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Leonard Bernstein wrote a love song to the White House; now it’s an elegy
In 2017, Cynthia Erivo, clad in white like a bride, took the stage at Washington, D.C.’s Kennedy Center to perform “Take Care of This House.” It was opening night of the National Symphony Orchestra’s season, and Erivo was singing First Lady Abigail Adams’ solo from the little-known Leonard Bernstein and Alan Jay Lerner musical 1600 Pennsylvania Avenue.
That show, an ode to the first century of the White House’s existence, premiered in 1976, and has a rocky history: It closed on Broadway after only 20 performances, including previews. But the musical, while imperfect, was daring — a recounting of American history that featured a series of presidents, their first ladies, and their Black servants. Erivo sang in the first year of President Donald Trump’s first term. Then, having a Black actor on the Capitol’s most prominent stage sing the part of a white first lady — in a song that promises a Black servant he has a part in the American dream — felt like resistance.
Yes, the political tide might have been turning away from the heartfelt messaging of 1600 Pennsylvania Avenue, which suggested women and people of color were as central to American history as any white, male president. But in the world of culture, Erivo’s performance proclaimed, that kind of equal respect was still the true American dream.
Is it still?
Where Jacqueline Kennedy’s Garden, also known as the First Lady’s Garden, once bloomed, there is an expanse of yellow-brown dirt. The First Lady’s Office, shaped by Eleanor Roosevelt and Rosalynn Carter, is a heap of twisted metal. Where the corridors of power once linked the presidential operations of the West Wing to the visitor’s office — the point of public access to the public’s house — there is an expanse of scarred, dusty red brick, the innards of the house exposed.
Amid Trump’s demolition of the White House’s East Wing, the rubble where part of the most familiar facade in the country used to stand feels like a rebuttal to the simple exhortation Adams’ character expresses in “Take Care of this House.” “Keep it so clean,” she sings, “The glow can be seen / All over the land.”
Bernstein held a troubled but profound attachment to the vision of a United States that lived up to its founding promise of liberty and justice for all. That oft-broken pledge was a theme of West Side Story: “America,” with lyrics by Stephen Sondheim, is an unusually effective, and entertaining, argument both for and against maintaining hope in this country. Bernstein’s support for the civil rights movement was so well-known that it occasionally backfired, with Tom Wolfe famously asking if the composer’s activism was just a way of accenting his own glamour.
But the picture of a better country — a country that was true to its professed ideals — has rarely sounded as unglamorous, or as meaningful, as it does in “Take Care of This House.” Adams coaches her servant carefully: Make sure the doors are locked and the surfaces are shined, and be ever alert to anything even mildly amiss.
Whatever Bernstein’s failings as an activist, he understood something essential about what the White House means. It is an example of the best of the U.S. because it is humble: Not a palace, but a place that successive generations — especially First Ladies, and their unsung servants — have strived to make beautiful. Some people may visit the White House to gawk at the extravagance, or to feel the rumbles of the machinery of power. I suspect more do because they are drawn to their own sense of ownership of it — the idea that they, too, could have a small part in making it great.
Will Trump’s new ballroom make it greater than the First Lady’s Garden did? Greater than the quiet energy that came from standing between walls that had witnessed the making of history?
It’s true that luxury and ease are also manifestations of a kind of American dream — a different one than that which Bernstein and Lerner articulated. But today, watching Erivo sing Adams’ paean to the beauty of a carefully kept home, my heart aches. All that work, over all those decades, and the end is a landscape of desolate rubbish, with the suggestion of gaudiness to follow.
When I think back to my own visit to the East Wing of the White House in 2015, I think about the last lines of Bernstein and Lerner’s song: “Take care of this house / Be always on call/ For this house / Is the hope of us all.”
I felt a sort of soft awe back then. I wonder if that feeling is one I’ll ever have again.
The post Leonard Bernstein wrote a love song to the White House; now it’s an elegy appeared first on The Forward.
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Strong start for Virginia’s first Yiddish culture festival
It’s not every day that you encounter a man in a Stetson hat singing Yiddish folksongs in the former capital of the Confederacy.
Yet that wasn’t the most unexpected thing this reporter experienced over Richmond Yiddish Week’s opening weekend. The grassroots Yiddish cultural festival, which began on Saturday, got off to an energetic, well-attended start.
The festival’s opening concert, a double billing of local klezmer bands The Vulgar Bulgars and My Son The Doctor, took place Saturday night at Gold Lion Community Café, an art-space in Richmond’s up-and-coming Manchester neighborhood.
Even before the concert began, the venue was standing-room only. “This is clearly the place to be in Manchester tonight,” remarked one attendee as he squeezed into a seat.
Before the first set, festival co-founder Sam Shokin addressed the audience, expressing her delight at the large turnout. “We weren’t sure how many like-minded people we were going to find for a Yiddish culture festival,” she said, “but judging by the crowd it seems like there are a lot of you.” Her remark elicited enthusiastic applause.
Thirty minutes into the first set, the space was so crowded that service staff had difficulty delivering customers’ food and drink orders to the tables. At least one woman gave up waiting in line to place her order until the break between sets.
The Vulgar Bulgars opened with several tightly harmonized and adventurously arranged klezmer instrumentals. Local singer Nina Lankin then joined in for a power ballad-esque and refreshingly non-maudlin rendition of the Yiddish theater classic Papirosn (Cigarettes).
She and the band also shined with a heartfelt rendition of the messianic Yiddish song Shnirele Perele (Ribbons and Pearls). Between sets, as attendees reordered food and drinks, this reporter had a chance to speak with a few attendees.
“I’ve been here for three years or so,” Rachel Enders, a local preschool teacher who told me she’s Catholic, said. “But I had no idea there was this big, vibrant Jewish community here.”
Festival co-founder Danny Kraft said that the local community has some “conservative and insular” tendencies. But at a time when many Jewish communities are retreating into explicitly Jewish spaces, the organizers of RYW chose more public venues for their programming. The local Jewish Federation lent support by funding security. One of Shokin’s and Kraft’s stated goals was to “bring some Yiddishkayt into the local arts community.”
Maribel Moheno — a language instructor at a local university who recently discovered her Jewish ancestry — was the first to start dancing. The rest of the audience got on their feet and joined Moheno during the second set. That set, played by My Son The Doctor, was less polished or interestingly arranged, but far more danceable.
Having finished the circle dance called a freylekhs with Moheno and a dozen or so others, this reporter refueled with a bagel made by local bakery Cupertino’s NY Bagels. It wasn’t bad. Also on offer was an unexpected soft drink called Palestine Cola.
As it turns out, the Gold Lion cafe has, like many such establishments of late, hosted pro-Palestine events. After some community members expressed concern about the festival being held there, the organizers explained that the festival had no stance vis-à-vis Israel-Palestine.
“People on both the left and the right who don’t know much about Yiddish think it’s synonymous with queer, anti-Zionist culture,” Kraft said. “That’s very reductive. Some people in the mainstream community saw this Yiddish event as a dog-whistle or code-word for anti-Zionism. Once we clarified this with the local Federation, that cleared the air a bit.”
“This is a week of celebrating Yiddishkeit,” said Shokin. “We’re focusing on arts and culture — politics, not so much.”
Despite this shturem in a glezl tey (tempest in a teacup), the opening concert had more than 100 people in attendance. Young families with toddlers and tweens mingled with elegantly dressed retirees, long-haired baby boomers, and 20- and 30-something hipsters.
The evening closed out with two lively songs that the audience joined in for: Ale Brider (We’re All Brothers), a popular anthem about Jewish unity, and the Yiddish birthday song Tsu Dayn Geburtstog in honor of an audience member’s birthday.
On Sunday afternoon, the Richmond Public Library’s main branch hosted a Yiddish story time event, which Kraft, who is also a poet and Yiddish translator, led. More than a dozen young families attended.
The program began with a brief Yiddish lesson. Kraft, himself the father of a toddler, then regaled children and parents with the unique Yiddish-Spanish-English picture book Beautiful Yetta: the Yiddish Chicken, using the book’s dialogue to teach more Yiddish phrases.
One high point of the afternoon was an interactive game called “Guess the Animal” where the audience learned the Yiddish terms for familiar animals, including the non-kosher khazer (pig), which got plenty of laughs.
A lot of Yiddish programming today tends to be adult-focused, often geared toward retirees. So a Yiddish festival for children and young parents seems like an expression of hope for Yiddish continuity — a leap of faith, even. Yet despite a small budget and all-volunteer staff, Kraft and Shokin seem to have stuck the landing.
The post Strong start for Virginia’s first Yiddish culture festival appeared first on The Forward.
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UK Prosecutors Try to Reinstate Terrorism Charge Against Kneecap Rapper
Member of Kneecap Liam O’Hanna, also known as Liam Og O hAnnaidh and performing under the name of Mo Chara, speaks to supporters outside Woolwich Crown Court, after a UK court threw out his prosecution for a terrorism offense, in London, Britain, Sept. 26, 2025. Photo: REUTERS/Hannah McKay
British prosecutors sought to reinstate a terrorism charge against a member of Irish rap group Kneecap on Wednesday for displaying a flag of Iran-backed Lebanese terrorist group Hezbollah at a London gig, after a court threw out the case last year.
Liam Óg Ó hAnnaidh, whose stage name is Mo Chara, was accused of having waved the flag of the banned Islamist group Hezbollah during a November 2024 gig.
The charge was thrown out in September after a court ruled it had originally been brought without the permission of the Director of Public Prosecutions and the Attorney General, and also one day outside the six-month statutory limit.
But the Crown Prosecution Service said it would challenge the ruling and its lawyer Paul Jarvis told London’s High Court on Wednesday that permission was only required by the time Ó hAnnaidh first appeared in court, meaning the case can proceed.
Kneecap – known for their politically charged lyrics and anti-Israel activism – have said the case is an attempt to distract from what they described as British complicity in Israel’s so-called “genocide” in Gaza. Israel strongly denies committing a genocide in the coastal territory, where it launched a military campaign against Hamas after the Palestinian terrorist group invaded Israeli territory.
J.J. Ó Dochartaigh, who goes by DJ Próvaí, was in court but Ó hAnnaidh was not required to attend and was not present.
KNEECAP SAYS PROSECUTION A DISTRACTION
Ó hAnnaidh was charged in May with displaying the Hezbollah flag in such a way that aroused reasonable suspicion that he supported the banned group, after footage emerged of him holding the flag on stage while saying “Up Hamas, up Hezbollah.”
Kneecap have previously said the flag was thrown on stage during their performance and that they “do not, and have never, supported Hamas or Hezbollah.”
The group, who rap about Irish identity and support the republican cause of uniting Northern Ireland with the Republic of Ireland, have become increasingly vocal about the war in Gaza, particularly after Ó hAnnaidh was charged in May.
During their performance at June’s Glastonbury Festival in England, Ó hAnnaidh accused Israel of committing war crimes, after Kneecap displayed pro-Palestinian messages during their set at the Coachella Festival in California in April.
Kneecap have since been banned from Hungary and Canada, also canceling a tour of the United States due to a clash with Ó hAnnaidh’s court appearances.
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German-Israel Deal Strengthens Cyber Defense, German Minister Says
A German and Israeli flag fly, on the day Chancellor Friedrich Merz meets with Israeli President Isaac Herzog for talks, in Berlin, Germany, May 12, 2025. Photo: REUTERS/Liesa Johannssen
A new German-Israel agreement aims to counter cyber threats and enhance security infrastructure, German Interior Minister Alexander Dobrindt told parliament on Wednesday.
Dobrindt signed the agreement with Israeli Prime Minister Benjamin Netanyahu in Jerusalem over the weekend.
The collaboration includes the development of a joint “cyber dome” system, an artificial intelligence and cyber innovation center, drone defense cooperation, and improved civilian warning systems.
“We have already had a trusting partnership in the past, which we want to strengthen further,” Dobrindt said. “Israel has extensive experience in cyber defense. We want to benefit from that.”
The German Interior Ministry said on Monday the agreement would extend to protecting energy infrastructure and connected vehicle networks, in addition to enhancing collaboration in civil protection, counter-terrorism, and criminal prosecution.
European countries are facing increasing pressure to fortify their cyber defense systems against sophisticated attacks.