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Israel’s dual crises, explained
If it feels like there’s an overload of news out of Israel — a sea of flags at a Jerusalem protest, police sirens outside of a synagogue — that’s because there is. Israel has been consumed by two escalating crises that both appear to be crescendoing at the same time. And even though they feel separate, they’re intertwined in at least one big way.
Allow us to explain:
Israel is simultaneously contending with two things: a wave of Palestinian terror attacks and Israeli military raids in the West Bank, and massive protests of a government plan to constrain the courts. Each of these two news stories is significant by itself, and would likely command the world’s attention if it were happening alone. But it’s not exactly a coincidence that they’re happening together.
What is happening right now?
The Israeli news that has captured the world’s notice over the past few weeks — and drawn criticism from President Joe Biden — is the ongoing right-wing effort to sap the power of Israel’s courts. The Israeli government that took power in December wants to take control over the appointment of judges and effectively remove the Supreme Court’s ability to strike down laws. Backers of the plan say the courts have essentially become an instrument of the country’s left-wing minority, leaving the right-wing majority unable to pass laws and govern.
But one poll found that just a quarter of Israelis support the plan in its current form, and hundreds of thousands have taken to the streets in protest. Satellite protests have sprung up in cities outside of Israel, organized by people who oppose Israeli Prime Minister Benjamin Netanyahu due to his ongoing trial for corruption.
Observers warn that the court reform will remove a key element of what makes democracies democratic — the separation of powers between the executive and judicial branches. Entrepreneurs in Israel’s tech sector are pulling their business out of the country in protest of the decision.
Nevertheless, in the face of a 100,000-person protest in Jerusalem on Monday, the government pushed the plan forward — though it has also signaled that it’s open to negotiations over the proposal.
Alongside the social unrest, a series of violent attacks have shaken the West Bank and eastern Jerusalem. Two Friday attacks by Palestinians in Israeli eastern Jerusalem neighborhoods — one in late January and one on Feb. 10 — killed 10 civilians, including three children.
The homes of the perpetrators will likely be demolished, and in response to the attacks, Israel authorized nine settlement outposts it had previously considered illegal. The United States condemned the decision.
On Monday, an Israeli border police officer died after being stabbed by a 13-year-old Palestinian and then being hit with friendly fire from a security guard. It’s the latest in a string of attacks by teenagers.
Those attacks have taken place against the backdrop of Israeli military raids in the West Bank that have killed dozens of Palestinians. According to Israel and its supporters, the dead are almost entirely militants. But last month, two civilians were killed in an Israeli raid on the northern West Bank City of Jenin that saw 10 total fatalities. Several teenagers have also been among the Palestinians killed. On Saturday, an Israeli settler shot and killed a Palestinian man following an altercation.
And this week, violence in the West Bank again received global attention when a staff writer for the New Yorker filmed an Israeli soldier beating a Palestinian activist in Hebron. The soldier was jailed for 10 days.
Are these two stories connected?
No, and yes.
On one hand, one of these stories is legislative and the other concerns the Israeli-Palestinian conflict. The street protesters are, by and large, not coming out in opposition to Israel’s policies in the West Bank — and the Palestinian attackers almost definitely aren’t motivated by an opposition to judicial reform.
But on the other hand, both the judicial reform and the escalation are taking place under the watch of Netanyahu’s new government, the most right-wing in the country’s history. The same right-wing factions that are trumpeting the judicial reform are pushing for a harsher and more widespread crackdown on the Palestinian attacks — and looser rules of engagement for soldiers. Meanwhile, the same Supreme Court that the government wishes to restrain also rules on the legality of certain counterterrorism measures — including the demolition of attackers’ homes.
Finance Minister Bezalel Smotrich, whose Religious Zionism party is leading the charge on constraining the courts, also tweeted on Monday that teenage Palestinian attackers “blossom in a violent and inciting society that brainwashes them with hatred of Israel.” He called on Israel to “exact a heavy price” for such incitement. His ally, far-right National Security Minister Itamar Ben-Gvir, protested the military’s decision to punish the soldier who beat the Palestinian activist.
“I support the soldier who didn’t stay quiet with all my strength,” Ben-Gvir tweeted. “Soldiers need to receive support, not jail time.”
Is there going to be another intifada?
The second intifada — in which a series of Palestinian terror attacks in cafes, buses and other public spaces in the early 2000s killed approximately 1,000 Israelis — traumatized a generation of Israelis. Israeli retaliatory measures during that time killed thousands of Palestinians, and since then, hopes for peace have faded.
There have been waves of terrorism in the intervening decades, though none as intense as the intifada 20 years ago. It is too soon to tell whether attacks will rise to that level, though the violence does not appear to be ending anytime soon. According to Israeli reports, Palestinian terror groups are encouraging teenagers to carry out attacks on Israelis.
And members of Israel’s government are agitating for an escalation of counterterror measures in ways that recall Israeli actions during the intifada. In 2002, in response to the terror attacks, Israel launched Operation Defensive Shield, which saw Israeli soldiers enter Palestinian population centers in the West Bank to root out terror groups. Following Friday’s terror attack in Jerusalem, Ben Gvir proposed “Defensive Shield 2.”
“I am determined to bring about Defensive Shield 2 in Jerusalem,” he tweeted, pledging to “demolish illegal buildings, to arrest more than 150 targets and to spread out across the houses, to stop the incitement in the mosques, to stop those who owe tax money and much more.”
Is Israeli society collapsing?
Fears of a societal break are growing, and even President Isaac Herzog warned of looming disaster. Herzog, whose role is largely ceremonial, gave a landmark speech on Sunday begging for negotiations and compromise over the judicial reforms.
“For a while, we have no longer been in a political debate, but are on the brink of constitutional and social collapse,” Herzog, a former leader of the Labor opposition party who once ran against Netanyahu, said early in the speech. “I feel, we all feel, that we are in the moment before a clash, even a violent clash. The gunpowder barrel is about to explode.”
In response, the government delayed part of the bill’s legislative advance, but it remains to be seen whether there will be meaningful negotiations over its content. In the interim, Israelis are broadcasting fears of civil war. On Tuesday, former Prime Minister Naftali Bennett, an opponent of Netanyahu, shared a video from a Jewish think tank announcing a societal dialogue initiative.
Over the melody of Israel’s national anthem, the video reviews past moments of societal rupture — among them the assassination of Prime Minister Yitzhak Rabin in 1995, and Israel’s withdrawal from Gaza a decade later — and then says, “February 2023: We did not begin a civil war.”
Netanyahu has responded to the protests by decrying calls for violence, accusing his opponents of fomenting anarchy, and calling for calm. But in a speech on Sunday, he reiterated that his government won a majority and intends to legislate accordingly.
“This government received the trust of the people in democratic elections, and a clear mandate from Israel’s citizens,” he said. “No one here can doubt that.”
It’s hard to say what the future will hold, but it’s clear that this moment has the potential to transform into something more dangerous than what has already taken place.
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The post Israel’s dual crises, explained appeared first on Jewish Telegraphic Agency.
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Mahmoud Khalil’s book reiterates his anti-Zionist stance
From the beginning, Palestinian activist Mahmoud Khalil denied claims that the protests at Columbia University after the Oct. 7, 2023 Hamas attacks on Israel were antisemitic.
In his book, No Land to Stand On, released Tuesday, he stands by that.
Khalil, who became the face of the anti-Israel campus movement after he was detained by Immigration and Customs Enforcement in 2025, reiterates his anti-Zionist stance in the book while detailing “a life of exile, refuge, and resistance.”
Recounting the endless interviews with journalists that made him the face of a campus movement, he writes that the question of whether the protests were antisemitic kept coming up.
“I explained, repeatedly, that the conflation of anti-Zionism with antisemitism was a strategy to stifle righteous criticism of Israel,” writes Khalil, who added that many Jewish students were involved in the protests. “Such weaponization of antisemitism was designed to place a state and its crimes beyond criticism by wrapping them in the protections owed to a faith and its people.”
The memoir weaves Khalil’s beliefs and frustrations through stories from his life, from where he was born in a Palestinian refugee camp in Syria and fled to Lebanon at age 18, to the protests at Columbia, his detention and finally his release. He uses the book as an opportunity to say his detention was unjust, and to critique the government’s case against him.
He notes a memo from U.S. Secretary of State Marco Rubio that states his detention was a result of “antisemitic protests and disruptive activities, which fosters a hostile environment for Jewish students in the United States,” adding those activities were “otherwise lawful.”
“Otherwise lawful,” writes Khalil. “They had written it themselves. My beliefs were lawful, and they wanted to deport me for them.”
Khalil argued that the administration was disingenuous in deporting him for alleged antisemitism, pointing to Trump’s personal visit with the openly antisemitic influencer Nick Fuentes. He also accused the administration of platforming “white supremacist rhetoric and symbolism.”
Further, Khalil claimed pro-Palestinian protesters were peaceful, while “it was the pro-Israel students and Zionist groups that had provoked confrontations, harassed Palestinian students, and in some cases physically attacked them.”
Despite his status as a lawful permanent resident married to a U.S. citizen, the federal government apprehended him on March 8, 2025. Khalil spent 104 days in ICE detention, famously missing the birth of his first child.
His imprisonment sparked a fierce debate over free speech, along with a debate over what his beliefs were to begin with. Khalil clarified his stances in an April interview with the Forward saying he acknowledged “a Jewish connection” to Israel, but that “rejecting the self-determination of the Jewish people on the Palestinian land in itself is not antisemitism.”
He reiterates in the book that he does not “endorse” Hamas, though he told the Forward he was unsure if Hamas targeted civilians on Oct. 7, something that has been widely documented and substantiated.
While he expressed disdain for the way the university handled the protests and its messaging after Oct. 7, Khalil said the university was failing its Palestinian students long before 2023. He pointed to the school’s Tel Aviv Global Center, which opened this past summer despite protest.
“Columbia wanted to open an institutional outpost, funded in part by our tuition, in a place that had a policy of refusing entry to people like me, and call it a center for global learning,” he wrote.
He also took aim at Columbia’s dual degree program with Tel Aviv University.
“The dual-degree stream was largely built around Jewish Israeli students who had served in the Israeli army,” writes Khalil. “I couldn’t stop thinking that if I were in Palestine, some of these students would be stopping me at checkpoints, raiding my university, piloting the drones surveilling my community, killing my neighbors.”
Returning home to New York from the ICE detention center in Louisiana, he wrote that he was met with praise — and harassment.
When people approached him asking if he was the Khalil they’d seen in the news, he was unsure: “Whether they wanted to shake my hand or spit in my face, say ‘Thank you for what you’re doing’ or follow me through Midtown yelling ‘Am Yisrael Chai.’”
He saw all of those reactions and more, he wrote.
The 208-page book is dedicated to Khalil’s wife, to the Columbia students who participated in the protests, to ICE detainees and “Palestine, until you are free.” He will launch a book tour on Tuesday at a shop just two blocks from Columbia’s campus.
The post Mahmoud Khalil’s book reiterates his anti-Zionist stance appeared first on The Forward.
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Sydney Sweeney went to shul. But did she choose the right occasion?
Jewish internet spaces are alight this week with reports that actress, model and political lightning rod Sydney Sweeney was spotted in the pews on Rosh Hashanah.
According to GreenwichTime and The Free Press, Sweeney — who is not Jewish — attended services at Temple Sholom in Greenwich, Connecticut, with her boyfriend, music mogul Scooter Braun (who grew up there). Gossip rag DeuxMoi has since claimed that Sweeney, who has been linked with Braun since at least June 2025, is also contemplating conversion.
One can speculate on whether the most in-demand actress on the planet might be leaning a bit too hard into her Marilyn Monroe character arc. At the Forward, though, we’re wondering whether Sweeney’s Jewish beau picked the right holiday to bring her to shul.
After all, there’s a wide range of experiences when it comes to prayer services, and you want to make a positive first impression. You’d want their day in shul to be accessible, fun and not too long. That’s a Sydney Sweeney movie, though, not Rosh Hashanah services. So without further ado, here’s the official undisputed rankings of Jewish calendar days on which to bring your non-Jewish partner to shul.
Going from least to most desirable:
Erev Tisha B’av
I would have to respect the audacity of someone bringing their partner to synagogue for the first time on Tisha B’av, the day Jewish people grieve the destruction of the Holy Temple in Jerusalem. It’s an intentionally unpleasant time to be in shul — you’re sitting on the floor, reading Lamentations. Also, you’re not supposed to greet people at all, which would almost certainly be awkward for a first-timer, considering how uncomfortable it is for regulars. On the flip side, if you’re Sydney Sweeney, that rule means no one can bother you for a selfie, either.
Shemini Atzeret
We pray for rain, which is an ancient word that means sustenance, but at this point everyone’s running on fumes for the High Holiday season, so you probably won’t get your senior rabbi delivering the sermon. Some years (including this one), your synagogue might be reading Ecclesiastes, which is both melancholy and long. Hard sell.
Passover
Passover isn’t known for its prayer services — the main event is, of course, the seder. If you’re taking a non-Jewish partner to services for the first time on Passover, it usually means one of two things: 1) You don’t want anyone to meet this person, because nobody goes to shul on Passover or 2) You didn’t have enough fun at the seder, because if you did, you’d be sleeping in with the rest of us.
One Passover plus: On the Shabbat that falls during the holiday, services also include the reading of the Song of Songs, the most risqué text in the Jewish canon.
Shavuot
In the height of summer, we read the story of Ruth — Judaism’s great conversion story. (Hint hint.) We also celebrate the receiving of the Ten Commandments, which your partner may already be familiar with from the movies, if not public school.
Shavuot morning is also a good service to go to because — at least in synagogues that observe two days of the holiday — the first day’s early services are led at a breakneck pace so that people who stayed up all night studying Torah the night before can go straight to sleep. No sermon! You’ll be out of there faster than you can say Na’aseh V’nishmah.
Simchat Torah
Like Sukkot, but swap out the lulav and etrog for Torah scrolls, which don’t smell as good or shake as well. Many synagogues (over-)serve alcohol on this holiday, which is a double-edged sword for a day you’d prefer everyone to be on their best behavior.
Yom Kippur
I’m gonna call this one underrated. There are surprisingly some things going for the Jewish day of repentance. The themes of atonement and forgiveness have universal appeal, and Jewish people do them well. You’ll probably get one of the rabbi’s strongest sermons of the calendar cycle. There’s a strange ecstasy that comes from being trapped in a room with hundreds of fasting people; the story of Jonah and the whale is one of our highlights. (This is also the only holiday I can attest to: My parents had their first date — ever! — on Yom Kippur services, and they’re still together.)
At the same time, Yom Kippur tends to have the longest prayer services of the year. It’s a fast day, so there’s no free food at the end of afternoon services (though you might get bagels at the break-fast). You usually have to pay to get in, plus there’s often a fundraising appeal woven into the service. And due to the prohibition on wearing leather shoes, you’d also be surrounding your partner with people wearing Crocs with dress clothes, which may scare them away from Judaism even if you try to explain it.
Sukkot
People like to call this our most pagan holiday, but marching around in circles with a giant asparagus and lemon is objectively fun, and the Four Species can represent basically anything you want. Let’s just hope your partner isn’t a willow.
Rosh Hashanah
Scooter Braun isn’t the first person to drag their partner to shul on Rosh Hashanah, and for good reason. Everyone wears their finest clothing, the shul will be beautifully decorated and the prayers are musically extravagant. The rabbi’s sermon will emphasize renewal and the commitment to doing better. There’s a decent chance apples dipped in honey will be served in the lobby. And above all else, the shofar blowing — done right — is arguably the highlight of the year in shul.
Plus, everyone’s there, so you can introduce your partner to everyone they need to know in one fell swoop. The only downside is you usually have to buy a ticket. (And on behalf of synagogue offices everywhere, if you’re the Jewish partner in the relationship, don’t try to arrange this over email 24 hours before the holiday.)
Purim
This is one thing Nobody Wants This got right: Purim is the ideal holiday for introducing a non-Jewish partner to the community. What better way to show up than in costume? You learn a foundational story of Jewish survival, a tradition that transforms our vulnerability into comedy. It’s also a family-oriented holiday — kids in face-paint, everyone with their graggers — which makes it a perfect picture-this set piece.
But the best thing about Purim? Thanks to the tradition of drinking ‘til you drop — if the relationship doesn’t work out, no one will remember a year later.
The post Sydney Sweeney went to shul. But did she choose the right occasion? appeared first on The Forward.
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How Toronto Jews spread the Gospel of ‘Godspell’
To wander into a screening of You Had to Be There, Nick Davis’ documentary about the famed 1972 Toronto production of Godspell, is to have a Jewish come-to-Jesus moment.
The first thing you hear, after the voice of a 22-year-old Martin Short, testing a microphone in a furtive recording taken at the Royal Alexander Theatre, is a shofar sounding a tinny tekiah. It’s maybe not what you’d expect from a musical built around the Gospel of Matthew. But the film, which features interviews with original 1972 cast members Eugene Levy and Victor Garber, composer Stephen Schwartz and the production’s musical director Paul Shaffer, makes a strong case for Jewishness being the secret sauce that made the show take off.
Davis, who grew up in a secular Jewish home, began this project as a Godspell skeptic, trying to understand how so many subversive comedic talents broke out in a “hippie-dippy musical about Jesus.”
“I could imagine SCTV ripping Godspell apart with the Godspell that I knew,” Davis said in a video call from Chicago, where he was in town for a screening at the Music Box Theater. “Almost from the very beginning, they were like, ‘You don’t understand what Godspell was.’”
The show was picketed by Christians who took exception to the apostles, and Jesus himself, depicted as clowns clad in overalls. The key to the success of the Toronto Godspell, one of a number of regional productions that sprang up in the 1970s, was its invitation to performers to improvise within a sacred text.
“My feeling now is they were attracted to this material because this material encouraged them to be their biggest, best, most brilliant comic selves,” said Davis.
In the case of Hamilton, Ontario-native Eugene Levy or Gilda Radner, who came over from Detroit to audition, this meant introducing a Jewish sensibility to a work that was rooted in the writings of a First Century Jew. Whether they knew it or not, the cast was soon following a Jewish schedule of worship.
Perhaps more legendary than the show, composed by an early career Schwartz, later to write Wicked, with a book by his Carnegie Mellon classmate John-Michael Tebelak, were the after-parties, dubbed “Friday Night Services” and held at the shared home of Short and Levy.
It was here, with some chemical assistance — that the cast and their friends, among them John Candy, developed bits and worked on characters. (Thankfully, they had the presence of mind to record these confabs, which can be heard in the film and are animated in a style a la The Brady Kids.)
It wasn’t quite Bible study, but in his interviews, Eugene Levy briefly reflects on the significance of his turn as Jesus, following Victor Garber and Don Scardino, who later became a prolific comedy director for shows like 30 Rock and Crazy Ex-Girlfriend.
“I think I was the first Jewish-looking Jesus that any of the productions had,” Levy says in the documentary. “They went more Ronald McDonald with that look but I definitely was sporting my ethnicity and a little hair.”
Levy refused to manscape for the role of Jesus, who traditionally makes his entrance in just his boxers, and so he had to wear an undershirt. At one point the actor considers if, in the moment after Jesus is “crucified” on a chainlink fence, and lifted by the company in a sort of resurrection, he was doing something sacrilegious.
In the end, he concludes, it just felt like good theater.
The call of Godspell remains strong, Davis said. Not every member of the company — some of whom are related by marriage — still sees each other in person, but they’re all on an email chain. Davis embarked on the film thinking it would be a study on “the fickleness of fame,” with the cast of 10 about evenly divided between household names and ones who didn’t quite hit, but from the first interview he found people asking when he’d arrange a reunion.
The moment finally arrived in 2025, which, due to the exigencies of scheduling, happened to be the first night of Passover. There was a cake, but you can see Paul Shaffer electing to snack on matzo. (When cast member Valda Aviks asks him if he shouldn’t be at a Seder, he simply says “eh.”)
“I did bring a Seder plate that we had, a little fun thing for them to play with if they wanted,” said Davis. “All they wanted to do was sing by the piano.”
Davis considers Godspell, the Jesus musical written by a “nice Jewish boy from Long Island,” an example of the way Jews succeed through assimilation and entertainment. While he came in thinking the show was cornball, he now understands how it paved the way for the barrier-breaking comedy its alumni would produce
“There’s something Jewish fundamentally at the core of it,” Davis said. Like the Jewish teacher at its center, it is “radical.”
The post How Toronto Jews spread the Gospel of ‘Godspell’ appeared first on The Forward.
