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It’s time for the pro-Palestinian movement to make a radical change

Over the past two years, activists across the world ramped up calls for divestment from Israel. On university campuses and at meetings of pension boards, the same call has become increasingly prominent: pull money away from anything tied to Israel.

But now that a fragile ceasefire may be taking hold, I want to offer a simple, slightly provocative suggestion: If you care about Palestinian lives, don’t just divest from Israel. Invest in Gaza.

And I mean that quite literally.

According to a joint damage and needs assessment conducted by the United Nations, World Bank and European Union a few months ago, about $53.2 billion will be required over the next decade to help Gaza recover from the destruction wrought by the war. (Some sources cite an updated figure of more than $80 billion.) Of this, at least $30 billion is to repair physical infrastructure —  homes, water systems, roads and more. Another $19 billion is needed to address the collapse of Gaza’s economy and public services: shuttered businesses, lost wages, halted schooling, broken clinics.

But even before anything is rebuilt comes the problem of the debris. According to that same assessment, somewhere between 41 and 47 million tons of rubble now litter Gaza — maybe more. Not a single new road can be laid, or foundation poured, until that is cleared. That work alone could cost hundreds of millions of dollars and take months of careful, often dangerous work.

And if Gaza is to be more than a symbol of tragedy — if it is to become a place where young people can live, work, and build a future — it will need productive investment. Physical infrastructure alone won’t deliver prosperity. The creation of markets and sustained economic growth requires investment in businesses, job creation, job training and entrepreneurship. That, too, must be part of the agenda.

Which means it’s time for the pro-Palestinian activists who have protested in cities and on college campuses all over the world since October, 2023, to change their tune. If you were marching for a ceasefire in Gaza; if you were pushing institutions to divest from Israeli-linked firms; if you’ve held a sign that says “Free Palestine” — it’s time to reconsider your tactics.

Imagine if even a fraction of the energy spent on divestment campaigns was channeled into reconstruction and development funds. Universities could create fellowships, specifically for Gaza residents, to give them the training necessary to bring their territory into a better future. Student groups could partner with international NGOs to fund the development and continued operations of schools or clinics. Municipalities that have severed ties with Israeli investments could reinvest that capital in Gaza’s public health or housing.

It’s easy to say, “We won’t fund oppression.” It’s harder — and far more meaningful — to say, “We will fund rebuilding.”

That pledge is desperately needed. There are encouraging headlines about funding for Gaza, but, as of yet, little cold, hard cash.

In theory, international donors will step in. The United States-backed “20-point plan” includes reconstruction of Gaza as a pillar, but does not attach a promise of concrete funding. The U.N. recently confirmed that multiple countries, including the U.S., have shown “willingness” to help fund the monumental effort, but offered no specifics. The Gulf states and other regional actors have expressed interest in supporting postwar rebuilding, but have not yet made any clear commitments. An exception is the European Union, which has pledged €1.6 billion to support Gaza’s reconstruction. That’s a very generous amount — but a tiny fraction of what’s required.

The political will may exist in principle. But in practice, many of these promises remain vague, contingent or politically fragile. And they come at a moment when investment in global foreign aid is trending in the opposite direction. President Donald Trump’s administration has shuttered USAID offices; bilateral development budgets are shrinking; and public tolerance — especially in Western democracies — for large-scale foreign aid packages is wearing thin.

Relying solely on states and slow-moving aid agencies isn’t going to be enough. Not at the scale or pace that’s necessary. Gaza’s future won’t just depend on donor generosity — it will require new sources of capital and creative partnerships that can go beyond patching the ruins and instead build a foundation for long-term prosperity.

Of course, there are legitimate concerns, including the unsettled future of Gaza’s governance, the potential for further conflict with Israel down the road, the risk of Hamas interference, and the specter of corruption. But those are not reasons to do nothing. They’re reasons to build mechanisms for transparency and oversight.

If activists demand accountability from Gaza’s reconstruction, while proactively investing in it, they’ll be making a future for the strip not just possible, but better.

And here’s the uncomfortable truth: While divestment campaigns are great at signaling values, they rarely create concrete results that bring positive change to the lives of everyday Palestinians. They have yet to rebuild a single school. They don’t help provide health care.

Gaza needs more than slogans. It needs billions of dollars. Now.

So, to those in the pro-Palestinian movement: you’ve spent months organizing, marching and lobbying. You’ve asked the world to listen. Now’s your chance to lead. If you truly believe in justice for Palestinians, this is the time to show it. Put your money where your mouth is. Don’t divest from Israel. Invest in Gaza.

The post It’s time for the pro-Palestinian movement to make a radical change appeared first on The Forward.

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Stephen Spielberg wins Grammy, becoming 9th Jew in elite EGOT ranks

(JTA) — The legendary director Stephen Spielberg has become the ninth Jew to secure “EGOT” status after winning a Grammy for producing a documentary about the music of John Williams.

Spielberg was awarded the Grammy for producing “Music by John Williams,” which won best music documentary, before the televised ceremony on Sunday. The win makes him the 22nd person to win the coveted quartet of Emmy, Grammy, Oscar and Tony awards.

Spielberg has won three Oscars, including best picture for the 1993 Holocaust drama “Schindler’s List”; four Emmys for TV programming including two World War II dramatic miniseries; and a Tony for producing the Broadway show “A Strange Loop.”

Spielberg adds to a large proportion of Jewish artists to win all four of the top entertainment awards. Nine of the 22 EGOTs have been Jewish, including the first person to ever reach the status, composer Richard Rodgers. Rodgers and Marvin Hamlisch, who was also Jewish, are the only people to have added a Pulitzer Prize to the EGOT crown. The most recent Jewish winner before Spielberg was the songwriter Benj Pasek, who secured the status in 2024 with an Emmy.

One of Spielberg’s more celebrated recent works was a drama based loosely on his own Jewish family. “The Fabelmans,” released in 2022, earned him three Oscar nods — for best picture, best director and best screenplay — but no wins.

In promoting that movie, Spielberg said antisemitic bullying when he was a child had informed his sense of being an “outsider,” which he translated into his filmmaking.

“Schindler’s List,” meanwhile, spurred the creation of the USC Shoah Foundation, a leading center for preserving Holocaust testimonies that has also recently embraced the task of preserving stories of contemporary antisemitism, too.

“It was, emotionally, the hardest movie I’ve ever made,” Spielberg said about his most decorated movie — for which John Williams earned an Oscar for the score. “It made me so proud to be a Jew.”

The post Stephen Spielberg wins Grammy, becoming 9th Jew in elite EGOT ranks appeared first on The Forward.

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A border official mocked an attorney for observing Shabbat. Orthodox lawyers say the issue is not new.

Gregory Bovino, the Border Patrol official who led immigration raids in Minneapolis, reportedly mocked the Jewish faith of Minnesota’s U.S. attorney during a phone call with other prosecutors in mid-January. According to The New York Times, Bovino complained that Daniel Rosen, an Orthodox Jew, was hard to reach over the weekend because he observes Shabbat and sarcastically pointed out that Orthodox Jewish criminals don’t take the weekends off.

The call took place at a moment of extreme tension in Minneapolis, as federal agents under Bovino’s command carried out an aggressive immigration crackdown that had already turned deadly. It came between the fatal shootings of Renée Good and Alex Pretti, both killed during enforcement operations, and amid fierce backlash from local officials and residents.

Bovino made the remarks in a derisive, mocking tone, the Times reported, casting Shabbat observance as a point of ridicule. Bovino had already drawn national attention for frequently wearing an olive double-breasted greatcoat with World War II-era styling, leading some critics to call him “Gestapo Greg” and accusing him of “Nazi cosplay.” Bovino, who pushed back on those comparisons, has since been reassigned.

Rosen, a Trump nominee, was confirmed as Minnesota’s U.S. attorney in October 2025 after a career in private practice and Jewish communal leadership. He has said that rising antisemitism helped motivate his decision to take the job, and that prosecuting hate crimes would be a priority for his office.

For many Orthodox Jewish lawyers, Bovino’s alleged remarks were not surprising. They echoed a familiar challenge: explaining that Shabbat — a full day offline — is not a lack of commitment, but a religious boundary that cannot be bent without being broken.

In a profession that prizes constant availability, that boundary can carry consequences. Some lawyers say it shows up in subtle ways: raised eyebrows, jokes about being unreachable, skepticism when they ask for time off. Others say it has shaped much bigger decisions, including how visibly Jewish they allow themselves to be at work.

Attorney David Schoen, right, holds his kippah as he enters the U.S. District Courthouse in Washington, D.C., in July 2022. Photo by Anna Moneymaker/Getty Images

David Schoen, an Orthodox criminal defense attorney who served as lead counsel for President Donald Trump during his second impeachment trial, said he has long been mindful of how religious observance is perceived in the courtroom.

“I have made a conscious decision not to wear my yarmulke in front of a jury,” Schoen said, explaining that jurors often “draw stereotypes from what they see.”

Those concerns were reinforced by experience. Schoen said he has noticed a “definite difference in attitude” from some judges depending on whether he wore a yarmulke. In one case, he recalled, a Jewish judge pulled him aside during a jury trial and told him she thought he had made the right choice — a comment Schoen said he found disappointing.

Attorney Sara Shulevitz
Attorney Sara Shulevitz Courtesy of Sara Shulevitz

For Sara Shulevitz, a criminal defense attorney and former prosecutor, the Bovino episode brought back memories from early in her career.

Orthodox and the daughter of a Hasidic rabbi — now married to one — Shulevitz said her unavailability on Jewish holidays was often treated as a professional flaw rather than a religious obligation. “It held me back from getting promotions,” she said.

In court, the scrutiny could be blunt. “I was mocked by a Jewish judge for celebrating ‘antiquated’ Jewish holidays,” she said, recalling requests for continuances for Shemini Atzeret and Simchat Torah. In another case, she said, a judge questioned her request for time off for Shavuot and suggested she had already “taken off for Passover.”

When another judge assumed Passover always began on the same day in April, “I had to explain the Jewish lunar calendar in the middle of court while everyone was laughing,” she said.

Not every encounter, Shulevitz added, was rooted in hostility. Sometimes judges simply didn’t understand Orthodox practice. When she explained she couldn’t appear on a Jewish holiday, judges would suggest she join the hearing by Zoom — forcing her to explain that Orthodox Jews don’t use electrical devices on Shabbat or festivals.

The misunderstanding often slid into a familiar assumption. “They think you’re lazy,” she said. “It’s not laziness. Any Jewish woman knows how much work goes into preparing for Passover.”

Rabbi Michael Broyde, a law professor at Emory University who studies religious accommodation, said that Bovino’s alleged “derogatory remarks” are “sad and reflects, I worry, the antisemitic times we seem to be living in.”

He added that the criticism of Rosen reflected a basic misunderstanding of how law offices operate, calling it “extremely rare” for a lawyer’s religious practices to interfere with their obligations, especially when senior attorneys delegate work and courts routinely grant continuances.

“No one works 24/7,” Broyde said.

The episode echoed a similar Shabbat-related incident during Trump’s first term. In his 2022 memoir, former Trump trade adviser Peter Navarro described how a group sought to undermine Trump son-in-law Jared Kushner’s role in the 2020 campaign by scheduling a key White House meeting with Trump on a Saturday, knowing Kushner — who is Shabbat observant — would not attend. Navarro titled the chapter recounting the episode, “Shabbat Shalom and Sayonara.”

The tension between Jewish observance and public life is not new. Senator Joe Lieberman, the first observant Jew to run on a major-party presidential ticket, famously walked to the Capitol for a Saturday vote and ate fish instead of meat at receptions. His longtime Senate colleague Chris Dodd joked that he became Lieberman’s “Shabbos goy.”

Still, Schoen said, visibility can cut both ways. During Trump’s impeachment trial, while speaking on the Senate floor, he reached for a bottle of water and instinctively paused. With one hand holding the bottle, he used the other to cover his head — a makeshift yarmulke — before drinking.

The moment was brief, but it did not go unnoticed. In the days that followed, Schoen said he heard from young Jewish men and businesspeople who told him that seeing the gesture made them feel more comfortable wearing their own yarmulkes at work.

The attention, he said, was unexpected. But for some in the Orthodox community, it became a source of pride.

“I felt honored,” Schoen said.

Jacob Kornbluh contributed additional reporting.

The post A border official mocked an attorney for observing Shabbat. Orthodox lawyers say the issue is not new. appeared first on The Forward.

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Deni Avdija becomes first Israeli to be selected as an NBA All-Star

(JTA) — Portland Trail Blazers star Deni Avdija’s meteoric rise has officially reached a new stratosphere, as the 25-year-old forward has become the NBA’s first-ever Israeli All-Star.

Avdija was named an All-Star reserve for the Western Conference on Sunday, an expected but deserved nod after the northern Israel native finished seventh in All-Star voting with over 2.2 million votes, ahead of NBA legends LeBron James and Kevin Durant. Avdija’s breakout performance this season has earned him repeated praise from James and others across the league.

Avdija’s star turn began last year in his first season with Portland, when he further captured the adoration of Jewish fans across Israel and the U.S. But he took another step forward this season, averaging 25.8 points, 6.8 assists and 7.2 rebounds per game. His points and assists clips are by far the best of his career, and rank 13th and 12th in the NBA, respectively. He’s considered a front-runner for the league’s Most Improved Player award.

For close observers of Israeli basketball, Avdija’s All-Star selection is the culmination of a promising career that began as a teenage star with Maccabi Tel Aviv and made him the first Israeli chosen in the top 10 in an NBA draft.

“Deni Avdija being named an NBA All-Star reserve is an unbelievable achievement in the mind of every Israeli basketball fan,” Moshe Halickman, who covers basketball for the popular Sports Rabbi website, wrote in an essay for the Jewish Telegraphic Agency. “This is a dream come true for many — a dream that became realistic and even a must-happen during his breakout season — but something that in his first five seasons in the NBA never came across as something that was going to be real.”

Halickman, who has covered Avdija in Washington, D.C., and in Israel, wrote that Avdija is not only considered the greatest Israeli hooper of all time, but perhaps the best athlete to come out of Israel, period.

Oded Shalom, who coached Avdija on Maccabi Tel Aviv’s Under-15 and Under-16 teams, echoed that sentiment in a recent profile of Avdija in The Athletic.

“Even though he is only 25, I think he is Israel’s most successful athlete in history,’’ Shalom said. “We’ve had some great gymnasts — and I hope everyone forgives me for saying it, because we’ve had some great athletes — but I think Deni has become the greatest.”

Avdija’s ascension has also come against the backdrop of the Gaza war and a reported global rise in antisemitism, which he has said affects him personally.

“I’m an athlete. I don’t really get into politics, because it’s not my job,” Avdija told The Athletic. “I obviously stand for my country, because that’s where I’m from. It’s frustrating to see all the hate. Like, I have a good game or get All-Star votes, and all the comments are people connecting me to politics. Like, why can’t I just be a good basketball player? Why does it matter if I’m from Israel, or wherever in the world, or what my race is? Just respect me as a basketball player.”

Now, Avdija’s talents will be on display at the NBA All-Star Game, on Sunday, Feb. 15, in Los Angeles.

The post Deni Avdija becomes first Israeli to be selected as an NBA All-Star appeared first on The Forward.

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