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Mayor of Missouri town apologizes after saying trash collectors are ‘not trying to Jew anybody’
(JTA) – The mayor of a Missouri town has apologized for saying a local trash company is “not trying to Jew anybody” at a recent public meeting, writing in an open letter that the remark was “not in keeping with the beliefs and values” of the town.
Stephen Wright, the mayor of Odessa, made the remark at a Monday meeting of the local Board of Aldermen, amid a discussion of changes to trash pickup in the town of 5,500. On Wednesday, Wright posted an open letter on the city government’s Facebook page, addressed “to our Jewish Community” and apologizing for the statement.
“Those statements were not in keeping with the beliefs and values of the City of Odessa,” Wright wrote. “It was not my intent to degrade or marginalize anyone, or any group of people, nor to further any negative stereotypes based upon their heritage or belief.”
Odessa, located 30 miles east of Kansas City, does not appear to have any organized Jewish presence. Joe Spaar, the co-publisher of a local paper, told the Jewish Telegraphic Agency, “I’ve lived here my whole life and I haven’t met one Jewish person.”
“It’s not a thing that’s in your consciousness here,” Spaar said, adding that he assumes Wright also doesn’t know any Jews. “There’s no Jewish community. … There’s no Jewish church or anything around here.”
The town removed video of Monday’s meeting from its social media channels, and the mayor’s apology letter did not specify what he had said. Odessa’s city clerk, Karen Findora, said the city had removed the video because the mayor’s comments had “violated our social media policy.” She would not comment on the mayor’s statement itself, but said Wright would likely make a more detailed apology at the next board meeting, scheduled for Monday.
JTA obtained video of the meeting via a public records request.
Referring to getting “Jewed” on a financial arrangement is a classic antisemitic trope referencing the stereotype that Jews are cheap. Other local government officials have gotten into hot water for using similar language: A Tampa Bay, Florida, city council member apologized for using the phrase in 2020 and subsequently met with a local Jewish leader. And last year, two state lawmakers in Kentucky apologized for using the phrase “Jew them down.”
The mayor’s remark did not elicit any audible reaction from the handful of people at the meeting, though one attendee who had been nodding along with him appeared to look away uncomfortably after he uttered the slur.
Some Facebook commenters said they supported the mayor and believed his apology was sincere, while others called for his resignation.
Among those sympathetic to the mayor is Spaar, co-publisher of a publication called The Odessan. Spaar told JTA he considered the mayor’s comments at the meeting “a very innocent-type remark.”
“He wasn’t being mean or trying to disparage anyone,” Spaar said. “He was just using an antiquated colloquialism.”
Spaar lamented that the city removed the video.
“They should’ve just taken their lumps,” he said. “They’ve got to realize that if you make a public comment, it’s public.”
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Quiz: For America 250, how well do you know U.S. Jewish history?
The Forward produced The Great American Jewish History Quiz! using Claude, a generative artificial intelligence tool by Anthropic. All questions and answers were researched and written by Louis Keene, who prompted Claude to create the user interface and underlying code and to track statistics.
Questions or feedback? Send us an email: forwardquiz@forward.com.
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Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah
I have to admit, as a rabbi, I never imagined I’d be standing at a wedding bringing together two of America’s great religions: football and Taylor Swift.
And yet here we are. I’ve officiated weddings in synagogues, in backyards, on beaches. I was not prepared for Madison Square Garden.
Before I get to the blessings, I need to share a little Torah with you. Don’t worry: I’ll keep it short. Half this room is Swifties and half is Chiefs fans, and the only thing you agree on is that you didn’t come here for a sermon.
The very first matchmaking story in the Torah involves a man named Eliezer, sent by the patriarch Abraham on a mission: find a wife for Abraham’s son Isaac. Eliezer travels far, he arrives at a well, and he devises a test. A test that looked past beauty, past pedigree, past fame, past achievement.
The test is simple: When a stranger arrives tired and thirsty, what do you do?
Rebecca does more than just offer water to Eliezer. She sees his camels are also thirsty, and without being asked, she waters every single one. Ten camels. Anyone who has ever watered a camel knows this is not a small thing.
And the Torah stops to tell us: this is the wife for Isaac.
The Torah could have stopped to admire her talent or her beauty. Instead, it stopped to admire her kindness. Because she saw need in the world and responded to it, just because that’s who she was.
Taylor and Travis, I think about that story when I think about the two of you. Because what we know about you isn’t just about the Grammys or the Super Bowls. It’s about the friendships. It’s about the family. It’s the way Travis’s eyes light up when he talks about his brother Jason. It’s the way Taylor has shown up, year after year, for her crew — the people who have been with her since the beginning, long before the sold-out stadiums.
These are people who know how to love. Eliezer traveled hundreds of miles looking for exactly that. Turns out it was worth the trip.
Red zones and red carpets
Now, because we have a professional athlete here, permit me a football analogy.
Every great quarterback needs protection from a tight end like Travis. Every championship team depends on its offensive line. The line doesn’t get the glory. They don’t score the touchdowns. But without them, nothing works.
Marriage is the same. Protect one another. Protect each other’s dignity. Protect each other’s dreams. Protect each other’s hearts. Be each other’s offensive line on the hard days.
And because we also have one of the greatest songwriters in history standing before me — someone who has written the soundtrack to a generation — permit me a music analogy as well.
Every beautiful song has both melody and rhythm. Sometimes one instrument leads. Sometimes another does. But what makes the song truly beautiful is that each makes room for the other. The goal is never the solo. The goal is the harmony.
Marriage is exactly the same. There will be seasons when one of you carries more. Seasons when one of you needs extra support. Seasons of celebration and seasons of challenge. The goal is to reflect each other’s light. The goal is to create something together that neither of you could have created alone.
So, Taylor and Travis, here is my blessing for you: May you always remember what drew you to each other, the soul beneath the spotlight. May you protect each other fiercely and gently, in the stadiums and in the quiet rooms where no one is watching. May you make room for one another — to lead and to follow, season by season, era by era.
And may the love you build together — the real love, the private love, the love that has absolutely nothing to do with cameras or crowds — be the greatest thing either of you ever creates.
Mazel tov.
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The 50 most interesting Jews in American history you’ve probably never heard of
The United States is turning 250 years old. You know the stories of many of the Jews who have helped to shape the country’s history and culture, including such luminaries as Ruth Bader Ginsburg, Rabbi Abraham Joshua Heschel, Philip Roth and Barbra Streisand.
But behind the American Jewish names we know and revere are the stories of many other American Jews who influenced the nation — and whose lives reflected the country’s efforts to realize its founding promises — who have found less purchase in history’s spotlight. To celebrate the 250th anniversary of this country’s founding, we’ve collected 50 of those stories here.
Among their number are scientists, athletes, lawmakers, clergymen and a couple genuine American characters — the type of people who, no matter where they were born, ended up living lives that speak to the best of what the U.S. has to offer its citizens.
As one of our honorees, the author Edna Ferber, wrote: “America — rather, the United States — seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warmhearted, overfriendly; quick-witted, lavish, colorful; given to extravagant speech and gestures. Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”
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