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Meet the rabbi running for State Assembly on the Upper West Side
(JTA) — Rabbi Stephanie Ruskay has worked for American Jewish World Service and the Jewish Service Corps. She’s been an associate dean for the last 10 years at the Conservative movement’s Jewish Theological Seminary.
Ruskay has made a point of centering justice at each of those organizations, including in the curriculum at JTS, where community organizing and social justice are part of her fourth-year seminar.
Now, Ruskay is hoping to bring that commitment to justice to a new, wider stage as she runs for State Assembly in Manhattan.
Ruskay, a self-described progressive, is running to represent the 69th district that includes parts of the Upper West Side, Morningside Heights and West Harlem. A victory would make her the first female rabbi to hold elected state office in American history.
In a phone interview, Ruskay said she would view being elected to the State Assembly as “an extension of her rabbinate.”
“I don’t feel like I’m changing careers,” she said.
The Assembly seat opened up in the fall when current Assembly member Micah Lasher, whom Ruskay praised, decided to run for Congress.
Ruskay has been endorsed by former Manhattan borough president and onetime Democratic mayoral nominee Ruth Messinger, a longtime Jewish mentor of Ruskay, and City Council member Shaun Abreu.
In a conversation this week, Ruskay talked about rabbis who sign petitions, the Jews who are wary about Mayor-elect Zohran Mamdani, and why running for State Assembly is the next step in her career.
This interview has been lightly edited for clarity and length.
What prompted you to run for State Assembly? Why now?
I have felt like the country and the world are in a difficult spot, and I have been civically engaged and doing multifaith justice work for many years. And I felt like I needed to and wanted to be doing a bit more than I’m able to currently do. I’ve been watching the New York legislators and feeling like [they’re] doing a formidable job trying to make New York the safest it could be for all people in the face of real difficulty in the country, and I wanted to be part of that.
What would be your biggest priorities in office, and how do you describe yourself on the political spectrum?
First of all I would describe myself as a community organizer who listens to people and looks for the intersection of what they care about and I care about and meet it together. I’m a progressive and a Democrat. My priorities are immigration, housing, education, environment. In some ways they’re all bastions of democracy. Democracy did not used to be a thing we had to say was overtly a goal — it is today.
You’ve been endorsed by former Manhattan borough president Ruth Messinger, who was president of American Jewish World Service from 1998 to 2016. What’s your relationship with Messinger like, and have you spoken with other current or former elected officials or public figures?
Ruth has been my mentor and friend and teacher for many years. I worked for her at AJWS, and that was a place that really shaped my philosophy around how you partner with people. They work in the developing world with the philosophy that people know best what they need — we won’t tell you what you need, we’ll bring the resources we have and we’re going to work together. And the reason it’s in our self-interest [as Jews] is that we don’t think we can live in a world where other people’s dignity is not valued; it’s a diminishment of our ability to be human and Jews in the world. I was 22 then, I’m 51 now, so that was a formative time in my life.
I’ve been talking to current and former elected officials. We do plan to announce other endorsements in the coming weeks. I am a person who believes you can and should learn from everyone. I think my campaign is going to be a combination of lots of things I hear from other people who served over many decades.
The incoming Zohran Mamdani mayoral administration will take over in just a few weeks. There are many Jewish constituents who have concerns about a mayor whose views on Israel are completely opposed to theirs on Israel. What do you make of this moment for Jewish New Yorkers, and how do you view your role as a Jewish leader?
I feel like choosing to run for State Assembly is actually an extension of my rabbinate. I don’t feel like I’m changing careers. I feel like, if I take seriously the things that I teach about and preach about and study about related to caring for people who are poor and making a community that is safe for people and where people can thrive — that is some of what our texts teach, and the way you do that is you go be involved in how their lives unfold and be partners.
I’m doing this like I’ve done everything — you listen to people. So, of course, I have my own perspective on the election and voted. And if I want to be people’s representative, I have to listen to what’s on their minds, and take that into account in a serious way. So I’m hearing from people who are very excited, I’m hearing from people who are very anxious. And I’m hoping to be the representative of all those people. And you come in and bring their voices into the room.
What was your perspective during the election?
I think this is an exciting and anxiety-provoking time all at the same time, and so we now have a mayor-elect, and I think that you go in and you be a partner and you represent your people. And when we agree, I’ll be very excited to work together, and when we don’t agree or when I know that I represent people who have a very different perspective from what’s happening, then my job is to bring that into the room. In organizing, we say no permanent friends and no permanent enemies. You work with people who you can work with at every moment, and that’s what I’ll do as an assemblyperson.
Earlier in the fall, there was a letter signed by 1,100-plus rabbis from New York and around the country, which called out anti-Zionism and specifically named Mamdani. I’m curious what went into your decision not to sign the letter, and what you made of this huge open letter as it was circulating?
I’m an administrator at the [Jewish Theological] Seminary, so we don’t sign letters at all, it’s just the institutional policy. I think the war of the letters is a challenging thing. I understand what would move somebody to sign on, either they feel personally very moved or they’re getting a lot of pressure from constituents and they want to go on the record. I don’t know, I guess in 50 years we’re going to look back at this time and decide if all the letter-signing was productive or not.
In my time working, I have seen people choose to sign letters and then have enormous ramifications in looking for jobs. It’s very complicated, and at some point there’s too much noise of too many letters and it’s hard to keep track of. And you have to ask yourself, are all the letters making an impact, and in what way?
According to your campaign site you would be the first female rabbi elected to state office in American history. What does that mean to you?
I’m not doing it to be history-making, I’m doing it because I feel like I don’t know what else to do in this time. It happens to be that a female rabbi has not done that before — maybe I’ll start a trend and there will be tons of us, you know, the first of many. But I think if you want to walk the walk, you have to not be inhibited by not having seen it before. This is my idea of what I could do that would have even more impact than I’m having now.
Could you tell me more about your experience as associate dean of JTS? What have you learned from the role, and how might that inform how you operate as a State Assembly member?
I love my job. I feel like it’s always different. The student body is constantly changing, you’re constantly having to ask, ‘Why are we doing it this way?’ We are continuously experimenting. And the world doesn’t stay still — I’ve been there 10 years, you don’t do the same thing for 10 years. You’re constantly trying to meet the moment, and the moment has changed a lot.
I recently had a chance to meet someone who’s an Assemblyperson, and watching how they interacted in the community made me think there was a lot of similarity between constituent services and what we do in the dean’s office. In the dean’s office, students come in with individual issues — it could be about money, course requirements, a lot of things. And you have to try to help the person who’s right in front of you, but you also have to think, ‘Who else is struggling with this issue?’ And is there a policy that would help alleviate this issue for more people?
What’s been your career journey as a rabbi, and how did that lead you to your role with JTS?
I grew up in the Conservative community. I was born in Manhattan, lived in a Mitchell-Lama building [for moderate and middle-income families], 50 West 97th St., until I was 7, and then we moved to Mahopac, which is in Putnam County. We spent a lot of time at our synagogue, and we learned about tradition and history. But justice at that time was not a piece of Jewish life that we talked about in a big way. I thought, how come these feel like separate endeavors? And so I think a lot of my career is about trying to integrate those two things and be part of leading in the Jewish community in a way in which justice and service were as important as all of the other halachic observances — not more important, but as important.
So prior to rabbinical school, I served for a year in Bulgaria in the Jewish community for the Jewish Service Corps for the Joint Distribution Committee, and then worked at American Jewish World Service. Part of my role with AJWS was communicating with rabbis around the country, trying to raise up justice work and civic engagement and international development into what they were doing in communities. I thought, ‘Rabbis play a really important role in setting the agenda for the Jewish community,’ so I thought, ‘I would like to become one!’
I went to rabbinical school at JTS, I worked at Auburn Theological Seminary running their multifaith conflict resolution and leadership program for teenagers — Israelis, Palestinians, South Africans, Northern Irish and American kids. After rabbinical school, I worked at Avodah, the Jewish Service Corps, and led alumni and community engagement. And through that work, I ended up having a relational meeting with someone at JTS — and the next thing I knew, I worked there. The challenge was: Maybe you can come here to make justice more central to how we train students. And I thought, I don’t know if I can. But if I don’t try, I definitely won’t.
Favorite spot for Jewish food in the district?
I’m going to say I spend an equal and large amount of time at both Kosher Marketplace and Six 60 One. And I meet people I know at both places regularly.
The post Meet the rabbi running for State Assembly on the Upper West Side appeared first on The Forward.
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Israel to Reopen Jordan Border Crossing for Passage of Aid, Goods After Terror Attack
Israeli police officers stand next to their cars at the scene of a fatal shooting at the Allenby Crossing between the West Bank and Jordan, Sept. 18, 2025. Photo: REUTERS/Oren Ben Hakoon
Israel is set to reopen the Allenby Crossing with Jordan to the passage of goods and aid on Wednesday, an Israeli security official said on Tuesday.
The border crossing has been closed to aid and goods since September, when a driver bringing humanitarian aid to Gaza opened fire and killed two Israeli military personnel before being killed by security forces.
The security official said the crossing would have tightened screening for Jordanian drivers and truck cargo, and that a dedicated security force had been assigned to the crossing.
The Allenby Bridge is a key route for trade between Jordan and Israel and the only gateway for more than 3 million Palestinians in the West Bank to reach Jordan.
The crossing reopened to passenger traffic shortly after the attack, but had remained closed to aid trucks. The UN says the crossing is a major route for bringing food, tents, and other goods into Gaza.
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US Imposes Sanctions on Network It Accuses of Fueling War in Sudan
A bronze seal for the Department of the Treasury is shown at the US Treasury building in Washington, US, Jan. 20, 2023. Photo: REUTERS/Kevin Lamarque
The US on Tuesday imposed sanctions on actors it accused of fueling the war in Sudan, taking aim at what it said was a transnational network that recruits former Colombian military personnel and trains soldiers, including children, to fight for the paramilitary Rapid Support Forces.
The US Treasury Department in a statement seen by Reuters said that it imposed sanctions on four individuals and four entities that were part of the network, which it said was largely comprised of Colombian nationals and companies.
The Treasury said that since at least 2024, hundreds of former Colombian military personnel have traveled to Sudan to fight alongside the RSF, which the US has accused of committing genocide.
The Colombians have provided the RSF with tactical and training expertise and served as infantry and artillerymen, drone pilots and instructors, among other roles, with some training children to fight for the paramilitary group, according to Treasury, which added that Colombian fighters have participated in battles across Sudan, including in the capital Khartoum and al-Fashir.
“The RSF has shown again and again that it is willing to target civilians — including infants and young children. Its brutality has deepened the conflict and destabilized the region, creating the conditions for terrorist groups to grow,” Treasury Under Secretary for Terrorism and Financial Intelligence, John Hurley, said in the statement.
Among those targeted was Alvaro Andres Quijano Becerra, who the Treasury said was a dual Colombian-Italian national and a retired Colombian military officer based in the United Arab Emirates. It accused him of playing a central role in recruiting and deploying former Colombian military personnel to Sudan.
The UAE has been widely accused of arming the RSF, an accusation it has denied.
“The United States again calls on external actors to cease providing financial and military support to the belligerents,” Treasury said in the statement.
The conflict between the Sudanese army and the RSF erupted in April 2023 out of a power struggle and has triggered famine, ethnic killings, and mass displacement. In November, US President Donald Trump said he would intervene to stop the conflict.
The United States, the United Arab Emirates, Egypt, and Saudi Arabia – known as the Quad – earlier in November proposed a plan for a three-month truce followed by peace talks. The RSF responded by saying it had accepted the plan, but soon after attacked army territory with a barrage of drone strikes.
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When Is a Wedding Too Extravagant?
It has been part of my life as a rabbi to attend weddings — more often than not, to “perform.” I reckon that I have attended approximately 100 weddings of various sizes, styles, numbers, and traditions. Some I have enjoyed, but I am finding it increasingly hard to feel comfortable about many of the religious weddings I have attended.
They are getting more and more protracted. People are forced to wait for hours. A wedding I once attended was so overcrowded by jostling relatives under the Chupah, that the father of the bride couldn’t get close enough to give his son in law a sip of the cup of wine.
One band plays for the reception, another for the Chupah, a third for Hasidic or Israeli dances, a fourth for ballroom dancing, and a fifth for a disco. One singer is for Ashkenazi cantorial style, one for Hasidic pop, one for Sephardi tunes, and another for Carlebach. As for food, a loaded reception is offered as people arrive, and sushi is a must. There are multiple servings and meals, and if there’s a Hasidic Mitzvah dance at the end, you’ll get a complete breakfast too.
It is fashionable in the Diaspora to fly in rabbis from Israel. An oligarch recently hired an airliner to ferry over musicians, artistes, and security alone. Consider the millions being spent each year on religious weddings. And then consider how much charitable and educational work could be accomplished instead of a one-night bash that disappears into photo albums a few hours after it is over, to be glanced at perhaps once a year thereafter. The cost and the waste is mind blowing.
Successful businessmen have to invite business contacts, flaunt their success to attract new capital, and invite gaggles of rabbis to prove their religious status and legitimacy. It is not just spoiled daughters who clamor for excess; it’s magnates, too.
Over the past 50 years of rising Jewish affluence, as well as continuing Jewish poverty, many religious leaders of all denominations have tried hard to limit excessive expenditures on weddings, to absolutely no avail. Desperate parents have offered apartments and cars instead of huge weddings. Occasionally, you hear of a couple who elope to Israel or just take a rabbi and two witnesses into Central Park, but the pressures are great — and in most Jewish circles, it is simply not an option.
Recently, I entertained a relatively humble Rosh Yeshiva from Israel with 10 children who has personal debts of $500,000 because of marrying off his five daughters. It was not just the cost of the wedding itself or all the celebrations. It was the need to buy an apartment for each that left him staggering under such a heavy load of debt. And at the same time, he must help and support his five sons who are also married but are studying full time. This is not atypical. A rented apartment is unacceptable nowadays. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays.
Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But eventually, at some point, social welfare will have to be cut back as fewer enter the workplace to fund all this with their taxes.
For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future, we must give as much attention to supporting Jewish education as we do to celebrating occasions. And the place to start is weddings. Make your calculations. Then set budgets, be realistic, and divide the sum evenly between your needs and those of others.
It is a huge mitzvah to rejoice at weddings and to help couples get married. Every day in our prayers, we are reminded how important Hachnasat Kala is. But that doesn’t mean we should go overboard. There should be limits.
The author is a rabbi and writer based in New York.

