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In synagogues and on the streets, Israel’s new ‘faithful left’ is making itself felt
TEL AVIV (JTA) — “Everyone who answers, ‘Thank God’ when asked, ‘How are you,’ raise your hand,” Brit Yakobi asked the crowd of 700 people gathered in an Orthodox synagogue in Jerusalem.
The overwhelming majority of hands shot up.
“Everyone who is mortified with our current government, raise your hand,” continued Yakobi, the director of religious freedom and gender at Shatil, an Israeli social justice organization founded by the New Israel Fund.
Once again, almost every hand went up.
The display took place at a Jan. 25 conference billing itself as for Israel’s “faithful left” — a demographic that many consider nonexistent but which is seeking to assert itself in response to the country’s new right-wing government.
Israel’s politics leave little room for left-leaning Orthodox Jews. In the United States, the vast majority of Jews vote for Democrats, and even in Orthodox communities, where right-wing politics are ascendant, liberal candidates hold appeal for some. But in Israel, the official leadership of religious Jews of all stripes is firmly entrenched in the right — and their followers tend to vote as a bloc.
The hundreds of Orthodox Jews at the conference hope to change that dynamic, and have already started doing so by showing up en masse — and to applause — at the anti-government protests that have swept the country since the beginning of the year. But while their list of goals is long, they are also taking time to appreciate the unusual experience of being together.
A view of the attendees at the first meeting of Smol Emuni, the Faithful Left, in Jerusalem shows many kippahs — typically not associated with left-wing politics in Israel. (Photo by Gilad Kavalerchik)
“Just being in a room and realizing I’m not the only one like me was amazing,” attendee Shira Attias told the Jewish Telegraphic Agency. “The main takeaway for members of this niche and controversial group [is] to feel on their skin that they are not alone.”
Nitsan Machlis, a student and activist, agreed. “I’ve never seen so many people in a room together with whom I felt like I can identify with both religiously and politically.”
The conference took place inside the Heichal Shlomo synagogue, located adjacent to Jerusalem’s Great Synagogue at the same intersection as Israel’s prime minister’s official residence — a symbolic spot at the heart of Israel’s religious center.
“The fact that it was in Heichal Shlomo is quite significant because it’s a very Orthodox place,” said Ittay Flescher, educational director of an Israeli-Palestinian youth organization who attended the event. “It was chosen intentionally as an iconic Orthodox place, a place where Torah learning happens.”
That’s meaningful because members of the new government have disparaged critics of its policy moves as being anti-religious and opposed to Torah values.
According to haredi activist Pnina Pfeuffer, a member of the steering committee of Smol Emuni, which means faithful left in Hebrew, the conference was driven by the idea that leftwing values are an integral part of being Jewish.
“We’re not left-wing despite being religious, it’s part of how we practice our religious beliefs,” said Pfeuffer, who serves as the CEO of New Haredim, an umbrella organization for haredi education and women’s rights groups.
Organizer Mikhael Manekin, a veteran anti-occupation activist and religious Zionist, referred to it as a “very frum” conference, using the Yiddish word for the religiously devoted. Speakers heavily referenced both Jewish texts and previous generations of rabbis, such as Rabbi Ovadia Yosef, who famously ruled it permissible under religious law to surrender land for peace, and the Lithuanian scion, Rabbi Elazar Shach, who likewise supported Jewish withdrawal from the Palestinian territories if it meant preserving Jewish life. (Rabbanit Adina Bar-Shalom, Yosef’s iconoclastic oldest daughter, was among the conference speakers.)
Rabbanit Adina Bar-Shalom, the eldest daughter of former Israeli Sephardic chief rabbi Ovadia Yosef, addresses the conference of religious leftists in Jerusalem, Jan. 25, 2023. (Photo by Gilad Kavalerchik)
“All of us understand there can’t be activism without religious study,” said Manekin, who runs the Alliance Fellowship, a network of Jewish and Arab political and civic leaders.
While Judaism is not a pacifist religion per se, there is a central theme in rabbinic literature of virtue ethics and an emphasis for caring for the weak on the one hand, he said, and a skepticism towards violence and power on the other. “Our role is to second-guess anything with power.”
According to Manekin, the current brand of religious Zionism and ultra-Orthodoxy’s “very recent” move to the right are emulating secular nationalist ethics a lot more than they are Jewish traditions.
“When somebody like [National Security Minister Itamar] Ben-Gvir says, ‘We’re the landlords’ and ‘I run the show,’ that for me is a very non-traditional Jewish way of looking at the world,” he said.
“The immediacy with which we accept the current militantism of the religious right, when there are such clear rabbinic texts which don’t allow for that kind of behavior is insane,” he said. “The idea that Jews can walk around with guns on Shabbat is much more of a reform than the idea that Jews should support peace.”
The ambition around peace has set the faithful left apart from the wider anti-government protests, which have not focused on the Israeli-Palestinian conflict. A week after the conference, a Palestinian terror attack outside a Jerusalem synagogue that took the lives of seven residents after the Shabbat service put these beliefs to a test.
But Manekin said such events — another attack followed this week — would not change his worldview. “Our tradition is [that] the response to death is mourning and repenting. The political response shouldn’t be based on revenge but on what we think is for the betterment of our people,” he said after the Neve Yaakov attack.
Constant applause and cheers for our group of religious protesters, marching to join main event in Tel Aviv. pic.twitter.com/ohFMwpCeGc
— Hannah Katsman | חנה כצמן (@mominisrael) January 28, 2023
Despite hesitations from his co-organizers, Manekin was adamant about labeling the conference “left,” because, he said, among the fringes of the religious community is “a large group of people who are tired of this constant obfuscation of our opinions to appease the right who are never appeased anyway.”
According to Flescher, the left in Israel is no longer relevant “because it can’t speak the Jewish language.” Religious people often feel like the left is “foreign, and alien and even Christian in some regard,” he said.
One of the goals moving forward, Pfeuffer said, is to develop a religious leftwing language.
But as the conference demonstrated, even under the banner of the religious left lies a broad range of opinions. As Flescher put it: “The religious left is much more diverse than the secular left.”
Attias, who wears a headscarf for religious reasons, described herself thus: “I’m very progressive and I live in the settlements.”
Even though she is “very left economically,” Attias said, she refuses to label herself as a leftist because she remains “extremely critical” of the left which she says is often “very removed from Palestinians and poverty” and the issues it purports to champion.
Rabbi Hanan Schlesinger, a coexistence activist who lives in the West Bank settlement of Alon Shvut, described his experience at the conference on Facebook. “I have rarely felt so at home and so comfortable in a sea of kippot in Israel,” he wrote, alluding to the fact that in Israel, the style and presence of one’s head covering is widely seen as indicative of his or her religious orientation and politics alike.
The conference did not shy away from raising hot-button topics that not everyone in the room saw eye to eye on. “Because we tried to include as much of a left-wing range of opinions as we could, everyone at some point felt a little bit uncomfortable,” Pfeuffer said, noting that there was an LGBTQ circle and even references to “apartheid” by one speaker, Orthodox female rabbi Leah Shakdiel.
“If you’re very comfortable then you’re probably not learning something new,” Pfeuffer said.
One thing that made the conference stand out from other leftwing gatherings was the sense of hope and optimism.
“The general mood from punditry on the liberal left is all doom and gloom,” Manekin said.
The atmosphere at the conference, on the other hand, was “emotionally uplifting, energizing, and proactive,” he said. “This feeling of ‘we now have an assignment’ is very indicative of religious communities in general. That feeling that once you congregate, you can actually do quite a lot.”
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The post In synagogues and on the streets, Israel’s new ‘faithful left’ is making itself felt appeared first on Jewish Telegraphic Agency.
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Mother of Last Gaza Hostage Says Israel Won’t Heal Until He’s Back
Talik Gvili, the mother of Ran Gvili, the last hostage remaining in Gaza following the deadly Oct. 7, 2023, attack by Hamas, looks on during an interview with Reuters at her home in Meitar, Israel, Dec. 7, 2025. Photo: REUTERS/Ronen Zvulun
The mother of the last hostage in Gaza says Israel will not heal until he or his remains are brought home, and that the next phase of a peace plan should not proceed until he is back.
Police officer Ran Gvili was one of 251 hostages seized and taken to Gaza by the Palestinian terrorist group Hamas in its attack on southern Israel on Oct. 7, 2023.
Israeli authorities say they believe he is dead, but his body has not been recovered and his family is clinging to the faint hope that he is still alive.
“We’re at the last stretch and we have to be strong, for Rani, for us, and for Israel. Without Rani, our country can’t heal,” his mother, Talik Gvili, told Reuters.
‘WE WANT TO FEEL HIM’
Posters of Ran Gvili, known by family and friends as Rani, line the streets of Meitar, his hometown in southern Israel.
When Hamas attacked, he was recovering at home from a broken collarbone. He quickly put on his uniform and joined the fight against the Hamas gunmen around Kibbutz Alumim near Gaza.
Gvili, who was 24 at the time, was badly wounded and Israeli authorities said he did not survive for long after being taken to Gaza, his mother said.
“We want to feel him, we want to feel some tiny doubt [that he died],” his mother said, before adding: “It might just be wishful thinking.”
SEARCH FOR GVILI IN GAZA
Israel and Hamas agreed to a ceasefire in October, under which violence has subsided but not entirely stopped in Gaza after two years of war precipitated by the terrorist group’s attack.
The US-backed ceasefire deal included a commitment by Hamas to release all remaining hostages in exchange for about 2,000 Palestinian detainees and convicted prisoners held in Israel, and the bodies of 360 deceased Palestinians.
At the time of the deal, 48 hostages remained in Gaza, 28 of them believed dead. Only Gvili is now still in Gaza.
Once all hostages are returned, the ceasefire agreement is meant to move on to its next phase, tackling issues such as the future governance and rebuilding of Gaza, although each side has accused the other of violating the truce agreement.
But with much of Gaza left in ruins by the offensive which Israel launched in response to the Hamas attack, finding Gvili’s remains is taking time.
Asked about the possibility that Israel might proceed with talks on Gaza before he is returned, his mother said: “No way. We won’t let that happen.”
‘WE’RE NOT ALONE’
The hostages’ plight gave birth to a grassroots movement dedicated to their return. Posters showing their faces were placed on highways, bus stops, skyscrapers, shops, and homes across Israel, and people gathered weekly at the Tel Aviv plaza that became known as Hostages Square to demand their return.
“We’re not alone,” Talik Gvili said, adding that she felt support and solidarity from across the political spectrum.
She describes her son as a strong and kind-hearted person who would look out for those weaker than him.
“We’re happy everyone has returned, except for Rani, we have become one big family so every hostage who returned brought relief, closure. But somebody had to be last, and it looks like that was our fate,” she said.
“But that was his thing, to make sure everyone else was okay first.”
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Syria Marks One Year Since Assad Was Toppled
People gather during a protest to mark the first anniversary of Bashar al-Assad’s fall, in Aleppo, Syria, Dec. 8, 2025. Photo: REUTERS/Mahmoud Hassano
Syrians marked the first anniversary of the overthrow of Bashar al-Assad and his iron-fisted rule on Monday with jubilant celebrations in major cities, as the fractured nation struggles to find stability and recover after years of war.
The new leader, President Ahmed al-Sharaa, told a large crowd of supporters that his government had “laid out a clear vision for a new Syria as a state that looks towards a promising future,” calling it a historic break from a “dark chapter.”
Assad fled Syria for Russia a year ago as Sharaa’s rebels seized Damascus following an eight-day blitz through the country, ending his rule more than 13 years after an uprising had spiraled into bitter civil war.
‘WE STARTED LOVING THE COUNTRY,’ SAYS ALEPPO RESIDENT
Sharaa began Monday with dawn prayers at Damascus’ Umayyad Mosque, dressed in the military fatigues he wore as head of the former al-Qaeda rebel group Hayat Tahrir al-Sham, a uniform he has since switched for the sombre suits of presidential office.
He promised to build a just and strong Syria, state news agency SANA reported.
“From north to south and from east to west, God willing, we will rebuild a strong Syria with a structure befitting its present and past,” he said.
In Aleppo, the first major city to fall to Sharaa’s forces last year, cars paraded through the streets honking their horns, with passengers waving Syria‘s new flag.
“We started loving the country. We didn’t love the country before, we used to try to escape from it,” said Mohammed Karam Hammami, an Aleppo resident.
Sharaa has ushered in big changes which have reshaped Syria‘s foreign ties. He has forged relations with the US, won support from Gulf Arab states and Turkey, and turned away from Assad‘s backers Iran and Russia. Crippling Western sanctions have largely been lifted.
He has promised to replace Assad‘s brutal police state with an inclusive and just order.
However, hundreds of people have been killed in bouts of sectarian violence, causing new displacements and fueling mistrust among minorities towards Sharaa’s government, as he struggles to bring all Syria back under Damascus’ authority.
The Kurdish-led administration that runs the northeast banned gatherings or events on security grounds, citing increased activity by “terror cells” seeking to exploit the occasion. It congratulated Syrians on the anniversary.
The Kurdish-led administration has sought to safeguard its regional autonomy, while in the south, some Druze – followers of a minority sect that is an offshoot of Islam – have been demanding independence in the southern province of Sweida since hundreds of people were killed there in deadly clashes in July with government forces.
FOUR MORE YEARS OF TRANSITION BEFORE ELECTIONS
Sharaa told a forum in Qatar over the weekend that “Syria today is living its best times,” despite the bouts of violence, and said those responsible would be held accountable.
He said a transitional period led by him would continue for four more years, to set up institutions, laws, and a new constitution – to be put to a public vote – at which point the country would hold elections.
Sharaa wields broad powers under a temporary constitution approved in March. The authorities organized an indirect vote in October to form a parliament, but Sharaa has yet to select one third of the 210 members as per the constitution.
The Assad family, members of Syria‘s Alawite minority community, ruled Syria for 54 years.
The Syrian war killed hundreds of thousands of people and displaced millions more since 2011, driving some five million into neighbouring countries as refugees.
The UN refugee agency said on Monday that some 1.2 million refugees, in addition to 1.9 million internally displaced people, had gone home since Assad was toppled, but a decline in global funding could deter others.
Syria‘s central bank governor, speaking at a Reuters NEXT conference last week, said the return of some 1.5 million refugees was helping the economy grow.
The UN Office for the Coordination of Humanitarian Affairs says humanitarian needs across Syria are acute, with some 16.5 million people needing aid in 2025.
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Fatah and Palestinian Authority Celebrate Terrorist Mass Murderers on School Books
French President Emmanuel Macron welcomes Palestinian President Mahmoud Abbas at the Elysee Palace in Paris, France, Nov. 11, 2025. Photo: REUTERS/Benoit Tessier
As part of its “national and moral responsibility towards its student members,” the student movement of Palestinian Authority (PA) leader Mahmoud Abbas’ Fatah party distributed free notebooks to students at the Palestine Technical University-Kadoorie at the beginning of the academic year.
Seemingly, this was a praiseworthy act.
But whom did Fatah choose to adorn the cover of the notebook? Was it a Palestinian businesswoman, scientist, or artist?
No.
Terrorist murderer Dalal Mughrabi was the role model chosen to inspire students on the cover. She is, after all, a Palestinian hero according to the Fatah Shabiba Student Movement and the Student Union Council at the university.
Palestinian Media Watch (PMW) has documented that Dalal Mughrabi — who led the attack that, until Oct. 7, 2023, was the most lethal terror attack in Israel’s history — has been turned into a role model for Palestinians by the PA. In the 1978 attack, known as the Coastal Road massacre, Mughrabi and other Fatah terrorists hijacked a bus on Israel’s Coastal Highway, murdering 37 civilians, 12 of them children, and wounding over 70.
Murderer Mughrabi’s picture is also included in a display of drawings of various prominent Palestinian figures at a current exhibition at the Yasser Arafat Museum in Ramallah:
In the front row of figures on the left wearing a keffiyeh (Arab headdress) is terrorist Dalal Mughrabi. Directly above Mughrabi is Fatah terror leader Abu Ali Iyad, above him is terrorist Khalil Al-Wazir, “Abu Jihad,” who was responsible for the murder of 125 people. To the left of “Abu Jihad” is Yasser Arafat, and to the left of Arafat is head of the Black September terror organization Salah Khalaf, “Abu Iyad.”
[Official PA TV, Palestine This Morning, Nov. 11, 2025]
Young Palestinian children are also fed a diet of violence and terror promotion.
At the National Book Fair organized by the PA Ministry of Culture at the Arab American University in Jenin, young schoolgirls read books written by terrorist prisoners at a booth in which the PLO Commission of Prisoners’ Affairs “presented the literary and intellectual works” of terrorists and released terrorists.
One book cover in the center of the table pictured below features a picture of terrorist Marwan Barghouti, who orchestrated three attacks in which five people were murdered:
[PLO Commission of Prisoners’ Affairs, Facebook page, Nov. 4, 2025]
The presentation of terrorists as important cultural and “intellectual” figures at schools, universities, museums, and book fairs follows PA policy of celebrating imprisoned and released terrorists who have written books in prison as esteemed writers
Official PA TV glorified released terrorist Osama Al-Ashqar, who was responsible for the murder of eight people, at an event in Cairo [Official PA TV, Palestine This Morning, Sept. 10, 2025]. Meanwhile, Fatah Movement Deputy Chairman Mahmoud Al-Aloul attended and signed books at the launch ceremony of a book written by released terrorist Raed Abd Al-Jalil, who was involved in the murder of five people:
Fatah Deputy Chairman Mahmoud Al-Aloul signs the book “Love and a Rifle” by released terrorist prisoner Raed Abd Al-Jalil. [Fatah Movement – Nablus Branch, Facebook page, Nov. 5, 2025]
Al-Aloul also stressed another PA ideology — non-recognition of Israel in any borders — presenting the terrorist murderer’s family with an honorary plaque that features the PA map of “Palestine” that presents all of Israel together with the PA areas as “Palestine.”
The author is a contributor to Palestinian Media Watch, where a version of this story first appeared.