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In Orthodox communities where women don’t read Torah, Purim offers a rare opportunity
(JTA) — When Alyza Lewin became a bat mitzvah in 1977, the fact that she had a ritual ceremony at all was still relatively revolutionary in Orthodox circles. But she took the rite of passage a step further, and did something that, for Orthodox Jews at the time, was considered the exclusive province of men.
She chanted the Scroll of Esther, known as the megillah, in front of a mixed-gender audience in suburban Washington, D.C. on the festival of Purim. Among the crowd were her grandfathers, who were both Orthodox rabbis. Lewin was the eldest of two daughters, and her father wanted to find a ritual she would be allowed to perform while remaining within the bounds of traditional Jewish law.
“My father, when it came time for the bat mitzvah, was trying to figure out what was something meaningful that a young woman could do,” she said. “So he decided: My Hebrew birthday is four days before Purim — he would teach me how to chant Megillat Esther.”
For many modern Orthodox women more than four decades later, women’s megillah readings have moved from the cutting edge to squarely within the norm. The increasing number of women’s readings is an indication of the growth of Orthodox feminism — and its concrete expression in Jewish ritual.
According to the Jewish Orthodox Feminist Alliance, at least 105 women-led megillah readings, for both mixed-gender and women-only audiences, are taking place worldwide this year. In 2019, according to JOFA, the number hit a peak of 139, up at a relatively steady pace from 63 in 2012, when the group began collecting data. The number of readings dipped last year due to COVID-19 precautions, but JOFA expects this year’s total to come close to the pre-pandemic high once congregations get around to notifying the organization of their events.
JOFA’s executive director, Daphne Lazar Price, said she had observed but did not quantify a related phenomenon where she’s seen “tremendous growth:” girls marking their bat mitzvahs with megillah readings, as Lewin did.
“Instead of a traditional Torah reading service or women’s tefillah [prayer] service or a partnership minyan service, we’ve seen a lot more… girls read, in part or the entire, Megillat Esther,” Price said.
Alyza Lewin’s personal megillah scroll cover is embroidered with an image of Mordecai being led on a horse by Haman on one side, and her name on the other side. (Photos courtesy of Alyza Lewin. Design by Jackie Hajdenberg)
Although traditional Jewish law, or halacha, obligates women to hear the megillah on par with men, many more traditionalist Orthodox communities still do not hold women’s megillah readings. Some Orthodox rabbis may believe that women need to hear the scroll chanted but should not themselves chant the scroll. Another objection stems from the idea that synagogues should gather the largest audience possible to hear the megillah, rather than fragment the crowd into smaller readings.
Still others worry that a women’s megillah reading will act as a sort of gateway to non-Orthodox practice more broadly. Gender egalitarianism is one of the principal dividing lines between Orthodoxy and more liberal Jewish movements, and some Orthodox rabbis say women who organize a megillah reading of their own may then venture into chanting Torah or leading public prayers, which women in the vast majority of Orthodox communities are not allowed to perform.
“The fear is, if we give a little, it’s a slippery slope and once we allow women’s megillah readings people intentionally will manipulate or maybe even accidentally just get confused,” said Rabbi Dovid Gottlieb, an Israeli Orthodox rabbi formerly based in Baltimore, describing some rabbis’ concerns regarding women’s megillah readings in a lecture last month surveying a range of perspectives on the topic. “If women’s megillah readings are OK, then women’s Torah reading is OK, then women rabbis are OK and before you know it, I don’t know what.”
In recent years, a growing number of Orthodox women rabbinic leaders have weighed in on the question as well. Maharat Ruth Friedman, a spiritual leader at the Orthodox congregation Ohev Sholom: The National Synagogue in Washington, D.C., said women reading megillah may feel more acceptable to Orthodox communities that see women’s performance of other rituals as a step too far away from Orthodoxy.
“It is kind of the one semi-kosher or kosher thing that women in more [religiously] right-wing communities can do,” Friedman said. “It doesn’t necessarily mean that the rabbis allow them to meet in the synagogue space, but at least that there is a contingent of women who will go to them.”
In some communities, women’s megillah readings might take place in private homes or in other spaces outside the synagogue. Some Orthodox rabbis permit women to read the megillah for other women, but prohibit it in front of men.
The idea of feminist megillah readings has become so mainstream that it was a storyline on “Shababnikim,” an Israeli comedy series about renegade haredi Orthodox yeshiva students. One of them is alarmed by his fiancee’s determination to read the megillah for a group of women and barges in to stop the reading. He later decides that despite his discomfort he should be more flexible in the future, within the constraints of Orthodox law, to make the woman he loves feel respected.
As women’s megillah readings have increased in popularity, they have reached the farthest parts of the globe, even reaching as far south as Antarctica. (Courtesy of Raquel Schreiber via JOFA)
At the Hebrew Institute of Riverdale, a liberal Orthodox synagogue in New York City, women have been reading megillah for decades. Founding Rabbi Avi Weiss wrote a Jewish legal analysis explaining why women are permitted to read the scroll in 1998.
“I personally am someone who advocates, and in our synagogue community looks to expand, women’s roles and give more opportunities for women,” said the synagogue’s current senior rabbi, Steven Exler.
Lewin is also watching the practice expand at her synagogue, Washington, D.C.’s Kesher Israel Congregation, where women have read from the megillah for nearly three decades. This year, she’s reading the fewest chapters of the megillah she has ever read. She usually reads half of the scroll, including a difficult passage in the ninth chapter. But for this week’s women’s reading at her synagogue, a new volunteer signed up to chant the ninth chapter.
Still, despite her pioneering reading at age 12, and her decades of chanting, Lewin has encountered the Orthodox community’s ambivalence around women and megillah firsthand. For many years, she borrowed her father’s scroll when Purim came around. But about eight years ago, Lewin asked him for her own scroll as a gift, which can cost upwards of $1,800.
Lewin’s father traveled to Israel to find a scribe to commission the megillah. But he wasn’t comfortable telling the scribe the megillah would go to a woman, and instead said it was a gift for his son-in-law.
Years later, Lewin was at a wedding where she met the scribe who wrote her treasured megillah, and revealed to him that the scroll belonged to her.
“He was thrilled,” Lewin said. “I think it was his individual personality. There are some individuals who are very supportive of the increase in opportunity for women, that women are becoming much more learned in terms of Jewish law.”
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US Lawmakers Introduce Bipartisan Resolution Condemning Antisemitic Rhetoric by Candace Owens, Hasan Piker
Right-wing political commentator Candace Owens speaks during an event held by national conservative political movement ‘Turning Point’, in Detroit, Michigan, US, June 14, 2024. Photo: REUTERS/Rebecca Cook
US Reps. Josh Gottheimer (D-NJ) and Mike Lawler (R-NY) introduced a bipartisan resolution on Wednesday that condemns “antisemitic, hate-filled rhetoric and content” promoted by online streamer Hasan Piker and podcaster Candace Owens.
The resolution addresses the growing influence of online personalities around the world, as well as the global rise in antisemitism in recent years fueled partially by “online disinformation, conspiracy theories, and extremist rhetoric.” It calls on social media platforms and public leaders to denounce and take action against hatred.
“The rise of digital media platforms has enabled individuals with large audiences to disseminate disinformation, commentary, and political viewpoints to millions of viewers worldwide,” the resolution states. “Such influence carries a heightened responsibility to avoid rhetoric that promotes hatred, violence, or discrimination against any group, including Jewish individuals and communities.”
The resolution lists several hateful comments from both Piker and Owens.
Piker has repeatedly expressed support for Hamas and even said “it doesn’t matter” if sexual assault took place during the terrorist group’s Oct. 7, 2023, invasion of and massacre across southern Israel.
Owens is notorious for promoting antisemitic conspiracy theories, tropes, and blood libels about Judaism, Jewish figures, and Israel. She has claimed, for example, that Israel controls the US government and has also downplayed and denied verified details about the Holocaust.
The resolution states that efforts to “downplay or excuse antisemitic rhetoric under the guise of political commentary should be rejected.”
“Piker has openly applauded Hamas’ terrorism, downplayed the mass rape of civilians on Oct. 7, and dehumanized Orthodox Jews as ‘inbred,’” Lawler said in a statement. “Owens has trafficked in vile conspiracy theories, promoted blood libels, and platformed Holocaust deniers. With an audience of millions, they have a responsibility to confront hatred and bigotry in every form, not to amplify it to the masses. So, if they won’t call it out, I will.”
“Hatred is hatred, period,” Gottheimer added. “It doesn’t matter whether it comes from the far right or the far left. We cannot be selective in calling out antisemitism. When influential voices spread conspiracy theories, promote terrorism, or dehumanize Jewish people, it fuels real-world violence and intimidation. We must stand up and speak out.”
“I get that speaking up is not easy, but our constituents didn’t elect us to always take the easy path,” he noted. “That’s what principled leadership is all about.”
Owens has not publicly commented on the resolution, but Piker condemned it in a statement to the Jewish Telegraphic Agency (JTA).
“They are once again conflating legitimate critics of Israel with actual antisemites,” he said. “They would rather complain about fake antisemitism in defense of Israel than call out the real sources of Jew hatred with a full chest. I have spent my entire career combating all forms of bigotry including antisemitism and will continue to do so in spite [of] this cynical ploy to satisfy donors.”
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Peru’s President Under Fire Over Antisemitic Remarks Blaming Jews for ‘Pushing’ Germany Into World War II
José María Balcázar was elected as acting president of Peru on Feb. 18, 2026, and will serve until July 28, when the winner of the presidential elections takes office. Photo: ULAN/Pool / Latin America News Agency via Reuters Connect
Peru’s interim president, José María Balcázar, has sparked global outrage after claiming that Jews helped “push” Germany into World War II, drawing mounting calls from world leaders and advocacy groups to retract his remarks and issue a formal apology over what critics condemn as deeply antisemitic.
During a speech marking the 138th anniversary of the Chamber of Commerce of Lima, the Peruvian leader — who assumed power after Congress appointed him to replace ousted former president José Jerí amid corruption allegations — cited The Enemies of Commerce by Antonio Escohotado, invoking its arguments while amplifying long-discredited antisemitic tropes.
“It is a monument to the history of commerce: how bills of exchange were born, how international trade moved, what role Jews played in Germany’s national and international trade, how Germany was pushed into World War II, also partly because of the Jews, because they controlled all the banks, all the commerce, and practiced usury,” Balcázar said.
“All these historical details need to be remembered through Escohotado, so that we can better prepare ourselves and understand the history and hardships of those dedicated to commerce. It is truly interesting,” the left-leaning lawmaker and former judge continued.
Shortly after Balcázar’s remarks gained widespread media attention, leaders of Peru’s Jewish community, opposition figures, and officials from Israel and Germany, as well as other foreign diplomats, swiftly condemned his statements, demanding that he retract them and issue an unequivocal public apology.
In a joint statement, the embassies of Israel and Germany in Peru condemned Balcázar’s claims as “absurd, historically untenable, and a violation of the memory of millions of German Jewish citizens murdered by the Nazis.”
“It should be remembered that Adolf Hitler and the Nazi regime initiated World War II with the invasion of Poland in 1939. Nazi ideology, rooted in racism and antisemitism, not only discriminated against Jewish citizens but also led to the murder of six million Jews in concentration camps,” the statement read.
“The Holocaust must never be trivialized under any circumstances,” it continued.
Israel claramente rechaza en conjunto con Alemania, toda forma de Antisemitismo.@Agencia_Andina @PresidenciaPE @CancilleriaPeru pic.twitter.com/gnzZ3d1PTt
— Israel En Peru (@IsraelinPeru) April 29, 2026
The Jewish Association of Peru (AJP) also denounced the remarks, describing them as a dangerous revival of “outdated antisemitic theories,” and warning against the spread of such narratives.
“It is shocking that, in the 21st century, arguments reminiscent of the darkest medieval eras are still being used to blame victims of the Holocaust for their own persecution,” AJP said in a statement.
Amid growing domestic and international pressure, the government issued a statement expressing regret that the comments had “created a mistaken perception regarding the Jewish people in the context of the outbreak of World War II.”
“The Peruvian state has consistently maintained that Nazi fanaticism was the driving force behind the war and the perpetrator of the unforgivable genocide against the Jewish people. This longstanding position, which also led Peru to firmly support the creation of Israel, remains unchanged,” the statement read.
“President José María Balcázar strongly condemns the genocide perpetrated against the Jewish people during World War II, reaffirms his rejection of antisemitism and all forms of discrimination, and expresses his solidarity with the victims of the Holocaust,” it continued.
Balcázar will serve as interim president until July 28, when the winner of this year’s presidential election takes office.
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Lebanon’s Internal Splits Over Talks With Israel Trip Up Saudi Mediation Efforts
An Israeli military vehicle drives past destroyed buildings in Lebanon, as seen from the Israeli side of the Israel-Lebanon border, April 30, 2026. Photo: REUTERS/Shir Torem
A growing rift between top Lebanese officials has thrown a wrench into Saudi efforts to help Lebanon’s leaders forge a united position over historic negotiations with Israel, Lebanese sources and foreign officials told Reuters on Thursday.
Saudi Arabia, which sponsored the 1990 agreement that ended Lebanon’s 15-year civil war, has deepened its engagement in recent days with Lebanon, where a shaky US-brokered ceasefire has failed to fully halt the nearly two-month war between Israel and Iran-backed terrorist group Hezbollah.
Ties between Riyadh and Beirut had been strained for years due to Hezbollah’s power over Lebanese politics and security, but the Sunni kingdom sees an opening after the group was severely weakened by war with Israel in 2024.
The US intended for the April 16 truce between Israel and Lebanon to allow for direct talks on a peace deal, potentially shaking up Lebanon’s internal dynamics and its role in the region. But Lebanese leaders remain at odds over the negotiation format and ultimate goal.
Lebanon’s President Joseph Aoun has defended face-to-face talks with Israel in Washington, and has said the ceasefire should be transformed into “permanent agreements.” Although he has stopped short of explicitly calling for a peace deal, two sources familiar with Aoun’s position told Reuters he had privately expressed his readiness to normalize ties with Israel to stop the war.
Speaker of Parliament Nabih Berri, a Hezbollah ally, is opposed to direct talks, reflecting the Shi’ite terrorist group‘s position. Berri believes Lebanon should seek a non-aggression pact with Israel but not a full peace deal, two Lebanese sources familiar with his position told Reuters.
PLANS DERAILED
Last week, Saudi envoy to Lebanon Prince Yazid bin Farhan visited Beirut to encourage Aoun, Berri, and Lebanese Prime Minister Nawaf Salam to set out a single position on the talks and to signal their unity through a tripartite meeting, according to two senior Lebanese political sources who met with bin Farhan and a Western official briefed on the talks.
But plans to hold such a meeting this week were derailed by rising tensions, all three sources said, after Berri publicly accused Aoun of making statements about negotiations that were “inaccurate, to say the least.”
There was no immediate response to requests for comment from Aoun’s office or from the Saudi government media office. Aoun met Salam on Thursday, the presidency said in a statement, without mentioning Berri.
The splits between Aoun and Berri, who hold their positions according to a power-sharing system that divides Lebanon’s top posts by religion, reflect broader divisions within Lebanese society over the negotiations with Israel.
Some Lebanese see direct talks and a swift peace deal as the only way to end a long history of Israeli invasions into Lebanon.
But Hezbollah and much of its broader Shi’ite Muslim constituency, who have borne the brunt of Israel‘s attacks, are firmly opposed to face-to-face talks and to normalizing ties. Some people protesting against talks earlier this month called for the government to be toppled.
Saudi Arabia’s intervention with Lebanese leaders was driven by the risk of such instability – as well as its concern that Lebanon was moving towards peace with Israel too swiftly, according to a Gulf source with knowledge of the matter, the two senior Lebanese political sources and the Western official.
Bin Farhan sought and received reassurances that Hezbollah would not seek to topple the Lebanese government, and cautioned Lebanese leaders last week that Beirut’s progress towards peace with Israel should not outpace Saudi Arabia’s, the four sources said.
Riyadh’s longstanding position has been that it will only sign up to the Abraham Accords normalizing ties with Israel if there is agreement on a roadmap to Palestinian statehood.
SAUDI KEEN FOR ‘DETENTE’ BETWEEN LEBANON AND ISRAEL
US President Donald Trump, keen to expand the accords, said this month he would invite Aoun and Israeli Prime Minister Benjamin Netanyahu to the White House for talks.
Bin Farhan advised Lebanese authorities against Aoun meeting Netanyahu soon, the two senior Lebanese political sources said.
However, Saudi Arabia does want Lebanon to work towards a “detente” with Israel that would halt instability, the Gulf source and one of the Lebanese sources said.
Israeli strikes have killed more than 2,500 people in Lebanon and displaced more than 1.2 million since the latest round of fighting between Israel and Hezbollah began on March 2, according to Lebanese authorities. Israel says the vast majority of those killed have been Hezbollah terrorists, who started the conflict by firing drones and rockets at the Jewish state.
The April 16 truce, which facilitated separate negotiations over the Iran war, stopped strikes on Beirut and its southern suburbs but not on other parts of Lebanon.