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Jewish leaders escalate concerns about unclear political conditions on federal security grants
(JTA) — The federal government distributes hundreds of millions of dollars each year to houses of worship to protect them from violent attacks, such as the synagogue arson in Jackson, Mississippi, last month or the car ramming at the Chabad headquarters in Brooklyn last week.
But would a synagogue that declares itself a sanctuary for refugees — and refuses to cooperate with Immigration and Customs Enforcement — be eligible for that funding under the Trump administration? What about a congregation that runs afoul of the administration’s anti-DEI push by offering programs aimed at making Jews of color, Jews with disabilities or LGBTQ Jews feel more welcome?
After more than six months of inquiries by Jewish organizations and members of Congress, the answer remains unclear: The federal government has not provided a definitive explanation of what conditions will apply to the funding. With the application deadline now passed, congregations that applied despite the uncertainty are waiting to find out whether they will receive an award.
“We are facing real threats against our communities,” Amy Spitalnick, the CEO, Jewish Council for Public Affairs, said in a statement. “Yet — as we’ve been warning for months — we’re now seeing this vital program thrown into chaos and politicized in dangerous ways — from the delayed rollout, to confusing and contradictory guidance, to new conditions that force communities to choose between their values and their security.”
The latest effort to keep the security funding untethered from ideological or political conditions came Thursday in a letter signed by a bipartisan group of members of Congress set to be sent to Kristi Noem, the U.S. secretary of homeland security, who oversees the program.
The letter was organized by Jewish Federations of North America, which for the first time is publicly calling to remove the conditions.
In the letter, lawmakers urge DHS to keep the Nonprofit Security Grant Program focused on its core purpose and free of unrelated policy requirements.
“In this time of rising antisemitic terror attacks and violence against diverse faith-based institutions, we believe it is crucial that NSGP remains a critical resource for all who seek to worship in safety and free from partisan politicization,” the letter says.
According to Eric Fingerhut, JFNA’s president and CEO, some Jewish institutions decided not to apply for the funding this year, though there is no estimate of how many.
“We continue to encourage every Jewish institution with heightened security needs to apply for these funds,” said in a statement. “We have also heard from our community that the current terms and conditions have had the unintended effect of deterring some organizations from applying, which is why we believe they should be updated appropriately.”
The letter follows a more forceful appeal sent last month by members of the Congressional Jewish Caucus — which is composed entirely of Democrats — organized by the Jewish Council for Public Affairs. That letter raised similar concerns about political and ideological conditions being attached to the grants.
The Department of Homeland Security has not responded to the Congressional Jewish Caucus letter has not answered requests for comment from the Jewish Telegraphic Agency since August.
Created more than 20 years ago, the program provides grants to nonprofits deemed at high risk of terrorism or extremist violence, helping them pay for “target hardening” and other physical security upgrades. Eligible expenses typically include cameras, access controls, alarms, locks and protective barriers. Congress allocated $274.5 million in each of the last two years and raised funding to $300 million for 2026. In 2024, lawmakers also approved a one-time $400 million infusion to address a surge in threats against houses of worship and nonprofit organizations following Hamas’ Oct. 7, 2023, attack on Israel.
Demand has far outpaced available funding. In 2024, roughly 7,600 applicants sought nearly $1 billion in grants, and only 43% were approved. Jewish institutions have historically comprised a significant share of the recipients.
When the federal nonprofit security grants were first proposed in 2004, they triggered a sharp debate inside the Jewish community: the Union for Reform Judaism, the Anti-Defamation League and the American Jewish Committee opposed the idea on church-state grounds, warning that direct federal support for houses of worship risked crossing a constitutional line.
That argument was echoed by prominent Jewish lawmakers during Senate consideration of the “High-Risk Non-Profit Security Enhancement Act.” Sen. Carl Levin backed an amendment to bar aid for security improvements to houses of worship, and Sen. Frank Lautenberg argued that even with safeguards, federal funding for religious sites “crossed a line,” citing a letter from Reform and Reconstructionist leaders that said such aid “seriously weakens the wall separating church and state.”
Over time, however, particularly as threats against Jewish institutions intensified, opposition within the Jewish community largely subsided. For many, the urgent need to protect lives outweighed earlier worries. The program was increasingly described by Jewish leaders and lawmakers as a rare bipartisan success: a lifesaving initiative that strengthened security at synagogues and other institutions without leading to government interference in religious affairs.
That consensus began to fray last year under the Trump administration, which introduced new grant terms that Jewish groups say extend beyond security into matters of values and policy.
The revised rules require grant recipients to make broad certifications related to immigration enforcement and diversity practices, prompting concerns that synagogues could risk losing funding for declaring themselves sanctuaries, declining to cooperate with immigration authorities, or offering inclusion-focused programming.
In August, an open letter signed by faith-based groups criticized the revised grant conditions and urged organizations to reconsider participation in the program as long as the conditions are in place.
“We are unified in refusing to capitulate to conditions that would require us to sacrifice the safety and dignity of our community members, neighbors, and partners in order to receive funding,” the letter said.
Signatories included progressive Jewish advocacy groups such as Bend the Arc: Jewish Action, Jews for Racial & Economic Justice and, Jewish Voice for Peace, as well as congregations such as Kolot Chayeinu in Brooklyn, Kehilla Community Synagogue in Oakland, and Temple Beth El in Stamford, Connecticut.
Groups like JFNA and JCPA that have long championed the program took a different tack. They advised Jewish institutions and congregations to apply for funding while they worked behind the scenes to push for changes, noting that if the conditions were still in place when grants were offered, applicants could then decline the money.
In November, DHS told JCPA that the immigration cooperation requirements do not apply to nonprofit security grants, though the official funding notice has not been revised to reflect the change and the applications nevertheless required applicants to disclose whether their work or mission involves supporting immigrants. Language barring what the administration defines as “illegal DEIA” activities remains in effect.
The uncertainty is underscored by a government FAQ that asks whether accepting nonprofit security grant funding could allow the federal government to impose restrictions “in any other area of policy that may contradict the religious and/or other beliefs” of a recipient. Rather than offering a clear answer, the guidance advises applicants to consult legal counsel — a response advocates have flagged as concerning.
A related dispute is also unfolding in federal court. In October, a judge in Rhode Island ruled in Illinois et al. v. FEMA that the Trump administration could not require states to cooperate with federal immigration enforcement as a condition of receiving certain homeland security grants, ordering those requirements stripped from grant agreements.
But a subsequent DHS memo notes that the ruling applies only to the 21 states and jurisdictions that sued, and that the administration will reinstate the conditions if it prevails on appeal.
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The Yiddishist Yeshiva is open for registration
ס׳האָט זיך לעצטנס געשאַפֿן אַ נײַער סאָרט לייענקרײַז דורך פֿייסבוק, וווּ מע לערנט תּורה אויף ייִדיש צוזאַמען.
אינעם לייענקרײַז, וואָס הייסט „די ייִדישיסטישע ישיבֿה“, לייענט מען חומש מיט רש״י — סײַ אויפֿן אָריגינעלן לשון־קודש סײַ אויף ייִדיש־טײַטש. „די גרופּע איז אָפֿן פֿאַר אַלע מינים מענטשן,“ האָט דערקלערט דער לינגוויסט און ייִדיש־אַקטיוויסט לייזער בורקאָ, וועלכער האָט אָרגאַניזירט די גרופּע. „פֿרויען און מענער, ייִדן און נישט־ייִדן, געי און ׳גלײַך׳. נײַע תּלמידים דאַרפֿן פֿאַרשטיין ייִדיש גוט, אָבער זיי דאַרפֿן נישט האָבן קיין תּורהדיקן הינטערגרונט.“
די גרופּע טרעפֿט זיך יעדן דינסטיק דורך פֿייסבוק. נאָך מער פּרטים אָדער כּדי זיך צו פֿאַרשרײַבן, שטעלט זיך אין קאָנטאַקט מיט בורקאָ, אויפֿן אַדרעס leyzertag@gmail.com אָדער דורך פֿייסבוק.
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A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall
(JTA) — When David Freedman discovered a long-forgotten photo album in his parents’ Montreal basement last year, he found nearly 100 pages of century-old photographs from his grandfather’s year in British Mandate Palestine, capturing Jerusalem street scenes, market stalls and holy sites.
The photographs were not only century-old and in near-perfect condition, but included figures who would later become central to Jewish medical and political history, among them Israel’s future first president Chaim Weizmann, Jerusalem ophthalmologist Abraham Ticho, malaria researcher Israel Kligler, future British prime minister Winston Churchill and Herbert Samuel, Britain’s first high commissioner for Palestine.
David Freedman said he knew he had “struck gold” when he found the album, which had been untouched for decades. “I realized in disbelief I was looking at extraordinary images of Jerusalem,” he said.
Though Freedman said the album showed his grandfather’s “passion for skillful, impromptu photography,” it was images of a site that epitomizes endurance that are having the broadest impact.
Freedman’s pictures of the Western Wall has inspired a public appeal by the Tower of David Jerusalem Museum, which is asking people to look through old albums and attics for photographs, postcards and other visual material that could help expand the historical record of Judaism’s holiest site.
The request comes ahead of a major exhibition opening in 2027 marking 60 years since the 1967 Six-Day War brought the wall, known in Hebrew as the Kotel, under Jewish control for the first time in nearly two millennia.
Although the Western Wall is now one of the most photographed sites in the world, museum curators say the visual record of earlier decades remains surprisingly fragmented, with many of the most intimate images likely still tucked away in private collections and family albums.
“The Western Wall, the Kotel, in its simplest form, is a structure of ancient stones. Yet its true meaning has never resided in the stones alone — it has been shaped and elevated by the countless individuals who have stood before it over the centuries,” Eilat Lieber, the museum’s director and chief curator, said in a statement.
Next year’s exhibition, titled “Eyes on the Wall” and curated by Shimon Lev and Yael Brandt, will be the first large-scale exhibition dedicated entirely to the Western Wall, the museum said, and will trace its transformation over nearly 2,000 years. It will be one of the major exhibitions staged by the Tower of David Museum since it reopened in 2023 after a $50 million renovation of its ancient citadel complex.
The wall, the exposed section of an ancient retaining wall around the Temple Mount, the site of the biblical Jewish temples, has long been Judaism’s most sacred places of prayer and pilgrimage. From 1948 until the 1967 Six-Day War, when Israel captured the Old City and East Jerusalem from Jordan, Jews were barred from going there.
Among its most iconic images was David Rubinger’s photograph of three Israeli paratroopers standing at the wall shortly after its capture, looking upward in a mixture of awe and disbelief. The picture was taken 59 years ago this week.
Abraham Orkin Freedman, a Canadian physician and Zionist activist, took his photographs before the site was so contested. He arrived in Palestine in July 1920, just as Britain was replacing military rule with a civil administration, and stayed until 1922, serving during that period as managing director of Hadassah Hospital. His grandson David, also a doctor, said the album’s timing gives it much of its historical value, with photographs that capture people in the streets, as well as the terrain and buildings of Jerusalem during the nascent years of the British Mandate.
Among the images Freedman uncovered, the one that struck him most was a photograph of women praying side by side with men at the oldest part of the Western Wall, a scene far removed from the gender-separated prayer sections at the site today. The question of mixed-gender prayer at the Wall remains politically charged, with a recent High Court order to advance the egalitarian section followed by Knesset moves to strengthen Chief Rabbinate control over prayer at the site.
After recognizing the album’s significance, Freedman met with his family who decided collectively to give it to the Tower of David Jerusalem Museum for safekeeping, research and public access. Freedman said the family was proud the album had found “a new home, not many meters from where my grandfather once stood.”
Lev said he hoped the appeal would bring more discoveries like Freedman’s into public view, expanding the visual record of the Western Wall beyond official archives.
“There is something profoundly moving in the moment when an intimate private photograph transcends its original purpose and becomes an important historical testimony,” Lev said.
This article originally appeared on JTA.org.
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5th man charged in March arson of London’s Hatzola ambulances
(JTA) — Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.
Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.
The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.
The charge is the latest development in an investigation being led by the Metropolitan Police’s counter-terrorism unit.
Four others have already been charged in connection with the attack.
Three British nationals — 20-year-old Hamza Iqbal, 19-year-old Rehan Khan and 18-year-old Judex Atshatshi — along with a 17-year-old dual British and Pakistani national were all charged in April with “committing arson, destroying or damaging property, and being reckless as to whether life would be endangered.”
The four have remained in custody ahead of a trial planned for January. Ahmed, meanwhile, was released ahead of a June 16 court date.
The ambulance arsons came at the early edge of a wave of incidents that have put London Jews on edge and induced the city’s police force to step up their presence in Jewish communities. The incidents have included multiple incendiary devices placed near synagogues as well as the stabbing in April of two Jewish men in Golders Green. The Metropolitan Police reported last week that antisemitic hate crimes in the capital rose 72% in May.
Following the announcement of Ahmed’s charge, the Community Security Trust, a Jewish organization, thanked the police and the Crown Prosecution Service “for their ongoing work investigating this attack and other arson incidents targeting the Jewish community.”
It added in a statement, “These are very serious allegations, and it is right that those responsible are being held accountable.”
This article originally appeared on JTA.org.
The post 5th man charged in March arson of London’s Hatzola ambulances appeared first on The Forward.

