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In Orthodox communities where women don’t read Torah, Purim offers a rare opportunity

(JTA) — When Alyza Lewin became a bat mitzvah in 1977, the fact that she had a ritual ceremony at all was still relatively revolutionary in Orthodox circles. But she took the rite of passage a step further, and did something that, for Orthodox Jews at the time, was considered the exclusive province of men.

She chanted the Scroll of Esther, known as the megillah, in front of a mixed-gender audience in suburban Washington, D.C. on the festival of Purim. Among the crowd were her grandfathers, who were both Orthodox rabbis. Lewin was the eldest of two daughters, and her father wanted to find a ritual she would be allowed to perform while remaining within the bounds of traditional Jewish law. 

“My father, when it came time for the bat mitzvah, was trying to figure out what was something meaningful that a young woman could do,” she said. “So he decided: My Hebrew birthday is four days before Purim — he would teach me how to chant Megillat Esther.”

For many modern Orthodox women more than four decades later, women’s megillah readings have moved from the cutting edge to squarely within the norm. The increasing number of women’s readings is an indication of the growth of Orthodox feminism — and its concrete expression in Jewish ritual.

According to the Jewish Orthodox Feminist Alliance, at least 105 women-led megillah readings, for both mixed-gender and women-only audiences, are taking place worldwide this year. In 2019, according to JOFA, the number hit a peak of 139, up at a relatively steady pace from 63 in 2012, when the group began collecting data. The number of readings dipped last year due to COVID-19 precautions, but JOFA expects this year’s total to come close to the pre-pandemic high once congregations get around to notifying the organization of their events.

JOFA’s executive director, Daphne Lazar Price, said she had observed but did not quantify a related phenomenon where she’s seen “tremendous growth:” girls marking their bat mitzvahs with megillah readings, as Lewin did.

“Instead of a traditional Torah reading service or women’s tefillah [prayer] service or a partnership minyan service, we’ve seen a lot more… girls read, in part or the entire, Megillat Esther,” Price said.

Alyza Lewin’s personal megillah scroll cover is embroidered with an image of Mordecai being led on a horse by Haman on one side, and her name on the other side. (Photos courtesy of Alyza Lewin. Design by Jackie Hajdenberg)

Although traditional Jewish law, or halacha, obligates women to hear the megillah on par with men, many more traditionalist Orthodox communities still do not hold women’s megillah readings. Some Orthodox rabbis may believe that women need to hear the scroll chanted but should not themselves chant the scroll. Another objection stems from the idea that synagogues should gather the largest audience possible to hear the megillah, rather than fragment the crowd into smaller readings. 

Still others worry that a women’s megillah reading will act as a sort of gateway to non-Orthodox practice more broadly. Gender egalitarianism is one of the principal dividing lines between Orthodoxy and more liberal Jewish movements, and some Orthodox rabbis say women who organize a megillah reading of their own may then venture into chanting Torah or leading public prayers, which women in the vast majority of Orthodox communities are not allowed to perform. 

“The fear is, if we give a little, it’s a slippery slope and once we allow women’s megillah readings people intentionally will manipulate or maybe even accidentally just get confused,” said Rabbi Dovid Gottlieb, an Israeli Orthodox rabbi formerly based in Baltimore, describing some rabbis’ concerns regarding women’s megillah readings in a lecture last month surveying a range of perspectives on the topic. “If women’s megillah readings are OK, then women’s Torah reading is OK, then women rabbis are OK and before you know it, I don’t know what.”

In recent years, a growing number of Orthodox women rabbinic leaders have weighed in on the question as well. Maharat Ruth Friedman, a spiritual leader at the Orthodox congregation Ohev Sholom: The National Synagogue in Washington, D.C., said women reading megillah may feel more acceptable to Orthodox communities that see women’s performance of other rituals as a step too far away from Orthodoxy.

“It is kind of the one semi-kosher or kosher thing that women in more [religiously] right-wing communities can do,” Friedman said. “It doesn’t necessarily mean that the rabbis allow them to meet in the synagogue space, but at least that there is a contingent of women who will go to them.”

In some communities, women’s megillah readings might take place in private homes or in other spaces outside the synagogue. Some Orthodox rabbis permit women to read the megillah for other women, but prohibit it in front of men.

The idea of feminist megillah readings has become so mainstream that it was a storyline on “Shababnikim,” an Israeli comedy series about renegade haredi Orthodox yeshiva students. One of them is alarmed by his fiancee’s determination to read the megillah for a group of women and barges in to stop the reading. He later decides that despite his discomfort he should be more flexible in the future, within the constraints of Orthodox law, to make the woman he loves feel respected.

As women’s megillah readings have increased in popularity, they have reached the farthest parts of the globe, even reaching as far south as Antarctica. (Courtesy of Raquel Schreiber via JOFA)

At the Hebrew Institute of Riverdale, a liberal Orthodox synagogue in New York City, women have been reading megillah for decades. Founding Rabbi Avi Weiss wrote a Jewish legal analysis explaining why women are permitted to read the scroll in 1998. 

“I personally am someone who advocates, and in our synagogue community looks to expand, women’s roles and give more opportunities for women,” said the synagogue’s current senior rabbi, Steven Exler.

Lewin is also watching the practice expand at her synagogue, Washington, D.C.’s Kesher Israel Congregation, where women have read from the megillah for nearly three decades. This year, she’s reading the fewest chapters of the megillah she has ever read. She usually reads half of the scroll, including a difficult passage in the ninth chapter. But for this week’s women’s reading at her synagogue, a new volunteer signed up to chant the ninth chapter.

Still, despite her pioneering reading at age 12, and her decades of chanting, Lewin has encountered the Orthodox community’s ambivalence around women and megillah firsthand. For many years, she borrowed her father’s scroll when Purim came around. But about eight years ago, Lewin asked him for her own scroll as a gift, which can cost upwards of $1,800. 

Lewin’s father traveled to Israel to find a scribe to commission the megillah. But he wasn’t comfortable telling the scribe the megillah would go to a woman, and instead said it was a gift for his son-in-law.

Years later, Lewin was at a wedding where she met the scribe who wrote her treasured megillah, and revealed to him that the scroll belonged to her.

“He was thrilled,” Lewin said. “I think it was his individual personality. There are some individuals who are very supportive of the increase in opportunity for women, that women are becoming much more learned in terms of Jewish law.”


The post In Orthodox communities where women don’t read Torah, Purim offers a rare opportunity appeared first on Jewish Telegraphic Agency.

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Syria Tightens Grip After Kurdish Pullback, Says Islamic State Prisoners Escape

Military members gather near Raqqa prison, where the Syrian army is besieging SDF members after the army took control of the city of Raqqa, Syria, Jan. 19, 2026. Photo: REUTERS/Mahmoud Hassano

Syrian government troops tightened their grip on Monday across a swathe of northern and eastern territory after it was abruptly abandoned by Kurdish forces in a dramatic shift that has consolidated President Ahmed al-Sharaa’s rule.

A day after the Kurdish-led Syrian Democratic Forces (SDF), once the main US ally in Syria, agreed to quit large areas under a ceasefire, the Syrian army said “a number of” Islamic State terrorists had escaped a prison that had been under SDF control in the eastern city of Shaddadi, accusing the SDF of releasing them.

The SDF said it had lost control of the prison following an attack by government fighters. The Syrian army denied attacking the jail and said its forces would work to secure the prison and re-arrest the escapees.

The SDF said Shaddadi prison had held thousands of militants. The army did not say how many IS detainees had fled.

The SDF withdrawals mark the biggest change in Syria‘s control map since Islamist fighters led by Sharaa toppled President Bashar al-Assad in 2024, tilting the power balance Sharaa’s way after months of deadlock in talks with the SDF over government demands its forces merge fully with Damascus.

After days of fighting with government forces, the SDF agreed on Sunday to withdraw from both Raqqa and Deir al-Zor – two Arab-majority provinces they had controlled for years and the location of Syria‘s main oil fields.

GOVERNMENT TROOPS DEPLOY AT OILFIELD, IN RAQQA

Turkey, which has repeatedly sent forces into northern Syria to curb Kurdish power since 2016, welcomed the deal signed by its ally Sharaa and SDF commander Mazloum Abdi. Turkish President Tayyip Erdogan urged the swift implementation of the agreement that requires the full integration of Kurdish fighters into Syria‘s armed forces.

The SDF, spearheaded by the Kurdish YPG militia, had established control of a quarter or more of Syria during the 2011-2024 civil war, whilst fighting with the support of US troops against Islamic State. The United States, which has since established close ties with Sharaa under President Donald Trump, has been closely involved in mediation between the sides.

The SDF media office said in a statement that the prison at Shaddadi – one of three under its control in the Hasakah region – had come under repeated attack by “Damascus factions,” and that dozens of SDF fighters were killed or wounded defending it.

The statement added that the US-led coalition against Islamic State had not intervened despite repeated appeals to a nearby coalition base. The US military’s Central Command did not immediately respond to an emailed request for comment.

In its denial of the SDF account, the Syrian Ministry of Defense said army forces had bypassed Shaddadi, in line with deployment plans, and offered aid to SDF forces inside. The Syrian army announced it had established control over the city of Shaddadi and the prison.

The Syrian Defense Ministry also denied an SDF account of clashes between government and SDF forces near a jail in Raqqa, which the SDF said was holding IS inmates. It said the army had arrived “at the vicinity of al-Aqtan prison … and began securing it and its surroundings despite the presence of SDF forces inside”.

The SDF said nine of its fighters were killed and 20 wounded in clashes around al-Aqtan.

Hasakah province, which largely remains under SDF control, is home to the Kurdish-majority city of Qamishli, the main prisons holding Islamic State detainees, and a camp holding thousands of IS-linked prisoners.

GOVERNMENT FORCES DEPLOY

Reuters journalists saw government forces deployed in the city of Raqqa that the SDF had captured from Islamic State in 2017, and at oil and gas facilities in the eastern province of Deir al-Zor – both areas the Kurdish forces had held for years.

It follows the withdrawal of Kurdish forces from districts of Aleppo city they had controlled for years after fighting there earlier this month.

The 14-point deal published by Syria‘s presidency showed Abdi’s signature alongside Sharaa’s.

It stipulates that the prisons, along with all border crossings and oil and gas fields, would be handed to government control – steps the SDF had long resisted.

The timing of the handover of the prisons and camps was not announced.

Abdi, the SDF commander, confirmed on Sunday that the SDF had agreed to withdraw from Deir al-Zor and Raqqa provinces.

Abdi said he is set to meet Sharaa in Damascus on Monday and would share the details of the agreement with the public after his return to SDF-held territory, Kurdish media reported.

The deal says that all SDF forces will be merged into the defense and interior ministries as “individuals” and not as units, as the SDF had sought.

It commits the SDF to expel all non-Syrian figures affiliated to the Kurdistan Workers’ Party (PKK), a Kurdish militant group which fought a decades-long insurgency in Turkey.

Senior figures from Erdogan’s ruling AK Party said this removed a major obstacle to Turkey’s peace process with PKK militants.

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Israeli Government Sends 2026 Budget to Parliament, Approval at Risk From Rifts

A drone view of Jerusalem with the Knesset, the Israeli parliament, in Jerusalem, Feb. 4, 2025. Photo: REUTERS/Ilan Rosenberg

Israel’s Finance Ministry said on Monday it delivered the 2026 state budget draft to parliament ahead of a preliminary vote on Wednesday, though the plan’s prospects are clouded by political fractures that have strained the ruling coalition.

Delayed by political infighting, the cabinet last month approved the spending plan for this year after defense outlays were raised to 112 billion shekels ($35.45 billion) from an initial 90 billion.

The budget, as well as an accompanying economic plan, faces an uphill battle for approval as the government has become increasingly polarized. By law it must be approved by the end of March or an election would be triggered.

If approved on Wednesday, the budget will head to parliament‘s finance committee where it could undergo changes before its final two votes in the plenum.

For more than two years parties in the ruling coalition have splintered over the war in Gaza, the ceasefire that has halted it, and demands by ultra-Orthodox Jewish parties to exempt Jewish seminary students from mandatory military service.

In all, state spending would be 662 billion shekels excluding debt servicing. The deficit ceiling was set at 3.9% of gross domestic product, a level the Bank of Israel deems as too high since it does not allow for a reduction in the debt burden.

The budget deficit slipped to 4.7% of GDP in 2025 from 6.8% in 2023. A spike in defense costs due to the Gaza war pushed the deficit higher the past two years.

While the ceasefire has halted most fighting, it has not stopped entirely, and both sides have accused one another of violating the deal’s provisions.

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Iran to Consider Lifting Internet Ban as Brutal Crackdown Quells Protests; State TV Hacked

An Iranian woman walks on a street in Tehran, Iran, Jan. 19, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Iran may lift its internet blackout in a few days, a senior parliament member said on Monday, after authorities shut communications while they used massive force to crush protests in the worst domestic unrest since the 1979 Islamic Revolution.

In the latest sign of weakness in the authorities’ control, state television appeared to be hacked late on Sunday, briefly showing speeches by US President Donald Trump and the exiled son of Iran‘s last shah calling on the public to revolt.

Iran‘s streets have largely been quiet for a week, authorities and social media posts indicated, since anti-government protests that began in late December were put down in three days of mass violence.

An Iranian official told Reuters on condition of anonymity that the confirmed death toll was more than 5,000, including 500 members of the security forces, with some of the worst unrest taking place in ethnic Kurdish areas in the northwest. Western-based Iranian rights groups also say thousands were killed.

ARRESTS REPORTED TO BE CONTINUING

US-based Iranian Kurdish rights group HRANA reported on Monday that a significant number of injuries to protesters came from pellet fire to the face and chest that led to blindings, internal bleeding, and organ injuries.

State television reported arrests continuing across Iran on Sunday, including Tehran, Kerman in the south, and Semnan just east of the capital. It said those detained included agents of what it called Israeli terrorist groups.

Opponents accuse the authorities of opening fire on peaceful demonstrators to crush dissent. Iran‘s clerical rulers say armed crowds encouraged by foreign enemies attacked hospitals and mosques.

The death tolls dwarf those of previous bouts of anti-government unrest put down by the authorities in 2022 and 2009. The violence drew repeated threats from Trump to intervene militarily, although he has backed off since the large-scale killing stopped.

Trump’s warnings raised fears among Gulf Arab states of a wider escalation, and they conducted intense diplomacy with Washington and Tehran. Iran‘s ambassador to Saudi Arabia Alireza Enayati said on Monday that “igniting any conflict will have consequences for the entire region.”

INTERNET TO RETURN WHEN ‘CONDITIONS ARE APPROPRIATE’

Iranian communications including internet and international phone lines were largely stopped in the days leading up to the worst unrest. The blackout has since partially eased, allowing accounts of widespread attacks on protesters to emerge.

The internet monitoring group Netblocks said on Monday that metrics showed national connectivity remained minimal, but that a “filternet” with managed restrictions was allowing some messages through, suggesting authorities were testing a more heavily filtered internet.

Ebrahim Azizi, the head of parliament’s National Security and Foreign Policy Committee, said top security bodies would decide on restoring internet in the coming days, with service resuming “as soon as security conditions are appropriate.”

Another parliament member, hardliner Hamid Rasaei, said authorities should have listened to earlier complaints by Supreme Leader Ali Khamenei about “lax cyberspace.”

During Sunday’s apparent hack into state television, screens broadcast a segment lasting several minutes with the on-screen headline “the real news of the Iranian national revolution.”

It included messages from Reza Pahlavi, the US-based son of Iran‘s last shah, calling for a revolt to overthrow rule by the Shi’ite Muslim clerics who have run the country since the 1979 revolution that toppled his father.

Pahlavi has emerged as a prominent opposition voice and has said he plans to return to Iran, although it is difficult to assess independently how strong support for him is inside Iran.

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