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Israel antiwar protests spur intensifying government crackdown

TEL AVIV, Israel — It was a strange sight, even for wartime Israel: A line of police horses descended into the vast public bomb shelter beneath Tel Aviv’s Habima Square — hooves clattering against the concrete as officers led them to safety.

While the horses got a police escort, just a few feet away, 17 antiwar demonstrators were stuck on a police bus, pleading to be let off before the incoming barrage of Iranian missiles reached the city.

They had been detained as part of the ongoing crackdown on Israelis protesting against the war with Iran, carried out in the name of wartime public safety.

This round of arrests took place on Saturday night. “Our phones began buzzing with the pre-siren warning,” recalled Alon-Lee Green, co-director of the Jewish-Palestinian coexistence group Standing Together and now one of the leaders of a burgeoning antiwar movement. “We kept asking them to let us go down to the shelter. They refused, even though this is completely against the law. They told us it was our problem because we chose to come to the protest.”

When the siren sounded — signaling 90 seconds to take cover — the argument escalated. Onlookers tried to intervene, urging police to allow the detainees into the shelter. Instead the driver took off for a nearby residential building. The activists, some still in handcuffs, were rushed into the lobby and ordered to lie on the floor. “This was not a protected space. We were under a bunch of glass windows,” Green recounted. “If there had been a direct hit … they put our lives at risk in a very serious way.”

In the weeks leading up to Israel and the United States’ joint strikes on Iran, support for full-scale war among Israelis was high, with most people convinced that Prime Minister Benjamin Netanyahu’s dire warning of the immediate and existential threat posed by Iran and his promise to eliminate it “for generations” were both truths. As the war began, and Israelis found themselves rushing into bomb shelters, support remained widespread.

But as the fighting has continued to drag on, the antiwar movement has followed a sharp growth trajectory: from a small gathering of far-left activists outnumbered by the journalists reporting on them to multi-city demonstrations drawing more than 1,000 participants each week. The numbers are still modest compared to the tens of thousands who filled Israel’s streets weekly during the judicial overhaul protests and the hostage demonstrations after Oct. 7, but a significant jump given how popular the war was at its outset.

The rise of the protest movement coincides with a shift in public opinion. Support for the war, which began above 80%, has dropped into the high 60s in recent weeks — still a clear majority, but a meaningful decline for a conflict that initially drew near-unanimous backing. One month in, war fatigue has begun to set in. In addition to the growing death and injury toll and financial loss, Israelis are sleep-deprived, desperate for school to resume, and frustrated that the airport is still not operating at full capacity. They are also watching as the government slashes the state budget.

Organizers say they are encouraged by the rapid growth, even as they navigate the pitfalls of coalition-building. But for now, the movement faces a more immediate challenge: as crowds grow, so too does the force being used by uniformed and plainclothes Israeli police officers to disperse them.

Arrests, forcible removal of demonstrators and confiscation of equipment have now become regular occurrences. According to police, these are legitimate methods for dispersing protests, which they say violate Home Front Command directives restricting large gatherings during wartime. But with beaches and malls around the country packed with people, and Haredi communities holding massive funerals, weddings and holiday celebrations, critics have accused far-right National Security Minister Itamar Ben-Gvir of using those same restrictions as a pretext to silence dissent.

That debate has now moved from the streets to the courtroom. Just as Saturday’s protest was getting underway, Israel’s High Court of Justice ruled that blanket restrictions used to shut down demonstrations did not sufficiently account for the basic right to protest, which the court president stated exists even during wartime. The court ordered the state to raise the cap on demonstrations from 150 to at least 600 people, including at Habima Square.

The ruling came in response to a petition filed the day before by the Association for Civil Rights in Israel and activist Itamar Greenberg, following weeks of aggressive police dispersals. The court also raised concerns about selective enforcement, noting that similar restrictions were not being applied to other large gatherings.

By Saturday night, the decision was already being tested. As hundreds of demonstrators gathered once again at Habima Square, part of coordinated protests that also drew crowds in Haifa and Jerusalem, organizers said they were operating within the court’s guidelines. Police disagreed. Citing security concerns and Home Front Command restrictions, officers moved quickly and forcefully to disperse the crowd, confiscating amplification equipment and signs and arresting 17 people, including Green.

“But we learned afterwards that the police had begged Home Front Command to give the order that the protest was illegal, and they refused,” he said. “After 30 minutes, the police just decided to act on their own command and begin arresting people.”

IDF officials later confirmed to Haaretz that dispersing the demonstration had not been approved by the Home Front Command, saying the decision was made by police alone. The High Court is expected to revisit the issue this week, even as Justice Minister Yariv Levin has called on the government to consider defying any ruling that expands protest rights during wartime.

For Green, the past few weeks reflect a deeper societal shift. “What we’re seeing is the legitimization of political violence,” he said. “It starts with words — calling people traitors for opposing the war or supporting peace — and it slowly becomes something more.” In recent months, a spate of right-wing provocateurs have begun harassing and intimidating journalists, politicians, and protesters with whom they disagree. Prominent leaders, including Green, have also been targeted at their homes.

He added: “When the public sees that it’s becoming dangerous to speak out, to organize, to protest — that violence is an acceptable way to silence a political camp — it changes the entire public space.”

Both Green and Greenberg stress that the antiwar movement is not the first, nor the primary, target of such force. “By no means did this start with our movement,” Greenberg noted. “It begins with the Palestinians. They bear the brunt of police brutality. But that’s how fascism works — people remain silent, and eventually it comes for them.”

Green agrees. “It’s a slow but powerful process of stripping legitimacy from an entire political camp,” he said, “and giving permission to act against it with violence.”

While that threat has surely kept individuals at home, the movement as a whole continues to expand. It now includes veterans of the antigovernment movement, first-time demonstrators, and public figures such as Hadash-Ta’al political party lawmakers Ofer Cassif and Ayman Odeh — even as many prominent opposition figures remain absent.

For Greenberg, the growth is both intentional and complicated. “We not only expected it,” he said. “We were trying to make it happen as soon as possible.”

“As someone who identifies as a radical anti-Zionist, I understand the limits of my political power. We are a small group. But we are part of this society, and we can still create a movement of resistance to this war.”

That has required letting go of control. “We started this, but now we are part of something bigger,” he said. “There are people at the protests whose views I totally disagree with … but right now we have one mutual goal, to stop this war. I cannot afford to be picky.”

Green suggests that tension is central to the movement’s future. “This is where we see Standing Together’s role — to help build as wide a coalition as possible,” he said, describing efforts to bring together more than 50 groups around a broadly shared platform. “Anti-war, anti-government, anti-abandonment, pro-life. Whoever can agree to this can be in the tent.”

It is a fragile coalition. “Right now, we still feel that our specific voice is being heard loudly and clearly,” he said. “But what happens when it grows to 10,000 people and suddenly we are in the minority?”

“It becomes about finding a balance,” Greenberg continued, “Continuing to show up at largest protests and representing the anti-occupation bloc but also making sure that we are developing separate ways to express our specific beliefs.”

For Green, however, the moment feels larger than any one single cause or agenda.

“I think we’re facing a moment where all the different fronts are uniting,” he said. “People are starting to understand that whether you are coming from a humanitarian viewpoint or from a solidarity viewpoint or anti-government or even self-interest, it’s all connected to one overarching question: Are we going to find a way to live here in peace or are we are going to be stuck in this constant state of war, forever fighting, stealing, assassinating, running to shelters, our children missing school?”

As the protests continue to grow — even amid efforts to suppress them — organizers believe they have opened a space that did not exist just weeks ago.

“We have the opportunity,” Green said, “to present a different way.”

The post Israel antiwar protests spur intensifying government crackdown appeared first on The Forward.

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Sacred fasting meets Ozempic

Millions of people worldwide – as many as 1 in 8 adults in the U.S. – are on GLP-1 medication, such as Ozempic, Mounjaro, Wegovy and Zepbound, for treating diabetes or for weight loss.

These drugs are adding a medical twist to religious observances that involve fasting, such as the Jewish holiday of Yom Kippur, which will be observed from sundown on Sunday until nightfall on Monday. Traditionally, fasting on Yom Kippur means forgoing food and water for about 25 hours, which can strongly affect a person’s metabolism.

Other religious traditions include different types of fasts. For example, Muslims who fast during Ramadan neither eat nor drink from dawn to sunset, but they break their fast each night. Christian and Hindu traditions also include dry fasts as well as partial fasts, such as Lent and Navratri, in which people avoid certain foods.

As a specialist in obesity medicine, I work with many patients who take GLP-1 drugs. Most people can safely fast for Yom Kippur or other religious or cultural observances. But depending on their circumstances, they may need to plan ahead, take certain precautions and be clear on when it’s medically advised that they break their fast.

Common GLP-1 side effects and fasting

GLP-1 drugs such as Ozempic, Mounjaro, Wegovy and Zepbound mimic a natural gut hormone– glucagon-like peptide 1 – that lowers your blood sugar by triggering insulin release when your blood sugar is high. These drugs also slow how quickly food passes through the stomach, which reduces appetite to aid in weight loss.

GLP-1s have some common side effects that can occur in anyone taking them, including nausea, vomiting, dizziness, constipation and dehydration. Fasting may exacerbate them, especially in people who are prone to an upset stomach. GLP-1 side effects are also more common when a patient is increasing their dose, which usually happens monthly as tolerated until they reach their full dosage.

That’s why, if you’re planning to fast for Yom Kippur, it’s best to avoid starting a new GLP-1 medication or increasing the dose of your medication sooner than two weeks or so before the holiday.

GLP-1 drugs work by simulating a gut hormone produced in the body, spurring the release of insulin and slowing down digestion.

Timing your dose

If you take GLP-1 drugs as weekly injections, which is the most common way of dosing these medications, you should stick to your schedule even if you plan to fast. These drugs stay in your system during the entire week, so moving or skipping that weekly dose right before fasting can interfere with their effects on blood sugar or weight loss.

If your weekly injection falls on Yom Kippur, you can generally go ahead and administer it as scheduled. Some patients do report increased nausea on their injection day – if that happens to you, you may wish to delay the injection until after the fast, if you’ve cleared it with your doctor.

Patients who inject GLP-1 drugs daily may need to adjust the timing. For patients taking these medications for diabetes treatment, it may make sense to do the injection right before the meal that breaks the fast or to hold off until after the fast. This helps reduce the risk of stomach side effects, which can occur when these medications are taken on an empty stomach.

More recently, many patients have switched to oral GLP-1 medications. These pills must generally be taken on an empty stomach with a small amount of water, at a set time before taking any other drugs or any food or beverages.

Because fasting for Yom Kippur includes abstaining from drinking, taking the pill as directed may involve breaking the fast. That means you’ll need to decide in advance whether to take the medicine before the fast begins, after the fast ends or on an alternative schedule. It’s best to avoid simply skipping the daily dose scheduled for Yom Kippur and taking a double dose after the fast.

Skipping the dose won’t be harmful if you’re taking the medication for weight loss. But if you have diabetes, skipping it could dangerously elevate your blood sugar. And doubling the dose later could lead to serious side effects, such as pancreatitis, an inflammation of the pancreas that can lead to hospitalization.

Diabetes versus weight loss

If you’re using GLP-1 medications solely for weight management, fasting for 25 hours should not pose serious issues beyond stomach upset. In rare cases, though, combining these drugs with fasting can stress the pancreas enough to cause pancreatitis.

Fasting on GLP-1s carries the biggest risks for diabetic patients. That’s because GLP-1 medications are often used alongside other drugs that work primarily by lowering blood sugar, which raises patients’ overall risk of a blood sugar crash.

The greatest concern is in patients taking a GLP-1 medication together with insulin or drugs that stimulate insulin production, such as sulfonylureas. The GLP-1 medication itself may not cause a drop in blood sugar. But because it suppresses appetite and lowers glucose levels, these other medications can magnify the risk of low blood sugar during a prolonged fast.

If that’s your situation, talk to your doctor about whether you can adjust the timing, dose and type of insulin you take and reduce your dose of sulfonylurea in order to fast safely.

In general, people who have Type 1 diabetes or poorly controlled diabetes are strongly advised not to fast – as are people who:

  • Experience frequent or severe drops in blood sugar.
  • Have hypoglycemia unawareness – an absence of warning signs for high blood sugar.
  • Are managing diabetes during pregnancy.
  • Have severe kidney disease with a high risk of dehydration.
  • Experience severe gastrointestinal side effects from GLP-1 medications.
Not overeating along with drinking plenty of water beforehand is helpful for anyone fasting – but crucial for people on GLP-1 medications.

From prefast prep to the post-holiday meal

Regardless of what GLP-1 medication you take and for what indication, if you plan to fast you’ll need to do some pregaming, monitor how your fast is going and be mindful of how you break it.

  • First, if you are unsure about anything, talk to the clinician who is monitoring your GLP-1 drug treatment so you can decide together whether fasting is safe for you and whether your situation requires any special precautions.
  • Before fasting, it’s important to eat a normal meal that includes protein and to avoid both overeating and undereating. Overeating is never recommended when on GLP-1 medications, and undereating can set you up for more side effects during the fast. Although GLP-1 therapy can substantially reduce appetite, patients should avoid skipping the prefast meal entirely.
  • GLP-1 medications don’t just decrease appetite – they can also suppress the body’s natural thirst signals. So before your fast begins, aim to stay hydrated to prevent getting dehydrated while fasting.
  • If you are diabetic, make sure you fast under close guidance from your doctor – and make sure you are checking your blood sugar during fasting. Using a glucose monitor is a good idea, particularly if you are taking insulin or other glucose-lowering medications. The goal is for your blood sugar to remain within your usual daily nonfasting range.
  • Be ready to break your fast right away if you start feeling dizzy, confused, faint, nauseated or acutely ill, or if your blood sugar dips too low or spikes too high. These symptoms are dangerous and need to be addressed immediately. Stash a rapid source of carbohydrates – even just some glucose tablets or a few hard candies – within reach so you can access them quickly if needed.
  • Finally, plan a gentle, balanced meal to break the fast rather than an unusually large meal, which may provoke nausea, abdominal pain, reflux or vomiting. It’s generally best to avoid higher-fat foods, too, since they can slow down digestion.The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The post Sacred fasting meets Ozempic appeared first on The Forward.

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A comedian went viral for saying he supports Israel onstage — he wasn’t even there

Menachem Silverstein’s High Holidays were interrupted by what he calls a beautifully ironic “monkey paw situation.”

“Like any good Jewish comedian, I’m in Rosh Hashanah services praying to God for a little bit of a boost in my career, for something to go viral, for something to hit,” Silverstein, a 30-year-old comic in Los Angeles, told me. “I turn my phone after hag. I have about 40-plus messages from people being like, ‘What the hell’s happening? Is this you?’”

Friends were sending him links to a video of a crowd leaving a theater in the middle of a standup set. The caption overlaid on the clip said, in English and Arabic, “audience walks out after comedian backs Israel.” On an X post with more than 2 million views, an account named “Truthseeker” identified the comic as Silverstein.

Silverstein knew immediately the video was of the Laugh Factory in Chicago, a venue he last played this summer. He had no memory of the crowd walking out — a traumatic experience for any standup. In fact, as he took a closer look at the video, he realized it wasn’t even him onstage.

“My most viral thing was not showing up to a comedy club, which is hilarious in itself,” said Silverstein, who estimates across platforms the clip has been seen more than 10 million times. “If I would have known, I would have missed more shows.”

By the time Silverstein was clued into his virality, it was too late to contain the disinformation.

Alex Jones picked the clip up, commenting, “It’s got one guy in a yarmulke. He literally says, ‘If you don’t support what Israel is doing in this war, leave.’”

No such statement is made in the clip. There’s no guy in a yarmulke, only a man in a dark t-shirt who appears to be blindfolded. This didn’t stop news outlets like Palestine Chronicle and the 1.1 million follower Global Reports Instagram account from running with the story.

Someone captioned the original clip — now deleted — indicating the comedian stated their support for Israel, leading to a mass exodus. From there, Truthseeker identified Silverstein as the comic, based, Silverstein believes, on a joke he retired about three years ago.

“Basically, the joke was, ‘Hi, my name is Menachem. I stand with Israel. It’s not political; they’re just the only people that can pronounce my name.’”

Grok and other AI models reinforced the claim that Silverstein was the person in the clip. But the real reason for everyone leaving their seats was something much less loaded: a prank.

David Fuhrer, president of the Laugh Factory said, based on an account confirmed by the Chicago Laugh Factory’s head of operations, that the video was from a Sept. 10 performance of a regular show called “What Could Go Wrong?,” in which practical jokes are played on comics.

“In this particular case, we had a comedian named Kieron Harrell and we blindfolded him and put headphones on him,” Fuhrer said. “They walked the entire audience out into the lobby as a joke so he had an empty room he was performing to.”

Fuhrer said it had “nothing to do with antisemitism or people walking out on Menachem.” He doesn’t know who repurposed the video, only that it had gone viral.

“It’s a shame because he’s a wonderful person and a great performer and a part of our family here.”

If you go to the “What Could Go Wrong?” Instagram, you’ll see a better image of the real comic, Harrell, who looks nothing like Silverstein.

A better look at the comic from the clip. Screenshot Instagram

Daniel Cassilagio, who produces “What Could Go Wrong,” captioned the images of the performer, saying the show was “so good that it was used as a geo political [sic] disinformation campaign.”

Cassilagio wrote on Instagram that the clip was recorded, uploaded without the producers’ knowledge and “then virally shared by what are most likely bots from China.”

People who don’t check their sources have “been harassing both the comic that was on stage, and a comic from LA who I’ve never even heard about or met,” Cassilagio wrote on a post that, judging by its 166 likes, has far less visibility than the fake account. “He wasn’t even in Chicago at the time.”

Silverstein told me that, while he added around 200 followers, he’s been inundated with hateful comments and his reach has dropped as people have been reporting his account. If you search his name now, the top hits are for his nonexistent scandal. When he’s looking to play clubs, he’s concerned that bookers will see he “walked a crowd” and deny him a slot.

Beyond the made-up controversy, there’s not much about geopolitics in Silverstein’s act. His material includes jokes on fatherhood, being 5’9” (“a Jewish 6’2”) and some well-deserved ribbing of Kanye West. In videos, he can be seen circumcising a baby carrot.

In an age when performers like Macklemore and Jerry Seinfeld have been canceled for their views on Israel and Palestinians, Silverstein sees a new frontier in his experience.

“It used to be you watch a podcast or watch a stand-up clip, clip someone out of context, post it, and get them canceled,” he said. “Now they’re getting away with just posting a random thing, putting your name on it, and then people believe it.”

The post A comedian went viral for saying he supports Israel onstage — he wasn’t even there appeared first on The Forward.

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‘Run, hide, fight’: Synagogues make threat preparedness part of High Holiday services

Rabbi Yosef Kanefsky plans to open his Yom Kippur sermon this year in an unusual way: with an emergency evacuation plan.

It’s how he opened his Rosh Hashanah sermon, too.

“I mentioned [that] people should understand where the exits are,” Kanefsky said. “I mentioned what our plan is, God forbid, if we need to evacuate the children in the youth program — that we have volunteers for that.”

Kanefsky, senior rabbi at B’nai David-Judea Congregation in Los Angeles, acknowledged that the reminder to prepare for the worst could be “potentially a little bit jarring” on the holiest days of the year. But with synagogues on heightened alert, he said, it felt unfortunately necessary.

“It’s just part of our lives right now,” he said. “That extra measure of vigilance.”

Extra security measures at synagogues are nothing new. Since the 2018 shooting that killed 11 worshippers at Pittsburgh’s Tree of Life synagogue, Jewish institutions have invested heavily in infrastructure, personnel and training to counter the threat of violence. But this High Holiday season, several synagogues are taking the unusual step of integrating emergency preparedness into the services themselves, whether through verbal instructions like Kanefsky’s or written plans handed out alongside prayer books.

A flyer distributed at Beth Tzedec Congregation in Toronto outlines a three-point plan in the event of an attack: Run, hide or — as a last resort — “Be prepared to defend yourself.”

“Remember: Your actions before police arrive may save your life,” it reads in all-caps.

In August, the Jewish nonprofit Secure Community Network released a safety card that synagogues can customize with their own evacuation maps then place in their pews. While a range of scenarios could prompt a building evacuation, like a fire or earthquake, the card focuses on reacting to an attack.

It includes instructions for how to make a tourniquet to stop bleeding and tips for fleeing or fighting “the shooter.”

And at Congregation Emanu-El in San Francisco, a flyer advising congregants to run, hide, or fight in the event of an attack was placed on every other seatback during Rosh Hashanah.

“It brought home the potential dangers in a way I hadn’t seen before,” Frances Dinkelspiel, a member of Congregation Emanu-El, told the Forward. “You’re going in for services. You’re opening your heart. There’s a sense of community. You’re embracing one another. And then there’s this piece of paper that’s reminding you: Don’t relax too much.”

Kanefsky said he felt a responsibility to his congregation to provide safety instructions, noting that the High Holidays may attract out-of-town visitors unfamiliar with the building.

But he also acknowledged that such warnings “can take away from the spiritual mood that we’re working so hard on building,” he said.

Kanefsky said he tried to make the announcement as unobtrusive as possible — giving the instructions in what he called “a spiritual and emotional envelope” by thanking the synagogue’s security team and framing preparedness as “part of the devotion to one another and our devotion to God.”

Michael Masters, Secure Community Network’s CEO, said the High Holidays present an elevated security risk at synagogues compared with other times of year. Even basic preparedness measures, like knowing where the exits are, can make a meaningful difference in a threat situation, he said.

He cited the ramming attack on Temple Israel in West Bloomfield, Michigan, in March as a prominent recent example. Seconds after the assailant drove a truck filled with explosives through a building entrance, a security guard opened fire on the vehicle; after the vehicle caught fire, the campus was safely evacuated.

“The guard was there, and he was well trained, and he did an amazing job, as did law enforcement,” Masters said. “But the faculty and the staff and the students were all trained as well.”

Dinkelspiel emphasized that she feels safe at her synagogue, which has a modern security system and bollards around the sidewalk to prevent cars from driving onto the property. But that sense of safety, she said, was part of what made the flyer so unnerving.

“After all these security measures the congregation has,” Dinkelspiel said, “there was still this reminder on this flimsy piece of paper that Jews can be attacked at any time.”

The post ‘Run, hide, fight’: Synagogues make threat preparedness part of High Holiday services appeared first on The Forward.

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