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In Orthodox communities where women don’t read Torah, Purim offers a rare opportunity

(JTA) — When Alyza Lewin became a bat mitzvah in 1977, the fact that she had a ritual ceremony at all was still relatively revolutionary in Orthodox circles. But she took the rite of passage a step further, and did something that, for Orthodox Jews at the time, was considered the exclusive province of men.

She chanted the Scroll of Esther, known as the megillah, in front of a mixed-gender audience in suburban Washington, D.C. on the festival of Purim. Among the crowd were her grandfathers, who were both Orthodox rabbis. Lewin was the eldest of two daughters, and her father wanted to find a ritual she would be allowed to perform while remaining within the bounds of traditional Jewish law. 

“My father, when it came time for the bat mitzvah, was trying to figure out what was something meaningful that a young woman could do,” she said. “So he decided: My Hebrew birthday is four days before Purim — he would teach me how to chant Megillat Esther.”

For many modern Orthodox women more than four decades later, women’s megillah readings have moved from the cutting edge to squarely within the norm. The increasing number of women’s readings is an indication of the growth of Orthodox feminism — and its concrete expression in Jewish ritual.

According to the Jewish Orthodox Feminist Alliance, at least 105 women-led megillah readings, for both mixed-gender and women-only audiences, are taking place worldwide this year. In 2019, according to JOFA, the number hit a peak of 139, up at a relatively steady pace from 63 in 2012, when the group began collecting data. The number of readings dipped last year due to COVID-19 precautions, but JOFA expects this year’s total to come close to the pre-pandemic high once congregations get around to notifying the organization of their events.

JOFA’s executive director, Daphne Lazar Price, said she had observed but did not quantify a related phenomenon where she’s seen “tremendous growth:” girls marking their bat mitzvahs with megillah readings, as Lewin did.

“Instead of a traditional Torah reading service or women’s tefillah [prayer] service or a partnership minyan service, we’ve seen a lot more… girls read, in part or the entire, Megillat Esther,” Price said.

Alyza Lewin’s personal megillah scroll cover is embroidered with an image of Mordecai being led on a horse by Haman on one side, and her name on the other side. (Photos courtesy of Alyza Lewin. Design by Jackie Hajdenberg)

Although traditional Jewish law, or halacha, obligates women to hear the megillah on par with men, many more traditionalist Orthodox communities still do not hold women’s megillah readings. Some Orthodox rabbis may believe that women need to hear the scroll chanted but should not themselves chant the scroll. Another objection stems from the idea that synagogues should gather the largest audience possible to hear the megillah, rather than fragment the crowd into smaller readings. 

Still others worry that a women’s megillah reading will act as a sort of gateway to non-Orthodox practice more broadly. Gender egalitarianism is one of the principal dividing lines between Orthodoxy and more liberal Jewish movements, and some Orthodox rabbis say women who organize a megillah reading of their own may then venture into chanting Torah or leading public prayers, which women in the vast majority of Orthodox communities are not allowed to perform. 

“The fear is, if we give a little, it’s a slippery slope and once we allow women’s megillah readings people intentionally will manipulate or maybe even accidentally just get confused,” said Rabbi Dovid Gottlieb, an Israeli Orthodox rabbi formerly based in Baltimore, describing some rabbis’ concerns regarding women’s megillah readings in a lecture last month surveying a range of perspectives on the topic. “If women’s megillah readings are OK, then women’s Torah reading is OK, then women rabbis are OK and before you know it, I don’t know what.”

In recent years, a growing number of Orthodox women rabbinic leaders have weighed in on the question as well. Maharat Ruth Friedman, a spiritual leader at the Orthodox congregation Ohev Sholom: The National Synagogue in Washington, D.C., said women reading megillah may feel more acceptable to Orthodox communities that see women’s performance of other rituals as a step too far away from Orthodoxy.

“It is kind of the one semi-kosher or kosher thing that women in more [religiously] right-wing communities can do,” Friedman said. “It doesn’t necessarily mean that the rabbis allow them to meet in the synagogue space, but at least that there is a contingent of women who will go to them.”

In some communities, women’s megillah readings might take place in private homes or in other spaces outside the synagogue. Some Orthodox rabbis permit women to read the megillah for other women, but prohibit it in front of men.

The idea of feminist megillah readings has become so mainstream that it was a storyline on “Shababnikim,” an Israeli comedy series about renegade haredi Orthodox yeshiva students. One of them is alarmed by his fiancee’s determination to read the megillah for a group of women and barges in to stop the reading. He later decides that despite his discomfort he should be more flexible in the future, within the constraints of Orthodox law, to make the woman he loves feel respected.

As women’s megillah readings have increased in popularity, they have reached the farthest parts of the globe, even reaching as far south as Antarctica. (Courtesy of Raquel Schreiber via JOFA)

At the Hebrew Institute of Riverdale, a liberal Orthodox synagogue in New York City, women have been reading megillah for decades. Founding Rabbi Avi Weiss wrote a Jewish legal analysis explaining why women are permitted to read the scroll in 1998. 

“I personally am someone who advocates, and in our synagogue community looks to expand, women’s roles and give more opportunities for women,” said the synagogue’s current senior rabbi, Steven Exler.

Lewin is also watching the practice expand at her synagogue, Washington, D.C.’s Kesher Israel Congregation, where women have read from the megillah for nearly three decades. This year, she’s reading the fewest chapters of the megillah she has ever read. She usually reads half of the scroll, including a difficult passage in the ninth chapter. But for this week’s women’s reading at her synagogue, a new volunteer signed up to chant the ninth chapter.

Still, despite her pioneering reading at age 12, and her decades of chanting, Lewin has encountered the Orthodox community’s ambivalence around women and megillah firsthand. For many years, she borrowed her father’s scroll when Purim came around. But about eight years ago, Lewin asked him for her own scroll as a gift, which can cost upwards of $1,800. 

Lewin’s father traveled to Israel to find a scribe to commission the megillah. But he wasn’t comfortable telling the scribe the megillah would go to a woman, and instead said it was a gift for his son-in-law.

Years later, Lewin was at a wedding where she met the scribe who wrote her treasured megillah, and revealed to him that the scroll belonged to her.

“He was thrilled,” Lewin said. “I think it was his individual personality. There are some individuals who are very supportive of the increase in opportunity for women, that women are becoming much more learned in terms of Jewish law.”


The post In Orthodox communities where women don’t read Torah, Purim offers a rare opportunity appeared first on Jewish Telegraphic Agency.

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Israeli High-Tech Funding Rises to Nearly $16 Billion in 2025, Report Says

A NVIDIA logo appears in this illustration taken Aug. 25, 2025. Photo: REUTERS/Dado Ruvic/Illustration

Israeli hightech companies raised $15.6 billion in private funding in 2025, up from $12.2 billion in 2024, Startup Nation Central said in a report on Monday citing preliminary data.

The tech sector, regarded as one of the largest in the world, accounts for about 20% of GDP, 15% of jobs and more than half of Israeli exports.

It has proved resilient, despite the war in Gaza, which began in 2023, when total funding was $10 billion.

Global giants, such as Nvidia, in 2025 said they would increase their physical and talent presence in Israel.

The number of funding deals, at 717, was the lowest in the last decade, but the deals were higher value. The median private deal, SNC said, reached a record $10 million – up 67% over 2024.

The year 2025 “was not about a return to business as usual; it was a pivot toward high-conviction maturity,” said Avi Hasson, CEO of SNC.

M&A activity reached a record $74.3 billion in value, spread over 150 deals, the data showed.

It was led by Alphabet’s $32 billion purchase of cyber firm Wiz and Palo Alto Networks’ $25 billion acquisition of cyber rival CyberArk.

SNC said the level of M&A in Israel reflected multi-nationals’ efforts “to secure critical innovation.”

“These companies are effectively turning to Israeli startups into their next generation of R&D engines, laying the groundwork for additional acquisitions,” it said.

Funding for tech startups in 2024 was led by $5.2 billion for mid-stage rounds, followed by early-stage investments of $3.9 billion and $2.5 billion for later stages, SNC said.

A number of Israeli companies went public, raising more than $10 billion.

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Turkey Claims Kurdish-Led SDF Does Not Intend to Advance Integration With Syrian State

Turkish Foreign Minister Hakan Fidan speaks during an interview with Reuters at the 23rd edition of the annual Doha Forum, in Doha, Qatar, Dec. 6, 2025. Photo: REUTERS/Ibraheem Abu Mustafa

The Kurdishled Syrian Democratic Forces in Syria appear to have no intention of honoring a commitment to integrate into the state‘s armed forces by a year-end deadline, Turkey‘s foreign minister claimed on Monday.

Turkey views the US-backed SDF, which controls swathes of northeastern Syria, as a terrorist organization and has warned of military action if the group does not honor the agreement.

Last week, Foreign Minister Hakan Fidan said Turkey hoped to avoid resorting to military action against the SDF, but that its patience was running out.

‘NO INTENTION’

“We see the SDF has no intention to make too much of an advance [toward integration],” Fidan said on Monday in Damascus after talks between a high-level Turkish delegation and Syrian President Ahmed al-Sharaa, Foreign Minister Asaad al-Shibani, and others.

“The SDF is running some of its operations in coordination with Israel, [and this] is actually a major obstacle to ongoing negotiations with Damascus,” he said.

The visit to Syria’s capital by the Turkish officials, who included Turkey‘s defense minister and intelligence chief, came amid efforts by Syrian, SDF, and US officials to show some progress with the deal.

Turkey has accused the SDF of stalling ahead of a year-end deadline and Israel of resorting to “destabilizing” policies in Syria and of causing security risks in the country’s south.

There was no immediate comment on Fidan’s remarks from the SDF or Israel.

Ankara says the SDF presence along its southern borders poses a security threat to both Turkey and Syria, and that the Damascus government must address this. It has said any integration must ensure the SDF is disbanded – in line with a disarmament process between outlawed Kurdish PKK militants and the Turkish state – and its chain of command broken.

DAMASCUS MAKES NEW PROPOSAL TO SDF

Sources have previously told Reuters that Damascus sent a proposal to the SDF expressing openness to reorganizing the group’s roughly 50,000 fighters into three main divisions and smaller brigades as long as it cedes some chains of command and opens its territory to other Syrian army units.

Shibani said Damascus did not see “any initiative or serious will” from the SDF to implement the agreement but had recently proposed to the Syrian Kurds another way to advance the process.

“We received a response yesterday and this response is currently being studied,” he said.

Turkey has conducted cross-border military operations against the SDF in the past.

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Homemade Bombs Thrown Before Bondi Mass Shooting, but Failed to Detonate, Police Tell Court

A CCTV footage shows Naveed Akram and his father, Sajid Akram, both suspects in the shooting attack during a Jewish Hanukkah celebration at Bondi Beach on Dec. 14, carrying items wrapped in blankets, while exiting 103 Brighton Avenue, Campsie, New South Wales, Australia, in this still image taken from a court document released on Dec. 22, 2025. Photo: NSW Police/Handout via REUTERS

Australian police say homemade pipe and tennis ball bombs were thrown at a crowd at Bondi Beach before a mass shooting but failed to detonate, according to court documents released on Monday.

Fifteen people were killed and dozens injured in the mass shooting at a Jewish Hanukkah celebration at Bondi on Dec. 14. The attack has shocked the nation and sparked calls for tougher gun laws and heightened efforts to stop antisemitism.

One of the alleged gunmen, Sajid Akram, 50, who was shot dead by police, owned six firearms. His 24-year-old son Naveed Akram has been charged with 59 offenses, including murder and terrorism, according to police.

The alleged gunmen had planned the attack for several months and visited the Bondi beachside park for reconnaissance two days prior, said a police fact sheet released by the court.

Pictures included in the police report showed the father and son allegedly training with firearms in an isolated rural part of New South Wales, Australia’s most populous state which includes Sydney.

Police found a video taken in October on one of the gunmen’s mobile phone showing them sitting in front of an image of an Islamic State flag and making statements in English about their reasons for the attack, while condemning the acts of Zionists.

Just after 2:00 am (1500 GMT) on the day of the attack, the men were captured on CCTV video carrying long and bulky items wrapped in blankets from a short-stay rental house in the suburb of Campsie to a car, said the police report.

They later drove to Bondi around 5:00 pm (0800GMT).

Police believe the items wrapped in the blankets were two single-barrel shotguns, a Beretta rifle, three pipe bombs, a tennis ball bomb, and a large improvised explosive device.

Police allege the men threw the pipe bombs and tennis ball bomb at the crowd in the Bondi park before they began shooting, but the explosive devices did not detonate, according to the statement tendered to the court.

Police said that they later found 3D printed parts for a shotgun component at the Campsie house, bomb making equipment, and copies of the Quran.

TOUGH NEW GUN LAWS

The parliament of New South Wales state was recalled on Monday to vote on proposed new laws that would impose major curbs on firearm ownership, ban the display of terror symbols, and restrict protests, following the mass shooting.

The state legislation would cap the number of firearms a person can own at four, or up to 10 for certain groups, such as farmers.

Although Australia has some of the toughest gun control laws in the world after a 1996 shooting that killed 35 people, the Bondi shooting has highlighted what authorities say are gaps.

In New South Wales, there are more than 70 people in the state who own more than 100 guns, a police firearms registry shows. One license holder has 298 guns.

The proposed legislation would also give police more powers to remove face coverings during protests or rallies. The state government has vowed to ban the chant “globalize the intifada” which it says encourages violence against Jews and Israelis worldwide.

New South Wales Premier Chris Minns told reporters outside parliament that he expected opposition to the legislation, which includes restrictions on public assemblies in the aftermath of a terrorism event, but said it was needed to keep the community safe.

“We have got a responsibility to knit together our community that comes from different races and religions and places from all over the world. We can do it in a peaceful way,” he said.

‘I AM SORRY’ PRIME MINISTER SAYS

Prime Minister Anthony Albanese has faced mounting criticism from opponents who argue his government has not done enough to curb a rise in antisemitism. He was booed by sections of the crowd during a memorial event in Bondi attended by tens of thousands of people on Sunday, one week after the shooting.

A poll conducted for the Sydney Morning Herald newspaper among 1,010 voters released on Monday found Albanese’s approval rating slumped 15 points to -9 from +6 at the beginning of December, the lowest since his resounding election win in May.

Albanese on Monday said he understood that some of the anger in the Jewish community in the aftermath of the attack was directed toward him and pleaded for national unity.

“As prime minister I feel the weight of responsibility for an atrocity that happened whilst I am prime minister and I am sorry for what the Jewish community and our nation as a whole has experienced,” he told reporters in Canberra.

Albanese’s government says it has consistently denounced antisemitism and highlighted legislation passed over the last two years to criminalize hate speech and doxxing. It also expelled Iran’s ambassador earlier this year after accusing Tehran of directing antisemitic attacks in Sydney and Melbourne.

Further measures to stop hate speech proposed by Albanese’s government on Monday include a new offence of adults seeking to influence and radicalize children.

Authorities on Monday started clearing flowers, candles, letters, and other items placed by the public at Bondi Beach.

The tributes would be preserved for display at the Sydney Jewish Museum and the Australian Jewish Historical Society, authorities said.

Thirteen people remain in hospital, including four in critical but stable condition, health officials said.

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