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‘Jewish life goes on’: Djerba Jews and their supporters show resilience after deadly attack

(JTA) — The day after a gunman killed four people outside an ancient place of Jewish worship on the Tunisian island of Djerba, men gathered in the same synagogue not to mourn, but to celebrate.

They were there to witness the blessing of a new life: a brit milah, or ritual circumcision. Not long after, a recording of the ceremony, complete with the men chanting in Hebrew as they surrounded the eight-day-old baby, made its way to the phone of Isaac Choua, a Sephardic rabbi living in New York.

For Choua, watching the ceremony was a relief from the horrors that had emerged the day before, when a rogue security official at the Tunisian synagogue killed two Jewish cousins, Aviel Haddad, 30, and Benjamin Haddad, 43, as well as two security guards before being gunned down.

“Something beautiful happened,” said Choua, the Middle East and North Africa communities liaison for the World Jewish Congress, in an interview. “They had a brit milah in Djerba, even with all the chaos. Jewish life goes on.”

Tuesday’s deadly shooting came during the Hiloula, an annual pilgrimage and celebration of Jewish sages held on or around Lag b’Omer, which takes place a little more than a month after the beginning of Passover. The annual festivity attracts thousands of Jews from around the world, many of Tunisian descent. It is held at the El Ghriba synagogue — a 19th-century building constructed on a site believed to have been a Jewish house of worship for as long as 2,500 years.

The pilgrimage has grown substantially in recent years, after trepidation following an attack on the synagogue by Al-Qaeda in 2002 that killed 20 people, and a suspension of the pilgrimage in 2011 amid security concerns in the wake of the Arab Spring, which began in Tunisia. 

The Tunisian government has invested in the pilgrimage, billing it as a symbol of the country’s tolerance, and has provided intense security. Last year, Tunisia was one of six African countries that signed the “Call of Rabat,” an initiative of the American Sephardi Federation that sought a commitment to preserving Jewish heritage on the continent.

Jason Guberman, the executive director of the American Sephardi Federation, said the numbers that the Hiloula attracts today have not yet reached the 10,000 or so who attended before the 2002 attack. The Arab Spring and COVID-19 pandemic, he said, “have also deterred pilgrims in the past decade.” He estimated that fewer than 5,000 people attend annually now. 

Additionally, Tunisia’s authoritarian president Kais Saied remains unfriendly to Israel and has rebuffed efforts by successive American administrations to join the Abraham Accords, the normalization agreements between Israel and several Arab countries.

Djerba, nonetheless, remains an oasis of coexistence, said Yaniv Salama, the CEO of the Salamanca Foundation, which seeks to reinvigorate Jewish communities in Muslim lands.

​​”You have to understand something about Djerba,” Salama said. “The community there has very, very deep ties with the local municipalities. Everything is done in conjunction — there are joint [security] watches” between the Jewish and larger communities, “and joint communication between the Jewish community leaders and the local police.”

Jason Isaacson, the American Jewish Committee’s chief policy and political affairs officer, who has frequently visited Djerba, said it was significant that two Tunisian security officials died protecting the Jewish community.

“It’s obviously now going to be a source of shame for the country that this happened, within its own military forces, but this happens within military forces” everywhere, he said. “The fact that the country deploys a huge protective cordon around the synagogue and around the festivities and around the worshipers who come, to assure that it all goes off smoothly and proper in a celebratory spirit, is significant.”

Aaron Zelin, a senior fellow at the Washington Institute for Near East Policy think tank whose expertise is Islamist extremism in Tunisia, said the attack appeared to be an outlier, unlike the carefully planned 2002 attack.

“It wasn’t really a sophisticated attack,” Zelin said. “So it’s plausible it could have just been one person that just decided to do something on their own accord, and there wasn’t some broader plot or planning in the same way.”

Choua said the Tunisian Jewish Diaspora would not be deterred. “Jewish Tunisians are still going to either visit family [or] visit this pilgrimage site,” he said. “Jews are resilient.”

Djerba has the attention of the world, at least for the moment. The day before the attack Deborah Lipstadt, the U.S. envoy monitoring antisemitism, alongside U.S. ambassador to Tunisia Joey Hood, joined Tunisian officials in a ceremony launching the Hiloula.

“I am sickened and heartbroken by the lethal, antisemitic attack targeting the Ghriba synagogue in Djerba during the Lag B’Omer celebrations, with thousands of Jewish pilgrims in attendance,” Lipstadt said on Twitter.

That may be the silver lining, the World Jewish Congress’s Choua said: The predominantly Ashkenazi Jewish Diaspora tends to forget the communities that persist outside the Western world.

“The Jewish world is noticing that there’s still Jews in the Middle East and North Africa,” he said. “This might even spark more tourism in the country itself.”

Salama said he did not expect the community of about 1,400 people, which includes a number of institutes of religious learning, to be broken following the attack.

“They’re all they’ll do their grieving and they’ll continue, they’ll push forward,” he said. “They really have got a stiff upper lip.”

Robert Ejnes, the executive director of CRIF, the umbrella body for French Jewry, said the French Jewish community is close to the Tunisian Jewish community because France colonized the country beginning in the 1800s, and because the community speaks French. He said that the Hiloula attracts French Jews of all ethnic origins.

“It’s really affecting the whole of the community of France because on the Hiloula, there are a lot of people going [from] the French Jewish community of all origins,” he said.

Ejnes found it notable that even after the attack, French Jews who attended the Hiloula posted photos of the festivities on social media. He said he expected the same number of people to attend next year’s Hiloula.

“People will be resilient,” he said. “They posted pictures of them[selves] at the Ghriba, saying, ‘We’ll be back.’”


The post ‘Jewish life goes on’: Djerba Jews and their supporters show resilience after deadly attack appeared first on Jewish Telegraphic Agency.

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Mamdani Under Fire for Response to Mob Targeting New York City Synagogue

New York City mayor-elect Zohran Mamdani attends a press conference at the Unisphere in the Queens borough of New York City, US, Nov. 5, 2025. Photo: REUTERS/Kylie Cooper

New York City Mayor-elect Zohran Mamdani is facing intense criticism from Jewish leaders and pro-Israel advocates after issuing a statement that appeared to legitimize a gathering of demonstrators who called for violence against Jews outside a prominent synagogue on Wednesday night.

The protesters were harassing those attending an event being held by Nefesh B’nefesh, a Zionist organization that helps Jews immigrate to Israel, at Park East Synagogue in Manhattan.

“We don’t want no Zionists here!” the group of roughly 200 anti-Israel activists chanted in intervals while waving the Palestinian flag. “Resistance, you make us proud, take another settler out.”

One protester, addressing the crowd, reportedly proclaimed, “It is our duty to make them think twice before holding these events! We need to make them scared.”

Footage on social media also showed agitators chanting “death to the IDF,” referring to the Israel Defense Forces, as well as “globalize the intifada” and “intifada revolution.” Community figures described the scene as openly threatening and a stark escalation of anti-Jewish hostility in New York City.

Mamdani, who was elected the city’s next mayor earlier this month, issued a statement that “discouraged” the extreme rhetoric used by the protesters on Wednesday night but did not unequivocally condemn the harassment of Jews outside their own house of worship. Mamdani’s office notably also criticized the synagogue, with his team describing the event inside as a “violation of international law,” an allegation apparently referencing Israel’s settlement policies in the West Bank. 

“The mayor-elect has discouraged the language used at last night’s protest and will continue to do so,” Mamdani spokesperson Dora Pekec said in a statement on Thursday. “He believes every New Yorker should be free to enter a house of worship without intimidation, and that these sacred spaces should not be used to promote activities in violation of international law.”

Jewish leaders reacted with disappointment, arguing that Mamdani effectively provided political justification for a protest that targeted Jews for participating in a mainstream, fully legal pro-Israel program. Critics said the state assemblymember’s framing implied that the synagogue’s event, not the threatening chants outside, was the real problem, a position they described as deeply irresponsible amid rising antisemitism in the city.

“Do they think this is clever? Telling Jews not to use synagogues to inform fellow Jews about how to move to Israel, which many Jews consider a commandment, because Jews living in Israel violates international law,” wrote Tal Fortgang of the Manhattan Institute. 

Mark Goldfeder of the National Jewish Advocacy Center suggested that Mamdani is failing to secure the safety of all New Yorkers.

“You are already failing on your commitment to protect all New Yorkers. An event to celebrate aliyah is not a violation of international law; it is a protected First Amendment right,” he wrote, referencing the process by which Jews immigrate to Israel.

The World Jewish Congress said the protests “produced scenes early [sic] reminiscent of Kristallnacht,” the infamous Nazi pogroms of November 1938 that terrorized the German Jewish community.

New York Gov. Kathy Hochul (D), who endorsed Mamdani for mayor, strongly condemned the protests. 

“No New Yorker should be intimidated or harassed at their house of worship,” Hochul posted. “What happened last night at [Park East Synagogue] was shameful and a blatant attack on the Jewish community.”

Pro-Israel advocates warned that Mamdani’s response normalizes intimidation of Jewish communities and shifts blame onto victims rather than confronting extremist activists. They also noted that support for making aliyah is a core part of Jewish communal life and expressed concern that an elected official would characterize such programming as grounds for protest, especially one marked by calls for violence.

The controversy has heightened tensions in New York’s Jewish community, with many observers calling Mamdani’s remarks a troubling signal that anti-Israel animus is increasingly being used to rationalize hostility toward Jewish religious spaces themselves.

Mamdani’s political ascendance comes amid a spike in anti-Jewish hate crimes within New York City.

The city has been ravaged by a surge in antisemitic incidents since Hamas’s Oct. 7, 2023, massacre across southern Israel. According to police data, Jews were targeted in the majority of hate crimes perpetrated in New York City last year. Meanwhile, pro-Hamas activists have held raucous — and sometimes violent — protests on the city’s college campuses, oftentimes causing Jewish students to fear for their safety.

Mamdani, a far-left democratic socialist and anti-Zionist, is an avid supporter of boycotting all Israeli-tied entities who has been widely accused of promoting antisemitic rhetoric. He has repeatedly accused Israel of “apartheid” and “genocide”; refused to recognize the country’s right to exist as a Jewish state; and refused to explicitly condemn the phrase “globalize the intifada,” which has been associated with calls for violence against Jews and Israelis worldwide.

Leading members of the Jewish community in New York have expressed alarm about Mamdani’s victory, fearing what may come in a city already experiencing a surge in antisemitic hate crimes.

A recently released Sienna Research Institute poll revealed that a whopping 72 percent of Jewish New Yorkers believe that Mamdani will be “bad” for the city. A mere 18 percent hold a favorable view of Mamdani. Conversely, 67 percent view him unfavorably.

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Jewish group revives religious charter school fight in Oklahoma, months after test case stalled at Supreme Court

(JTA) — Months after a Supreme Court deadlock blocked an attempt by a Catholic church to create the nation’s first openly religious, publicly funded charter school, a Jewish group is now advancing a similar plan — one designed to sidestep the legal obstacles that doomed the first case.

The National Ben Gamla Jewish Charter School Foundation has notified an Oklahoma state board that it intends to apply for a statewide virtual high school integrating Oklahoma academic standards with daily Jewish religious studies.

Local Jewish leaders say they were blindsided by the proposal and argue that such a school isn’t needed. But getting approval is not what the applicants are expecting.

Instead, the group’s legal team — led by Becket, a prominent nonprofit religious-liberty law firm — is preparing for the state board to reject the application, setting the stage for a federal lawsuit and, potentially, a precedent-setting ruling at the Supreme Court.

Anticipating that the application will likely be denied, “we would represent Ben Gamla challenging that decision in the federal courts in Oklahoma,” Eric Baxter, a vice president and general counsel at Becket, said in an interview.

Baxter said Ben Gamla expects to submit the application by the end of the year.

The resulting case could become the next major test of whether the Constitution permits government funding to establish religious charter schools. It would resolve a question the Supreme Court failed to decide when it deadlocked 4-4 last spring in the Catholic case, St. Isidore of Seville Catholic Virtual School v. Drummond.

Justice Amy Coney Barrett recused herself from the case, reportedly because of her longstanding personal and professional ties to a Notre Dame law professor who had advised the petitioner in its early stages.

St. Isidore, backed by the Archdiocese of Oklahoma City and the Diocese of Tulsa, focused on school funding but it came amid a broader effort led by conservatives to weaken the legal doctrine of church-state separation. While many of the largest Jewish groups — including the American Jewish Committee, the Anti-Defamation League, and the Union for Reform Judaism — have long championed a strictly secular public sphere as a safeguard for minorities, an increasingly vocal contingent has advocated for greater public funding for private Jewish day schools.

One of the most prominent opponents of public funding for religious education is Rachel Laser, a former leader in Reform Judaism who now heads Americans United for Separation of Church and State. She argues that efforts to erode church-state deportation ultimately serve to advance the domination of Christianity in government.

“As a Jew and the leader of Americans United for Separation of Church and State, I feel obligated to point out that such a case would be using Jews to advance a Christian Nationalist agenda that is not ultimately in Jews’ best interest,” Laser said.

The Oklahoma Statewide Virtual Charter School Board approved the St. Isidore school in 2023, prompting immediate litigation led by the state attorney general, who argued that a religious charter school was unconstitutional.

The Oklahoma Supreme Court agreed, ruling that charter schools are “state actors” required to remain secular. The case went to the U.S. Supreme Court, which seemed poised, based on the conservative composition of the court and the oral arguments preceding the ruling, to consider overturning longstanding limits on taxpayer-funded religious schooling.

But in May, the justices deadlocked, and the tie allowed the Oklahoma ruling to stand.

Now Ben Gamla, backed by a former Democrat congressman, aims to resurrect the issue, using a new legal pathway. The group will not sue in state court, bypassing the state Supreme Court ruling against St. Isidore, but in federal court, where they believe they will prevail.

By framing Oklahoma’s refusal as a violation of the U.S. Constitution’s Free Exercise Clause, Ben Gamla hopes to build on recent Supreme Court rulings holding that states may not exclude religious organizations from generally available public benefits solely because they are religious.

“The school should be allowed there under existing Supreme Court precedent,” Baxter said. “The court has already previously ruled that in ways that make it clear it cannot exclude a charter school just because it’s religious.”

Ben Gamla is a newly formed Oklahoma nonprofit led by former Democratic congressman Peter Deutsch, who surprised many by endorsing Trump in 2024, citing his stances on Israel and education policy.

Deutsch previously founded a network of Hebrew-English charter schools in Florida with the aim of combating Jewish assimilation, though those schools, unlike the Oklahoma proposal, were required to operate as strictly secular institutions.

His aspirations led Deutsch to look beyond Florida — including to Oklahoma. After St. Isidore was initially approved in 2023, he traveled to the state and explored applying for a Jewish charter school of his own, telling JTA last February that the Catholic effort could be “a paradigm shift for American Jews.”

But he said that after speaking with local rabbis and parents, he decided the state’s Jewish community was too small to sustain such a brick-and-mortar school. The proposal for a virtual Ben Gamla school marks a shift: Whatever the local demand, the project is now positioned as a legal vehicle to test the constitutional question nationwide.

Deutsch declined to be interviewed for this story, directing all questions to Becket.

According to its letter of intent, filed Nov. 3 with Oklahoma’s charter board, the proposed Ben Gamla Jewish Charter School would operate as a statewide virtual high school for grades 9-12 and open with roughly 40 students in the 2026-27 school year. The school plans to offer daily courses in Jewish texts, practices, ethics and other forms of religious study.

The school would deliver “Oklahoma’s state-approved academic standards alongside Jewish religious studies, enabling students to achieve college readiness while developing deep Jewish knowledge, faith, and values within a supportive learning community,” the letter says.

The founding team includes Brett Farley, the executive director of the Catholic Conference of Oklahoma and a former St. Isidore board member.

The new proposal immediately triggered a response from Americans United for Separation of Church and State, which had led litigation against St. Isidore.

Last week, the organization announced that it had filed Oklahoma Open Records Act requests seeking all communications between the state charter board and Ben Gamla. Americans United argues the proposed school is unconstitutional.

“Despite their loss earlier this year in the U.S. Supreme Court, religious extremists once again are trying to undermine our country’s promise of church-state separation by forcing Oklahoma taxpayers to fund a religious public school. Not on our watch,” Laser, the president of Americans United, said in a statement.

Within the Jewish community, the Ben Gamla plan lands in the middle of longstanding divisions over public funding for Jewish religious education.

Orthodox-affiliated organizations, including the Orthodox Union and its affiliated Teach Coalition, have supported efforts to loosen restrictions, arguing that Jews should not be penalized for choosing religious schooling. Several conservative Jewish groups backed St. Isidore’s Supreme Court petition.

Deutsch supports lowering the wall between church and state, at least when it comes to education funding, citing low levels of Jewish knowledge and rising assimilation among American Jews.

“If you think Jewish peoplehood and faith have value in terms of continuity, looking at American Jews today and saying that’s a success story today is absurd,” he told JTA in February. “Clearly, Jewish individuals have done extraordinarily well, but the Jewish community is in a death spiral. The only way to prevent what’s happening is through education.”

In Oklahoma, where  the Jewish population is estimated at fewer than 9,000 people, the proposal has drawn skepticism from local Jewish leaders — including those who say they first learned about it not from organizers, but from reporters.

Rabbi Daniel Kaiman, who leads Congregation B’nai Emunah in Tulsa, said he was surprised to discover that an application was being pursued “in the name of the Jewish community” even though, he said, no one he is aware of in the community had been consulted.

“I was surprised to be learning about it through a reporter,” he said. “When I called around to other Jewish leaders in Tulsa and Oklahoma City, none of us knew anything about it.”

Kaiman said he opposes the proposal and worries about the implications of a national legal campaign being waged through a tiny Jewish community that has to manage delicate relationships with state officials and interfaith partners.

“As a Jewish community in Oklahoma, we are an extreme minority,” he said. “I don’t know if this is the type of political attention our Jewish community would have asked for — and I wasn’t asked. Anything that could threaten the key relationships we have with our neighbors and with state leadership is something we need to think about very carefully.”

He added that he is uneasy about being thrust into a public debate that pits one Jewish group against another.

“I don’t love the fact that this forces me to be speaking, even potentially, in opposition to another Jewish group,” he said. “That doesn’t feel very good.”

Kaiman also questioned the underlying practicality of a Jewish charter school in a state with such a small Jewish population, and noted that existing Jewish educational institutions — including a day school, preschools and synagogue-based programs — already meet the community’s needs.

The local Jewish community is tight-knit and exceptionally charitable, a dynamic shaped in part by local oil and gas wealth that has given it an outsized impact on the wider Jewish world through philanthropies.

“We have robust educational offerings for Jewish kids in Oklahoma,” Kaiman said. “I don’t know who this new proposal is for.”

Still, he was careful to leave space for ongoing conversation within the community.

“We really value Jewish education, and maybe this is a good idea,” he said. “But it’s hard to learn about it through public discourse alone. Partnership and conversation would be a better way forward.”

The post Jewish group revives religious charter school fight in Oklahoma, months after test case stalled at Supreme Court appeared first on The Forward.

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As young Jews are move away from Israel, Jewish leaders are reluctant to change their approach

Washington, D.C. — Anna Langer stood behind the podium earlier this week at one of the largest gatherings of Jewish professionals in the world and laid out hard facts of the relationship between American Jews and Israel. Her most striking point: That younger Jews are more than twice as likely to identify as anti-Zionist than the overall population.

“It’s a growing segment of our young people, and it’s an area we must pay attention to,” said Langer, who runs domestic Israel strategy for the Jewish Federations of North America; JFNA helps direct hundreds of millions of dollars in funding for Jewish programming and organizes the annual conference.

From the event’s main stage, Rahm Emmanuel warned that the Israel-Hamas war had battered the country’s reputation among a generation of young American Jews in the same way that the Six Day War in 1967 had invigorated their parents’ support of Israel. “We have our work cut out,” Emmanuel said.

But despite broad concern that many young Jews are abandoning Israel, few of the experts and organizations at the event seemed open to changing much of anything about their approach in order to reach these disaffected members of the community. Instead, the solutions proposed by Jewish educators and philanthropists involved doubling down on existing strategies: cultivating warm feelings toward Israel through more sponsored trips and education, while dismantling the forces — including social media and teachers unions — that they believe are causing young Jews to sour on the country.

“It’s very easy to slide into anti-Zionism.”

Sara HurwitzAuthor of As a Jew

“TikTok is just smashing our young people’s brains all day long with videos of carnage in Gaza,” Sara Hurwitz, Michele Obama’s former speechwriter who has written two books about Jewish identity, told the audience of some 2,000 Jewish professionals. “This is why so many of us can’t have a sane conversation with younger Jews.”

Eric Fingerhut, the head of JFNA, said that two of his organization’s top priorities were facilitating the sale of TikTok to Larry Ellison, the pro-Israel tech mogul who owns Oracle, and countering the influence of the National Education Association, a teachers union that has expressed hostility toward Israel.

“This is a technology coming from outside this country,” Fingerhut said, referring to TikTok’s Chinese ownership. He added that antisemitism and criticism of Israel on social media was “a global attack on Jewish people and the State of Israel, funded with billions and billions — probably trillions — of dollars, fueled by some of the most sophisticated algorithms.”

(A spokesperson clarified in a text message that he was referring to online influence and disinformation campaigns from China, Russia and Iran.)

Sara Hurwitz speaks at the Jewish Federations of North America conference in Washington, D.C. on Sunday. Courtesy of Jewish Federations of North America

Another frequent refrain at the conference was that the real solution to communal divisions was a stronger commitment to what Jonathan Greenblatt, CEO of the Anti-Defamation League, described as “Jewish education, Zionist identity and Torah learning.”

“These are the essential elements of a healthy constitution for our community,” he said.

Hurwitz, too, suggested that young Jews were drifting from Israel because their Jewish identities had been reduced to “a big empty void.”

“Young people who have that empty Jewish identity today — it is being filled by antisemitism,” she said. “It’s very easy to slide into anti-Zionism.”

***

On the sidelines of the conference, however, some attendees acknowledged that the belief young Jews critical of Israel were simply devoid of a meaningful Jewish identity overlooked some of the reality. Young Jews remain both supportive of a Jewish state in Israel and emotionally attached to the country. Despite reporting deep levels of discomfort with Israel’s actions, they have joined the “surge” of Jewish engagement that followed the Oct. 7 Hamas terrorist attack in Israel, showing up in increased numbers to synagogues and Jewish events.

“Disengagement is not our problem,” Langer, the JFNA executive, told a group assembled to discuss the future of Israel education. “Rather, it’s our ability to hold space for complexity and cultivate belonging in a deeply connected — and yet deeply divided — community.”

She pointed to statistics that showed half of American Jews believe the community does not allow for nuanced conversations about the war in Gaza. And nearly 70% found it hard to support actions taken by the Israeli government, even though only 7% of Jews report avoiding communal institutions over these concerns.

Langer said the research suggested Israel education needed to feature more nuance: “When students perceive their education as one-sided or incomplete, it undermines their trust and engagement.”

Despite acknowledging the discomfort of young Jews, there was no suggestion that Jewish organizations should move away from ironclad support for Israel

Jon Falk, vice president of Israel engagement and antisemitism for Hillel International, said his organization had brought Palestinian speakers to its chapters to help address this desire. “I believe that Hillel brings more Palestinian voices to campus than even SJP,” Falk said, referring to Students for Justice in Palestine.

But despite acknowledging that young Jews are deeply uncomfortable with Israel — around 65% of Jews under 40 say that Israel’s actions often conflict with their moral, political and Jewish values, according to data presented at the conference — there was no suggestion that Jewish organizations should move away from ironclad support for Israel.

One sticking point may be that, according to Langer, when you consider American Jews of all ages, they are evenly divided over whether communal institutions should be more supportive or more critical of Israel. And many young Jews continue to have a positive relationship with Israel.

Attendees mingle in the lobby of the Marriott Marquis in Washington, D.C. during the Jewish Federations of North America’s annual conference on Tuesday. Courtesy of Jewish Federations of North America

“It sounds wonderful to say that we should be a community and serve everyone,” said David Cygielman, the CEO of Mem Global, which runs a network of group houses for young Jews. “But how does that play out? And does that alienate people who are coming to be part of a strong, vibrant Jewish community who love and want to engage with Israel?”

The reluctance of experts who spoke at the conference to consider shifting their Israel strategy was underscored by the absence of liberal pro-Israel groups at the event. J Street was not represented at the conference, nor was the Jewish Council for Public Affairs, one of the most progressive Jewish establishment organizations, which for decades maintained a formal relationship with the federation network.

As for how attendees who were there positioned themselves politically, they overwhelmingly sided with John Podhoretz, a conservative journalist who argued against the feasibility of a two-state solution to the Israeli-Palestinian conflict during a mainstage debate.

And when Greenblatt was asked gently about divisions within the Jewish community over how to fight antisemitism, including criticism of the ADL’s recent announcement that it was creating a Mamdani Monitor to track the new, and Muslim, mayor of New York City, he expressed confidence that his organization had taken the correct approach.

“I am a ferocious and unapologetic Zionist,” Greenblatt said. “Anyone who wants me to apologize: Get in line.”

***

One strategy experts did, repeatedly, endorse included travel to Israel, which plummeted following the Covid-19 pandemic, as a solution to eroding support for the country among both Jews and non-Jews, even as they acknowledged that participating in those kinds of trips now came with “a lot of social isolation and punishment” for participants.

“Imagine if every federation across North America took 100 public school educators and administrations to Israel every year,” said Jenna Potash, an executive at UJA-Federation of Toronto. “That’s really something we should focus on.”

And on the rare occasion that speakers did make allowances for criticizing Israel, many suggested that those discussions take place only in private.

“You need to lead with proud support for Israel, standing publicly and legislatively with Israel in unmatched times of vilification,” Langer said. “At the same time, we need to create internal spaces for honest, nuanced and educational conversations about Israel.”

Yet the bulk of speakers seemed to reject the notion that any consolation was needed for Jews who were uncomfortable with the Jewish establishment’s traditional support for Israel. Mark Charendoff, who runs the influential right-leaning Maimonides Fund, said he was in the process of re-calibrating the organization’s focus to fighting the enemies of the Jewish people, after years focusing on reaching young Jews.

Charendoff said this new strategy means building alliances with people who “we might disagree with on 80%” so long as “we agree with them on Israel.”

“Our enemies are trying to normalize anti-Zionism,” Charendoff said. “We have to re-normalize Israel as part of the conversation and psyche and ethos of American Jewry.”

The post As young Jews are move away from Israel, Jewish leaders are reluctant to change their approach appeared first on The Forward.

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