Uncategorized
It was one of klezmer’s greatest days — will there ever be another?
18 years ago, America’s finest and most influential klezmer musicians gathered on the steps of the historic Eldridge Street Synagogue, on Manhattan’s Lower East Side, for a photograph.
The picture was organized by Yale Strom, a violinist and klezmer musician who, having watched ‘A Great Day in Harlem,’ a documentary about Art Kane’s celebrated 1958 shot of America’s best-known jazz musicians, sought to do something similar by assembling those responsible for America’s klezmer revival. Strom called the photo, which was taken by Leo Sorel, ‘A Great Day On Eldridge Street’.
Whereas most of the musicians in Kane’s photograph knew each other, and indeed were friendly, a good few of Strom’s klezmer musicians had never met. “It certainly brought together a lot of people who had never been together at the same place at the same time,” recalled Hankus Netsky, a founding member of the Klezmer Conservatory Band and a central figure in the klezmer revival.
For Strom, this remains the photograph’s abiding achievement. “I accomplished something no one had ever done,” he told me. “And most likely never will.”
Several of the 106 musicians photographed that day have since passed away, including Theodore Bikel, one of the founders of the Newport Folk Festival; Elaine Hoffman Watts, the first female graduate of Philadelphia’s Curtis Institute of Music; and renowned Yiddish poet and songwriter Beyle Schaechter-Gottesman. But American klezmer has continued to grow in popularity, thanks to the contributions of Don Byron, John Zorn, Jake Shulman-Ment, and Pete Rushefsky, among numerous other performers.
‘A Great Day on Eldridge Street’ was partly a celebration of American klezmer’s New York roots, and of the Lower East Side’s historic Eastern European Jewish immigrant community, but since 2007, the klezmer revival, which began in the late 1970s, has taken on an increasingly international character. “There’s a lot more access to international workshops now, and klezmer’s presence in the global music scene is only increasing from year-to-year,” Netsky said.
“The music is larger and more varied,” Strom added. “More sounds, more venues, more academic study, and more global cross-pollination.”
And though the 2007 photo cannot be recreated, it is past time for a sequel, Netsky said — one that honors “the incredible dedication and virtuosity of the younger generation.”
The post It was one of klezmer’s greatest days — will there ever be another? appeared first on The Forward.
Uncategorized
DL removes ‘Protect Civil Rights’ from website as it narrows its mission amid right-wing attacks
The Anti-Defamation League has removed entirely from the “What We Do” page of its website a section called “Protect Civil Rights.”
The removal eliminated a passage that read, “Our founders established ADL with the clear understanding that the fight against any one form of prejudice or hate cannot succeed without countering hate of all forms.”
The change to the website, which has not been previously reported, was made amid other website edits following a flurry of right-wing criticism and an unprecedented attack on the organization earlier this month by FBI Director Kash Patel.
On Oct. 1, just hours before Jews on the East Coast would start fasting on Yom Kippur, the holiest day of the Jewish year, President Donald Trump’s handpicked top cop said the law enforcement agency was cutting ties with the ADL. The Jewish group was “functioning like a terrorist organization” because of how it tracks and reports extremism on the right, Patel told Fox News.
Patel’s announcement came days after Elon Musk mischaracterized a section of the ADL website to accuse the group of anti-Christian hatred. His post on X triggered a pile-on of condemnation. The ADL removed the section from its website as part of a purge of more than 1,000 other entries making up its Glossary of Extremism and Hate.
An ADL spokesperson told the Jewish Telegraphic Agency that the passage committing the ADL to the protection of civil rights was removed as part of an “ongoing review” of its website and its contents.
“This month, ADL has conducted deferred maintenance on the website, which had grown in recent years to more than 25,000 pieces of content — some even dating back to more than 30 years ago and clearly no longer relevant or reflective of ADL’s work today,” the spokesperson said.
A recent article by ADL CEO Jonathan Greenblatt makes clear how the ADL’s focus has changed: He outlined a withdrawal from the group’s commitment to the protection of all vulnerable minorities in favor of a mission centered more exclusively on anti-Jewish hatred.
The ADL is not commenting on its relationship with the FBI or Patel’s attack beyond the statement praising the agency it issued in the immediate aftermath.
“ADL has deep respect for the Federal Bureau of Investigation and law enforcement officers at all levels across the country who work tirelessly every single day to protect all Americans regardless of their ancestry, religion, ethnicity, faith, political affiliation or any other point of difference,” the statement said.
It’s still not yet clear what impact Patel’s announcement will have — in part because the ADL didn’t receive an official notice that might have offered details.
“ADL has not yet received any formal communication from the Administration, and we are working to learn more,” Greenblatt said in a note to Jewish groups that arrived in inboxes just hours after Fox News published its exclusive interview with Patel and minutes before Yom Kippur started.
A longstanding partnership that provided FBI agents training on topics such as hate crimes, violent extremism and antisemitism through a workshop at the U.S. Holocaust Memorial Museum is thought to be terminated.
Meanwhile, however, the ADL’s extremism trackers continue to exchange tips with the FBI, JTA has learned.
The ADL’s initial reaction may have been shaped by the shock of Patel’s decision, but the group’s ongoing silence on the issue appears to be part of a strategy.
The group never sought to rally a communal outcry from Jewish organizations. In fact, it did the opposite, pleading behind the scenes for them to shut up, an extraordinary move for an organization — and a community — that has in the post World War II era prided itself in speaking out against injustice.
“We’re really following ADL’s lead here,” said a senior official of a major Jewish group that has refrained from commenting on the FBI letter, and who asked for anonymity to speak candidly. “They’re determining how to navigate it in the way that makes sense for them.”
The muted reaction by Jewish legacy organizations can be read, their critics say, as acquiescence to an administration accused of leveraging government power to silence and destroy civil society critics.
Another factor is a community profoundly roiled by the hostility to Israel and Jewish attachment to the country that has emerged among the left and Democrats, the community of American thought where most Jews have thrived for more than a century.
But not everyone is willing to go along with the approach.
Amy Spitalnick, the CEO of the Jewish Council for Public Affairs, said Patel’s attack was evidence that it was futile to hope that the trumpeting of common ground with the Trump administration, as the ADL and others have done on Israel policy, would lead to comity.
“This is a reminder that they’re coming for everyone that doesn’t 100% align with their agenda and their approach,” Spitalnick said. “This is about a far more systemic abuse and weaponization of the federal government to advance a political agenda. And that should frighten all of us.”
Appeals by Spitalnick and others for a united Jewish front against the Trump administration’s assault on civil liberties have not just fallen on deaf ears among legacy Jewish groups, they have encountered active resistance. The Jewish Federations of North America, the goliath umbrella body for 150 or so local federations, in April urged constituent groups not to sign onto a JCPA-led statement decrying the Trump crackdown on speech under the pretext of stemming antisemitism.
Six months later, Jewish officials are wondering whether traditional Jewish advocacy on issues such as civil rights will survive the onslaught.
Officials are closely reading a Sept. 25 National Security Presidential Memorandum, purportedly spurred by the killing of Charlie Kirk, that sets up a task force that includes nonprofits among the entities it will investigate for “support” of “political violence, terrorism, or conspiracy against rights; or the violent deprivation of any citizen’s rights.” It also identifies “common threads” of such movements as including “anti-Christianity” bias or “hostility toward those who hold traditional American views on family, religion, and morality.”
These catchall phrases are so broad that they may place numerous NGOs in the government’s crosshairs, said Halie Soifer, the CEO of the Jewish Democratic Council of America.
“When the White House erroneously accuses the ADL of ‘anti-Christian’ bias and ‘functioning like a terrorist organization,’ it creates fear of who is next, and honestly, that fear is justified,” Soifer said. “It’s clear the Trump administration is aiming to expand the definition of terrorism, to weaponize it against Americans with whom they disagree.”
Close to 4,000 nonprofits, including dozens of liberal Jewish groups, signed an open letter last month expressing alarm at the presidential directive.
“This attack on nonprofits is not happening in a vacuum, but as a part of a wholesale offensive against organizations and individuals that advocate for ideas or serve communities that the president finds objectionable, and that seek to enforce the rule of law against the federal government,” said the letter.
Jonathan Jacoby, the president of the Nexus project, which seeks to combat antisemitism while mitigating its weaponization, said Trump had the Jewish community in his sights.
“The Trump administration’s actions are not just challenging liberals or progressives or Democrats, they’re challenging Jews to respond. They’re challenging every Jewish organization,” he said. “It’s a clear example of why every Jewish organization, or every organization that represents Jewish interests, should be calling this out loud and clear.”
One of the ironies of Patel’s attack is that it has brought out groups that have clashed with the ADL over whether the group has blurred the differences between antisemitism and legitimate criticism of Israel to the group’s defense, while the ADL and its allies remain silent.
“While we have had our differences with the ADL over the years, the organization has played a central role in combating antisemitism and extremism in the United States for more than a century,” J Street, the liberal Jewish Middle East policy group said in a statement. “Ending the FBI’s long-term partnership with the ADL, while smearing the organization in this manner, will only embolden extremists and make American Jews less safe.”
The organizations that have lobbied hardest for further protections of synagogues and other institutions have been silent on the FBI-ADL breach; the JFNA, the Orthodox Union and the Secure Community Network declined or did not respond to requests for comment.
Leaders of the Reform and Conservative movements released statements for this story emphasizing the necessity of the ADL’s work with law enforcement — but without criticizing or even mentioning Patel’s attack.
“For decades, the ADL has worked with our movement’s network of congregations and also with law enforcement at every level, whose commitment we deeply respect,” said Rabbi Jacob Blumenthal, the CEO of the United Synagogue of Conservative Judaism. “These partnerships protect our communities and must continue, and we are expressing our support for the ADL’s collaboration with law enforcement through the most appropriate and effective channels.”
Rabbi Rick Jacobs, the president of the Union for Reform Judaism said his movement was “aligned with the ADL’s commitment to fighting antisemitism and advancing Jewish communal safety … We hope the FBI will continue to join in that effort as it has over many decades to the benefit of the nation overall.”
The ADL has endeavored since Jan. 20 to accommodate Trump 2.0, praising some of its actions targeting universities where pro-Palestinian activism has at times created a hostile environment for Jewish students. Greenblatt, in comments first reported by the Forward, in June praised the Trump administration’s crackdown on universities in an address to a conference of Republican state attorneys general.
“I don’t agree with everything the Trump administration is doing, I don’t want to shut down these schools altogether,” he said. “But you know what? God bless [Education] Secretary [Linda] McMahon.”
Such statements have spurred claims that Greenblatt is steering the organization right, perhaps at the behest of donors the ADL shares with Trump or to avoid clashing with an administration that has sought to punish its critics. A New York Magazine deep dive in August into Greenblatt’s apparent shifts laid out what it said was evidence of a rightward drift.
Greenblatt in a subsequent interview with The New York Times said the group remained steadfastly nonpartisan. “We’ve worked with presidential administrations over generations, right and left,” Greenblatt said. “We don’t agree with them on everything, but where we can find common ground, we try. And where we have a point of disagreement, we make that known.”
Attempting to assign to Greenblatt a place on the left-to-right continuum may not make sense. His trajectory is more outside to inside, expansive to insular. He is emblematic of the many American Jews who until Oct. 7, 2023, felt comfortably ensconced in the precincts of liberalism, and who have since felt politically homeless.
Multiple sources pointed to Greenblatt’s Oct. 16 op-ed in eJewish Philanthropy as representative of this sentiment.
“It is a sad truth that so many of our self-described allies simply disappeared or deeply disappointed us when we needed them,” he wrote. “In this environment, we have no choice but to concentrate our energies like a laser beam on our core purpose, the reason why the ADL actually was founded so many generations ago — to protect the Jewish People.”
—
The post DL removes ‘Protect Civil Rights’ from website as it narrows its mission amid right-wing attacks appeared first on Jewish Telegraphic Agency.
Uncategorized
Jews alone can’t help Cuomo pull off an upset – but they may be fueling his momentum
Andrew Cuomo is entering the final stretch of the New York City mayoral race with high expectations. After a bitter defeat in the Democratic primary to Zohran Mamdani in June, the political scion and former governor is betting that a different and more motivated electorate will give him a second chance.
Cuomo, who is running in the general election as an independent, is buoyed by signs that the city’s older, more moderate voters, and Jewish voters, are turning out in greater numbers than the progressive, younger bloc that powered Mamdani’s primary victory.
Early voting data show a notable surge in turnout from heavily Jewish and Black neighborhoods during the first few days, a shift that could narrow the gap in a race that polls show is tightening.
For Cuomo, that’s a reason for optimism. “I’m working 24/7, and there’s much more information out there now about Mamdani,” he said in a recent interview. “And the more they know, the more frightened they are.”
Mamdani’s positions on Israel have roiled New York’s Jewish community — the largest outside of Israel — despite an increased effort to court them.
The growing awareness of Mamdani’s rhetoric and positions has sparked voter registration drives across Brooklyn’s Orthodox community, early voting mobilization efforts, and an unprecedented wave of prominent rabbis publicly urging support for Cuomo as the only viable candidate to defeat Mamdani. Some Orthodox voting blocs, who supported Cuomo in the primary and were influential in Eric Adams’ victory in 2021, have reissued their endorsements in recent days.
Dov Hikind, a former Democratic assemblyman who became a Republican and initially backed Curtis Sliwa before switching his support to Cuomo earlier this week, said the current level of engagement in the community rivals the intense voter turnout of 1993, when Rudy Giuliani defeated incumbent Mayor David Dinkins by a little more than 40,000 votes. Dinkins was accused of restraining the police and allowing rioters to harm the Jewish community during the 1991 riots in Crown Heights. Exit polls showed that Giuliani received 67% of the Jewish vote, including nearly 100% in Orthodox neighborhoods.
“I have never seen anything like it, never in my life,” Hikind said. “People are truly concerned about Mamdani getting elected.”
Still, the math is daunting. Mamdani continues to hold a double-digit lead over Cuomo, while Sliwa has vowed to remain in the race despite Republican pleas for him to step aside.
Jews make up an estimated 10% of the general election electorate, and their strong backing for Cuomo in the primary was too little to overcome the city’s shifting political landscape. More than a third of Jewish voters support Mamdani, according to recent polls, and several liberal Jewish election officials are backing him.
“I think our community can help to make a difference and to stop the normalization of casual antisemitism in New York’s political environment,” said Sara Forman, executive director of the New York Solidarity Network, a pro-Israel political organization. A post-primary survey sponsored by the group found that 58% of Jewish voters believe Mamdani’s leadership would make the city less safe for Jews.
To pull off an upset, Cuomo will need not only strong margins in Jewish and Black precincts but also undecided moderates to rally around him, accompanied by a diminished youth turnout. Voters over 55 accounted for more than half of those who cast ballots during the first two days of early voting, while youth turnout was notably lower.
What Jewish leaders are saying
Mamdani’s victory in June marked a watershed moment in New York politics — the first time a self-described democratic socialist and outspoken critic of Israel became the Democratic Party’s nominee and the favorite to govern the city. Some Jewish leaders gave the 33-year-old candidate a chance to reach out and clarify his past statements.
Professor Ester Fuchs, director of the urban and social policy program at Columbia University’s School of International and Public Affairs, said Mamdani had an opportunity “to demonstrate that Muslims and Jews can work together constructively to make our city a better place for everyone.” Fuchs, who worked with the Dinkins and in the Michael Bloomberg administration, said after the primary that Mamdani would first need to build trust with the Jewish community. “He needs to demonstrate and he needs to make clear that he understands how we need to protect every community in the city,” she said.
While he did outline his plan to fight antisemitism and commit to protecting Jews in private meetings with rabbis and Jewish political leaders, the Democratic nominee didn’t do much to assuage those concerns.
He faced scrutiny for: refusing to outright condemn the slogan “globalize the intifada;” holding back from celebrating the ceasefire in Gaza — which he had called for since the start of the war — and the release of the last living hostages; repeating his pledge to arrest Israeli Prime Minister Benjamin Netanyahu if he visits the city; and saying he doesn’t recognize Israel as a Jewish state. He is the first major party nominee to pledge to publicly back the movement to boycott Israel as mayor. On Tuesday, Mamdani declined to say whether he stands by comments made in a newly surfaced 2023 video in which he said that the New York Police Department’s boots are “laced by the IDF.” A recent poll showed that 75% of Jewish voters hold an unfavorable view of Mamdani.
Forman said Mamdani had a chance to sway opinion about him after his victory by toning down the rhetoric and walking back some of his statements. She said that those people “who were resolved to just hang their heads after the primary have started to hold their heads up a little higher” in recent weeks and go public with their opposition, as a reaction to the idea that New York City could elect a mayor who is not very supportive of the Jewish community writ large.
That shift led to a split among rabbis, many breaking tradition to issue political endorsements. Rabbi Elliot Cosgrove of Park Avenue Synagogue openly urged congregants to back Cuomo, calling Mamdani a threat to Jewish security. Rabbi Chaim Steinmetz of Manhattan’s Kehilath Jeshurun wrote in an open letter that Mamdani “represents a genuine threat to our city and way of life.” And more than 1,100 rabbis from across the nation have signed a statement opposing Mamdani.
Meanwhile, Rabbi Angela Buchdahl of Central Synagogue reaffirmed her congregation’s stance against endorsements. Rabbi Rick Jacobs, president of the Union for Reform Judaism and head of the largest Jewish movement in the U.S., wrote that crossing the line into electioneering is the wrong approach. “Keeping partisan politics out of our politically diverse congregations feels more essential than ever in today’s polarized climate,” he said.
Cuomo backed out Tuesday, at the last minute, from speaking to 210 members of Congregation Beth Elohim in Brooklyn, in a town hall series for the mayoral candidates, which Mamdani addressed earlier this month.
Hikind, who caused an uproar by wearing blackface for Purim in 2013, didn’t mince words about what’s at stake for Jewish voters in this election. “Look, Mamdani wins, Hamas in Gaza will celebrate because it will be their victory,” Hikind said. ”He’s one of their boys. I am not saying he indulged in terror. But they will celebrate, no question. Our enemies all over the world will see this as a great victory.”
Mamdani accused his opponents of targeting him because he’s the first Muslim favored to become mayor of New York. His campaign did not provide details about its outreach to Jewish voters despite multiple requests. Several progressive Jewish groups — The Jewish Vote, affiliated with Jews For Racial & Economic Justice, Bend the Arc and Jewish Voice for Peace Action — are actively campaigning for Mamdani.
On Tuesday, Mamdani posted a video with famed Jewish actor Mandy Patinkin and his wife, actress Kathryn Grody, urging voters to elect “this extraordinary human being who’s going to lead our city.”
Phylisa Wisdom, the executive director of the liberal New York Jewish Agenda, said the Jewish community is very diverse in its attitude towards Mamdani. “I think there are some Jewish New Yorkers for whom total agreement on Israel is required in their mayor,” she said. “And there are many Jewish New Yorkers who acknowledge that they don’t agree with him on Israel, and that’s not a barrier to voting for someone in a municipal election in the way that it may be for Congress or for president.”
Whether or not Jews will be the tipping point, the surge in turnout could definitely help fuel Cuomo’s comeback, Forman said. “I’d like to be optimistic and say the turnout that we’re seeing right now will continue through the end of the election, and this is going to be a very close election,” she said.
The post Jews alone can’t help Cuomo pull off an upset – but they may be fueling his momentum appeared first on The Forward.
Uncategorized
Why rabbis across America are taking sides in New York’s mayoral race
Rabbi Danny Schiff had a rule: no national letters.
The community scholar of the Jewish Federation of Greater Pittsburgh avoided open statements about far-off politics. But this month, he broke that rule — for a mayor’s race nearly 400 miles away.
“I never, ever, ever sign on to national rabbinic letters,” Schiff said. “And I made a lifetime exception for this particular instance.”
That exception was Zohran Mamdani — a New York state assemblyman, outspoken critic of Israel and, according to polls, the frontrunner to become the city’s first Muslim mayor. Schiff joined more than a thousand rabbis who signed an open letter opposing Mamdani, arguing that he “gives oxygen to anti-Zionist voices” and represents “a threatening reality for the American Jewish future.”
Schiff, who splits his time between Pittsburgh and Israel, said Mamdani’s campaign risks normalizing a “playbook” that other politicians might follow.
But not all rabbis saw danger in Mamdani’s rise. From Oregon to California to Illinois, other clergy have spoken out in support of him — or at least in defense of his right to run without being cast as a threat. The unusual spectacle of rabbis across the country weighing in on a New York City election has revealed deep fault lines over Israel, antisemitism, and what Jewish leadership looks like in 2025.
The question animating the debate is less who should be mayor of New York than what it means, right now, to speak as a rabbi in public life.
A new letter of solidarity
A new open letter published Tuesday, titled Jews for a Shared Future, gathered more than 150 signatures from rabbis, cantors, rabbinical students and Jewish leaders who reject efforts to frame Mamdani’s candidacy as a threat.
“As antisemitism and Islamophobia both rise in America, we understand that our fates are bound together,” the letter reads. “Jewish safety cannot be built on Muslim vulnerability, nor can we combat hate against our community while turning away from hate against our neighbors. Our traditions teach us that justice is indivisible — we are only truly safe when we ensure the safety and dignity of all. This is not merely strategic; it is sacred.”
The letter’s point person, Rabbi Shoshana Leis, co-rabbi with her husband of Pleasantville Community Synagogue in Westchester County, New York, said she wrote it after seeing how the national conversation about Mamdani had hardened into mutual accusation.
“I felt there needed to be a response,” she said. “I didn’t want to endorse any candidate, but I wanted to give an alternative perspective — the way we’re going to live safely is to engage across differences and choose our shared future.”
Leis called New York “our pluralistic, treasured city,” and said Jewish safety “is fully interdependent on the safety of everyone in New York City.” Her letter, she added, was meant to be “a letter against divisiveness.”
‘Mamdani has become the lightning rod’
Mamdani’s positions on Israel have roiled New York’s Jewish community — the largest in the United States — as he has faced scrutiny for refusing to outright condemn the slogan “globalize the intifada,” calling the Gaza war a “genocide,” and pledging to arrest Israeli Prime Minister Benjamin Netanyahu if he visits the city.
In Manhattan, two of the city’s most prominent rabbis took sharply different approaches to the campaign. Rabbi Elliot Cosgrove of Park Avenue Synagogue openly urged congregants to back Andrew Cuomo, calling Mamdani a threat to Jewish security. Rabbi Angela Buchdahl of Central Synagogue reaffirmed her congregation’s stance against political endorsements.
Adding to the moment, a July ruling by the Internal Revenue Service said that clergy can now endorse political candidates without automatically jeopardizing their congregations’ tax-exempt status, a change that has effectively loosened decades-old restraints on rabbinic speech from the pulpit.
The divergent choices of Buchdahl and Cosgrove captured a new era in which rabbis, once shielded from electoral politics, now face pressure to take public stands in the age of livestreamed sermons and viral petitions.
From Los Angeles, Rabbi David Wolpe, emeritus of Sinai Temple, said the anxiety is less about New York policy than precedent. “It’s New York — and whatever happens in New York is, by definition, national news,” he said. “People worry that a mayor of a major city with Mamdani’s views creates both a permission structure and an incentive for others to follow.”
For Rabbi Danya Ruttenberg, who writes the newsletter Life Is a Sacred Text from Chicago, the controversy reflects deeper communal and generational shifts. “Mamdani has become the lightning rod for Jewish communal tensions,” she said. “All of our intra-communal tsuris — everything that had begun to boil over since Oct. 7 — needs a new place to manifest, and this is where it’s going.”
She said the uproar is less about New York than about Jewish anxiety. “People’s fears about ‘antisemitism on the left’ find prominent articulation here, while a whole world of antisemitism on the right is being left unaddressed,” she said.
“There has been a sea change in how an entire generation engages with Israel,” she continued. “Mamdani’s popularity with younger Jews is reflective of that. It’s easier to blame him than to grapple with how the conversation around Israel has changed nationally and globally.”
Ruttenberg added that if she lived in New York, she would endorse him. “He has said repeatedly that he’s going to increase hate crime funding by 800% in New York, a city that he is meant to serve. His priority is not foreign policy.
“He’s become symbolic of all of these fears that people have about so many other things that are not his to hold,” she said.
‘We don’t need rabbis fighting rabbis’
From Eugene, Oregon, Rabbi Ruhi Sophia Motzkin Rubenstein of Temple Beth Israel — a Reconstructionist congregation of about 400 households — signed the Shared Future letter.
“It’s absolutely absurd that I’m weighing in on a New York City election,” she said. “But I do have a stake in how Jews and rabbis are publicly portrayed on a national scale.”
“I do think there is a manufactured panic that is very dangerous,” she added. “This is not the greatest threat to the Jewish people. This is a dangerous red herring.”
Not every rabbi fits neatly into one camp. Rabbi Suzanne Singer, emerita of Temple Beth El in Riverside, California, signed both letters — the one opposing Mamdani and the one urging solidarity.
“I hesitated before signing the first letter because I didn’t particularly want to attack one person,” she said. “I don’t think Mamdani is an antisemite. He’s an anti-Zionist, and there are plenty of Jews who are anti-Zionist. That doesn’t make him an outlier.”
Singer said she worries about rhetoric that casts Israelis as “settler colonialists,” and believes Israel and the Palestinians both have the right to self-determination. But she was also drawn to the second letter’s message. “We have to find a way to work together and live together,” she said. “Antisemitism is enough — we don’t need rabbis fighting rabbis.”
She expects some overlap between signatories of both letters. “The first letter, I wish it hadn’t targeted Mamdani so directly,” she said. “Everything has gotten to be black and white — there’s no nuance, no complicated narrative anymore.”
The moral crossroads
For Schiff, the Pittsburgh rabbi who broke his lifetime rule, the issue is existential. “Clearly Mamdani has made it his business to let everybody know what his views are on Israel — in the largest Jewish city in America,” he said. “Other politicians around the country might take note.”
“The end of the kinetic war has not brought an end to the war of delegitimization against Israel,” Schiff added. “If you can’t beat Israel militarily, then the anti-Zionism campaign becomes the favored route for aggression.”
Ruttenberg sees something different in that lightning. “If we think that magically defeating Mamdani will somehow return us to the way things used to be,” she said, “that is not what is going to be the outcome.”
She also questioned the moral calculus behind the opposition’s preferred candidate. “If we want to talk about Torah values,” she said, “Cuomo is a serial sexual abuser who spent $20 million of taxpayer money paying for his defense. In what way do my colleagues think this is any representation of either pragmatic or ethical values?”
Her conclusion was blunt, and hopeful. “When we make choices out of fear, it tends to end badly,” she said. “And when we choose based on building relationships and solidarity — understanding that our liberation is bound up with everyone else’s — that’s how we win, as Jews and as people.”
Jacob Kornbluh contributed to this article.
The post Why rabbis across America are taking sides in New York’s mayoral race appeared first on The Forward.
