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Jewish students wanted to bring J Street to Sarah Lawrence. Why did the student senate say no?
(JTA) — After Oct. 7, Sarah Lawrence College student Emilyn Toffler felt something was missing on campus.
“My campus blew up with pro-Palestinian activism,” Toffler recalled. “I was encouraged to see my classmates engage with the issue, many for the first time, but I looked around campus and saw that there was no space for students to have conversation or nuanced dialogue.”
Last fall, Toffler and another Jewish student tried to change the situation. They decided to form a campus chapter of J Street U, the college arm of the liberal pro-Israel group. With the help of a faculty advisor, they tried to make the club a campus reality.
Nearly two dozen such J Street U chapters have formed nationwide since Oct. 7, as students have sought to promote the group’s self-described “pro-Israel, pro-Palestinian and pro-peace” outlook as an alternative to anti-Israel activism surging on campuses — as well as to hawkish campus pro-Israel activism.
But when the students applied to the student government at Sarah Lawrence, an elite progressive liberal arts college in New York’s Westchester County, to make J Street U an official club, they encountered fierce resistance.
After voicing their strong opposition to the group, the Student Senate rejected the J Street U application — the first time a J Street campus chapter has ever been rejected anywhere, according to the group. (The final vote tally was not included in the meeting minutes.) When the students appealed the decision, the senate rejected the appeal, too. And though some faculty and alumni supportive of the students have tried to lobby Sarah Lawrence’s administration to intervene, the college leadership has so far chosen not to.
The Sarah Lawrence J Street rejection offers a window into how campus politics around Israel have evolved since Oct. 7. Two years after anti-Israel protests roiled campuses, even Jewish groups that support Palestinian statehood and sharply oppose Israeli government policies can be treated as beyond the pale.
According to several Sarah Lawrence students and faculty members, it’s rare but not unprecedented for the student senate to reject a student club application. But what happened in deliberations over the J Street U application, they said, was shocking.
Student senators compared recognizing the group to approving “a white supremacist organization,” according to an audio recording and transcript of the meeting obtained by the Jewish Telegraphic Agency.
One senator said they were concerned about “the whole Zionist language” of the group “that’s still furthering the same logic of Israeli sovereignty and self-determination when there is no existence or security for Israel that’s not contingent on Palestinian displacement, on apartheid, on genocide.”
The application was rejected. The Jewish students appealed to the same body. In March, their appeal was rejected, too.
The Student Senate did not return several JTA requests for comment.
The case, according to J Street, marks the first time a J Street U campus chapter has been blocked from forming.
“We are proud of the work students do to create spaces for dialogue and diverse perspectives on the Israeli/Palestinian conflict,” Jeremy Ben-Ami, J Street’s president, told JTA in a statement. “J Street has long opposed efforts to curb speech and free expression on campus, and we encourage Sarah Lawrence’s administration to approve the chapter’s application.”
At other schools where student governments have recently taken aim at Jewish groups — such as when The New School’s student government tried to block funding to the campus Hillel last month — administrators have rejected their decisions.
Sarah Lawrence’s senate bylaws allow for the intervention of the school’s dean or other leadership to “grant … recognition of the organization” in cases “when it is in the best interests of the college.” Despite prodding from local J Street allies, President Crystal Collins Judd has not stepped in. On Monday, faculty members delivered a petition to Judd, drawing on those bylaws in calling on her to intervene to permit the campus J Street U chapter. Yet so far, the president has opted not to take action.
Sarah Lawrence’s administration “does not intervene in the process unless there is a clear violation of policy,” the school’s dean of students, Dave Stanfield, told JTA. Stanfield also said it was “not unusual for organizations to be denied recognition.”
He suggested that students hoping to form a J Street U chapter should explore other means of activism or try again next year.
“For students who may be disappointed by this outcome, including those nearing graduation, there are multiple avenues for community-building, programming, and engagement on campus,” he wrote in an email. “For students returning next academic year, they can reapply for organization recognition.”
Toffler graduated on Friday. “I am sad that we never got recognition as a club,” they said. “I think we could have positively contributed to the political conversation on campus.”
Jewish faculty, too, were upset about how the J Street students were treated.
“I was immediately alarmed,” Matthew Ellis, an endowed chair of Middle East studies at the college, told JTA when he heard about the rejection. “That just smacked of very obvious, blatant political discrimination.”
For the past few years, Ellis said, he had already been struggling to promote responsible campus dialogue about “the complexities of Zionism.” Some students have been receptive, he said, but a hardline pro-Palestinian contingent “has taken up all the space on campus.”
“And then the J Street thing happens,” he recalled. “I just put my palm to my head: ‘Jesus, what is going on?’”
Rejecting the J Street U chapter, the faculty petition argues, violated Sarah Lawrence’s “Principles for Mutual Respect” and its policy to “foster honest inquiry, free speech, and open discourse.” The petition, circulated to a limited number of faculty members, has garnered more than 20 signatures.
“We, the faculty — and I very much include myself — have clearly not been successful in helping students understand that the only community worth belonging to is a community in which everyone welcomes disagreement rather than trying to shut it down,” novelist Brian Morton, a longtime Sarah Lawrence professor, told JTA.
“This should be one of the bedrock ideas of higher education,” he added, “but somehow we’re failing to get it across.”
J Street occupies a complicated place in American Jewish politics.
Founded in 2008 as a liberal alternative to more hawkish pro-Israel organizations, the group has spent years advocating for a two-state solution and criticizing Israeli military operations and West Bank settlement policy. It was rejected from the Conference of Presidents of Major Jewish Organizations in 2014 amid criticism that it too often sparred with other Jewish groups over Israel.
Since the Gaza war began, J Street has departed even further from the pro-Israel consensus. Last summer, before the Sarah Lawrence students applied to form their chapter, Ben-Ami said he had been “persuaded” by the argument that Israel had committed “genocide” in Gaza, a charge that Israel and its allies fiercely reject.
Last month, the organization announced that it now opposes continued U.S. military aid to Israel, including for the defensive Iron Dome system.
J Street has also criticized the Trump administration’s campus antisemitism investigations and deportation efforts targeting pro-Palestinian student activists.
Many of those stances have set J Street apart from more mainstream pro-Israel groups. But at Sarah Lawrence, student senators said they saw little distinction.
“What the students here are invested in is Palestinian liberation. And there’s no existence or advocation for Israeli or Zionist security that can co-exist with Palestinian liberation,” one student senator told the J Street students, according to audio and a transcript of the meeting where the club was rejected the first time. “The normalization of Zionism and of Israel is what students are opposed to.”
The J Street students tried to explain that they had been misunderstood. According to the official meeting minutes, they “argued that their idea of Zionism aligns fixedly with more of a textbook definition of it, rather than how it has come to be more widely defined around campus.”
In their appeal, they continued the argument. “It is our impression that the decision to not approve J Street U at SLC relies on a caricature of our position as reflexively aligned with an extremist Israeli government and callously indifferent to Palestinian suffering and aspirations to statehood,” they wrote. “That could not be further from how we feel or what our organization hopes to work for.”
In written decisions rejecting the chapter, Sarah Lawrence senators raised concerns about J Street’s lobbying work and questioned whether the student organizers could guarantee that the campus group would remain independent from the national organization.
They also asked whether J Street U “would fulfill a unique political/cultural space on campus that doesn’t already exist across different clubs,” pointing to the anti-Zionist Jewish Voice for Peace, Hillel, a Humanist Jews group and the campus chapter of Students for Justice in Palestine.
Toffler, who also served as student president of the campus Hillel board, said the process revealed a profound ignorance about Jewish life and political diversity.
“If you can’t tell the difference between Hillel, JVP and SJP, you’re simply not doing a good job representing the one-fifth to one-fourth of your classmates who are Jewish,” they said.
Supportive faculty, including their advisor, had planned to attend the students’ March appeal meeting. But just before the meeting, according to the advisor, the senate announced that only two people would be permitted at the appeal, and they would only be granted 10 minutes to make their case. (The faculty advisor declined to be identified publicly out of fear of the repercussions for their own standing in academia.)
According to meeting minutes from March, senate chair Nora Tucker-Kellogg reiterated concerns that the chapter could eventually “more closely resemble” the national organization. Tucker-Kellogg also referenced what she described as “widespread concern” about the group. The final vote tally denying the application was, again, not recorded in the meeting minutes.
Tucker-Kellogg is also a co-plaintiff in a legal complaint against the college and a U.S. congressional committee investigating antisemitism, alleging that pro-Palestinian students and faculty have had their First Amendment rights chilled by “false accusations of antisemitism.”
The complaint, which claims the campus is not hostile to Jews, describes Tucker-Kellogg as an organizer involved in campus encampments and building occupations related to pro-Palestinian activism.
An attorney for Tucker-Kellogg did not respond to requests for comment.
Opposition to liberal Zionism on campus predates the students’ J Street U application.
Before Oct. 7, former Sarah Lawrence student Sammy Tweedy told JTA he was treated as a “pariah” for having gone to Israel; Tweedy, the son of rock musician Jeff Tweedy, left the school after the Hamas attacks as a result of the hostility he said he faced there. He was targeted, he said, even though he has also opposed “current Israeli government policy propaganda.”
In 2024, students protested then-Forward editor-in-chief Jodi Rudoren, accusing her outlet of being “a hotspot for dangerous Zionist propaganda.”
Earlier this year, New York Times columnist and podcaster Ezra Klein, who himself often criticizes Israel, visited Sarah Lawrence for a public event. Protesters interrupted the discussion, shouting “You like genocide” and calling Klein a “Nazi normalizer.” Toffler said a poster labeling Klein “a Zionist pig” remained posted on a campus bulletin board for weeks.
Following the disruption, according to video of the event, Judd, the college president, joked to Klein, “Welcome to Sarah Lawrence.”
Both demonstrations were organized by the campus chapter of Students for Justice in Palestine.
Last week, SJP said some participants in the Klein protest had been disciplined by the school shortly before commencement. According to the group, one student was barred from campus on graduation day while others were prohibited from attending certain events.
The chapter denounced the disciplinary actions as “racialized and Islamophobic attacks” and expressed solidarity with “those resisting ziomerica.”
Stanfield declined to comment on specific disciplinary measures but said the college takes disruptions seriously and seeks to balance free expression with mutual respect.
The atmosphere has alarmed some Jewish alumni. “It makes me very sad, and at the moment a bit angry,” said Jo-Ann Mort, a Sarah Lawrence alum, poet and longtime J Street activist. Mort did not directly advise the J Street U students but had reached out to the president and faculty about the issue as a concerned alum.
“I believe that J Street U is really useful because it can directly challenge, on these campuses, the hypothesis of the anti-Zionist left,” she told JTA. “And they’re not a comfortable fit for those willing to acknowledge there are two peoples living in one place.”
Rachel Klein, executive director of Hillels of Westchester, which serves Sarah Lawrence and nearby campuses, said she was shocked by the senate’s decision and rhetoric.
“I expected backlash and protest after the club was established,” she said. “But I did not expect the student senate, who are supposed to be representatives of the entire student body, to be so biased.”
Klein has spent years clashing with the Sarah Lawrence administration over antisemitism concerns. She said the campus Hillel has not hosted a formal Israel-related event since 2015, when an Israeli soldier’s visit to campus was targeted by protests.
Today, she said, she doubts a Hillel chapter would be approved if proposed from scratch.
In 2024, Klein filed a federal civil rights complaint against Sarah Lawrence — a highly unusual step for a Hillel director to take — after concluding that the administration would not adequately respond to serious concerns about antisemitism.
“I did not want to have to file a federal complaint against one of my campuses,” Klein said. “I wish I had a partner in Sarah Lawrence who believed in the equity of every student.”
The complaint triggered a federal Title VI antisemitism investigation. Sarah Lawrence also figured into a Republican-led House inquiry into campus antisemitism launched in 2025. Internally, Stanfield, the school’s dean, had told the president that Klein’s initial claims of post-Oct. 7 campus antisemitism were “exaggerated and alarmist,” according to emails later published as part of the House committee report.
Some Jews on campus say the student senate’s response to the J Street U petition must be understood in the context of the scrutiny from the federal government.
“Students hear ‘pro-Israel’ and sometimes make assumptions about what opinions that means that don’t apply to J Street,” said Joel Swanson, a Jewish studies professor who said he supported the students’ application.
Swanson himself criticized the congressional inquiry in a Forward op-ed, arguing that Jewish students were uncomfortable being used in national political battles. (He did not mention the J Street U saga in his Forward piece.)
“I wish we could have a more nuanced discussion about this,” he told JTA. “But the way this has been polarized through the federal climate is making that harder.”
Another Jewish professor rebutted Swanson’s defense of Sarah Lawrence in an essay in the Jewish Journal.
“The record at Sarah Lawrence is not thin,” wrote Samuel Abrams, who teaches politics, arguing that administrators had inadequately addressed repeated incidents involving Jewish students.
Toffler, who studied politics and government and spent a year studying abroad in England, said the experience has left them worried about future students who may hold opinions outside the prevailing campus consensus.
“I also worry for the next generation of Sarah Lawrence students,” they said. “Who’s going to be there for them as they strive to express opinions that differ from the mainstream on campus? I don’t know.”
This article originally appeared on JTA.org.
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At the Vatican with Chicago’s mayor, a rabbi gave Pope Leo a White Sox kippah
(JTA) — Lizzi Heydemann didn’t plan what she was going to say to Pope Leo XIV.
But when the Chicago rabbi found herself face-to-face with the new pontiff during a Vatican visit alongside a delegation of Chicago leaders, she thanked him for the way he has spoken about the war in Gaza.
“I said, you know, it’s been a hard time over these past two years to be a rabbi, but I want to thank you for, in the midst of conflict, holding the humanity of everyone involved in the conflict,” Heydemann recounted.
Leo, the first American pope and a native of Chicago’s South Side, repeatedly advocated after his election last year for the release of the Israeli hostages as well as a ceasefire in the war in Gaza, which he has referred to as “vengeance” and “barbarity.” The comments angered some Jewish leaders who have interpreted them as unfairly targeting Israel, but for others including Heydemann, they have offered a template for how to criticize the war.
“You may be anti-war, but I do not hear you denouncing or degrading people,” Heydemann said she told Leo. “Thank you for holding the humanity of Israelis and Palestinians in the same breath and the same thought. It’s not something that is modeled very often.”
She added, “He seemed grateful, and like he knew exactly what I was talking about.”
Heydemann, the founder and leader of Mishkan Chicago, an independent Jewish spiritual community, had been invited by Chicago Mayor Brandon Johnson to join a delegation of civic, business and faith leaders traveling to Rome last week. (Johnson has been a vocal critic of Israel who has drawn criticism himself from some Jewish leaders in Chicago.) She said she was the only rabbi to take part in the trip.
As she waited for the pope to enter a room where the delegation was assembled on Thursday, Heydemann said she began weeping.
“What I reflected on is that he, maybe more than anyone in the world, is a religious leader with the world’s eyes on him,” Heydemann said. “He is beloved and critiqued constantly, and every rabbi in America has had a little taste over the last few years of that weight.”
While the interaction carried an unexpected emotional weight for Heydemann, it also came with a distinctive Jewish Chicago touch: a White Sox-themed kippah.
She said she included the kippah, which featured the Chicago White Sox logo on the exterior as well as a pomegranate on the inside, in a chest of Chicago-themed gifts presented to the pope on Thursday during the visit as a nod to his lifelong devotion to the baseball team.
“We thought that would be a sweet point connection between me and the pope,” Heydemann said, adding that the pontiff’s typical white zucchetto looks “awfully like a kippah.”
“It brings us all joy to imagine that after a long day at work wearing the cream-colored one that matches his robes, maybe at the end of the day he’ll switch it out for a jersey material, White Sox kippah, and thinks fondly of sweet home Chicago, and the Jewish spiritual community gave it to him,” Heydemann added.
A list of gifts that circulated in local media included another piece of Jewish paraphernalia: a tote bag with the words “Resisting tyrants since Pharaoh.” That’s a catchphrase from T’ruah, the rabbinic human rights group where Heydemann has been on the board. But the rabbi said the inclusion was an error: She was carrying the bag, not giving it to Leo.
Looking back on the meeting with the pope, Heydemann said her experience reflected a broader conviction about “building bridges, even in the presence of difference.”
“There’s too much at stake in our world for us to not be continuing to be in relationship with one another in the presence of differences,” Heydemann said.
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Finalists announced for lucrative Jewish literary award
(JTA) — Amir Tibon’s memoir about his family’s ordeal during the Oct. 7 attacks on Israel and Laura Hobson Faure’s history of Jewish children who fled from Germany to France during World War II are among the finalists for the 2026 Sami Rohr Prize.
The annual award — which alternates each year between works of fiction and nonfiction and which honors emerging Jewish writers — is considered one of the most prominent awards in Jewish literature.
The winner of the award, which comes with a $100,000 prize, will be announced on June 16.
A panel of judges will decide among four nonfiction finalists for this year’s award. Since the prize was established in 2006 — the first award was presented in 2007 — Sami Rohr Prize panelists and advisors have included historian and diplomat Deborah Lipstadt, historian Jonathan Sarna and longtime Columbia University journalism professor Sam Freedman.
“What strikes me about this year’s finalists for the Sami Rohr Prize for Jewish Literature is the remarkable range of stories they tell and the depth of insight they bring to Jewish life and history,” Debra Goldberg, director of the Sami Rohr Prize, said in an email. “Each of the four books explores questions of memory, identity, displacement, resilience and responsibility through deeply personal narratives that feel both timely and enduring.”
The 2026 Sami Rohr Prize finalists are:
Laura Hobson Faure, “Who Will Rescue Us?: The Story of the Jewish Children who Fled to France and America During the Holocaust.” Faure is a professor of modern Jewish history at Université Paris 1-Panthéon-Sorbonne. Yale University Press, her publisher, describes “Who Will Rescue Us” as “the first comprehensive study of Jewish children’s flight from Nazi Germany to France — and their subsequent escape to America from the Vichy regime.” It is her second book.
Shaul Kelner, “A Cold War Exodus: How American Activists Mobilized to Free Soviet Jews.” A professor of Jewish studies and sociology at Vanderbilt University, Kelner’s second book details how American Jews transformed a largely overlooked human rights issue into a landmark 20th-century mass-mobilization effort.
Jordan Salama, “Stranger in the Desert: A Family Story.” Salama, an author and contributor to The New Yorker, National Geographic and other publications, traces his Jewish family’s history “from Moorish Spain and Ottoman Syria to Argentina and beyond.” A mix of travelogue, memoir, history and reportage, “Stranger in the Desert” is his second book.
Amir Tibon, “The Gates of Gaza: A Story of Betrayal, Survival, and Hope in Israel’s Borderlands.” The first book by the Israeli journalist is a first-person account of his family’s ordeal as residents of Kibbutz Nahal Oz, which was violently attacked by Hamas on Oct. 7, 2023. Alongside accounts of the day’s losses, Tibon also recounts the heroic efforts by his father, a retired major general, to race into the battle zone and rescue his son, daughter-in-law and two granddaughters from Hamas gunmen.
“As the Prize approaches its 20th year, I hope it will continue to support writers whose work expands our understanding of the Jewish experience and sparks meaningful conversation for generations to come,” Goldberg said. “I am immensely grateful to share in the Prize’s mission to honor excellence, nurture talent and connect Jewish voices across the globe.”
The Sami Rohr Prize, named for the late American real estate developer and philanthropist who fled Nazi Germany as a boy, is administered in association with the National Library of Israel. 70 Faces Media, the parent company of the Jewish Telegraphic Agency, is the prize’s media partner.
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A decaying historic farmhouse finds a savior in Chabad
A Dutch Colonial home, just one of a handful of pre-Revolutionary War houses left in New York City, has been vacant and decaying for years. The windows are boarded up, signs warning against trespassing cover the property, and chunks of the ceiling are missing inside.
This historic landmark has an unlikely savior: Chabad, the global Lubavitch movement, which is planting one of its thousands of outposts there.
“Dilapidated is an understatement,” Rabbi Zalman Liberow of Chabad of Flatbush said as he gave the Forward a tour.
Chabad of Flatbush, led by Liberow and his wife, Chana, bought the historic Brooklyn property in December 2024 and will soon begin renovations to make the place livable. In the meantime, the couple has already transformed the barnhouse next door into a sanctuary, where a photo of the Lubavitch rebbe hangs on the wall near a compartment once used to store hay.
As other Jewish organizations have shifted toward digital community, Chabad has continued investing heavily in brick-and-mortar real estate, ranging from modest suburban homes to multimillion-dollar towers and converted landmarks. It’s a strategy that anchors Chabad in the communities it serves, but can also be costly: For the most part, Chabad couples — each unit headed by a rabbi and rebbitzin — finance their own operations, raising their own money to buy homes and establish centers of Jewish life.
The Liberows said a generous donation of Bitcoin from a donor, Eliot Stavrach, ultimately allowed them to purchase the 22,000 square foot lot for roughly $3 million, along with securing a high-interest loan to pay the mortgage while the couple awaited the sale of their old headquarters down the street. Last week, that transaction went through and reaped nearly $1.1 million.
The seller had also cut the asking price by nearly half, offloading what had become a white elephant, Liberow said.
“For him, it was a pain. For us, it was good,” Liberow said. “And I thought, even better, this is such an important piece of United States history.”
The prior landlord had reportedly struggled to find a buyer for the landmarked home, which by law cannot be demolished, and any alterations to the facade must be pre-approved by the city Landmarks Preservation Commission. In buying the home, the Liberows are also preventing its further deterioration — to the relief of neighbors who said the abandoned site had become a hotspot for drug use and a symbol of neglect.
“I’m just happy that the house will not be torn down and will actually have a future — a good one, it seems,” said Lori Citron Knipel, a former leader in the Brooklyn Democratic Party who used to frequent the house. “So that absolutely warms my heart, because it’s been breaking every time I pass it.”
The house’s history
The Wyckoff-Bennett Homestead is likely among the ten oldest properties in Brooklyn and the 50 oldest houses in all of New York City, according to Simeon Bankoff, former executive director of the Historic Districts Council.
A 1968 report from the Landmarks Preservation Commission noted that “two hundred years of wear have done little to diminish the simple beauty of its clear-cut profile,” and described it as “the most beautiful example of Dutch Colonial architecture in Brooklyn.”
The house is also notable for its role in the Revolutionary War: During the conflict, it quartered German soldiers fighting for the British, known as Hessians. Two of the soldiers etched their names and units into a windowpane.
A historical marker at the house notes that those troops may have taken part in the Battle of Brooklyn, the first major battle after the signing of the Declaration of Independence.
According to Liberow, local legend holds that George Washington once stopped at the Wyckoff-Bennett house for tea — though, “we never did find the teacup,” he joked.
Bankoff attributed the properties’ staying power partly to the fact that prior to a venture called 22nd Street Investors LLC purchasing the lots in 2021, the property had only ever been owned by three families over more than 250 years.
Hendrick H. Wyckoff, son of a Dutch settler who emigrated to New Amsterdam in 1637, is believed to have built the house before 1766. In 1835, Cornelius W. Bennett purchased it, and it remained in the Bennett family for four generations before a Jewish couple, Annette and Stuart Mont, bought the property in 1983.
‘A piece of Brooklyn’s history’
The Monts had a deep appreciation for the home’s history, Citron Knipel said, and often opened it to the community. They hosted political fundraisers, birthday parties, and even a wedding at the house, she said, and they welcomed school groups into their home for local history field trips.
Only the facade of the house is landmarked, making its preservation legally required. But the Monts also preserved its interior details, including furniture from the Wyckoffs and Bennetts, an ornate fireplace framed by decorative tiles depicting biblical scenes, and an antique Richardson & Boynton Co. stove.
“There’s a sense of being part of and having a responsibility to the rest of the community to preserve it and move it forward,” Stu said in the 2013 documentary Living in a Landmark.
“And share it,” Annette added. “Because we have bought a piece of Brooklyn’s history.”
But an effort to secure the home’s legacy fell apart in 2010. The Monts had been in talks with the city to purchase the property, only to withdraw after the city reduced the sale price, deducting the rent the Monts theoretically would have paid to continue living there.
Annette died in 2013 at age 72, and Stuart died three years later at age 76. Their children, Ira and Randi Mont, sold the property to 22nd Street Investors LLC, registered to real estate investor Avraham Dishi, in 2021.
In an interview with the Forward, Ira Mont said he believed at the time of sale that 22nd Street Investors LLC would keep the house in good condition — and was disappointed that they ultimately did not.
Dishi drew two complaints for failing to maintain the Wyckoff Bennett house: one for the poor condition of the fence, still active, and another for the condition of the facade and roof, later withdrawn.
Officials at a Landmarks Preservation Commission hearing in March to discuss the Liberows’ minor proposed changes to the home noted there had been “all kinds of vandalism, fires, squatters, [and] drug users” there in recent years.
The Forward reached Dishi’s office by phone and left a message, but did not hear back.
Liberow said he has big plans for the house pending approval from the Landmarks Preservation Commission, including displaying a video in the front yard highlighting Jewish history in the United States. The Commission has already approved plans to install porch railings, a curb cut and a driveway at the site. And like the Motts, the couple plans to open the space up to the public. They’ve already begun hosting Hebrew school and holiday gatherings in the barnhouse next door, which they renovated for about $200,000 with rustic touches including wood paneling, barrels, lanterns and candle chandeliers.
For neighbors, the most meaningful change may simply be that the property is occupied at all.
“We got a very big welcome over here, because everyone’s so happy,” Liberow said. “Someone is going to save the property.”
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