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Jerusalem Post conference is latest Israeli event in New York to be disrupted by protests
(JTA) — Leading up to its New York City conference, the Jerusalem Post tried to avoid the anti-government protests that had bedeviled other recent gatherings where Israeli government officials had spoken.
And until 3 p.m., it appeared the Israeli newspaper’s efforts had succeeded.
Protest organizers told the Jewish Telegraphic Agency that the conference had canceled 20 to 30 tickets that protesters had bought. A demonstration outside the conference, which took place in Manhattan on Monday, had dissipated by mid-morning.
At one point, four security guards on the sidewalk manhandled a protester who tried and failed to enter the atrium. But inside, for most of the day, all passed quietly. Israeli right-wing government ministers who had been heckled at other events appeared onstage without interruption. The biggest distraction in the room was a constant hum of chatter among the attendees.
But in the mid-afternoon, as Israeli Economy Minister Nir Barkat took the stage to discuss government action to encourage entrepreneurship, the familiar Hebrew chants of “Shame! Shame!” echoed in the room, disrupting his remarks, and a group of protesters were escorted out.
Israeli Immigration and Absorption Minister Ofir Sofer (left) and Diaspora Affairs Minister Amichai Chikli (center) appear onstage at the Jerusalem Post Conference in New York City on June 5, 2023. (Marc Israel Sellem)
“What violence, what did we do?” said Shany Granot-Lubaton, a local protest organizer who was barred from entering. “Barkat can’t take it that we’re heckling him? We can heckle him. Keep talking, we’re all adults. We’re allowed to express our opinion.”
The ejection was a kind of coda to a week in which protesters in New York and elsewhere, many of them Israeli expatriates like Granot-Lubaton, have tried to meet and disrupt Israeli cabinet ministers wherever they were — at meetings with Jewish organizations, speaking in synagogues, at a parade on Sunday or walking on the public sidewalks. Videos of the disruptions circulated online. The ministers who were the targets of the protests decried being hounded, and the demonstrators said they were exercising their right to free speech.
In one instance in Los Angeles, in the face of the protesters, an Israeli cabinet member canceled a speech. On Friday night, a leading architect of the Israeli government’s effort to weaken the judiciary grabbed a protester’s megaphone in New York City and rushed away before handing it back.
On Sunday, Amichai Chikli, Israel’s minister of Diaspora affairs, was photographed making what looked like an obscene gesture while grinning at protesters at the Celebrate Israel Parade. He and a spokesperson insisted that he was telling the protesters to smile, but that only one finger was raised toward his mouth because he was clutching an Israeli flag with the others.
.@AmichaiChikli to the pro-democracy protesters across the barriers pic.twitter.com/g69jsXOf58
— Jacob N. Kornbluh (@jacobkornbluh) June 4, 2023
Speaking onstage on Monday, Chikli seemed to allude to the incident. “Amazing experience, good music, good vibes, and we made sure everyone smiled,” Chikli said about the parade.
The conference organized by the Jerusalem Post was intended to provide a substantive forum to discuss contemporary Israel as a complement to the celebratory parade. The Jerusalem Post, which is a syndication client of the Jewish Telegraphic Agency’s wire service, did not respond to requests for comment about its handling of protesters.
Throughout the conference, the government’s judicial overhaul — which, if passed in its current form, would sap the Israeli Supreme Court of much of its power — was referenced throughout the conference but did not dominate the agenda. Speakers included Chikli, Barkat and a few other Israeli cabinet ministers; New York City Mayor Eric Adams; two senators: James Lankford, an Oklahoma Republican, and Ben Cardin, a Maryland Democrat; officials from the Biden administration; and an assortment of other public figures in Israeli politics, business and the nonprofit sector.
“Israel is an independent country, they make their own decisions,” Cardin, who recently announced his impending retirement, said in an interview on the conference sidelines. “There are policies that the current government are espousing that I think are wrong, and I’ll express myself, but it doesn’t at all affect my deep support for the special ties between our two countries and the continued U.S. support for Israel.”
But while the gathering didn’t center on the strife currently tearing apart Israeli society, speakers throughout the day stressed the need for pan-Israeli solidarity, at times coupled with criticism of the government. Ehud Olmert, the former Israeli prime minister who served a prison sentence for corruption, gave a fiery interview in which he said, to cheers, “If we do not understand that these ministers do not speak for the people of Israel and for the Jewish people, we will pay dearly.”
Benny Gantz, the centrist former defense minister and opposition politician, said that when it comes to Israel countering a military threat from Iran, “Should a time come when action is needed, this government will receive full support from the opposition in any determined, appropriate, and responsible action.”
But he added, regarding Israel’s domestic politics, “We need to shift power from the extremes to the center, and treat minorities decently.”
Israeli government officials focused their remarks on other topics. Chikli both praised and criticized the Biden administration’s recent plan to combat antisemitism, expressing gratitude that it referred to a definition of antisemitism whose provisions mostly focus on Israel, but lamenting that it referred to another definition as well.
“I think it is positive that there is a plan to combat antisemitism,” he said. “It is important that they say the most important and central definition. But it is bad that they opened the door for irrelevant definitions.”
And Chikli and Ofir Sofer, the minister of immigration and absorption, both suggested that the government should discuss amending the Law of Return, which affords automatic Israeli citizenship to any Jew or descendant of at least one Jewish grandparent.
“I don’t think it’s going to change in the near future,” Sofer said, adding that he would set up a committee to discuss the issue. “But I am going to deal with this issue. I will lead the dialogue between the Jewish community and the Israeli government and Israeli society.”
But standing outside after they were kicked out, the handful of protesters who were in the conference said their goal was to prevent the government officials from conducting business as usual.
The goal, said Matti Shalev, a protester, is “to make Nir Barkat aware that anywhere in the world he is going, we’re going to remind him that this will not come to pass.”
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The post Jerusalem Post conference is latest Israeli event in New York to be disrupted by protests appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.