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Israel’s dual crises, explained

If it feels like there’s an overload of news out of Israel — a sea of flags at a Jerusalem protest, police sirens outside of a synagogue — that’s because there is. Israel has been consumed by two escalating crises that both appear to be crescendoing at the same time. And even though they feel separate, they’re intertwined in at least one big way. 

Allow us to explain: 

Israel is simultaneously contending with two things: a wave of Palestinian terror attacks and Israeli military raids in the West Bank, and massive protests of a government plan to constrain the courts. Each of these two news stories is significant by itself, and would likely command the world’s attention if it were happening alone. But it’s not exactly a coincidence that they’re happening together. 

What is happening right now?

The Israeli news that has captured the world’s notice over the past few weeks — and drawn criticism from President Joe Biden — is the ongoing right-wing effort to sap the power of Israel’s courts. The Israeli government that took power in December wants to take control over the appointment of judges and effectively remove the Supreme Court’s ability to strike down laws. Backers of the plan say the courts have essentially become an instrument of the country’s left-wing minority, leaving the right-wing majority unable to pass laws and govern. 

But one poll found that just a quarter of Israelis support the plan in its current form, and hundreds of thousands have taken to the streets in protest. Satellite protests have sprung up in cities outside of Israel, organized by people who oppose Israeli Prime Minister Benjamin Netanyahu due to his ongoing trial for corruption. 

Observers warn that the court reform will remove a key element of what makes democracies democratic — the separation of powers between the executive and judicial branches. Entrepreneurs in Israel’s tech sector are pulling their business out of the country in protest of the decision. 

Nevertheless, in the face of a 100,000-person protest in Jerusalem on Monday, the government pushed the plan forward — though it has also signaled that it’s open to negotiations over the proposal.

Alongside the social unrest, a series of violent attacks have shaken the West Bank and eastern Jerusalem. Two Friday attacks by Palestinians in Israeli eastern Jerusalem neighborhoods — one in late January and one on Feb. 10 — killed 10 civilians, including three children. 

The homes of the perpetrators will likely be demolished, and in response to the attacks, Israel authorized nine settlement outposts it had previously considered illegal. The United States condemned the decision.  

On Monday, an Israeli border police officer died after being stabbed by a 13-year-old Palestinian and then being hit with friendly fire from a security guard. It’s the latest in a string of attacks by teenagers. 

Those attacks have taken place against the backdrop of Israeli military raids in the West Bank that have killed dozens of Palestinians. According to Israel and its supporters, the dead are almost entirely militants. But last month, two civilians were killed in an Israeli raid on the northern West Bank City of Jenin that saw 10 total fatalities. Several teenagers have also been among the Palestinians killed. On Saturday, an Israeli settler shot and killed a Palestinian man following an altercation.  

And this week, violence in the West Bank again received global attention when a staff writer for the New Yorker filmed an Israeli soldier beating a Palestinian activist in Hebron. The soldier was jailed for 10 days. 

Are these two stories connected?

No, and yes.

On one hand, one of these stories is legislative and the other concerns the Israeli-Palestinian conflict. The street protesters are, by and large, not coming out in opposition to Israel’s policies in the West Bank — and the Palestinian attackers almost definitely aren’t motivated by an opposition to judicial reform. 

But on the other hand, both the judicial reform and the escalation are taking place under the watch of Netanyahu’s new government, the most right-wing in the country’s history. The same right-wing factions that are trumpeting the judicial reform are pushing for a harsher and more widespread crackdown on the Palestinian attacks — and looser rules of engagement for soldiers. Meanwhile, the same Supreme Court that the government wishes to restrain also rules on the legality of certain counterterrorism measures — including the demolition of attackers’ homes. 

Finance Minister Bezalel Smotrich, whose Religious Zionism party is leading the charge on constraining the courts, also tweeted on Monday that teenage Palestinian attackers “blossom in a violent and inciting society that brainwashes them with hatred of Israel.” He called on Israel to “exact a heavy price” for such incitement. His ally, far-right National Security Minister Itamar Ben-Gvir, protested the military’s decision to punish the soldier who beat the Palestinian activist. 

“I support the soldier who didn’t stay quiet with all my strength,” Ben-Gvir tweeted. “Soldiers need to receive support, not jail time.”

Is there going to be another intifada?

The second intifada — in which a series of Palestinian terror attacks in cafes, buses and other public spaces in the early 2000s killed approximately 1,000 Israelis — traumatized a generation of Israelis. Israeli retaliatory measures during that time killed thousands of Palestinians, and since then, hopes for peace have faded. 

There have been waves of terrorism in the intervening decades, though none as intense as the intifada 20 years ago. It is too soon to tell whether attacks will rise to that level, though the violence does not appear to be ending anytime soon. According to Israeli reports, Palestinian terror groups are encouraging teenagers to carry out attacks on Israelis. 

And members of Israel’s government are agitating for an escalation of counterterror measures in ways that recall Israeli actions during the intifada. In 2002, in response to the terror attacks, Israel launched Operation Defensive Shield, which saw Israeli soldiers enter Palestinian population centers in the West Bank to root out terror groups. Following Friday’s terror attack in Jerusalem, Ben Gvir proposed “Defensive Shield 2.”

“I am determined to bring about Defensive Shield 2 in Jerusalem,” he tweeted, pledging to “demolish illegal buildings, to arrest more than 150 targets and to spread out across the houses, to stop the incitement in the mosques, to stop those who owe tax money and much more.”

Is Israeli society collapsing?

Fears of a societal break are growing, and even President Isaac Herzog warned of looming disaster. Herzog, whose role is largely ceremonial, gave a landmark speech on Sunday begging for negotiations and compromise over the judicial reforms. 

“For a while, we have no longer been in a political debate, but are on the brink of constitutional and social collapse,” Herzog, a former leader of the Labor opposition party who once ran against Netanyahu, said early in the speech. “I feel, we all feel, that we are in the moment before a clash, even a violent clash. The gunpowder barrel is about to explode.”

In response, the government delayed part of the bill’s legislative advance, but it remains to be seen whether there will be meaningful negotiations over its content. In the interim, Israelis are broadcasting fears of civil war. On Tuesday, former Prime Minister Naftali Bennett, an opponent of Netanyahu, shared a video from a Jewish think tank announcing a societal dialogue initiative. 

Over the melody of Israel’s national anthem, the video reviews past moments of societal rupture — among them the assassination of Prime Minister Yitzhak Rabin in 1995, and Israel’s withdrawal from Gaza a decade later — and then says, “February 2023: We did not begin a civil war.” 

Netanyahu has responded to the protests by decrying calls for violence, accusing his opponents of fomenting anarchy, and calling for calm. But in a speech on Sunday, he reiterated that his government won a majority and intends to legislate accordingly. 

“This government received the trust of the people in democratic elections, and a clear mandate from Israel’s citizens,” he said. “No one here can doubt that.”

It’s hard to say what the future will hold, but it’s clear that this moment has the potential to transform into something more dangerous than what has already taken place.


The post Israel’s dual crises, explained appeared first on Jewish Telegraphic Agency.

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The Nakba exhibit and the importance of historical context

Anti-Israel protesters on Tuxedo Blvd. near the Asper Campus on Tuesday, August 4 (while Shalom Square was on)
Noah Strauss

By NOAH STRAUSS When I went to the Nakba Exhibit, I was shocked, not by the contents of the exhibit but by its size. The exhibit was tiny in my eyes, and I thought the amount of outcry was excessive for an exhibit that is less than 500 words. It felt like every other day the National Post had an article about the exhibit, criticizing different aspects of it. But then I had a realization: the exhibit was never criticized because it was “too” big, but because of the contents of it. When I was toured by the curator, I actually asked her, “Where is the rest of it?” I was confused because I had been misled by the media to believe the size of the exhibit was massive.

I believe that every human being should be able to live a free life. No human should be bullied for who they are. That is not okay, and to some credit, the Nakba exhibit does cover this. But where my problem now comes into play is the fact that the museum fails to portray the full history surrounding the Nakba.

The museum is publicly funded; our taxpayers’ dollars go there. It is supposed to represent our nation and our beliefs, not take a side on history. The Museum did exactly that. It took a side, and guess what? It caused chaos.

Whenever asked why it does not show the other side of history, the museum would always say something along the lines of: our space is limited, the focus of the exhibit is solely the Nakba, etc. But to me, these are excuses, and I will call that out.

For context, the Nakba was an event that occurred around 1948 after the 1947 UN Partition Plan. The Nakba continued until about 1949. During this time, approximately 750,000 Palestinians were either forced out or left what is now Israel.

The Museum is contributing to concerns surrounding the rise of antisemitism. The Museum has failed to mention that during the same era as the Nakba, hundreds of thousands of Jewish people were displaced from Middle Eastern and North African countries, with many forced to leave because of their religion.

Context matters. Yes, 750,000 Palestinians were displaced, but what happened during the same era also left hundreds of thousands of Jewish people without homes. When a visitor with no historical context walks in to see what the “Jewish” people did to the Palestinians, of course they’re going to blame the Jews. Because it makes me, a Jewish person, look terrible.

In my view, the exhibit contributes to concerns about growing antisemitism by presenting an incomplete historical narrative.

But then, as Jewish people, we need to know when it’s time to move forward. We need to focus on how we can positively portray the Jewish community and show the world who we are, rather than allowing others to define us through a one-sided historical narrative.

Noah Strauss is a 15-year-old Gray Academy student

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Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts

Mohsen Mahdawi, a 35-year-old Palestinian, has been a permanent resident of the United States for the past 14 years. And as the U.S. government presses ahead with efforts to deport him over his pro-Palestinian advocacy at Columbia University, more than 1,000 Jews have come forward to defend him by signing an open letter I authored.

Why? At a time of particularly fractious division in the Jewish community over issues related to the Israeli-Palestinian conflict, how is it possible that so many Jews have come together in support of a Palestinian activist?

One key reason is that the government is seeking to infringe upon the rights of someone who neither engaged in acts of violence nor supported them. In July, the Second Circuit Court overruled a prior district court judge’s dismissal of the deportation case against Mahdawi, giving new energy to the government’s efforts.

Mahdawi has committed no crime; the government has not even bothered to accuse him of doing so. Instead, he simply gave voice to his belief in the necessity of freedom for his people.

Jews of all ideological stripes can and should agree that it is wrong to penalize someone for the expression of their political views. They don’t need to go far back in time to recall that such tactics have often been used against Jews themselves — in the Soviet Union to suppress refuseniks who sought to manifest their identity as Jews; in the U.S. during the McCarthy era; and, most ominously, during the dark age of Nazi totalitarianism.

In drafting an open letter defending Mahdawi, focused on the attack on his political rights, I hoped that a diverse range of Jews would be willing to acknowledge that whether they agree or disagree with Mahdawi, the government’s targeting of him represents a threat to all of us.

I know Mahdawi personally. We met at a peace-building retreat in the summer of 2024. He was an enormously compelling presence who drew people together through his preternatural calmness and clarity of purpose.

Since then, I have come to see him as a unifier, not a divider. He’s an advocate of peace, not war. And he has the potential to become a leader of enormous charisma and potential.

So why has the Trump administration devoted so much attention to persecuting a Palestinian student who has repeatedly called out antisemitism, including at a Palestinian solidarity rally at Columbia?

The sad reality is that Mahdawi, like his fellow Columbia student Mahmoud Khalil, is being persecuted for the crime of being Palestinian.

The U.S. State Department came up with the logic-defying claim, in March 2025, that Mahdawi’s activities at Columbia “would have a potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” If this administration truly wishes to advance its foreign policy interests, then it should focus on reconstructing Gaza and building a framework for peace between Israelis and Palestinians, not targeting a devoted adept of non-violence like Mahdawi.

Many who signed the letter in support of Mahdawi joined in for the simple reason that they believe it is un-American to discriminate against people on the basis of their political views. Some who added their names  felt, as I did , that there was another compelling reason to sign on: that Mahdawi’s activism gives the lie to the prevalent myth that to be pro-Palestine is to be antisemitic. This proposition gets buried in the raging discourse around antisemitism and Israel today.

It is essential to recognize that support for the cause of Palestinian freedom and self-determination is not the political or moral equivalent of antisemitism. It is a precondition to a world in which Israeli Jews and Palestinians live peaceably together. And it is a cause that Jews, by virtue of their own historical experience of exile, should be eminently capable of both understanding and supporting.

Mohsen Mahdawi perfectly exemplifies the position. He is fierce in his advocacy for Palestinian rights. And he is fierce in his opposition to all forms of identity-based discrimination, including and especially, antisemitism. He deserves better from the U.S., and we Jews must vigorously oppose the profound miscarriage of justice being directed against him.

David N. Myers teaches Jewish history at UCLA.

The post Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts appeared first on The Forward.

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Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests

(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.

The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.

“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.

The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.

The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.

“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.

It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.

Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.

“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.

The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.

This article originally appeared on JTA.org.

The post Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests appeared first on The Forward.

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