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Meet Amichai Chikli, Israel’s new Diaspora minister, who opposes BDS and Reform Judaism
(JTA) – The Israeli ministry responsible for engaging with the half of the world’s Jews who don’t live in Israel has gotten a new name — and a leader who disdains the values of many American Jews.
Amichai Chikli announced during his swearing-in ceremony Monday that his ministry was changing its name from the Ministry of Diaspora Affairs to the Ministry for Diaspora Affairs and the Struggle Against Antisemitism. The name change is a sign that Chikli could plan to focus on the problems of the Diaspora more than his predecessors, who have focused largely on promoting Israel to Diaspora Jews.
Chikli is the son of a Conservative rabbi who lives on a kibbutz founded by the Conservative movement of Judaism, which he defends but says he no longer identifies with. He vaulted into prominence within Israel last year when he became the first member of the Knesset, Israel’s parliament, to break with then-Prime Minister Naftali Bennett over Bennett’s decision to form an alliance with left-wing and Arab parties.
Though Chikli holds some views promoted by Diaspora Jews, he is disdainful of Reform Judaism, the largest denomination in the United States, and of the politics of American liberals, including President Joe Biden, who won a wide majority of U.S. Jews’ votes. He has said he believes the Pride flag is an anti-Zionist symbol and also equates public criticism of the Israeli government with antisemitism, a position that American Jewish groups have been fastidious about saying they do not hold.
“I have a problem with the trend of Reform Jews seeking to assimilate and affiliate themselves with groups who are anti-Israel,” Chikli told the Forward last year.
“The Reform movement has identified itself with the radical left’s false accusations that the settlers are violent, so they have earned the criticism against them, and I cannot identify with them,” he told the Jerusalem Post, also last year. “They are going back to their roots in Germany of anti-Zionism and anti-nationalism. It’s a tragedy that they are going there.”
Chikli’s appointment comes as Israel inaugurates a right-wing government that includes extremist parties, as well as one minister who has been convicted of inciting violence. The government and its priorities have drawn sharp criticism from Diaspora Jews, including from hundreds of U.S. rabbis who have pledged not to invite any members of extremist coalition blocs to speak to their communities.
Unlike some of his colleagues in the new government, Chikli says he believes there should be a space for egalitarian prayer at the Western Wall, a priority for many Diaspora Jews. He also criticized a haredi rabbi’s condemnation this week of Amir Ohana, a gay ally of Prime Minister Benjamin Netanyahu who is the new Knesset speaker, saying on Twitter, “There is no disease more dangerous than baseless hatred.”
But he appears to be on the same page as some of the extremist politicians about the propriety of LGBTQ demonstrations, calling Tel Aviv’s Pride Parade a “disgraceful vulgarity” in a Facebook post this summer. (He said he believes sexual identity should be “subdued.”) He also shares their disdain of Reform Judaism, a frequent target for some of the Religious Zionist politicians who are part of the governing coalition.
In his new role, Chikli faces the task of winning over American Jewish leaders who may well be skeptical of or dismayed by Israel’s rightward shift. With his coalition seeking to narrow the definition of who is considered Jewish, make it harder to move to Israel, and strip rights from minority groups within Israel, including LGBTQ Jews, Israeli Arabs and non-Orthodox Jews, that task could be quixotic.
One area of ideological overlap, though, is in the fight against antisemitism, which watchdogs say is on the rise in the Diaspora.
Israel has gotten more involved in fights over antisemitism and anti-Zionism in the United States in recent years, appointing actress and activist Noa Tishby as its first ever “special envoy for combating antisemitism and delegitimization” last year. Tishby’s travels have included visiting the campus of the University of California-Berkeley in the midst of a student anti-Zionist controversy at that school, and making appearances as a talking head on Fox News.
Chikli has indicated that colleges and universities are an area of special interest for him. “I am very worried about what is happening on the campuses,” he said in the Jerusalem Post interview. “It is heartbreaking to see Jewish young people who concede their connections to their people and their heritage in order to connect to the latest fashionable movement that they are calling woke.”
The Israeli government also involved itself in recent legal negotiations that resulted in regional rights to ice-cream maker Ben & Jerry’s being sold to an Israeli company after the Ben & Jerry’s U.S. board attempted to halt the sale of its products in “occupied Palestinian territories.”
Like U.S. Jewish leaders (and Biden), Chikli vociferously opposes the movement to boycott, divest from and sanction Israel, known as BDS. He believes that anti-Israel sentiment is inherently antisemitic, issuing a stern warning to American Jews in his Forward interview.
“Don’t think that joining anti-Israel movements will help you with anything,” he said. “In the end, the folks from the BDS movement will attack you and your children because it’s not Israel that they hate, they hate Judaism.”
On Wednesday, Chikli accused Yair Lapid, the opposition leader and past prime minister, of being “the spearhead of the BDS movement” because Lapid plans to speak critically to U.S. audiences about the new government.
“What Lapid is doing now as an outgoing prime minister is a disturbing irresponsibility,” Chikli said in public comments that he also tweeted. “He does not understand that when he tells the whole world that this is a ‘dark’ government, the world does not make a separation between government and state. That’s exactly how BDS does its work.”
Chikli’s predecessor, Nachman Shai, met early in his tenure with the heads of the Reform, Conservative and Orthodox movements in the United States to push the message that Israel would embrace all denominations of Judaism equally.
On the occasion of the new government, Shai recently said that Israel could soon become hostile to Reform and Conservative Judaism.
Exactly how Chikli plans to engage with Diaspora Jews in his role, and when, is not yet clear; he did not respond to a request for an interview on Thursday. But he has started his tenure by taking action — canceling a 5 million NIS ($1.4 million) contract with a nonprofit group that Shai had struck shortly after the election. Chikli said the group, which has ties to Israel’s left, was “political” but that he was canceling the contract because it was inappropriate to strike one when the ministry’s leadership was set to change.
Another plan approved shortly before the election also faces an uncertain future: a $2.3 million contract with the Reform and Conservative movements in the United States to improve Israel’s image among young and liberal American Jews.
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The Science Behind Streak-Free Windows: What Professionals Do Differently
When it comes to window cleaning, nothing beats the satisfaction of streak-free, crystal-clear glass. But achieving this pristine finish isn’t as simple as grabbing a cloth and some spray. Professional window cleaners have mastered the science behind streak-free windows, using specific techniques and tools to deliver flawless results. Here’s what they do differently and why their methods are so effective.
1. Using the Right Tools for the Job
Professionals don’t rely on standard cleaning products or paper towels to get the job done. Instead, they use high-quality tools specifically designed for window cleaning. Key items in their arsenal include:
- Squeegees: The cornerstone of any professional’s toolkit, squeegees ensure even water removal, leaving no streaks behind. The rubber blades are replaced regularly to maintain their effectiveness.
- Microfiber Cloths: Unlike traditional rags, microfiber cloths are lint-free and highly absorbent, making them perfect for detailing and edge cleaning.
- Specialized Cleaning Solutions: Professionals often use eco-friendly, ammonia-free solutions that dissolve dirt and grease without leaving residues.
- Water-Fed Poles: For high-rise or hard-to-reach windows, water-fed poles equipped with purified water systems are used to clean without streaking.
2. The Importance of Purified Water
One of the secrets to streak-free windows lies in the water itself. Tap water contains minerals, salts, and impurities that can leave behind spots and streaks when it dries. Professionals use purified water systems that remove these contaminants, ensuring a spotless finish.
Purified water also has a natural ability to dissolve dirt and grime more effectively than regular water. When combined with the right tools, it creates the perfect formula for crystal-clear windows.
3. Perfecting the Technique
The way professionals clean windows is just as important as the tools they use. Here are some techniques they employ to achieve streak-free results:
- Pre-Cleaning: Before tackling the glass, professionals remove loose dirt and debris from the surface to prevent scratches.
- Systematic Movements: Using a squeegee, they clean in overlapping strokes, starting at the top and working their way down. This ensures no spots are missed and prevents water from dripping onto already cleaned areas.
- Edge Detailing: Professionals pay special attention to the edges and corners of the glass, where streaks are most likely to form. Microfiber cloths are often used for this step.
- Drying Techniques: Any remaining water is carefully wiped away to prevent streaking. This step is crucial, especially in areas with high humidity.
4. Timing Matters
Professional window cleaners know that timing can make or break the outcome. Cleaning windows on a sunny day might seem like a good idea, but direct sunlight causes cleaning solutions to dry too quickly, leaving streaks behind. Professionals prefer overcast days or cooler parts of the day to ensure optimal results.
5. Safety First
For high-rise buildings or windows in hard-to-reach places, safety is a top priority. Professionals use specialized equipment like harnesses, ladders, and scaffolding to ensure they can clean effectively without compromising safety. This expertise allows them to tackle challenging jobs while maintaining streak-free quality.
6. Experience and Training
What truly sets professionals apart is their experience. Years of practice have honed their skills, allowing them to identify and address potential issues, like hard water stains or stubborn grime, before they become a problem. Their training ensures they can adapt to different types of glass and environments, delivering consistent results every time.
A Trusted Name in Toronto
When it comes to achieving streak-free windows, Toronto Window Cleaners has perfected the art. With over 20 years of experience, their team of fully trained and certified professionals uses advanced techniques and tools to deliver exceptional results. Whether it’s a residential property or a high-rise building, they’ve built a reputation for excellence across the Greater Toronto Area.
In conclusion, the science behind streak-free windows is a blend of using the right tools, employing expert techniques, and understanding the conditions that impact cleaning results. By trusting professionals, you’re not just ensuring sparkling windows—you’re investing in a methodical process that guarantees perfection every time.
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Memoir of child of Holocaust survivors takes riveting twists
Book Review by Julie Kirsh (former Sun Media News Research Director)
Exclusive to The Jewish Post
“We used to Dream of Freedom, A Memoir of Family, the Holocaust, and the Stories We Don’t Tell”
By Sam Chaiton (Dundurn Press) 2024
Sam Chaiton’s memoir of growing up with Holocaust survivor parents in downtown Toronto in the 1950s is a compelling read.
Jeanne Beker, a well known Toronto fashion writer, mentions in her praise for “We used to Dream of Freedom” that her survivor parents talked incessantly about their war experiences.
My own parents, both survivors, would drop tidbits of their stories now and again. I learned to be watchful and vigilant for these rare moments of revelation. However, questioning my parents about the Holocaust, would cause them pain. I knew when to stand down.
In his memoir, Sam Chaiton tells the reader that his parents chose to remain completely silent about their wartime experiences. Poignantly their son was left with a silence that he interpreted as huge empty sound. Although the son could understand some Yiddish, his parents turned to Polish in order to keep the “kinder safe”. Outright denial of illness and death was part of his parents’ way of coping.
Born in the 1950s on Palmerston Boulevard in downtown Toronto, Chaiton paints a vivid picture of his youth as the middle son of five boys. He describes the mayhem of a household of barked orders and punishment by his father’s belt. His mother, as with many other survivors, was obsessed with eating and food. Chaiton learned early that rejecting his controlling mother’s food was one of his few weapons. “It’s hard not to do what a Holocaust survivor wants you to”, he says. Chaiton had to stare down two parents both with tattoos.
Dance proved to be a saving grace for Chaiton. On the dance floor, with a partner, the gates of happiness and permission to be oneself, opened. The Toronto Dance Theatre in Yorkville was a salvation and home for Chaiton. Also important to Chaiton was a family – not his troubled blood family but a chosen one – a commune.
In 1973, after a sojourn in New York, Chaiton decided that he was not a performance dancer. Back in Toronto as he pointedly danced with his mother at his brother’s wedding, she told him that he was her favourite child, imposing “the psychological damage that parental favouritism caused”.
Living in a commune with a chosen family afforded Chaiton the freedom to dig deep into his psyche, face his traumatic upbringing and tear down the rigid rules of society and the biological family. At a certain point, for reasons he explains in the book, Chaiton made the decision to vanish from the lives of his parents and brothers.
In 1980 the commune took up the cause of the injustice and illegal jailing of Rubin “Hurricane” Carter. Carter had been exonerated, released from prison and then reconvicted and sent back to prison.
In hindsight Chaiton wonders if his disengagement from his family caused them the same wounds and feelings of emptiness that Carter had to face when he was reincarcerated.
In 1985 while sitting in a New Jersey prison yard with friends and Carter, Chaiton had the riveting vision that he was in a concentration camp, “on a mission to liberate (his) parents – the dream of every Holocaust survivor’s child.”
In the summer of 1985, Chaiton received the news from Toronto that his parents were involved in a fatal car accident. Only after his mother’s death, was Chaiton able to acknowledge that in spite of her smothering, she gave him a sense of self worth and strength.
In 1988 Chaiton co-wrote the story of freeing Carter. One of his brothers saw him on a news broadcast, contacted him and the 20-year silence between Chaiton and his blood family was over.
Riding on the coattails of the successful release of Carter, Chaiton and some friends established an organization that continues to exist today. Innocence Canada has helped wrongfully convicted people like Guy Paul Morin, David Milgaard and Steven Truscott.
In chapter 16, entitled Wierzbnik, Chaiton finally learns about his father’s testimony published in a book, “Remembering Survival”, by a university professor. Reading about his father’s history helped Chaiton to understand the damage done to survivors, his parents’ trauma and why the home that they created for their sons after the war was so fraught.
Chaiton remarks on the interconnectedness of learning about the sufferings of his parents, his own personal struggles and the gift his father left him of being able to tell his own story.
Sam Chaiton’s profound memoir took courage and brutal honesty to write.
His book teaches that the legacy left by Holocaust survivors, along with a deep sadness, is the innate need of the children to persevere and find their own path of survival and growth.
Obituaries
CAROL SLATER (née GENSER)
With great courage on Wednesday, November 6, 2024, surrounded by her family.
Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kit, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison, Thom and Emeline, Max, Ilai, Emanuelle and Eli. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.
The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.
Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Livestream available. Burial in Israel.
Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250
Publish Date: Nov 9, 2024
CAROL SLATER
(née GENSER)
With great courage on Wednesday, November 6, 2024, surrounded by her family.
Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kitt, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.
The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.
Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Live stream available. Burial in Israel.
Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250
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