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Kenneth Kronen, cantor who survived fiery Rikers Island plane crash in 1957, dies at 95

(New York Jewish Week) — Kenneth Kronen, a cantor, businessman and Jewish leader who survived a fiery 1957 airplane crash that left at least 20 people dead at New York City’s Rikers Island, died Friday at the MorseLife senior care campus in Palm Beach, Florida. He was 95.

Kronen, his then wife and two young sons were among the 81 survivors when the Northeastern Airlines plane crash-landed on Rikers on Feb. 1, after takeoff from nearby LaGuardia Airport. The crash made heroes of the prisoners of the island’s jail who were allowed out to assist in rescue efforts.

The Miami-bound flight took off in a blinding snowstorm. After the crash, one of its wings was shorn off and the cabin burst into flames. Kronen, who was 29 at the time, recalled throwing his then 6-week-old son Mark from the burning aircraft while his wife Selma cared for their other son Richard, 2.

Prison “trusties,” meanwhile, were let out of the jail and assisted the survivors. “They were the people who rescued us,” Kronen said of the prisoners in a 2017 interview with the New York Post. “I don’t know if all of us would’ve even gotten out without them. We were all burning. It was so hot, and the plane was on fire.”

Prisoners also spotted the baby, Mark, covered in snow. The family, who had assumed the baby hadn’t survived, were reunited two days later.

In the years after the crash, Kronen and his partners built Black Stone Webbing into what became the largest elastic company in the world. He and Selma later divorced and in 1976 he married Jerilyn (née Levy), a psychologist in Manhattan.

Kenneth Kronen, a textile manufacturer, “grabbed the joy of life” after the 1957 crash, his wife Jerilyn Kronen said. (Courtesy)

On Wednesday, Jerilyn Kronen said her late husband “grabbed the joy of life” after the crash, but suffered from what she called symptoms of PTSD. He would shy away from loud noises and sounds of police activity. Although he returned to air travel in the years after the crash, the attacks of Sept. 11, 20o1 heightened his anxiety, she said.

He also became “very religious” following the crash. “He believed he was somehow saved, and had a purpose here,” she said. He spent years leading services at the Plainview Jewish Center on Long Island, and supported The Hampton Synagogue, Congregation Kehilath Jeshurun in Manhattan and the Palm Beach Synagogue in Florida. He was also a founding member, with Rabbi Leibel Baumgarten, of Chabad of East Hampton.

Rabbi Marc Schneier of The Hampton Synagogue, who led funeral services for Kronen at Manhattan’s Riverside Chapel on Tuesday, said Kronen, who grew up with his grandparents in the boarding house they ran in Rockaway Beach, embraced the second chances he was given in life and love.

“If I were to paraphrase what I would consider signature [Jerilyn] language, I wouldn’t describe him as a victim of circumstance,” said Schneier in his eulogy. “Ken Kronen was a victor of circumstance. He was a victor of circumstance because he literally rose from that negative event, and from that unspeakable horror and anguish he distilled from life a new insight, a keener understanding and a greater meaning.”

Kronen traveled to Israel at least 10 times, said Jerilyn Kronen, and served as the chairman of American Friends of Assaf Harofeh Medical Center in Be’er Ya’akov, Israel.

Despite his fears of flying, Kronen “figured out a way to have a martini and get on a plane,” she said, “because he felt Hashem was with him.”

He is survived by his sons Mark and Richard; two sons he raised with Jerilyn, Ari and Josh; six grandchildren and eight great-grandchildren.


The post Kenneth Kronen, cantor who survived fiery Rikers Island plane crash in 1957, dies at 95 appeared first on Jewish Telegraphic Agency.

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Hamas Is Still in Power — What Does That Mean for the Gaza ‘Peace’ Deal?

Palestinian militants stand guard on the day that hostages held in Gaza since the deadly Oct. 7, 2023, attack, are handed over to the International Committee of the Red Cross (ICRC), as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis, southern Gaza Strip, Oct. 13, 2025. Photo: REUTERS/Ramadan Abed

For weeks, the world praised the so-called “historic ceasefire deal” in Gaza brokered by President Donald Trump. It was hailed as a diplomatic masterstroke, a moment of supposed statesmanship that would stop the war, bring stability, and resolve the hostage crisis.

But peel away the glitter, and the truth is painfully simple: only one promise of that deal was fully kept — the release of the living Israeli hostages. Everything else collapsed into illusion or danger. And once again, Israel was left to deal with the consequences alone.

The ceasefire did not dismantle Hamas, disarm it, or replace it with any mechanism of governance that could prevent another October 7. Hamas remained in power, kept its rockets, rifles, explosives, and tunnels, and continues to kill Palestinians who dared to dissent.

Hundreds of Gazans were murdered by Hamas, while the world looked away. Even after enjoying international legitimacy through a US-sponsored deal, Hamas refused to return the remains of three murdered Israelis to their families. And far from reforming, restraining, or civilizing Hamas, the ceasefire simply gave the group more time, money, and power.

So while the world celebrated a “diplomatic breakthrough,” Israel understood the truth: a deal that leaves a genocidal terror group in power is not peace. It is temporary anesthesia.

The consequences of this deal did not end in Gaza. They reached Washington, and they reached the Oval Office. President Trump has continued building ties with Qatar, ignoring the fact that its government was harboring Hamas leaders, funding extremist propaganda, and fueling anti-Israel operations across the Middle East. Israel was asked to play nice with its enemies because powerful men in fancy palaces were writing very expensive checks.

Even more dangerous was Trump’s plan to sell F-35 stealth fighters to Saudi Arabia, a regime ruled by an authoritarian monarchy with a long record of human rights abuses, zero tolerance for dissent, and a history of anti-Israel rhetoric. There are also serious questions about whether the US and Israel can trust guarantees from Turkey and Syria, which the former being especially unlikely. 

The lesson is clear. International guarantees come and go. American presidents change. Arab regimes shift alliances. Tyrants receive gifts, favors, and weapons. But Israel’s enemies remain the same. And the lesson is as old as the State of Israel itself: never trust foreign promises, and never depend on foreign protection. Israel can rely only on herself.

A ceasefire deal that empowers Hamas is not peace. Weapons shipments to dictators are not stability.  

Israel’s own courage, strength, and moral clarity is what will keep her safe long after the glitter of these “historic deals” fades into dust.

Sabine Sterk is the CEO of Time To Stand Up For Israel.

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The Sacred Power of Challah Bakes and Why I Keep Doing Them

A loaf of challah being prepared. Photo: Aish.

There I was last week, standing on the rooftop of the AISH Institute for Women’s Education, flour dusting my blue apron, watching dozens of young women with their hands kneading dough. The Jerusalem skyline stretched out behind us like God’s own backdrop for our first-ever challah bake at the new seminary in the heart of the city — an event I’ve dreamed of hosting for so many years.

I’ve often held these events in other locations — what I call my “ABCs of Challah Bakes” tour, from Amsterdam, to Brooklyn, to Cape Town, and everywhere in between.

I’ve literally been flown around the world to knead dough with Jewish women. Sounds crazy, right? But there’s something magical about hosting this on the rooftop of our newly inaugurated seminary with young women who have come from all over the world to study Jewish wisdom together.

Through this Challah bake, we joined tens of thousands of women who were participating in similar events in stadiums, synagogues, and community centers worldwide, each of us elbow-deep in flour. We shared something monumental that brought us together in a way that was both moving and invigorating. The Shabbos Project figured this magic out 12 years ago, and honestly, they struck gold.

Want to know the real secret to challah bakes? They’re the Jewish equivalent of a universal welcome mat. I’ve seen women show up who haven’t set foot in a synagogue in decades or ever. Women who don’t fast on Yom Kippur or attend a Passover seder. Women who would typically run from anything remotely religious. Yet somehow, they come out of the woodwork for challah bakes. It’s mind-blowing! Maybe it’s the smell of fresh bread, maybe it’s the laughter and camaraderie, maybe it’s just the promise of those sweet and sumptuous carbs for the special day of Shabbos, but they come, and that’s what matters.

Since October 7, these events have gained even more momentum. For two years, our hearts broke daily thinking about what’s been happening in Israel and what was transpiring for the hostages in Gaza. I believe it is because of the search for connection that many Jews felt after October 7th, that these challah bake gatherings have morphed into something even more powerful.

Women who felt disconnected were suddenly craving community. The simple act of kneading dough has become this beautiful act of resilience. We’re literally taking flour and water, and a few more basic ingredients, and creating something nourishing when so much around us feels impossibly out of control.

I’ve always been a believer in the spiritual side of challah baking — just ask my family. I’ve been preaching about it for years. But then came Ori Megidish’s story. Her mother baked challah and made a special blessing for her daughter’s safe return on October 27, 2023, while Ori was held hostage by Hamas, praying with every fold of her dough for her daughter’s safe return. Three days later, Ori became the first hostage rescued by the IDF. Social media went wild connecting the dots. It made challah bakes look pretty powerful, and women noticed.

This isn’t superstition, mysticism, or folklore; Jewish tradition actually teaches that the moment when we separate a small piece from our dough is an incredibly auspicious time for prayer. Standing there with dough on your hands, preparing food that will nourish people you love and separating a small piece in compliance with Jewish law, our sages teach, is precisely the moment when heaven’s paying extra close attention to our prayers.

At our rooftop event, we aimed those prayers toward healing, physical, mental, and spiritual, for everyone touched by this horrific conflict in addition to very personal, heartfelt prayers and blessings for two new brides in the group. There were belly laughs and quiet tears, sometimes from the same person within minutes.

These gatherings work because you walk away with something real, actual bread that fills your home with that Friday afternoon (aka “erev shabbos”) smell that takes you right back to your bubby’s kitchen. But you also leave with something you can’t Instagram: new friends, renewed purpose, and this crazy warm feeling that you’re part of something bigger than yourself.

That’s why I’ll keep doing these as long as I possibly can. Like I’ve witnessed at the Suzana and Ivan Kaufman AISH Institute for Women’s Education, I’ve watched shy women who came once reluctantly then return year after year with friends in tow. I’ve seen friendships form across decades and continents.

I’ve witnessed the power of flour and water to heal wounds you can’t see, and in a world desperate for healing, there’s something revolutionary about women performing this ancient ritual together. The challah feeds our bodies; the community and spirituality of the moment feed our souls. As we shape our dough, we’re reshaping our world, one prayer, one loaf, and one gathering at a time.

And who knows? With enough flour, faith, and friendship, we might just heal all that divides us.

Jamie Geller is the Global Spokesperson and Chief Communications Officer for AISH. She is a bestselling cookbook author, Jewish education advocate, and formerly an award-winning producer and marketing executive with HBO, CNN, and Food Network. 

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ITV’s ‘Breaking Ranks’: The IDF Soldier Documentary That Broke From the Truth

Then-IDF Chief of Staff Lt. Gen. Herzi Halevi, center, speaking to commanders and soldiers in the Golan Heights on Dec. 13, 2024. Photo: IDF.

A new documentary airing on ITV, Breaking Ranks: Inside Israel’s War, claims to be “the story of the war in Gaza told by the soldiers who fought it.”

An insider account of war sounds promising, especially amid the flood of misinformation online from people who were never on the ground as IDF soldiers and have no experience of the reality of fighting a terrorist organization.

Yet, of all the thousands of soldiers, both in mandatory service and reserve duty, the documentary presents a carefully selected handful of soldiers to tell the story of what they believe really happened in Gaza.

But the story they tell distorts — if not entirely omits — key facts. The film overlooks the reality of what it means to fight a terrorist organization driven by an ideology of extermination, one that deliberately embeds itself among civilians to wage war from within their communities.

That didn’t stop other media outlets from jumping on allegations of war crimes, with outlets such as The Guardian and Independent publishing pieces based on the documentary’s conclusions. That the Tehran Times gleefully pounced on it as well tells a story in itself.

The War Against Hamas

While the film does spend a few minutes showcasing the horrific tragedies of the October 7, 2023, massacre led by Hamas, it quickly shifts its focus to alleged atrocities committed by the IDF in the aftermath.

From the very beginning, the IDF made it explicitly clear that the war was against terrorist organizations only – there was no deliberate targeting of innocent civilians in Gaza. The IDF has maintained this throughout the war, taking every measure possible to warn the civilian population of any potential danger, including sending leaflets before a targeted strike and creating civilian zones to ensure the safety of non-combatants.

The complexity of fighting a terrorist organization is largely overlooked throughout the film. At one point, the use of force in Gaza is called “unprecedented in combat in terms of the number of explosives dropped per square mile,” making it out to be worse than the bombings of Hiroshima and Nagasaki. What it fails to acknowledge is that Israel precisely targets terrorists and terrorist infrastructure.

Of course, for the documentary to accurately acknowledge the terrorist infrastructure in Gaza, it would have to spend a considerable amount of time discussing the vast tunnel network Hamas has built beneath the entirety of the Gaza Strip. However, this undeniable fact gets quickly glossed over. The filmmakers suggest the tunnels are merely used for “smuggling, warfare, and to avoid Israeli airstrikes.”

This framing subtly shifts blame onto Israel, as if Hamas’s need to “avoid” the Israeli air force is a defensive response rather than a deliberate strategy to wage war from beneath civilian areas. Terrorism? The inhumane holding and torture of hostages in clear violation of every facet of humanitarian law? Entirely unmentioned.

Breaking the Silence

The omission of the true purpose of the tunnels instead becomes spun into a claim based on hearsay that the IDF uses human shields in Gaza. Despite the IDF’s unequivocal denial of such allegations, this assertion is amplified by the interviewees.

However, this should come as no surprise, as one of the interviewees, under the name “Yaakov,” has previously espoused this claim to the New York Times via Breaking the Silence. This highly politicized Israeli organization spends less of its time trying to convince the Israeli public of its case and more on providing the foreign media with fodder to attack Israel.

While the organization seeks to “expose the public to the reality of everyday life in the Occupied Territories,” in reality, it relies on unverified and exaggerated claims provided by IDF soldiers, some of whom receive a paycheck from the organization and therefore may very well have ulterior motives.

“Yaakov” shared photos he took during his time in reserve duty in Gaza, including one now infamous photo that was previously shared in his New York Times article. The photo is said to display civilians who are used as human shields by the IDF when exploring the tunnel network. But the blurry and contextless image offers no evidence whatsoever to support such a serious accusation.

The credits of the documentary give special “thanks” to “Yaakov” from Breaking the Silence, revealing a clear bias in its sources in order to frame a specific narrative about the IDF as a whole. Instead of drawing on a range of credible voices – including a wide array of active-duty soldiers, independent analysts, and military experts – they elevate a figure tied to a controversial advocacy group with a record of misrepresentation.

Amplifying Non-Neutral Voices

“Yaakov” from Breaking the Silence is not the only biased source. Dr. Itamar Mann, a professor of international law at Haifa University, for instance, gives highly critical commentary on the IDF’s actions.

Dr. Mann is listed as an author and legal consultant on a report by Physicians for Human Rights (Israel), claiming there is genocide in Gaza. The organization has been known to spread false, distorted narratives as a way of delegitimizing Israel. In fact, in the immediate aftermath of October 7, the organization stated that it is our “human obligation to contextualize yesterday’s violence.

The documentary also brings in Amjad al-Shara, the director of the Palestinian NGO Network (PNGO), who refers to the IDF as the “occupation forces,” and is himself described as a “pro-Hamas” figure. PNGO has in the past supported terrorism and hosted conferences or speakers connected to the PFLP.

False Casualty Statistics and Disproved Claims

With the poor sourcing and reliance on problematic organizations, it is no surprise that the documentary also fell into the trap of repeating already thoroughly debunked claims about casualty statistics, genocide, and famine in Gaza.

At one point, the film refers to a previously debunked statistic from a so-called study by The Guardian and +972 Magazine, which claims that 83% of all casualties in Gaza are women and children. This figure is based on data from the Hamas-run Ministry of Health, creating a misleading comparison to the IDF’s confirmed count of 8,900 identified terrorists. By subtracting that number from Hamas’ unverifiable total of 53,000 casualties at the time, these outlets and the documentary falsely present the remaining 83% of casualties as civilians, echoing Hamas propaganda.

Naturally, given the bias of the documentary, the claims of genocide and famine are also leveled against Israel. Even though the definitions of both terms have been distorted in order to accuse Israel of such atrocities, the film presents these allegations as fact, rather than propaganda.

For a documentary to do its job and remain neutral on such serious allegations, the contrary evidence must be presented, but throughout the documentary, this was deliberately avoided.

War, especially against a terrorist organization that operates using guerrilla tactics, presents immensely challenging scenarios. In the fog of war, mistakes and errors of judgment can and do happen. But it is also true that the IDF has consistently held its soldiers to the highest of standards, investigating any wrongdoing as it occurs.

It would be naive to suggest that every soldier in the IDF or any other comparable army behaves in an exemplary fashion. In September 2024, The New Yorker published a database of what it said is the “largest known collection of investigations of possible war crimes committed [by the US military] in Iraq and Afghanistan since 9/11—nearly eight hundred incidents in all.”

Some of the alleged crimes include “the case of soldiers raping a fourteen-year-old girl and subsequently murdering her and her family; the alleged killing of a man by a Green Beret who cut off his victim’s ear and kept it; and cruelty toward detainees at Abu Ghraib prison and at the Bagram Air Base detention facility.”

All of this is not to claim that the IDF is necessarily more moral than the American military, although there is certainly a good case to be made. The point is that nobody would condemn the entirety of the U.S. Army as an immoral entity that brings shame to its country despite the behavior of a minority of its troops.

And ultimately, ITV’s documentary relies on a tiny number of Israeli soldiers as “eyewitnesses,” most of whom appear to have a political agenda backed by Breaking the Silence.

Rather than offering an honest insight into the complexities of modern warfare against a terrorist organization, the filmmakers chose a simplified, one-sided narrative of Israel’s supposed aggression. In doing so, ITV’s Breaking Ranks fails the very test it set for itself: to tell the story of the war “through the soldiers who fought it.” Instead, it tells a story already written — one shaped by bias, omission, and a refusal to confront the full truth.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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