was looking for a copy of a 1963 concert with Harpo and comedian-musician Allan Sherman, recorded by Sherman’s son Robert. Looking in the tape box for Pasadena, Sherman instead found the Riverside tape. Oddly enough, Robert Sherman had no memory of recording — or even attending — the Riverside concert.

Bill Marx, Harpo’s son and the arranger of much of his music, says the man on the recording, telling the tale of “Peeduh,” the “boid” and the “huntahs,” is the one he grew up with.

“It was very, very low key,” said Bill Marx, now a celebrated pianist and Juilliard-trained composer, recalling his father’s voice. “I think I would have to say that he was about five or six notes lower than Groucho’s. It was easy to hear him speak. I suppose you could call him soft-spoken. He rarely if ever raised his voice in our house with my two brothers and sisters.”

Instead, he would do something like wake his daughter in the middle of the night to play jacks.

Peter and the Wolf, written for young audiences, was a natural fit for Harpo, and it was his idea to do it. The version of the libretto, co-written by Harpo and Groucho, also features a topical joke for that election year of 1964: “Imagine the triumphant procession. Peeduh at the head, after him the huntahs leading the wolf, then Goldwatuh, Rockefelluh and Nixon.”

That Harpo was a patron of the symphony is no great surprise. He practiced the harp three hours a day and Bill Marx remembers his father’s love of French impressionist composers like Debussy and Ravel and Fauré. When Bill played records in his bedroom, without fail his father would knock on the door, ask what he was listening to, and commit to learning it — which he did.

“He just had a great learning thirst, and I had the privilege of watching this man appear in everybody’s life by doing things that he was compelled to do,” Bill Marx said.

As the narrator of Peter and the Wolf, Harpo is wonderfully expressive, evoking the storytelling of an old-time New York-born Zayde (dressed in his traditional costume at the concert, he donned a new accessory: reading glasses). He sounds quite a lot like Chico, his closest brother in age.

Restoring the tape took major work from audio restorer Joel Tefteller (John’s son) and audio engineer Nick Bergh. At one point, in his closing speech, Harpo walked away from the mic, making the original tape almost inaudible.

“He wasn’t used to looking for a microphone,” said Bader. “He didn’t have a lot of time in front of microphones. I don’t think anybody ever had to say ‘Harpo get closer to the microphone’ ever.”

The post Marx Brothers fans rejoice: There’s a recording of Harpo speaking appeared first on The Forward.

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