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Meet the rabbi running for State Assembly on the Upper West Side

(JTA) — Rabbi Stephanie Ruskay has worked for American Jewish World Service and the Jewish Service Corps. She’s been an associate dean for the last 10 years at the Conservative movement’s Jewish Theological Seminary.

Ruskay has made a point of centering justice at each of those organizations, including in the curriculum at JTS, where community organizing and social justice are part of her fourth-year seminar.

Now, Ruskay is hoping to bring that commitment to justice to a new, wider stage as she runs for State Assembly in Manhattan.

Ruskay, a self-described progressive, is running to represent the 69th district that includes parts of the Upper West Side, Morningside Heights and West Harlem. A victory would make her the first female rabbi to hold elected state office in American history.

In a phone interview, Ruskay said she would view being elected to the State Assembly as “an extension of her rabbinate.”

“I don’t feel like I’m changing careers,” she said.

The Assembly seat opened up in the fall when current Assembly member Micah Lasher, whom Ruskay praised, decided to run for Congress.

Ruskay has been endorsed by former Manhattan borough president and onetime Democratic mayoral nominee Ruth Messinger, a longtime Jewish mentor of Ruskay, and City Council member Shaun Abreu.

In a conversation this week, Ruskay talked about rabbis who sign petitions, the Jews who are wary about Mayor-elect Zohran Mamdani, and why running for State Assembly is the next step in her career.

This interview has been lightly edited for clarity and length.

What prompted you to run for State Assembly? Why now?

I have felt like the country and the world are in a difficult spot, and I have been civically engaged and doing multifaith justice work for many years. And I felt like I needed to and wanted to be doing a bit more than I’m able to currently do. I’ve been watching the New York legislators and feeling like [they’re] doing a formidable job trying to make New York the safest it could be for all people in the face of real difficulty in the country, and I wanted to be part of that.

What would be your biggest priorities in office, and how do you describe yourself on the political spectrum?

First of all I would describe myself as a community organizer who listens to people and looks for the intersection of what they care about and I care about and meet it together. I’m a progressive and a Democrat. My priorities are immigration, housing, education, environment. In some ways they’re all bastions of democracy. Democracy did not used to be a thing we had to say was overtly a goal — it is today.

You’ve been endorsed by former Manhattan borough president Ruth Messinger, who was president of American Jewish World Service from 1998 to 2016. What’s your relationship with Messinger like, and have you spoken with other current or former elected officials or public figures?

Ruth has been my mentor and friend and teacher for many years. I worked for her at AJWS, and that was a place that really shaped my philosophy around how you partner with people. They work in the developing world with the philosophy that people know best what they need — we won’t tell you what you need, we’ll bring the resources we have and we’re going to work together. And the reason it’s in our self-interest [as Jews] is that we don’t think we can live in a world where other people’s dignity is not valued; it’s a diminishment of our ability to be human and Jews in the world. I was 22 then, I’m 51 now, so that was a formative time in my life.

I’ve been talking to current and former elected officials. We do plan to announce other endorsements in the coming weeks. I am a person who believes you can and should learn from everyone. I think my campaign is going to be a combination of lots of things I hear from other people who served over many decades.

The incoming Zohran Mamdani mayoral administration will take over in just a few weeks. There are many Jewish constituents who have concerns about a mayor whose views on Israel are completely opposed to theirs on Israel. What do you make of this moment for Jewish New Yorkers, and how do you view your role as a Jewish leader?

I feel like choosing to run for State Assembly is actually an extension of my rabbinate. I don’t feel like I’m changing careers. I feel like, if I take seriously the things that I teach about and preach about and study about related to caring for people who are poor and making a community that is safe for people and where people can thrive — that is some of what our texts teach, and the way you do that is you go be involved in how their lives unfold and be partners.

I’m doing this like I’ve done everything — you listen to people. So, of course, I have my own perspective on the election and voted. And if I want to be people’s representative, I have to listen to what’s on their minds, and take that into account in a serious way. So I’m hearing from people who are very excited, I’m hearing from people who are very anxious. And I’m hoping to be the representative of all those people. And you come in and bring their voices into the room.

What was your perspective during the election?

I think this is an exciting and anxiety-provoking time all at the same time, and so we now have a mayor-elect, and I think that you go in and you be a partner and you represent your people. And when we agree, I’ll be very excited to work together, and when we don’t agree or when I know that I represent people who have a very different perspective from what’s happening, then my job is to bring that into the room. In organizing, we say no permanent friends and no permanent enemies. You work with people who you can work with at every moment, and that’s what I’ll do as an assemblyperson.

Earlier in the fall, there was a letter signed by 1,100-plus rabbis from New York and around the country, which called out anti-Zionism and specifically named Mamdani. I’m curious what went into your decision not to sign the letter, and what you made of this huge open letter as it was circulating?

I’m an administrator at the [Jewish Theological] Seminary, so we don’t sign letters at all, it’s just the institutional policy. I think the war of the letters is a challenging thing. I understand what would move somebody to sign on, either they feel personally very moved or they’re getting a lot of pressure from constituents and they want to go on the record. I don’t know, I guess in 50 years we’re going to look back at this time and decide if all the letter-signing was productive or not.

In my time working, I have seen people choose to sign letters and then have enormous ramifications in looking for jobs. It’s very complicated, and at some point there’s too much noise of too many letters and it’s hard to keep track of. And you have to ask yourself, are all the letters making an impact, and in what way?

According to your campaign site you would be the first female rabbi elected to state office in American history. What does that mean to you?

I’m not doing it to be history-making, I’m doing it because I feel like I don’t know what else to do in this time. It happens to be that a female rabbi has not done that before — maybe I’ll start a trend and there will be tons of us, you know, the first of many. But I think if you want to walk the walk, you have to not be inhibited by not having seen it before. This is my idea of what I could do that would have even more impact than I’m having now.

Could you tell me more about your experience as associate dean of JTS? What have you learned from the role, and how might that inform how you operate as a State Assembly member?

I love my job. I feel like it’s always different. The student body is constantly changing, you’re constantly having to ask, ‘Why are we doing it this way?’ We are continuously experimenting. And the world doesn’t stay still — I’ve been there 10 years, you don’t do the same thing for 10 years. You’re constantly trying to meet the moment, and the moment has changed a lot.

I recently had a chance to meet someone who’s an Assemblyperson, and watching how they interacted in the community made me think there was a lot of similarity between constituent services and what we do in the dean’s office. In the dean’s office, students come in with individual issues — it could be about money, course requirements, a lot of things. And you have to try to help the person who’s right in front of you, but you also have to think, ‘Who else is struggling with this issue?’ And is there a policy that would help alleviate this issue for more people?

What’s been your career journey as a rabbi, and how did that lead you to your role with JTS?

I grew up in the Conservative community. I was born in Manhattan, lived in a Mitchell-Lama building [for moderate and middle-income families], 50 West 97th St., until I was 7, and then we moved to Mahopac, which is in Putnam County. We spent a lot of time at our synagogue, and we learned about tradition and history. But justice at that time was not a piece of Jewish life that we talked about in a big way. I thought, how come these feel like separate endeavors? And so I think a lot of my career is about trying to integrate those two things and be part of leading in the Jewish community in a way in which justice and service were as important as all of the other halachic observances — not more important, but as important.

So prior to rabbinical school, I served for a year in Bulgaria in the Jewish community for the Jewish Service Corps for the Joint Distribution Committee, and then worked at American Jewish World Service. Part of my role with AJWS was communicating with rabbis around the country, trying to raise up justice work and civic engagement and international development into what they were doing in communities. I thought, ‘Rabbis play a really important role in setting the agenda for the Jewish community,’ so I thought, ‘I would like to become one!’

I went to rabbinical school at JTS, I worked at Auburn Theological Seminary running their multifaith conflict resolution and leadership program for teenagers — Israelis, Palestinians, South Africans, Northern Irish and American kids. After rabbinical school, I worked at Avodah, the Jewish Service Corps, and led alumni and community engagement. And through that work, I ended up having a relational meeting with someone at JTS — and the next thing I knew, I worked there. The challenge was: Maybe you can come here to make justice more central to how we train students. And I thought, I don’t know if I can. But if I don’t try, I definitely won’t.

Favorite spot for Jewish food in the district?

I’m going to say I spend an equal and large amount of time at both Kosher Marketplace and Six 60 One. And I meet people I know at both places regularly.

The post Meet the rabbi running for State Assembly on the Upper West Side appeared first on The Forward.

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French Jewish Community Marks 20 Years Since Ilan Halimi’s Brutal Murder

A crowd gathers at the Jardin Ilan Halimi in Paris on Feb. 14, 2021, to commemorate the 15th anniversary of Halimi’s kidnapping and murder. Photo: Reuters/Xose Bouzas/Hans Lucas

France’s Jewish community on Tuesday commemorated the 20th anniversary of the death of Ilan Halimi, a young Jewish man who was brutally tortured to death, as his memory continues to be defaced amid a rising tide of antisemitism threatening Jews and Israelis across the country.

“Twenty years on, Ilan Halimi’s memory still needs to be protected and honored, yet it continues to come under attack, as recent vandalism at his memorial site shows,” the Representative Council of Jewish Institutions of France (CRIF) — the main representative body of French Jews — wrote in a post on X.

“Antisemitism remains a persistent threat in France today,” the statement read. 

Last week, another olive tree planted to honor Halimi’s memory was vandalized and cut down, as French authorities continue efforts to replant trees in remembrance of the young Jewish man who was murdered in 2006.

“We will bring those responsible to justice,” French Interior Minister Laurent Nunez wrote in a post on X. “Our collective outrage is matched only by our unwavering determination to combat antisemitic and anti-religious acts that continue to tarnish the memory of an innocent man.”

This latest antisemitic act came after a plaque honoring Halimi was vandalized in Cagnes-sur-Mer, a town in southeastern France, prompting local authorities to open an investigation for “destruction and antisemitic damage.”

According to local reports, a 29-year-old man with no prior criminal record has been arrested. While he admitted to the acts, he denied any antisemitic motive and is now awaiting trial.

Last year, a tree planted in memory of Halimi was also vandalized and cut down in Épinay-sur-Seine, a suburb north of Paris.

Two Tunisian twin brothers were arrested and convicted for cutting down the tree, but were acquitted of the antisemitism charges brought against them.

Both of them were sentenced to eight months in prison, but one of them received a suspended sentence, meaning he will not serve time unless he commits another offense or violates certain conditions.

According to local media, one of the brothers has reportedly been deported from France.

Halimi was abducted, held captive, and tortured in January 2006 by a gang of about 20 people in a low-income housing estate in the Paris suburb of Bagneux.

Three weeks later, Halimi was found in Essonne, south of Paris, naked, gagged, and handcuffed, with clear signs of torture and burns. The 23-year-old died on the way to the hospital.

In 2011, French authorities planted the first olive tree in Halimi’s memory. However, the young Jewish boy’s memory has faced attacks before, with two other trees planted in his honor vandalized in 2019 in Essonne, where he was found dying near a railway track.

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Mourner’s Kaddish for Bondi Beach victims recited in Australian parliament as tougher hate crime laws pass

(JTA) — A Jewish member of Australian Parliament recited the Mourner’s Kaddish in an address Monday to honor the victims of the Hanukkah massacre on Bondi Beach.

The address, delivered by Jewish parliamentarian and former attorney general Mark Dreyfus, came over a month after two gunmen motivated by what authorities said was “Islamic State ideology” opened fire on a celebration in Sydney, killing 15 and injuring dozens more. Most of the victims were Jewish, and Dreyfus read all of their names aloud.

Dreyfus, who wore a kippah for the presentation, then commended the “acts of extraordinary courage” by bystanders and emergency workers during the attack, naming Ahmed al-Ahmed, the Muslim man who received widespread support from the Jewish community after he was shot while disarming one of the attackers. He also told the Australian House of Representatives that the country’s “response cannot be confined to grief,” exhorting his fellow lawmakers to take action around “upholding our laws against hate.”

Then he invited everyone present to rise for the Mourner’s Kaddish, recited in Jewish communities in memory of the dead.

“You don’t have to be Jewish to feel this in your chest, an attack like this hurts all of us,” Dreyfus said, describing the prayer as “a prayer about life, dignity and the hope for peace at times of profound loss.”

The public recitation was redolent of the decision of the Pittsburgh Post-Gazette to publish the Hebrew text of the prayer on its front page following the murder of 11 Jews in their synagogue there in 2018.

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Late Tuesday, Australia’s parliament passed anti-hate speech and gun reform bills initiated in the wake of the attack. The gun reform bill included new checks on firearm license applications and a national gun buy-back program, while the anti-hate speech bill banned hate groups and imposed penalties for preachers who promote hate.

The hate speech component won support from liberal lawmakers who said they had free-speech concerns after it was weakened from its initial version.

“The terrorists at Bondi Beach had hatred in their hearts and guns in their hands,” wrote Prime Minister Anthony Albanese in a post on X. “Today we passed new laws that deal with both. Combatting antisemitism and cracking down on guns.”

The new laws come as Australia grapples with another searing antisemitic incident. Late in the day on Monday, five Jewish teenagers in Melbourne were chased for several minutes by a car whose occupants chanted “Heil Hitler” and performed Nazi salutes at them.

The boys, aged 15 and 16 and easily identifiable as Orthodox Jews, were walking home from Adass High School when the incident occurred in the proximity of Adass Israel Synagogue, which was firebombed in December 2024. No arrests were immediately made.

“The antisemitic hate incident last night in St Kilda targeting young Jewish boys has no place in our country,” Albanese in a statement, according to The Australian. “At a time when Australians are joining with the Jewish community in sorrow and solidarity, it is beyond disgusting to see these cowards shouting Nazi slogans at young people.”

 

The post Mourner’s Kaddish for Bondi Beach victims recited in Australian parliament as tougher hate crime laws pass appeared first on The Forward.

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Number of UK Schools Marking Holocaust Has Dropped by Nearly 60% Since Oct. 7 Massacre

Tens of thousands joined the National March Against Antisemitism in London, Nov. 26, 2023. Photo: Tayfun Salci/ZUMA Press Wire via Reuters Connect

The number of British schools commemorating the Holocaust has plummeted by nearly 60 percent following the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of southern Israel.

Since Hamas-led Palestinian terrorists perpetrated the largest single-day massacre of Jews since World War II, the number of secondary schools across the UK signed up for events commemorating Holocaust Remembrance Day, which takes place annually on Jan. 27, dropped to fewer than 1,200 in 2024 and 854 in 2025, according to data from the Holocaust Memorial Day Trust.

The figure had been rising each year since 2019, reaching more than 2,000 secondary schools in 2023.

There are about 4,200 secondary schools in the UK.

Sir Ephraim Mirvis, chief rabbi of the UK, commented on the figures in an essay published in The Sunday Times, expressing alarm about an increasingly hostile environment for the British Jewish community.

“I fear for what will happen this year,” Mirvis wrote. “For if we cannot teach our children to remember the past with integrity and resolve, then we must ask ourselves what kind of future they will inherit.”

Mirvis urged readers to put themselves in the shoes of a UK teacher preparing a Holocaust memorial event. “Now imagine that as you begin to organize such an event, you learn that some parents of pupils at your school are unhappy about it,” he added. “One of the claims that Holocaust education is a form of “propaganda”; another insists that the event must not go ahead unless it also highlights the awful suffering of Palestinians in Gaza.”

Karen Pollock, chief executive of the Holocaust Educational Trust, described to The Times how some students “arrive in the classroom with views shaped by social media trends rather than evidence.”

The European Jewish Congress (EJC) released a statement on Monday reflecting on the drop in UK schools recognizing the Holocaust.

“Holocaust Memorial Day is not about politics. It is about memory, responsibility, and education. It exists to honor the 6 million Jews murdered in the Holocaust and to remind future generations of the consequences of hatred, indifference, and extremism,” the EJC stated. “Avoiding commemoration out of fear of controversy undermines the very purpose of education. When remembrance becomes optional, memory itself becomes fragile.”

The EJC continued, “Now is precisely the moment when Holocaust education matters most: when misinformation spreads easily, when antisemitism is openly visible, and when fewer survivors remain to bear witness. Schools play a vital role in preserving this memory, not only for Jewish communities, but for society as a whole.”

Dwindling commemoration of the Holocaust comes amid a steep surge in antisemitism across the UK.

The Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June this year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.

In total last year, CST recorded 3,528 anti-Jewish hate crimes — the country’s second worst year for antisemitism, despite an 18 percent drop from 2023’s record of 4,296.

“When a trigger event such as the Oct. 7 attack occurs, antisemitic incidents initially spike to a record peak; then gradually recede until they plateau at a higher level than before the original trigger event occurred,” CST stated.

These figures juxtapose with 1,662 antisemitic incidents in 2022, 2,261 in 2021, and 1,684 in 2020.

The struggles of the UK’s educational establishment to counter the rising antisemitism problem mirror the ongoing challenges confronted by its medical institutions.

In November, UK Health Secretary Wes Streeting called it “chilling” that some members of the Jewish community fear discrimination within the NHS, amid reports of widespread antisemitism in Britain’s health-care system.

The comments came weeks after British Prime Minister Keir Starmer unveiled a new plan to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the country’s National Health Service (NHS).

One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred. In November, she was suspended from practicing medicine in the UK over social media posts denigrating Jews and celebrating Hamas’s terrorism.

Other incidents in the UK included a Jewish family fearing their London doctor’s antisemitism influenced their disabled son’s treatment. The North London hospital suspended the physician who was under investigation for publicly claiming that all Jews have “feelings of supremacy” and downplaying antisemitism.

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