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Jerusalem Post conference is latest Israeli event in New York to be disrupted by protests
(JTA) — Leading up to its New York City conference, the Jerusalem Post tried to avoid the anti-government protests that had bedeviled other recent gatherings where Israeli government officials had spoken.
And until 3 p.m., it appeared the Israeli newspaper’s efforts had succeeded.
Protest organizers told the Jewish Telegraphic Agency that the conference had canceled 20 to 30 tickets that protesters had bought. A demonstration outside the conference, which took place in Manhattan on Monday, had dissipated by mid-morning.
At one point, four security guards on the sidewalk manhandled a protester who tried and failed to enter the atrium. But inside, for most of the day, all passed quietly. Israeli right-wing government ministers who had been heckled at other events appeared onstage without interruption. The biggest distraction in the room was a constant hum of chatter among the attendees.
But in the mid-afternoon, as Israeli Economy Minister Nir Barkat took the stage to discuss government action to encourage entrepreneurship, the familiar Hebrew chants of “Shame! Shame!” echoed in the room, disrupting his remarks, and a group of protesters were escorted out.
Israeli Immigration and Absorption Minister Ofir Sofer (left) and Diaspora Affairs Minister Amichai Chikli (center) appear onstage at the Jerusalem Post Conference in New York City on June 5, 2023. (Marc Israel Sellem)
“What violence, what did we do?” said Shany Granot-Lubaton, a local protest organizer who was barred from entering. “Barkat can’t take it that we’re heckling him? We can heckle him. Keep talking, we’re all adults. We’re allowed to express our opinion.”
The ejection was a kind of coda to a week in which protesters in New York and elsewhere, many of them Israeli expatriates like Granot-Lubaton, have tried to meet and disrupt Israeli cabinet ministers wherever they were — at meetings with Jewish organizations, speaking in synagogues, at a parade on Sunday or walking on the public sidewalks. Videos of the disruptions circulated online. The ministers who were the targets of the protests decried being hounded, and the demonstrators said they were exercising their right to free speech.
In one instance in Los Angeles, in the face of the protesters, an Israeli cabinet member canceled a speech. On Friday night, a leading architect of the Israeli government’s effort to weaken the judiciary grabbed a protester’s megaphone in New York City and rushed away before handing it back.
On Sunday, Amichai Chikli, Israel’s minister of Diaspora affairs, was photographed making what looked like an obscene gesture while grinning at protesters at the Celebrate Israel Parade. He and a spokesperson insisted that he was telling the protesters to smile, but that only one finger was raised toward his mouth because he was clutching an Israeli flag with the others.
.@AmichaiChikli to the pro-democracy protesters across the barriers pic.twitter.com/g69jsXOf58
— Jacob N. Kornbluh (@jacobkornbluh) June 4, 2023
Speaking onstage on Monday, Chikli seemed to allude to the incident. “Amazing experience, good music, good vibes, and we made sure everyone smiled,” Chikli said about the parade.
The conference organized by the Jerusalem Post was intended to provide a substantive forum to discuss contemporary Israel as a complement to the celebratory parade. The Jerusalem Post, which is a syndication client of the Jewish Telegraphic Agency’s wire service, did not respond to requests for comment about its handling of protesters.
Throughout the conference, the government’s judicial overhaul — which, if passed in its current form, would sap the Israeli Supreme Court of much of its power — was referenced throughout the conference but did not dominate the agenda. Speakers included Chikli, Barkat and a few other Israeli cabinet ministers; New York City Mayor Eric Adams; two senators: James Lankford, an Oklahoma Republican, and Ben Cardin, a Maryland Democrat; officials from the Biden administration; and an assortment of other public figures in Israeli politics, business and the nonprofit sector.
“Israel is an independent country, they make their own decisions,” Cardin, who recently announced his impending retirement, said in an interview on the conference sidelines. “There are policies that the current government are espousing that I think are wrong, and I’ll express myself, but it doesn’t at all affect my deep support for the special ties between our two countries and the continued U.S. support for Israel.”
But while the gathering didn’t center on the strife currently tearing apart Israeli society, speakers throughout the day stressed the need for pan-Israeli solidarity, at times coupled with criticism of the government. Ehud Olmert, the former Israeli prime minister who served a prison sentence for corruption, gave a fiery interview in which he said, to cheers, “If we do not understand that these ministers do not speak for the people of Israel and for the Jewish people, we will pay dearly.”
Benny Gantz, the centrist former defense minister and opposition politician, said that when it comes to Israel countering a military threat from Iran, “Should a time come when action is needed, this government will receive full support from the opposition in any determined, appropriate, and responsible action.”
But he added, regarding Israel’s domestic politics, “We need to shift power from the extremes to the center, and treat minorities decently.”
Israeli government officials focused their remarks on other topics. Chikli both praised and criticized the Biden administration’s recent plan to combat antisemitism, expressing gratitude that it referred to a definition of antisemitism whose provisions mostly focus on Israel, but lamenting that it referred to another definition as well.
“I think it is positive that there is a plan to combat antisemitism,” he said. “It is important that they say the most important and central definition. But it is bad that they opened the door for irrelevant definitions.”
And Chikli and Ofir Sofer, the minister of immigration and absorption, both suggested that the government should discuss amending the Law of Return, which affords automatic Israeli citizenship to any Jew or descendant of at least one Jewish grandparent.
“I don’t think it’s going to change in the near future,” Sofer said, adding that he would set up a committee to discuss the issue. “But I am going to deal with this issue. I will lead the dialogue between the Jewish community and the Israeli government and Israeli society.”
But standing outside after they were kicked out, the handful of protesters who were in the conference said their goal was to prevent the government officials from conducting business as usual.
The goal, said Matti Shalev, a protester, is “to make Nir Barkat aware that anywhere in the world he is going, we’re going to remind him that this will not come to pass.”
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Orthodox Jewish groups have been quiet about ICE. This Minneapolis rabbi wasn’t.
When the heads of major Jewish denominations co-signed a letter last week criticizing “in the strongest possible terms” the conduct of Immigration and Customs Enforcement in Minneapolis, Orthodox Judaism was conspicuously absent. Neither the Orthodox Union nor Agudath Israel of America — the two leading Orthodox umbrella organizations — has commented on the mass deployment of ICE and Border Patrol officers to the city.
There’s a reason Orthodox leaders might be choosing their words carefully — condemning ICE would put them at odds with not only a sizable chunk of their membership. Unlike members of the Reform, Conservative and Reconstructionist movements, Orthodox Jews — who represent about a tenth of the American Jewish population — lean heavily conservative, with about three-quarters supporting President Donald Trump in the 2024 election. (The Orthodox Union and Agudath Israel did not respond to separate inquiries.)
There was, however, at least one Orthodox rabbi willing to criticize ICE in public. Rabbi Max Davis, who leads the Minneapolis synagogue Darchei Noam Congregation, was one of 49 Jewish leaders to sign a Jan. 16 letter from the Minnesota Rabbinical Association, which said ICE was “wreaking havoc across our state” and which resolved to “bear witness and make a difference.”
I called Davis to learn more about why he signed and what he’s seeing on the ground. He also spoke about congregants who have been pepper sprayed or arrested at protests, how he approaches politics at the pulpit of an Orthodox shul, why he rejects the Holocaust comparisons some are making and how he’s tried to make a difference.
The interview below has been edited for length and clarity.
The Forward: Why did you sign this letter?
Rabbi Max Davis: It felt like a very reasonable, very carefully thought out response to the present situation. I know that there are many within the shul who are looking for some leadership in this moment, and signing was a drop in the bucket compared to what some people are doing.
By the same token, I know that there are other perspectives within my own shul and certainly within the broader Orthodox community, and I strongly believe that it’s not the role of a rabbi to police his congregants’ politics. In our shul, we learn from and respect each other, and there’s an incredible amount of wisdom and life experience beyond my own. So I signed with caution, but with quite a feeling of disappointment and anger in the events unfolding downtown, and the loss of life in particular.
I’m probably the only Orthodox rabbi in the Minnesota Rabbinical Association, and there have been statements issued that I have not signed. But this one was an opportunity I was not going to miss.
What’s been the reaction at Darchei Noam to your signing the letter?
I got several yasher koachs (plaudits) privately. Those who may disagree, I think were and are being polite. There’s definitely been some pushback about politics entering our shul. But I haven’t heard much about the letter specifically. I don’t think anyone was terribly surprised that I signed it.
More broadly, what are things like in your community right now?
Within our kehilla (congregation), there’s a diversity of opinion. But mostly what I’m hearing is deep sorrow and frustration and anger and pain — particularly from those who watch the videos, who are acquainted with individuals suffering directly from the ongoing operations, or who have watched what the operations have been doing to our city and to our community.
Have you seen what’s happening firsthand?
There’s someone in our extended community who just got out of jail and called me about 10 minutes ago to give me a heads up. We have a couple of people in the community who have been pepper sprayed. We have people in the community who have been very active in supply drives and driving children to school because their parents are afraid to come out.
Instead of buying stuff at the sort of generic supermarket I thought I might as well make the money count where people are hurting the most. So I went a couple weeks ago to try and pick up some kiddush supplies down at one of the large Latino markets that I know has taken quite a hit. I was pretty much the only customer. It was a very sad place.
So in those regards, I’ve seen what’s going on. I was down at the march last Erev Shabbos (Jan. 16). It was minus-10 degrees. There were 50,000 people out there in the streets and thousands more in the skyways and in the buildings that we could see. You see banners and signs hanging onto highways. You see people clustered at intersections with signs and upside-down American flags. There’s a tremendous amount of anger out there.
What’s it like to be living through that?
It’s heartening and it’s disheartening. It’s disheartening that it feels necessary; it’s heartening to see community coming together. It’s disheartening to see signs comparing the federal government and ICE to Nazi Germany; I find that, as a Jew, deeply offensive and ignorant. And by the same token, I find all of the messages around community and common decency to be a beautiful sight.
It’s not to say that I have any solutions to the more fundamental politics. I’m not saying that the country doesn’t have an immigration problem. But I do know that you can’t watch the video of Alex Pretti, the ICU nurse from the VA hospital, you can’t watch the video of Renee Good in her car and how that unfolded — shootings on streets and in neighborhoods that I know — you can’t watch that and not be highly disturbed and moved.
Have you addressed this moment at all from the pulpit?
I have definitely mentioned it in a couple of drashos (sermons). A couple of weeks ago, I spoke about ignoring the broader humanity and the plight of our neighbors at our own moral peril. Nechama Leibowitz sees a progression in Moshe’s interventions, first on behalf of another Jew against the Egyptian, then for a Jew against another Jew, and finally, with the daughters of Yitro at the well, between two non-Jewish parties. It was a good base for talking about doing what we can, when we can, to be an ohr l’goyim (a light unto the nations). I don’t think I said the word “ICE,” but there was no mistake about the subject matter — I think Renee Good had been shot like two days earlier.
With drashos, I’ve tried to be a little bit more tempered and restrained, because I think a lot of people come to hear Torah and inspiration and political issues are risky business. I’m also careful because I don’t want to ruin people’s Shabbos in other ways. Everyone has so much of this all week long, and I know some people look forward to Shabbos just to take a break. I’ve been told by some people that I’ve been too pareve, and by others that it’s been too much. So maybe I’m succeeding or failing everybody at the same time.
You mentioned the Nazi comparisons. Why do you take offense to those in this context?
That was industrialized murder, and concentration camps — there’s not a word to describe the evil of what that was. That was just exponentially more horrific. And it disturbs me to no end — although I am not surprised to see people make this comparison and I get where they’re coming from — how lightly the Holocaust and the evils of Nazi Germany seem to be treated when people want to trot out a paradigm of evil.
Why did it feel important to you to patronize the Latino grocery store?
I feel for these communities, where these are honest, legitimate, hard working businesses, and they watch their customer base all but dry up — that includes people who are here legally, employees who are here legally. But there are so many stories of individuals who are being racially profiled or being picked up by mistake.
I was very angry about the story of a Laotian man who, in front of his family and children, was pulled out of the shower into 10-degree weather and bundled off into an ICE vehicle and driven around for an hour before they figured out that he was here legally and had no criminal record. He was let go without so much as an apology. He’s got a wife and small children — and I’ve got a wife and kids, you know? This kind of thing is absolutely unacceptable. And unfortunately, it doesn’t seem like that was such an outlier case. And that’s not an America that I believe in.
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Stories of ghosts, grief and Shabbat gladness win top prizes in Jewish children’s literature
(JTA) — Anna is a misunderstood sixth-grade girl who communicates with the ghosts of her Jewish ancestors. Teased by her classmates and worried-over by her family, she finds comfort and understanding with her Bubbe and her beloved Jewish traditions.
“Neshama,” Marcella Pixley’s lyrically written novel-in-verse, won the gold medal for Jewish children’s literature for middle-grade readers from the Association of Jewish Libraries. Its Sydney Taylor Book Awards were announced today in a virtual livecast from Chicago.
The award committee called Pixley’s “a lyrical, deeply Jewish story about identity, grief, and resilience.”
The annual award, named in memory of Sydney Taylor, the author of the “All-of-a-Kind Family” series, “recognizes books for children and teens that exemplify high literary standards while authentically portraying the Jewish experience,” according to the award committee’s announcement.
Other winners include “D.J. Rosenblum Becomes the G.O.A.T,” a coming-of-age mystery by Abby White, which won in the young adult category, and “Shabbat Shalom: Let’s Rest and Reset,” a lively board book written and illustrated by Suzy Ultman, which won the picture book award.
The Sydney Taylor committee named Uri Shulevitz, whose 2008 book “How I Learned Geography” drew on his boyhood experiences fleeing Poland after the Nazi invasion in 1939, as the winner of its Body-of-Work award. Shulevitz, a multi-award winning storyteller and illustrator, died last year.
In addition to the top winners, the Sydney Taylor committee named five silver medalists and nine notable titles of Jewish content.
“This year’s winners and honorees exemplify excellence in Jewish children’s literature through vibrant storytelling and rich perspectives that foster empathy, understanding, and a deep appreciation for culture and community,” said Melanie Koss, chair of the award committee.
Winners will receive their awards in June in Evanston, Illinois at the AJL’s annual conference.
In “D. J. Rosenblum Becomes the “G.O.A.T,” an about-to-be bat mitzah-age girl is determined to prove that her beloved cousin did not die by suicide. Abby White lightens the emotional subject with a teen’s authentic, humorous voice.
“She wrestles with her Torah portion and faith, finding strength to face loss and begin moving forward,” the committee noted.
“Shabbat Shalom” may be the first board book to garner the award, Heidi Rabinowitz, a long-time podcaster about Jewish children’s books, told the Jewish Telegraphic Agency.
“The sophisticated board book combines succinct text with playful art,” the committee wrote in its release.
In awarding its Body-of-Work award to Shulevitz (1935-2025), who lived with his family in Israel before settling in New York, the committee recognized him as a “foundational voice in Jewish children’s literature.” His books “illuminate Jewish culture and reflect universal experience,” the committee wrote.
Many of Shulevitz’s titles reflect his Jewish roots, including “The Golem,” by Isaac Bashevis Singer and “The Travels of Benjamin of Tudela,” an illustrated travelogue for children based on the real-life voyages of the 12th-century Jewish traveler who visited Rome, Constantinople, Baghdad and Jerusalem. Shulevitz garnered the Caldecott medal, children’s literature’s top honor for illustrated books, for “The Fool of the World and the Flying Ship.”
Earlier, the AJL announced that Jessica Russak-Hoffman, a journalist for Jewish media outlets, won the organization’s new manuscript award for “How to Catch a Mermaid (When You’re Scared of the Sea),” a novel set in Israel for ages 8-13.
Last week, the AJL named Jason Diamond as the 2026 winner of its Jewish Fiction award for his novel, “Kaplan’s Plot.”
At Tuesday’s event, the Youth Media Awards hosted by the American Library Association, the winners were also announced for the Caldecott, Coretta Scott King, Newberry and Printz awards, among others. The Asian American Picture Book award went to “Many Things All At Once,” by Veera Hiranandani and illustrated by Nadia Alam, the story of a girl with a Jewish mother and a South Asian father.
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NJ church deletes video of pageant featuring antisemitic character but says critics took it ‘out of context’
(JTA) — A New Jersey church says it is “committed to engaging in dialogue, and teaching others about our heritage” after putting on a Christmas pageant that drew criticism for reflecting antisemitic stereotypes.
St. Mary Protectress Ukrainian Orthodox Church’s pageant, known as a vertep, featured an antagonist named Moshko who danced with the devil while wearing faux Hasidic garb like side locks and a black hat. The character was referred to as “zhyd,” a Ukrainian slur for “Jew.”
“We do not have any intention to promote harm or hatred with this pageant,” the church said in a statement issued on Facebook on Friday night. “However, we recognize some outside of our culture may assign elements of the performance to stereotypes when taken out of context which is inclusive of peoples historically present in eastern Europe.”
The church did not respond to a Jewish Telegraphic Agency request for comment prior to an initial report on the vertep earlier this month. It did not respond to an additional request for comment on Monday, following the statement. The church removed photos and video of the pageant from its Facebook page following the JTA report.
The vertep is a centuries-old Slavic Christmas tradition that emerged from puppet theater. In recent years, many Ukrainian Orthodox churches have removed material criticized as offensive. Since the current war between Russia and Ukraine began in 2022, one popular replacement for the Jewish antagonist has been a Russian character.
In its statement, St. Mary Protectress Ukrainian Orthodox Church emphasized that “the event does not target any specific group” but indicated that it could make changes in future pageants.
“The church is reflecting on this matter seriously and is committed to engaging in dialogue, and teaching others about our heritage while ensuring that future events continue to uphold the dignity, respect, and safety of all people,” it said.
The Anti-Defamation League of New Jersey, which said earlier this month that it was reaching out to St. Mary Protectress, told JTA on Monday that it had not been able to communicate with anyone from the church.
The church’s apology rang hollow for Lev Golinkin, a Jewish writer born in Ukraine who has advocated against the antisemitic elements of the traditional vertep.
“It’s not an apology, it’s more of an insult,” Golinkin said. “The problem is not the context. The problem is exactly that. It is in context perfectly.”
He added, “They’re making it seem that the people who are criticizing them … are the ones who have a problem because they don’t understand the culture.”
St. Mary Protectress is not the only Ukrainian church in the United States to import the antisemitic elements of the vertep from the old country. A church in Connecticut erected a backdrop poster for its pageant this year that included a Moshko character standing next to the devil.
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