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Jerry Springer, son of Jewish refugees whose eponymous talk show was known for conflict, dies at 79

(JTA) — Jerry Springer, the son of Jewish refugees who set aside a promising political career to become the ringleader of a circus-like syndicated talk show featuring feuding couples, angry exes and frequent fisticuffs, died Thursday morning at his home in the Chicago area.

A family spokesperson told TMZ that Springer, who was 79, had been battling a “brief illness.”

Over nearly 5,000 episodes beginning in 1991 and lasting until 2018, Springer transformed daytime television conventions with a program designed to encourage conflict among its guests. Where rivals like Oprah Winfrey and Phil Donahue were interviewing celebrities and tackling more serious issues, Springer would bring on everyday people and pit them against one another in shows about incest, adultery and polyamory.  

In an interview last year, he acknowledged the critics — including prominent British rabbis — who decried his version of “tabloid television” and said it had fueled divisions in society. “I just apologize,” he said. “I’m so sorry. What have I done? I’ve ruined the culture.” 

Springer’s path to television notoriety was not preordained. He was born in a London tube station in 1944 during a German bombing raid to parents, Richard and Margot Springer, who were German-Jewish refugees from the Nazis. They escaped from what was then Prussia (now present-day Poland) and arrived in Britain in 1939 just before the outbreak of World War II. Twenty-seven other members of Springer’s family were killed in the Holocaust.

The family moved to the United States in 1949, settling in the Kew Gardens neighborhood of Queens in New York City. Springer’s first career after earning a law degree from Northwestern University was in politics. He worked on the 1968 presidential campaign of Robert F. Kennedy that ended with Kennedy’s assassination, then ran a failed campaign for U.S. Congress in 1970 before being elected to Cincinnati’s City Council in 1971.

Springer’s only electoral success came in 1977, when he was elected mayor of Cincinnati and, under a power-sharing arrangement between his Democratic Party and a third party, served a single one-year term — by most accounts responsibly and effectively.

After serving as mayor, he anchored the news for the NBC affiliate in Cincinnati for 10 years before making the leap to syndicated TV. 

“The Jerry Springer Show” started with more high-minded intentions before, as ratings dipped, he embraced the sensational. The television series was produced and aired by NBCUniversal and CW, and earned Springer a fortune: In 2000, Broadcasting & Cable reported, Springer was given a five-year, $30 million contract extension paying him $6 million per year. 

The show’s high ratings and queasy critical reception (“family values” groups such as the Parents Television Council and the American Family Association called for boycotts) also obscured his own sober and tragic Jewish family story.

In 2008, Springer investigated his relatives’ fates on the BBC1 program “Who Do You Think You Are?” He broke down in tears at the train station where his maternal grandmother was sent to her death in the Chelmno extermination camp.

In 2015, Springer visited London to support a British Holocaust refugee project preserving the archive of what was originally known as the Central British Fund for German Jewry and later World Jewish Relief. The group helped tens of thousands of European Jews escape the Nazis to Britain in the 1930s and 1940s — including thousands of children as part of the Kindertransport and Springer’s parents.

“We are immensely grateful to Jerry Springer for giving his time to us and supporting our archives,” World Jewish Relief vice-chair Linda Rosenblatt said at the time. 

“I was deeply touched when I received the records of my parents’ immigration,” Springer said. “These papers are a piece of my family history which I will treasure forever.”

After his talk show went off the air in 2018, he attempted a comeback with a courtroom show, “Judge Jerry.” It ran for three seasons. His last TV appearance came last season on “The Masked Singer,” where he performed as “The Beetle,” singing a Frank Sinatra tune.

In 2018, an off-Broadway version of the musical “Jerry Springer: The Opera,” opened in New York. Originally staged in London 15 years earlier, it featured songs celebrating the Springer ethos: “Fat people fighting / Open crotch sighting / Pimps in bad suits / Mothers who are prostitutes.” Nevertheless, a reviewer said the musical was “surprisingly free of the sometimes savage cruelty that distinguished the [talk] show from its wimpy competitors.” 

In 2009, Springer joined the cast of the Broadway revival of the musical “Chicago,” playing the part of a slick lawyer whose adulterous client is facing charges in a tawdry murder case. It echoed a notorious incident from the real-life “Springer” show: In 2002, a man was convicted of killing his ex-wife hours after they and another woman were featured on an episode about love triangles.

In a 2004 interview with the public radio program “This American Life,” Springer put his tumultuous career in perspective. 

“Well, we certainly made a difference in television. I’m not sure people are happy about it,” he told Alex Blumberg. “I try not to think about it too much. Life is what it is. And you take what’s handed and you work as hard as you can and, hopefully, you’ll be successful. But I just don’t spend too much time worrying about that. I do my show. I’ve always said it’s a stupid show. I’ve had a wonderful life because of it and all that, but I’ve never, for a second, thought that it’s important. It’s trivial. It’s chewing gum, and I recognize that.” 

According to The Hollywood Reporter, his survivors include his wife, daughter, son-in-law, grandson and sister.


The post Jerry Springer, son of Jewish refugees whose eponymous talk show was known for conflict, dies at 79 appeared first on Jewish Telegraphic Agency.

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The one Jewish value everyone should hold dear in the age of AI

As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.

So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?

This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.

“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”

Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.

That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.

The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.

For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.

To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.

But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.

The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.

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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests

FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo

A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.

Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.

The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.

The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.

The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.

Prosecutors in the case said the defendants engaged in unlawful property destruction.

“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.

Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”

“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”

Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.

Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.

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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday

Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman

i24 NewsIsrael’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.

The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.

Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.

A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.

Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.

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