In August 1933, only months after Hitler rose to power, a chilling article appeared in the Jewish Telegraphic Agency. Dr. Max Naumann, a proud German patriot and the founder of the Verband nationaldeutscher Juden — the Association of National German Jews — declared his unwavering loyalty to the Nazi government. Even as Jewish livelihoods were being dismantled and the beginnings of the Holocaust were in place, this group of proper, fancy German Jews insisted that Jews had nothing to fear if they behaved correctly, shed their national identity, rejected Zionism, and embedded themselves wholly within German society.

But history was about to deliver its verdict.

This is the story of a worldview that has reappeared across Jewish history again and again: the belief that if Jews abandon their nationalism, and appease their oppressors, they will be spared. They condemned the very concept of Jewish self-defense.

The existence in Germany of Betar, a Zionist movement founded in 1923, presented an ideological threat to this worldview.

Betar youths sang Hebrew songs, carried themselves with discipline, and insisted the Jewish people were a nation with a destiny. In the eyes of people like Naumann, Betar represented a dangerous idea: that Jews could survive only by standing as a proud, independent people — not by pleading for acceptance. History proved Betar right.

At first glance, one could treat Naumann as a figure locked in the past, but his story remains painfully relevant today. Across the Diaspora, Jewish communities are living through a renewed wave of open antisemitism not seen in generations. And how does a certain segment of world Jewry respond?

With fear. With appeasement. With approximately 33 percent of New York City’s Jews voting for Zohran Mamdani. They repeat the same delusions Naumann preached: that appeasement will earn respect, that silence will earn safety, that bowing one’s head will spare us.

We know where that path leads.

One of the most important lessons of the Holocaust — and indeed of all Jewish history — is that Jews need to fight back.  This truth remains unchanged today. And just like in 1933, the Jews most desperate to blend in, the ones who insist “We’re not like those other Jews,” will end up being persecuted and targeted by those they try to appease.

This is the moment when we must remember the Zionist leader who founded Betar, Ze’ev Jabotinsky. Jabotinsky believed that every Jewish person must stand tall, walk with pride, and never bow their head. Jabotinsky taught that Jewish dignity must never be surrendered, and that Jewish self-defense and a Jewish state is the only real guarantee of Jewish safety.

In the 1930s, Jabotinsky warned that Europe was becoming unsafe for Jews. Most of world Jewry dismissed his most dire warnings of death as hysteria.

Today, not a single one of the mainstream Jewish leaders of the Diaspora is talking about aliyah, the process of Jews immigrating to Israel.

Across the Diaspora, Jewish communities cling to institutions that no longer protect them, governments that no longer defend them, and illusions that no longer serve them. They dedicate themselves to endless dialogues with activists who openly seek their destruction. They send letters, petitions, pleas, and polite condemnations, all while their enemies march in the streets and terrorize their children on campus.

This is a Naumann mindset reborn. And just like in 1933, it is a deadly delusion.

World Jewry has failed to learn the most basic lessons of Jewish history. The lesson that no society, not even the most enlightened, guarantees Jewish safety. The lesson that Jewish security cannot depend on the goodwill of others.

And the only difference between then and now is the Jewish State.

At a time when New York, London, Toronto, Paris, Melbourne, and Johannesburg are becoming unsafe for Jews, Israel is thriving. Our cities — Jerusalem, Tel Aviv, Raanana, Herzliya, Haifa — are full of innovation, culture, Jewish life, and Jewish safety. Hebrew is spoken without fear. Soldiers protect us. Our national institutions — flawed as they may be — defend us. The Diaspora is in deep trouble, in part because many Jewish leaders abroad, like Naumann in his time, are enemies of the Jewish people.

Ronn Torossian is an Israeli-American Jewish communal leader and entrepreneur who lives in Israel.