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In shift, Orthodox Union endorses Respect for Marriage Act, federal bill to protect same-sex marriage

(JTA) — The Orthodox Union has endorsed federal legislation that would enshrine the right to same-sex marriage, marking a reversal of its previous positions.

When more than 100 Jewish groups endorsed the Respect for Marriage Act this summer, the OU, an umbrella group representing Modern Orthodox synagogues, was not among them. The group had previously sat on the sidelines as well when the U.S. Supreme Court weighed Obergefell v. Hodges in 2015, in which the court ruled that same-sex marriage was protected under the Constitution.

But things changed this week, when the OU said in a letter to senators working on the Respect for Marriage Act that enough religious freedom provisions had been added to the legislation that the group could endorse it, marking the first time that the OU has taken a firm stand in support of gay marriage rights in the United States.

The OU still does not countenance same-sex marriage under Jewish law, its long-held view. But the letter says that the group was convinced that Orthodox rabbis and communities would not be compelled to compromise on their religious beliefs if the bill becomes law, as it appears likely to do. Four senators sponsored an amendment to the bill that would enshrine protections for religious groups that do not accept same-sex marriage as a matter of doctrine.

“The leadership of the Orthodox Union … cannot endorse the main purpose of H.R.8404,” three OU executives wrote to the four senators. “However, we welcome the provisions added to this bill by your amendment in the nature of a substitute in the Senate that appropriately address religious liberty concerns (provisions that were absent in the version of the bill passed by the House of Representatives).”

The Respect for Marriage Act, which the Senate passed on Wednesday, aims to repeal a decades-old federal law that defines marriage as being between a man and a woman. Obergefell superseded that law, but earlier this year, when the Supreme Court overturned Roe v. Wade, Justice Clarence Thomas mentioned Obergefell as another decision that he believed should be reconsidered.

That spurred lawmakers to try to guarantee same-sex marriage rights through legislation. The U.S. House passed a version of the Respect for Marriage Act, sponsored by Jewish Democratic Rep. Jerry Nadler, in July. The Senate’s version, passed this week, added an amendment that ensures that nonprofit religious groups will not have to provide services to celebrate same-sex marriages and also clarifies that polyamorous marriages are not subject to the law.

The Orthodox Union is not the only religious group to have previously opposed same-sex marriage rights and support the new bill. The Church of Jesus Christ of Latter-Day Saints, known as the Mormon church, which spent millions of dollars to oppose a California same-sex marriage referendum in 2008, also endorsed the Right to Marriage Act with its new religious freedom provisions this week.

The bill comes at a complicated time for Modern Orthodoxy’s handling of LGBTQ issues. The denomination’s flagship educational institution, Yeshiva University, has appealed to the Supreme Court for the right to bar an LGBTQ student club, while still stressing to students that it wants LGBTQ students to feel comfortable as part of the community. The OU’s endorsement of the Respect for Marriage act walks the same tightrope.

“Judaism is emphatic in defining marriage as a relationship between a man and a woman. Our beliefs in this regard are unalterable. At the same time, Judaism teaches respect for others and we condemn discrimination against individuals,” said Nathan Diament, the OU’s advocacy executive director, said in a statement. “Our hope is that the Respect for Marriage Act will expand civil rights for LGBT Americans while at the same time protecting principles of religious liberty and diversity which are central to our constitution.”


The post In shift, Orthodox Union endorses Respect for Marriage Act, federal bill to protect same-sex marriage appeared first on Jewish Telegraphic Agency.

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Yemen’s Aden Airport Shuts as Saudi-UAE Rift Deepens

Passengers wait for their flights at Aden Airport in Aden, Yemen, Jan. 1, 2026. Photo: REUTERS/Fawaz Salman

Flights at Yemen’s Aden international airport were halted on Thursday, the latest sign of a deepening crisis between Gulf powers Saudi Arabia and the United Arab Emirates, whose rivalry is reshaping war-torn Yemen.

At the airport — the main international gateway for parts of Yemen outside Houthi control — passengers crowded the terminal, waiting for updates on their flights.

Later on Thursday, Yemeni sources said flights between Aden and all destinations outside the UAE would resume, though Reuters was unable to confirm that immediately.

Air traffic was shut down due to a row over curbs on flights to the UAE, though there were contradictory accounts of exactly what had happened and who was responsible.

Awadh al-Subaihi said he had been waiting at the airport for a flight to Cairo for medical treatment. “We are suffering, and many other patients and elderly people here are waiting in a difficult situation,” he said.

The UAE backs the separatist Southern Transitional Council (STC) that seized swathes of southern Yemen from the internationally recognized government last month.

Saudi Arabia, which backs the government, regarded that move as a threat, triggering the biggest crisis between it and Gulf neighbor the UAE in decades.

The UAE-backed STC controls the transport ministry in the internationally recognized coalition government, whose main leadership is supported by Saudi Arabia.

The ministry accused Saudi Arabia in a statement of imposing an air blockade, saying Riyadh had instituted measures requiring all flights to go via Saudi Arabia for extra checks.

It added that when it objected to this, Saudi Arabia had clarified that the restriction was only on flights between Aden and the UAE.

DISAGREEMENT OVER WHO IS RESPONSIBLE

A Saudi source denied any involvement in restricting flights, adding that Yemen’s own internationally recognized government had imposed the requirement on flights between Aden and the UAE in order to curb escalating tensions.

The Saudi source added that the southern-controlled ministry had then responded by ordering a full shutdown of air traffic rather than comply with the restrictions on flights to and from the UAE.

An official source at the transport minister’s office denied this, saying the minister had not issued any decisions to close the airport.

Reuters could not immediately reach the leadership of the internationally recognized government, which has been in Saudi Arabia since the STC seized swathes of the south last month, for comment on the airport closure and flight restrictions.

The UAE Foreign Ministry did not immediately reply to a request for comment on the airport closure.

The tussle is the latest in a deepening crisis in Yemen that has exposed a deep rift between the two Gulf oil powers.

Saudi Arabia this week accused the UAE of pressuring Yemen’s STC to push towards the kingdom’s borders and declared its national security a “red line,” prompting the UAE to say it was pulling its remaining forces out of Yemen.

That followed an airstrike by Saudi-led coalition forces on the southern Yemeni port of Mukalla that the coalition said was a dock used to provide foreign military support to the separatists.

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Several Reported Killed in Iran Protests Sparked by Economic Hardships

People walk past closed shops, following protests over a plunge in the currency’s value, in the Tehran Grand Bazaar in Tehran, Iran, Dec. 30, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Several people were killed during unrest in Iran, Iranian media and rights groups said on Thursday, as the biggest protests to hit the Islamic Republic for three years over worsening economic conditions sparked violence in several provinces.

The semi-official Fars news agency reported that three protesters were killed and 17 were injured during an attack on a police station in Iran‘s western province of Lorestan.

“The rioters entered the police headquarters around 1800 (local time) on Thursday … they clashed with police forces and set fire to several police cars,” Fars reported.

Earlier, Fars and rights group Hengaw reported deaths in Lordegan city in the country’s Charmahal and Bakhtiari province. Authorities confirmed one death in the western city of Kuhdasht, and Hengaw reported another death in the central province of Isfahan.

The clashes between protesters and security forces mark a significant escalation in the unrest that has spread across the country since shopkeepers began protesting on Sunday over the government’s handling of a sharp currency slide and rapidly rising prices.

VIOLENCE REPORTED IN SEVERAL CITIES

Fars reported that two people had been killed in Lordegan in clashes between security services and what it called armed protesters. It earlier said several had died. Hengaw said several people had been killed and wounded there by security forces.

The Revolutionary Guards said one member of its affiliated Basij volunteer paramilitary unit had been killed in Kuhdasht and another 13 wounded, blaming demonstrators who it accused of taking advantage of the protests.

Hengaw said that the man, named by the Guards as Amirhossam Khodayari Fard, had been protesting and was killed by security forces.

Hengaw also reported that a protester was shot dead on Wednesday in Isfahan province in central Iran.

Reuters could not immediately verify any of those reports.

Protests also took place on Thursday in Marvdasht in the southern Fars province, the activist news site HRANA reported. Hengaw said demonstrators had been detained on Wednesday in the western provinces of Kermanshah, Khuzestan, and Hamedan.

CRITICAL MOMENT FOR CLERICAL RULERS

Iran’s clerical rulers are grappling with Western sanctions that have battered an economy already reeling from more than 40% inflation, compounded by Israeli and US airstrikes in June targeting the country’s nuclear and ballistic missile infrastructure and military leadership.

Tehran has responded to the protests with an offer of dialogue alongside its security response.

Government spokesperson Fatemeh Mohajerani said on Thursday that the authorities would hold a direct dialogue with representatives of trades unions and merchants, but without giving details.

The Basij is a volunteer paramilitary force loyal to Supreme Leader Ayatollah Ali Khamenei. It is affiliated with the Islamic Revolutionary Guards Corps, which on Thursday accused those involved in the unrest in Kuhdasht of “taking advantage of the atmosphere of popular protests.”

GOVERNMENT SHUTDOWN

Merchants, shop owners, and students in a number of Iranian universities have been demonstrating for days and closing major bazaars. The government shut down much of the country on Wednesday by declaring a holiday due to cold weather.

Authorities have in recent years quashed protests over issues ranging from high prices, droughts, women’s rights and political freedoms, often with tough security measures and extensive arrests.

Iran‘s economy has been struggling for years, chiefly because of US and Western sanctions over Tehran’s nuclear program, support for terrorism, and human rights abuses. Regional tensions led to a 12-day air war with Israel in June, further straining the country’s finances.

The Iranian rial lost around half its value against the dollar in 2025, with official inflation reaching 42.5% in December.

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Australia’s Jewish History Might Have Unfolded Differently

People attend the ‘Light Over Darkness’ vigil honoring victims and survivors of a deadly mass shooting during a Jewish Hanukkah celebration at Bondi Beach on Dec. 14, in Sydney, Australia, Dec. 21, 2025. Photo: REUTERS/Hollie Adams

The deadly pogrom that took place in Australia at a Hanukkah event on Bondi Beach was the culmination of more than two years of hate and violence directed at Jews following the October 7 Hamas terror attack on Israel.

Australian Jews have learned that what they once considered to be one of the safest and most comfortable places in the world to be a Jew, is anything but. Yet the Jewish experience in Australia might have been very different.

The idea of a Jewish refuge somewhere other than Israel predates the modern Zionist movement.  In the 20th century, two possible havens for Jewish refugees were considered during the lead up to World War II; both were rejected.

The more widely known effort involved a proposal for a refuge in Alaska. It was the initiative of Harold Ickes, US Secretary of the Interior, who was concerned that Alaska’s sparse population (only 70,000) would make it a tempting target for attack. (This story is the historical basis for Michael Chabon’s 2007 novel The Yiddish Policemen’s Union.) The proposal received only lukewarm support from President Roosevelt and after three days of presentations to the US Senate Committee on Territories and Insular Affairs in May 1940, it died.

The second effort, less widely known, involved a proposed Jewish sanctuary in Australia, a possibility I learned about only recently when I was going through some Yiddish literature left by my parents.

I grew up in Montreal, the son of Yiddish-speaking Jewish immigrants from Eastern Europe.

For the first half of the 20th century, Montreal, the home of writers such as the poet J. I. Segal, was a major center of North American Yiddish culture. My parents would often mention Melech Ravitch, pen name for Zecharia-Chune Bergner, a well- known Yiddish poet and essayist, who was a leading figure in Montreal Yiddish circles.

I discovered that Ravitch, originally from Poland, spent several years during the 1930s in Australia, before ending up in Montreal. While there, he investigated the feasibility of establishing a haven for Jewish refugees in a sparsely inhabited region of northwestern Australia known as the Kimberley.

The proposal, backed by a European group, the Freeland League, would involve the purchase of land (a little over 10,000 square miles) in Western and Northern Australia. An advance contingent of 500 Jewish refugees from Europe would begin the process of creating a settlement, followed by 75,000 to 100,000 people to follow. Ravich envisioned an eventual population of one million, this at a time when the population of Australia as a whole was less than seven million.

The company that owned the land agreed to sell the desired tract, and leading religious and public figures, including the Premier of Western Australia, were in favor. But opposition at the federal level prevented the plan from moving forward. The League was informed that the Australian Government, led by Prime Minister John Curtin, was not in favor of “alien settlement in Australia.”

The Australian government was consistent. The Évian Conference, held in July 1938 at the French resort city of Évian les Bains, was initiated by President Roosevelt to find a solution to the plight of hundreds of thousands of stateless European Jews. Thirty-two nations, including Australia, participated. The conference achieved very little. The Australian chief delegate, Colonel T. W. White, declared “as we have no real racial problem, we are not desirous of importing one by encouraging any scheme of large-scale foreign migration.”

The Jews murdered in the Holocaust were doomed by worldwide indifference to their fate, but also by the fact that there was no independent Jewish state that could have served as a refuge when they needed one. That’s why Israel is needed now — and why an Australian refuge would have made such a huge difference nearly 100 years ago.

Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.

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