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Israel’s dual crises, explained

If it feels like there’s an overload of news out of Israel — a sea of flags at a Jerusalem protest, police sirens outside of a synagogue — that’s because there is. Israel has been consumed by two escalating crises that both appear to be crescendoing at the same time. And even though they feel separate, they’re intertwined in at least one big way. 

Allow us to explain: 

Israel is simultaneously contending with two things: a wave of Palestinian terror attacks and Israeli military raids in the West Bank, and massive protests of a government plan to constrain the courts. Each of these two news stories is significant by itself, and would likely command the world’s attention if it were happening alone. But it’s not exactly a coincidence that they’re happening together. 

What is happening right now?

The Israeli news that has captured the world’s notice over the past few weeks — and drawn criticism from President Joe Biden — is the ongoing right-wing effort to sap the power of Israel’s courts. The Israeli government that took power in December wants to take control over the appointment of judges and effectively remove the Supreme Court’s ability to strike down laws. Backers of the plan say the courts have essentially become an instrument of the country’s left-wing minority, leaving the right-wing majority unable to pass laws and govern. 

But one poll found that just a quarter of Israelis support the plan in its current form, and hundreds of thousands have taken to the streets in protest. Satellite protests have sprung up in cities outside of Israel, organized by people who oppose Israeli Prime Minister Benjamin Netanyahu due to his ongoing trial for corruption. 

Observers warn that the court reform will remove a key element of what makes democracies democratic — the separation of powers between the executive and judicial branches. Entrepreneurs in Israel’s tech sector are pulling their business out of the country in protest of the decision. 

Nevertheless, in the face of a 100,000-person protest in Jerusalem on Monday, the government pushed the plan forward — though it has also signaled that it’s open to negotiations over the proposal.

Alongside the social unrest, a series of violent attacks have shaken the West Bank and eastern Jerusalem. Two Friday attacks by Palestinians in Israeli eastern Jerusalem neighborhoods — one in late January and one on Feb. 10 — killed 10 civilians, including three children. 

The homes of the perpetrators will likely be demolished, and in response to the attacks, Israel authorized nine settlement outposts it had previously considered illegal. The United States condemned the decision.  

On Monday, an Israeli border police officer died after being stabbed by a 13-year-old Palestinian and then being hit with friendly fire from a security guard. It’s the latest in a string of attacks by teenagers. 

Those attacks have taken place against the backdrop of Israeli military raids in the West Bank that have killed dozens of Palestinians. According to Israel and its supporters, the dead are almost entirely militants. But last month, two civilians were killed in an Israeli raid on the northern West Bank City of Jenin that saw 10 total fatalities. Several teenagers have also been among the Palestinians killed. On Saturday, an Israeli settler shot and killed a Palestinian man following an altercation.  

And this week, violence in the West Bank again received global attention when a staff writer for the New Yorker filmed an Israeli soldier beating a Palestinian activist in Hebron. The soldier was jailed for 10 days. 

Are these two stories connected?

No, and yes.

On one hand, one of these stories is legislative and the other concerns the Israeli-Palestinian conflict. The street protesters are, by and large, not coming out in opposition to Israel’s policies in the West Bank — and the Palestinian attackers almost definitely aren’t motivated by an opposition to judicial reform. 

But on the other hand, both the judicial reform and the escalation are taking place under the watch of Netanyahu’s new government, the most right-wing in the country’s history. The same right-wing factions that are trumpeting the judicial reform are pushing for a harsher and more widespread crackdown on the Palestinian attacks — and looser rules of engagement for soldiers. Meanwhile, the same Supreme Court that the government wishes to restrain also rules on the legality of certain counterterrorism measures — including the demolition of attackers’ homes. 

Finance Minister Bezalel Smotrich, whose Religious Zionism party is leading the charge on constraining the courts, also tweeted on Monday that teenage Palestinian attackers “blossom in a violent and inciting society that brainwashes them with hatred of Israel.” He called on Israel to “exact a heavy price” for such incitement. His ally, far-right National Security Minister Itamar Ben-Gvir, protested the military’s decision to punish the soldier who beat the Palestinian activist. 

“I support the soldier who didn’t stay quiet with all my strength,” Ben-Gvir tweeted. “Soldiers need to receive support, not jail time.”

Is there going to be another intifada?

The second intifada — in which a series of Palestinian terror attacks in cafes, buses and other public spaces in the early 2000s killed approximately 1,000 Israelis — traumatized a generation of Israelis. Israeli retaliatory measures during that time killed thousands of Palestinians, and since then, hopes for peace have faded. 

There have been waves of terrorism in the intervening decades, though none as intense as the intifada 20 years ago. It is too soon to tell whether attacks will rise to that level, though the violence does not appear to be ending anytime soon. According to Israeli reports, Palestinian terror groups are encouraging teenagers to carry out attacks on Israelis. 

And members of Israel’s government are agitating for an escalation of counterterror measures in ways that recall Israeli actions during the intifada. In 2002, in response to the terror attacks, Israel launched Operation Defensive Shield, which saw Israeli soldiers enter Palestinian population centers in the West Bank to root out terror groups. Following Friday’s terror attack in Jerusalem, Ben Gvir proposed “Defensive Shield 2.”

“I am determined to bring about Defensive Shield 2 in Jerusalem,” he tweeted, pledging to “demolish illegal buildings, to arrest more than 150 targets and to spread out across the houses, to stop the incitement in the mosques, to stop those who owe tax money and much more.”

Is Israeli society collapsing?

Fears of a societal break are growing, and even President Isaac Herzog warned of looming disaster. Herzog, whose role is largely ceremonial, gave a landmark speech on Sunday begging for negotiations and compromise over the judicial reforms. 

“For a while, we have no longer been in a political debate, but are on the brink of constitutional and social collapse,” Herzog, a former leader of the Labor opposition party who once ran against Netanyahu, said early in the speech. “I feel, we all feel, that we are in the moment before a clash, even a violent clash. The gunpowder barrel is about to explode.”

In response, the government delayed part of the bill’s legislative advance, but it remains to be seen whether there will be meaningful negotiations over its content. In the interim, Israelis are broadcasting fears of civil war. On Tuesday, former Prime Minister Naftali Bennett, an opponent of Netanyahu, shared a video from a Jewish think tank announcing a societal dialogue initiative. 

Over the melody of Israel’s national anthem, the video reviews past moments of societal rupture — among them the assassination of Prime Minister Yitzhak Rabin in 1995, and Israel’s withdrawal from Gaza a decade later — and then says, “February 2023: We did not begin a civil war.” 

Netanyahu has responded to the protests by decrying calls for violence, accusing his opponents of fomenting anarchy, and calling for calm. But in a speech on Sunday, he reiterated that his government won a majority and intends to legislate accordingly. 

“This government received the trust of the people in democratic elections, and a clear mandate from Israel’s citizens,” he said. “No one here can doubt that.”

It’s hard to say what the future will hold, but it’s clear that this moment has the potential to transform into something more dangerous than what has already taken place.


The post Israel’s dual crises, explained appeared first on Jewish Telegraphic Agency.

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The Day I Hid My Star of David Necklace

Anti-Israel protesters gather at Museumplein ahead of a 6 km march through the city as part of a protest demanding a tougher stance from the Dutch government against Israel’s war in Gaza, in Amsterdam, Netherlands, Oct. 5, 2025. Photo: REUTERS/Charlotte Van Campenhout

There are moments when a small object can feel unbearably heavy.

For me, it was my Star of David necklace — a delicate piece, inherited through generations, usually worn without a second thought. But recently, for the first time, I left it at home on purpose.

I have spent more than a decade publicly defending Israel in the Netherlands. I am not easily intimidated. I have never believed in lowering my voice to make others comfortable. Yet years of activism have taught me something sobering. Conviction does not shield you from hatred.

In the Dutch debate, hostility toward Israel is often dressed up as principled anti-Zionism. The terminology sounds political, even academic. In practice, it frequently mutates into something far uglier. I have been called a dirty Jew, a child killer, a parasite. I have received death threats online. Eggs were thrown at my home. My car tires were slashed more than once. A dead pigeon was once hung on my door in a plastic bag, a grotesque attempt at intimidation.

The irony is bitter. According to rabbinical standards, I am not considered Jewish enough to qualify for Aliyah under religious law, despite Jewish roots on both sides of my family. Yet to those who despise Israel, I am more than Jewish enough to be targeted.

When I reported the harassment, I was advised to keep a lower profile. Perhaps, I was told, I should refrain from speaking so openly in support of Israel. That conversation taught me a painful lesson. Protection would not necessarily come from institutions. It would have to come from resilience.

Over the years, I have lost professional opportunities and personal relationships. I occupy a strange space. Too Jewish for some. Not Jewish enough for others. Meanwhile, I am accused of being a Mossad agent or a paid operative for advocacy groups such as CIDI. The truth is less glamorous. I am simply a Dutch woman who has studied history and refuses to distort it.

Still, something shifted recently.

I needed to see a cardiologist. A routine appointment, nothing political about it. Out of caution, I searched his public social media profile. He had shared and endorsed extreme anti Israel content, including propaganda portraying Israel as uniquely evil. Suddenly a standard medical visit felt charged.

That morning, I removed my Star of David and placed it on my dresser.

The gesture unsettled me more than I expected. It felt like surrender. The same calculation followed before an appointment with another medical professional, originally from Iran. Check social media. Remove visible symbols. Avoid potential bias. Stay invisible.

I am not proud of that instinct. For years I have urged others to stand tall. Yet when you are alone in a climate of escalating hostility, prudence can override pride. Health is not a battleground on which one wishes to test ideological neutrality.

The broader context explains why this fear is not imaginary. The Netherlands has witnessed a sharp rise in antisemitic incidents. CIDI, the Center for Information and Documentation on Israel, recorded 379 antisemitic incidents in 2023, then 421 in 2024, the highest number since monitoring began. Police figures, using broader criteria, have been even higher. These are not abstract data points. They represent Jewish students harassed in classrooms, mezuzot ripped from doorposts, and families who hesitate before displaying visible signs of identity.

Each year on Holocaust Remembrance Day, including ceremonies marking the liberation of, we solemnly repeat the words “never again.” The phrase echoes with sincerity. But remembrance without vigilance is ritual without substance.

My advocacy for Israel does not stem from blind loyalty. It arises from historical understanding. After two thousand years of exile, persecution, and statelessness, the reestablishment of Jewish sovereignty in 1948 was not a colonial experiment but an act of national restoration. Israel, like any democracy, is imperfect. It debates fiercely within itself. It includes Jews from Europe, the Middle East, North Africa, and Ethiopia. I have written extensively about the rescue of Ethiopian Jews who found refuge and citizenship there. That diversity alone undermines the simplistic caricature of Israel as a racist project.

When activists declare that Zionism is racism and deny Israel’s right to exist, they claim to be advancing justice. In reality, they are singling out the world’s only Jewish state for elimination. It is not surprising that such rhetoric often spills over into open antisemitism.

The consequences are felt far beyond Israel’s borders. Across Europe and America, Jewish communities report heightened violence and terrorism. The Netherlands is not immune. And so a necklace becomes a calculation.

Yet while I may occasionally remove a symbol, I will not silence my voice. If anything, the climate reinforces why speaking out matters.

Unity is essential. Jews and non-Jews alike must reject the normalization of antisemitism, whether it appears under the banner of anti-Zionism or any other fashionable label. This is not about suppressing legitimate criticism of Israeli policies. It is about drawing a moral line when criticism becomes demonization and when political disagreement becomes collective vilification.

One day, I hope, wearing a Star of David in Amsterdam will feel entirely unremarkable. An heirloom necklace will simply be jewelry, not a statement of defiance. Until then, even if I sometimes leave it at home, I will continue to speak publicly and unapologetically.

Because never again is not a slogan. It is a responsibility that begins in the present.

Sabine Sterk is the CEO of Time To Stand Up For Israel.

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History and Archaeological Evidence Shows Jews Were Pioneers in Learning and Education

Inside the National Library of Israel. Photo: © Herzog & de Meuron; Mann-Shinar Architects, Executive Architect.

The opening of a new building for the National Library of Israel was one of the events overshadowed by the October 7 attack on Israel.

The library, almost five million square feet of space containing five million books, did open its doors on October, 29, 2023. The impressive new building, with its state-of-the-art automated book retrieval system, is a far cry from the library’s modest beginnings in 1892.

That the library opened five years before the first Zionist Congress, and well before the establishment of the state of Israel, indicates the importance that the Jewish people place on books and literacy — and also the long connection between Jews and Israel.

In Judaism and Hellenism in Antiquity (1998), Lee I. Levine makes the point that Jews were unique in the ancient world in reading a holy text at religious services and discussing its meaning on a regular basis. (Ezra the Scribe is credited with initiating the reading of the Torah at religious services, in the fifth century BCE, after the return from exile in Babylonia [Nehemiah 8:1-8].)

That Jews are widely associated with literacy is a widespread belief. In fact, the expression “People of the Book” originated in the Koran, as a description for Jews (and Christians). But how literate were they in Biblical times? Scholars such as Meir Bar Ilan suggest that literacy in ancient Israel was low, less than 3% of the population, even as late as the first centuries CE.

After all, with the exception of priests and scribes, why would it be necessary to read and write in an agricultural society? However, recent archeological evidence signals that Jewish literacy in Biblical times was far more widespread than previously thought.

Archeological teams from Tel Aviv University used computer-based analyses to evaluate letters written by a small contingent of 20 to 30 Judean soldiers located at a military outpost at Arad, near the southern border of Judea. The letters, in Hebrew, were written in ink on ostraca (potsherds used as writing surfaces) shortly before the fall of Jerusalem to the Babylonians in 586 BCE.

Computer handwriting analysis used machine learning to digitize, segment, and extract features (for example, separation distances, angles, slopes, curves) from script to identify individuals. A professional handwriting expert also evaluated the writing on the ostraca.

The results, published in academic journals (PNAS, 2016 and Plos One, 2020), show that there were at least 12 different writers. They varied in rank, down to the equivalent of quartermaster (much of the material in the letters dealt with provisions and supplies). Clearly, the society represented by the soldiers at Arad must have included an educational infrastructure capable of ensuring widespread literacy.

In Discovering Second Temple Literature (2018) Malka Z. Simkovich, Crown-Ryan Chair of Jewish Studies at Catholic Theological Union in Chicago, provides a comprehensive view of the extensive literary output by Jewish communities during the period of the Second Temple (539 BCE to 70 CE). While she does not refer to literacy per se, the variety of material she describes, and the volume of letters written between Jews in Judea and those in the Diaspora (mainly between Jerusalem, Alexandria, and Antioch), suggests that the ability to read and write was common.

Some of the writings Simkovich refers to were found in the Cairo Geniza, a trove of more than 400,000 manuscripts, and fragments of manuscripts, discovered in the storeroom (the geniza) of the Ben Ezra Synagogue in Fustat (Old Cairo), Egypt.

Most of this collection was taken to Cambridge University in 1896 and today is being digitized. While much of this material involves the post-Temple period, manuscripts from the earlier, Second Temple period, were also common.

The geniza, a uniquely Jewish concept, is rooted in Jewish law. Any old or damaged liturgical texts or ritual objects that may include G-d’s name must not be casually discarded. The geniza is a temporary repository for such material prior to burial in consecrated ground.

The material in the Cairo Geniza was unusual in that the material stored there accumulated for a long time, between the 8th and 19th centuries. It includes secular material, such as legal contracts, accounting books, and personal letters, along with Biblical texts and rabbinical writings, making it a particularly valuable historical find. But equally important, the existence of the geniza is a reminder of the reverence for the written word that is a part of the Jewish tradition.

Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.

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Tucker Carlson’s Huckabee Interview: Confidence Without Comprehension

Fox personality Tucker Carlson speaks at the 2017 Business Insider Ignition: Future of Media conference in New York, U.S., November 30, 2017. Photo: REUTERS/Lucas Jackson

When Tucker Carlson announced he would be interviewing US Ambassador to Israel Mike Huckabee, it was clear this would not be a friendly exchange. Carlson, who some have speculated is funded by Qatar, a state that openly backs Hamas, has positioned himself as one of Israel’s fiercest critics in American media.

What followed was not the exposé Carlson likely imagined. It was a two-hour display of confident ignorance.

Yet much of the media coverage focused on a single distorted headline: Carlson’s suggestion that Biblical scripture implies Israel seeks to “take over the Middle East.”

That became the story.

It was also the least revealing part of the interview.

What went largely unreported was not Huckabee’s answers, but Carlson’s performance: his theological confusion, historical sloppiness, conspiratorial insinuations, and failure to grapple with facts that contradicted his narrative.

A Disaster From Start to Finish

Carlson opened the interview with a monologue that appeared designed to rehabilitate his own credibility.

He repeated claims that he had been “detained” at Ben Gurion Airport when leaving Israel after recording the interview, suggesting it was unsafe for him to travel to Jerusalem. He implied he felt endangered after Prime Minister Benjamin Netanyahu allegedly called him a “Nazi.”

That was among the first of his distortions. There is no verified record of Netanyahu making such a statement.

Footage from the airport shows Carlson in the VIP lounge, posing for photos and interacting amicably with staff.

This pattern — reframing routine events as persecution — serves a rhetorical purpose. It casts Carlson as a dissident truth-teller under siege. It does not withstand scrutiny.

Another consequential exchange concerned Anthony Aguilar.

Huckabee directly confronted Carlson over his earlier interview with Aguilar, a former Gaza Humanitarian Foundation aid worker who claimed he witnessed Israeli soldiers kill a young boy in Gaza.

As Huckabee pointed out, that account was later proven false when the boy was discovered alive.

Huckabee stated that he personally helped coordinate the child’s evacuation from Gaza, working with four countries to secretly extract the boy and his mother less than a week after the alleged “murder.” The operation had to remain covert, he said, because Hamas would have killed the child to validate Aguilar’s narrative.

And yet Carlson still entertained the claim as plausible, naturally failing to acknowledge his own role in broadcasting this fiction to millions.

For a commentator who brands himself as a skeptic of mainstream media narratives, the absence of self-scrutiny was striking.

Bethlehem and Basic Geography

Carlson cited Bethlehem — the birthplace of Christianity — as evidence that Christians are being driven out of the West Bank by Israel.

Bethlehem has been under Palestinian Authority control since 1995. Israel does not govern it, and there has been no Jewish community there for decades.

If the Christian population has declined, the obvious question is: under whose governance?

Huckabee raised precisely that point.

Carlson did not engage.

Theology as Geopolitical Caricature

Carlson invoked God’s promise to Abraham — “from the river of Egypt (Nile) to the Euphrates” — and suggested that this covenant implies contemporary Israeli expansionism across sovereign Middle Eastern states.

This is a categorical error.

The Abrahamic covenant is a theological concept, not a modern policy platform. No Israeli government has articulated a program to annex the Middle East based on Genesis.

By collapsing ancient scripture into a present-day territorial blueprint, Carlson substituted provocation for analysis.

Huckabee attempted to correct the framing.

Carlson appeared uninterested.

Ancestry as Legitimacy Test

In one of the interview’s most jarring moments, Carlson questioned Netanyahu’s right to live in Israel on the basis of ancestry.

“Netanyahu’s family is from Poland,” Carlson said. “There’s no evidence his ancestors ever lived here. On what basis does he have a right to be here?”

Huckabee responded bluntly: “I’m totally unable to process what you’re saying.”

The exchange spoke for itself.

Framed as a critique of one politician, the logic extended further — implying that Jewish belonging in Israel requires genealogical proof acceptable to Carlson.

It was delivered not tentatively, but with certainty.

And then there was the subject of Qatar.

Carlson appeared surprised when Huckabee noted that Christians in Qatar are overwhelmingly migrant workers confined to a restricted church compound, with no Christian citizens and limited public expression of faith.

By contrast, Israel has approximately 184,000 Christian citizens, hundreds of churches, open Easter processions, and church bells ringing weekly.

Carlson initially leaned on a cursory reading of Wikipedia before conceding he did not know the details.

For someone positioning himself as a defender of Christianity in the Middle East, all while seemingly receiving funding from the Qatari state, the disconnect was difficult to ignore.

Conspiracy, Recycled

Carlson floated additional insinuations and conspiracy, including the absurd claim that the United States went to war in Iraq after September 11 because of Israel.

This trope, that Jewish or Israeli influence dragged America into war, has circulated for decades across ideological extremes.

Reducing complex American strategic decisions, Congressional votes, and post-9/11 security policy to “Israel made us do it” is not serious analysis. Yet here it was, presented as such by a former Fox News host watched by millions.

By the end of nearly three hours, a pattern had emerged.

Carlson repeatedly blurred theology into policy, questioned Jewish historical continuity, recycled war-blame insinuations, dismissed counter-evidence, and spoke authoritatively on subjects he appeared not to have mastered.

And he did so with confidence.

That is what much of the media missed.

The story was not Huckabee’s answer to a distorted Biblical question.

It was watching a prominent commentator unravel under the weight of his own thinly sourced claims.

Criticism of Israeli policy is legitimate. Debate over strategy is healthy.

But when interrogation gives way to insinuation, and skepticism morphs into selective credulity, the result is not fearless journalism.

It is confidence without comprehension.

And it was watched by nearly two million viewers in under 24 hours.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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