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Inside the ancient Christian theology driving modern antisemitism

Christian influencers like Candace Owens and Tucker Carlson are rallying their followers against Israel — and Jews. And to do so, they’re also weaponizing a centuries-old concept that underlies many strains of Christianity.

It’s called supersessionism, and it’s the idea that Jesus’ existence supersedes all commands, laws and beliefs that came before it. Christians often say that Jesus’ death “fulfilled” God’s commandments, meaning that everything God said to Jews in the Hebrew Bible, all of the covenantal promises and laws, are obsolete.

These views on Israel, and their theological interpretation, collide with a Christian Zionist movement that deeply supports Israel for its own scriptural reasons, believing that Jews must return to Israel to fulfill a prophecy and herald Jesus’ own return.

Yet supersessionism has become a theme in Christian opposition to Israel. We hear it in the words of Carrie Prejean Boller, a recent Catholic convert and a now-former member of the Religious Liberty Commission, a Trump administration council on religious protections. After she used a panel on fighting antisemitism as a platform to declare that her religious convictions prevented her from supporting Israel — and was removed from the commission as a consequence — she doubled down. “The Catholic Church is the True Israel,” Prejean Boller declared in a post on X. “Christians are the spiritual Semites. We are the new people of God.”

Candace Owens, a Christian podcaster who often refers to Judaism as Satanist; avowed white supremacist Nick Fuentes; and right-wing commentator Tucker Carlson have all similarly said that their Christianity prevents them from supporting Israel because Jesus has obviated the need for a holy land. “As Jesus says plainly in the Gospels, I am the Temple. I am the Temple now,” said Carlson in a recent video, explaining his religious opposition to Israel.

On Wednesday’s podcast, Tucker Carlson blamed Chabad for the Iran war. Screenshot of The Tucker Carlson Show

These supersessionist Christian influencers have expressed support for Gaza and criticized Israel on political and moral grounds; that part is not religious. But they have also insisted that they must oppose Israel from a religious perspective, because its very existence goes against their belief that Jesus has taken the biblical place of Israel.

In their hands, supersessionism fuels not only opposition to Israel, but explicit antisemitism — Prejean Boller has said that she is incapable of being antisemitic because, she argued, since Catholics are the true Semites, she would have to be discriminating against herself. Owens repeatedly refers to Judaism as the “synagogue of Satan,” an age-old accusation that in rejecting Jesus, Jews have rejected God and become evil

This ancient and controversial piece of theological history is increasingly becoming a bludgeon against Israel, and Jews more broadly.

The roots of supersessionism

In the supersessionist understanding of Christianity, now, Jesus’ followers — Christians — are the chosen people of God, overriding and replacing the Jews in covenant with God.

Scholar Susanna Heschel has referred to supersessionism as a form of colonization. “Christianity colonized Judaism theologically,” she writes in an essay on supersessionism in Mel Gibson’s The Passion of the Christ, arguing that the newer religion usurped its central theological concepts while “denying the continued validity of those ideas for Judaism.”

The reasons supersessionism emerged as a dominant belief in Christianity are rooted in a complicated history. Christianity arose from Judaism, and Jesus was a Jew. So early Christians put a lot of work into differentiating themselves and their new religion from Jews and Judaism.

“Paul, you know, he did not want Christians to adopt Judaism,” Marcia Kupfer, an independent scholar who researches and writes about supersessionism, particularly in medieval art, told me over the phone. “It would mean that they are turning to the law when they should be just putting their faith in Jesus.”

Much of that differentiation involved rejecting the continued validity of Judaism. While Christians do consider the Hebrew Bible to be part of their holy texts, there’s a reason they refer to it as the “Old Testament” — because, now, it is obsolete, making anyone who continues to follow its teachings in some way backward and no longer in active relationship with God.

“It is this problem of having, in a way, consumed Judaism,” Kupfer said. “It’s part of their Bible. But it has to be preparatory, prophetic, some anticipatory stage to something more complete and true. More spiritual. So it’s at the same time taken over and rejected.”

Who believes in supersessionism?

Today, it can be tough to definitively say what movement thinks what, due, in large part, to the stratospheric rise of Christians who consider themselves non-denominational — and to the linguistics around supersessionism, which some consider to be a negative term, even as others embrace it.

“It often doesn’t get talked about as supersessionism,” said Matthew D. Taylor, a theologian and visiting scholar at the Center on Faith and Justice at Georgetown University. “I don’t know too many Christians who will come out and say: ‘I’m a supersessionist.’”

But, in general, the more doctrinally focused the church — Catholicism, Orthodox, Calvinism — the more likely it is to have historically preached supersessionism; the more experiential churches, such as the non-denominational charismatic movement, are less attached to the ideology and often lean toward endorsing Israel.

Among the sects that have historically preached supersessionism, however, the ideology has been a topic of hot debate since the Holocaust. In recent years, these churches — especially the Catholic church — have made moves to reject the ideology, due to supersessionism’s antisemitic undertones.

Rev. Russell McDougall, director of ecumenical and interreligious affairs at the United States Council of Catholic Bishops, told the Forward that “the church has repudiated” supersessionism “quite clearly,” and admonished Catholic influencers like Owens, Prejean Boller and Fuentes in a letter from the USCCB. He pointed to a 2015 Church document titled “The Gifts and Calling of God Are Irrevocable,” released on the 50th anniversary of another groundbreaking document about Jews, Nostra Aetate.

Nostra Aetate, a portion of the revolutionizing Catholic council known as Vatican II, is lauded for improving church views on Jews. It rejects the belief that the Jewish people bear responsibility for Jesus’ death, and also affirms Christianity’s roots in Judaism. But, while Nostra Aetate sought to improve Catholic respect for Judaism, it still affirms some supersessionist ideas. “Although the Church is the new people of God,” it says, “the Jews should not be presented as rejected or accursed by God.” Jews, in other words, are not hated by God — still, Christians have replaced them as God’s favored children.

The 2015 treatise grapples with this issue at far greater length. It admits that rejecting supersessionism undermines the central beliefs of the Church. “The theory that there may be two different paths to salvation, the Jewish path without Christ and the path with the Christ,” the document says, “would in fact endanger the foundations of Christian faith.” How to excise supersessionism without undermining the church, it concludes, “remains an unfathomable divine mystery.”

The idea that salvation is given by God exclusively through Jesus is so central to church teachings that rejecting supersessionism poses clear contradictions — which is perhaps why modern Christian influencers are returning to it.

The Christian movements that do not preach supersessionism — the charismatic non-denominational movements, Pentecostal Christians, and fundamentalist evangelicals such as Mike Huckabee, the current U.S. ambassador to Israel — don’t resolve the contradictions either.

Many Christian Zionists focus, in part, on a line in Genesis, 12:3, in which God says that those who love Israel will be blessed and those who oppose it will be cursed; Ted Cruz cited this verse to Tucker Carlson in explaining his support for Israel. Others reference prophetic books in the Bible that point to God’s promises around Israel. But they do not necessarily engage with other lines in the New Testament that imply support for supersessionism.

“They’re reading the Bible in a very helter-skelter way,” said Taylor of the charismatics.

Why does any of this matter?

While supersessionism is core to Christian theology, it might seem like a niche debate best left to pastors and rabbis. But, looking at statements from Carlson, Prejean Boller and others, it’s clear that it informs and justifies their politics regarding Israel and Jews at large — even though it has officially been rejected by many churches.

“They’re in many ways rebelling against the past 60 years of Catholic theology, and trying to hearken back to something that they view as more authentic,” said Taylor of the influencers. “So I think that the supersessionist piece is signaling something significant because it’s part of the broader distaste for some of the modernizing shifts within Roman Catholicism.”

Candace Owens has said Ben Shapiro, Benjamin Netanyahu and Rabbi Shmuley Boteach are all members of the ‘synagogue of Satan.’ Photo by Jason Davis/Getty Images

Supersessionist beliefs have, for years, driven antisemitism. It is woven into centuries of artistic and cultural portrayals of Jews as backwards, lesser or even Satanic, based on the idea that Jewish practice is defunct and has rejected God. Synagoga, a symbolic representation of Judaism throughout medieval art, is often depicted as blind. The theological precept has also driven attempts to evangelize and convert Jews for centuries, something Christians might not understand as antisemitism but which many Jews see as an attempt to erase Judaism.

Many, many church leaders — Catholic and otherwise — support Israel. Christian Zionists like Huckabee or John Hagee, a preacher who runs the Christian Zionist advocacy group Christians United For Israel, are a major force in the U.S. Some of these groups lean even philosemitic, appropriating Jewish rituals such as blowing the shofar or wearing a tallit into their Christianity. (This is also seen by many Jews as a form of supersessionism and cultural appropriation.)

Still, a growing number of Christians are embracing antisemitism in the name of supersessionism. This theology undergirds the increasingly common argument that some antisemitic beliefs are a fundamental part of Christianity — and therefore that asking Christians to fight antisemitism infringes on their freedom of religion.

Former congresswoman Marjorie Taylor Greene refused to vote for the Antisemitism Awareness Act, saying it would restrict Christian beliefs. Prejean Boller, in the Religious Liberty Commission hearing on antisemitism that resulted in her removal, accused the Jews on the panel of calling all Catholics antisemites. Since then, she has repeatedly rejected accusations of antisemitism and said that they are infringing on her own religious liberty.

This debate — whether or not Christianity embraces or rejects Jews, and how either choice operates theologically — has become a core conflict in American Christianity, and among the right wing in the U.S.

“I think Israel has become a kind of battleground between these folks with the more interventionist kind of Christian Zionist,” said Taylor, “versus this more kind of isolationist, Catholic and Calvinist, supersessionist and antisemitic coalition.”

But even the more philosemitic side isn’t really embracing Jews for their own sake or on their own terms. Though politicians like Mike Huckabee and Ted Cruz cite scripture to justify their support for Israel, it’s an uneasy alliance rooted in Christianity, not Judaism.

For these Christian Zionists, Jews operate as a way to access and experience a form of Christianity that feels ancient and authentic — think Paula White-Cain, Trump’s former spiritual advisor, being wrapped in a Torah by a messianic Jewish “rabbi,” an act of supposed Judaism that no Jew would ever do. For many of them, support for Israel springs out of a scriptural hope for the end times, and the need to gather Jews in Israel to trigger the apocalypse.

“On the American far right, this bifurcation into philosemitism and antisemitism are not opposites,” said Taylor. Instead, he said, they’re “two sides of the same coin — they’re often instrumentalizing Jews for Christian purposes.”

The post Inside the ancient Christian theology driving modern antisemitism appeared first on The Forward.

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Anti-Israel Republicans tests their strength in Florida primaries

Some insurgent Democrats have found success by making criticism of Israel central to their campaigns. Now a group of Republican candidates is trying to tap into a similar movement on the right, even if they are unlikely to win.

That divide is on display in Florida’s Republican primaries, set for Tuesday, where several long-shot candidates are challenging the party’s traditionally strong support for the Jewish state. Congressional candidates Dan Bilzerian and Jake Lang and gubernatorial hopeful James Fishback have made opposition to Israel and AIPAC part of their political identity. But they have also gone further than most progressive critics of Israel, using rhetoric that has been widely condemned as antisemitic.

Bilzerian is a professional poker player and a social media personality once known as the “King of Instagram” for flaunting a lifestyle of luxury, fast cars, women, and guns. He is challenging incumbent Rep. Randy Fine, one of four Jewish Republicans in Congress. Fine has made support for Israel central to his political identity, while also drawing condemnation for inflammatory rhetoric about Muslims and Palestinians.

Fine is a favorite to win reelection, has the endorsement of President Donald Trump and has a large fundraising advantage. He represents District 6, which is located just under the northeast part of the state and includes Daytona Beach, and is facing four primary challengers. Among them are Aaron Baker, an “America First” candidate who has criticized the “influence of foreign lobbies” and what he calls America’s “endless wars.” Baker also said he would oppose providing Israel with offensive weapons.

But Bilzerian’s attacks on Fine, who often wears a yarmulke in public, have gone well beyond criticism of Israel. He has repeatedly promoted conspiracy theories about Jews, including that Jews killed President John F. Kennedy. On social media, where Bilzerian has more than 30 million followers, he has asked if Adolf Hitler was a “good person,” has called Jews “dumb,” Judaism a “terrible” religion and referred to Fine as a “fat Jew.”

Bilzerian’s campaign treasurer, Patrick Krason, also served as treasurer for Kanye West’s short-lived 2024 presidential campaign. The rapper, who changed his name to Ye, engaged in a spate of antisemitic remarks and Holocaust denial in recent years. A Combat Antisemitism Movement report found that 33% of Bilzerian’s content on his campaign account was anti-Israel and antisemitic.

In recent days, Bilzerian posted antisemitic dog whistles, including that Florida’s “District 6 understands the Jewish problem,” and that “a vote for Randy is a vote for Israel.”

The imagery in Bilzerian’s closing campaign message has become quite provocative. In one AI-generated video, Bilzerian accuses Fine and his wife of engaging in “transgender pride groups that perform for children.”

Another AI video, posted Thursday, says Fine “wants you to die for Israel” and calls the congressman a “psychopath” who wants to watch “goyim cattle” die. He labels Fine a “Jewish supremacist” and “Satan’s creepy little minion” and says that the “fat Jew Randy” needs to be “tarred and feathered.” The video also includes AI-generated imagery of Fine dressed in a cheerleader’s outfit emblazoned with the Israeli flag and says it’s time for voters to “throw out Shylock and all his tricks.”

Fine said the video is “celebrating Hitler,” adding: “We have a choice on Tuesday, to embrace the kind of Nazism that led to the Holocaust or to repudiate this filth and reaffirm American values and character.”

Other Republican primaries

A similar, if less blatantly antisemitic, theme is also showing up in the Republican primary for Marco Rubio’s former Senate seat.

Jake Lang, a far-right provocateur who was pardoned by Trump for his role in the Jan. 6 Capitol riot, is running for the Senate seat held by Republican incumbent Sen. Ashley Moody. Lang, who said his mother is Jewish, renounced his connections to Judaism and Israel and built an online following around Christian nationalism and attacks on both Muslims and Jews. This included performing a Nazi salute outside AIPAC’s headquarters in Washington, D.C., and an “anti-Islamification” rally against New York City Mayor Zohran Mamdani outside Gracie Mansion.

In the crowded Republican primary for governor to replace the term-limited Gov. Ron DeSantis, James Fishback has made opposition to Israel and AIPAC central to his campaign. Fishback, who said “Americans shouldn’t die for Israel,” has attacked the frontrunner, Rep. Byron Donalds, over support from pro-Israel donors. Fishback, who is polling at 18%, promised to pull Florida’s investments from Israel Bonds. Running what The New York Times described as a “rage bait” campaign, Fishback has associated himself with antisemitic personalities on the far-right. He also criticized politicians who “visit another country” only to end up “kissing a stupid wall,” a reference to prayer visits to the Western Wall.

Florida Republicans are not expected to abandon their party’s longstanding alliance with Israel when they vote in Tuesday’s primary. But these long-shot candidates have large online followings, and their campaigns are testing whether the growing anti-Israel movement on the right can also find its place in electoral politics.

In his recent memoir, Vice President JD Vance recounted a conversation with conservative activist Charlie Kirk months before he was fatally shot, in which Kirk warned about a growing strain of anti-Israel sentiment on the American right that has at times slid into outright antisemitism.

Fine’s stance

Rep. Randy Fine (R-FL) on April 20. Photo by (Tom Williams/CQ-Roll Call, Inc via Getty Images

Meanwhile, since winning the special election in 2025 to replace now-Ambassador to the U.N. Mike Waltz, Fine has made his Jewish identity and support for Israel central to his political persona. Fine also served as Ron DeSantis’ Jewish outreach chair during the 2018 gubernatorial election.

Known for his combative nature, Fine has built his political brand as one of Israel’s most outspoken defenders in Congress, frequently using social media to target his critics. He has also said he began wearing a yarmulke in solidarity with Jewish students facing antisemitism on college campuses after the Oct. 7, 2023, Hamas attack on Israel.

Last week, vandals spray-painted a swastika on one of Fine’s campaign signs outside an early voting location in Flagler Beach. Police are investigating the vandalism, which Fine described as an antisemitic attack.

There are roughly 750,000 Jewish residents in Florida, making it the third most-populous Jewish state after New York and California. Jews make up 4% of the Florida electorate. Nearly 60% of the state’s Jewish electorate identify as Democrats or lean Democratic, according to the American Jewish Population Project at Brandeis University.

Some Florida Democrats have also shown less interest in following the anti-Israel shift seen among progressives elsewhere, like in the Michigan Democratic primary win of Dr. Abdul El-Sayed for U.S. Senate.

Last week, the Hillsborough County Democratic Party canceled a planned keynote address at its annual gala by former New York Assemblyman Michael Blake, who made attacks on AIPAC a major part of his unsuccessful congressional campaign against Rep. Ritchie Torres. The Florida event also featured Democratic gubernatorial candidate, former Rep. David Jolly, a longtime supporter of Israel.

The contrast ahead of Tuesday’s primary is striking: In Florida, the loudest challenge to bipartisan support for Israel is coming not from the progressive left, but from the Republican right.

The post Anti-Israel Republicans tests their strength in Florida primaries appeared first on The Forward.

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Jewish watchdog urges NYPD to use cutting-edge detection tech after synagogue attack

(JTA) — A Jewish security watchdog is doubling down on safety measures in the wake of a Friday night attack against worshipers at Manhattan’s Central Synagogue, calling on police to identify cutting edge tactics to identify hot spots for potential hate crimes and to place more officers in those areas.

But Mitchell Silber, CEO of the Community Security Initiative, acknowledged that preventing situations like Friday’s is not straightforward.

“It’s difficult, because you’re trying to balance being open for the public for worship, and at the same time, keeping our sanctuary safe,” Silber told the Jewish Telegraphic Agency on Sunday.

On Friday night Larry Montes, 46, was able to make his way into Central Synagogue’s main sanctuary before he disrupted the service with antisemitic slurs and was apprehended by a security guard. Silber said he’s been in contact with Central Synagogue security leadership about the incident and understood that Montes had not initially raised any red flags when he entered the building.

“There wasn’t something so out of place that it required them to pull him aside, but they noticed him as not someone they were familiar with,” he said. According to CSI, the synagogue’s team was able to quickly defuse the situation anyway due to the training it had received.

In the wake of the incident, Silber said the CSI is sending a bulletin to synagogues about steps to improve synagogue safety, a copy of which was shown to JTA.

The CSI has begun discussions with the NYPD about using tools like “datamining, crime cluster mapping and pre-emptively deploying against hot spots” in order to prevent hate crimes before they can happen. The CSI coordinates security for Jewish institutions and communities in the New York area, and is jointly funded by the UJA-Federation of New York and the Jewish Community Relations Council. (70 Faces Media, the parent company of the JTA and New York Jewish Week, receives UJA funding.)

 The CSI bulletin is also encouraging other synagogues to partner with the Community Security Service, another Jewish nonprofit that trains congregants to volunteer as greeters who can provide more personalized discernment of possible threats.

“Central Synagogue isn’t Park East, Park East isn’t KJ, KJ isn’t Congregation Beth Elohim — they’re all so different, and that’s why having members of the synagogue trained can really be a force multiplier,” Silber said, listing some of the city’s most prominent congregations.

In the incident on Friday night, Montes yelled during the service, disrupting it, and then struck a 63-year-old congregant and headbutted a member of security personnel who was escorting him out.

Rabbi Angela Buchdahl, the congregation’s senior rabbi, was away for a family event when the incident occurred on Friday, according to The New York Times. But she wrote on Instagram that the security director “heroically restrained and escorted” Montes out of the synagogue, which occurred within one minute of him disrupting the service.

Montes has three previous arrests in New York City, each for a robbery between 2019 and 2023, according to police.

He was arrested at the scene and arraigned in criminal court immediately that night, where, according to police, he was charged with four counts of assault as a hate crime, two counts of assault, criminal mischief as a hate crime, criminal mischief, disruption of a religious service, criminal trespassing as a hate crime, two counts of aggravated harassment and two counts of harassment.

The District Attorney’s office requested bail at $50,000 cash with $150,000 bond and the judge set bail at $10,000 cash with $30,000 bond. Montes’ next court date is August 20, according to the DA’s office.

The attack comes as antisemitic hate crimes against Jews in New York City have risen by 8.5% compared to 2025, as of the end of July. Debate has swirled this year over whether North American synagogues need to step up their security in the mold of European congregations in the wake of attacks like the attempted one in West Bloomfield, Michigan, in which a man drove a fireworks-laden truck into a synagogue.

A number of politicians have weighed in to condemn Friday’s attack.

New York Sen. Chuck Schumer, the highest-ranking Jewish official in the U.S., wrote, “When American Jews say they feel unsafe, this is why. Antisemitism is real and it’s increasing by the day.”

Some have ascribed a lack of safety to rhetoric used by the city’s mayor, Zohran Mamdani, a longtime Israel critic who turned heads with his recent video panning Israeli Prime Minister Benjamin Netanyahu. Ofir Akunis, consul general of Israel in New York, called the attack “a direct result of Mayor Mamdani’s sustained campaign of incitement” in a post on X.

Meanwhile, some of Mamdani’s Jewish allies have pointed out that a Facebook profile that appears to belong to Montes has shared a number of posts criticizing the mayor.

Mamdani wrote that he was “horrified by the assault” at the synagogue, and that all New Yorkers “must be able to observe their religion without fear of violence.”

Montes’ social media posts include sharing a video of a Prager U commentator taking down Israel critics and multiple photos that suggest support for Israel, including a hand shaded with the Puerto Rican flag shaking another hand shaded with the Israeli flag.

His aunt, who lives in Puerto Rico, told the New York Post that her nephew “might not have been in his right mind,” and that he has expressed a desire to become Jewish.

“I told him he had to be careful with that because those things are sacred — you have to approach them seriously,” she told The Post in Spanish.

A woman named Michele Anenberg-Poma posted a photo of herself on Instagram with wounds on her lip and arm, and wrote, “I am the woman who was assaulted last night at Central Synagogue.”

She added, “You will not punch out our Jewish light. You will not stand and cause harm to our eternal light.”

This article originally appeared on JTA.org.

The post Jewish watchdog urges NYPD to use cutting-edge detection tech after synagogue attack appeared first on The Forward.

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How a 19th century murder introduced Americans to a Jewish funeral

In June 1857, newspapers from Philadelphia to St. Louis carried reports of a shocking crime in western Massachusetts. Isaac Jackson, a 17- or 18-year-old German Jewish peddler from Westfield, was shot and robbed while traveling his route between the towns of Westfield and Russell. His body was dragged to the bank of a river, concealed beneath stones and debris, and not discovered until the following day. Contemporary newspaper stories described it as one of western Massachusetts’ most notorious murders in half a century.

The crime quickly attracted national attention as accounts proliferated, sometimes differing on details such as Jackson’s age. Reporters described the search for his body, the arrest of Charles Jones, known to readers as the “ministerial burglar,” and the growing public anger that led some spectators to openly discuss lynching the accused before he could stand trial.

The attention came decades before mass migration from Eastern Europe transformed American Jewish life. The country’s Jewish population numbered no more than 200,000. Yet Jackson’s murder became national news, and newspapers far beyond Massachusetts used the story of his funeral to explain Jewish burial and mourning customs to their readers.

After Jackson’s body was recovered, it was taken to Hartford, Connecticut, for burial, “there being no synagogue at Westfield.” His funeral was held at Touro Hall, home of Congregation Beth Israel, which had only recently converted the former North Baptist Church into a synagogue with the help of a bequest from the Jewish philanthropist Judah Touro.

According to an account first published in the Hartford Times and widely reprinted in newspapers across the country, the body was washed and clothed in white linen garments “expressly made by Jewish women,” who considered it a final act of kindness toward a fellow Jew. Earth was placed beneath the head “to indicate that all cometh from the earth and returneth thither again.” The head was turned toward the east, symbolizing, the newspaper explained, “the great reverence of the Israelite towards the land of his nationality,” and the hope that “as the sun rises to revivify all creation so will the dead finally rise to everlasting life.”

As the coffin was lowered, those gathered prayed, “May the soul of the departed come to its resting place in peace.” Each mourner then placed earth upon the grave before reciting the words, “Dust thou art, and unto dust thou shalt return.”

The funeral itself was not the only moment that revealed how Isaac’s family mourned.

When word reached Westfield that a peddler had been murdered along the road to Russell, “there was a great rush in that direction, and at least one hundred persons were promptly there. Among them were Coroner Abbott, Justice Lewis, and other prominent citizens.” Isaac’s brother Joseph also hurried to the scene. At first, according to one newspaper account, he refused to believe the victim could be his younger sibling. But when he saw the wagon, he recognized it immediately and “burst into tears.”

As the body was recovered from the stream, Joseph, the newspaper reported, performed what it described as his “first duty as a Jew,” removing from Isaac’s pockets the tefillin he carried “to bind around his forehead and arm each morning upon rising.”

The newspapers also offered small glimpses of the life that had ended so suddenly. Isaac was the youngest of four brothers, whose family operated a store in Westfield and maintained traveling peddler wagons throughout the surrounding countryside. On the morning of the murder, he left carrying dry goods, jewelry and ready-made clothing. Among the possessions later identified by his brother was his watch.

The burial rites did not end with the funeral.

Several weeks later, the Springfield Daily Republican published a brief account, later reprinted in the Boston Evening Transcript, about one of Isaac’s brothers while he was again traveling as a peddler with the same wagon. As he unfolded a piece of cloth for a customer, he noticed a single drop of blood. Overcome with emotion, the newspaper reported, he “cried for a few moments like a child,” then folded the cloth and declared that he must return to Hartford so the bloodstained cloth could be buried with his brother. According to the account, everything bearing Isaac’s blood that had been found after the murder had already been interred with him, per Jewish tradition.

Isaac Jackson still rests in Hartford’s Zion Hill Cemetery. Much of his life has been lost to history. But the newspapers that reported his murder preserved something that endures: a careful record of the customs through which his family and community buried him.

The post How a 19th century murder introduced Americans to a Jewish funeral appeared first on The Forward.

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