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Meet the rabbi running for State Assembly on the Upper West Side
(JTA) — Rabbi Stephanie Ruskay has worked for American Jewish World Service and the Jewish Service Corps. She’s been an associate dean for the last 10 years at the Conservative movement’s Jewish Theological Seminary.
Ruskay has made a point of centering justice at each of those organizations, including in the curriculum at JTS, where community organizing and social justice are part of her fourth-year seminar.
Now, Ruskay is hoping to bring that commitment to justice to a new, wider stage as she runs for State Assembly in Manhattan.
Ruskay, a self-described progressive, is running to represent the 69th district that includes parts of the Upper West Side, Morningside Heights and West Harlem. A victory would make her the first female rabbi to hold elected state office in American history.
In a phone interview, Ruskay said she would view being elected to the State Assembly as “an extension of her rabbinate.”
“I don’t feel like I’m changing careers,” she said.
The Assembly seat opened up in the fall when current Assembly member Micah Lasher, whom Ruskay praised, decided to run for Congress.
Ruskay has been endorsed by former Manhattan borough president and onetime Democratic mayoral nominee Ruth Messinger, a longtime Jewish mentor of Ruskay, and City Council member Shaun Abreu.
In a conversation this week, Ruskay talked about rabbis who sign petitions, the Jews who are wary about Mayor-elect Zohran Mamdani, and why running for State Assembly is the next step in her career.
This interview has been lightly edited for clarity and length.
What prompted you to run for State Assembly? Why now?
I have felt like the country and the world are in a difficult spot, and I have been civically engaged and doing multifaith justice work for many years. And I felt like I needed to and wanted to be doing a bit more than I’m able to currently do. I’ve been watching the New York legislators and feeling like [they’re] doing a formidable job trying to make New York the safest it could be for all people in the face of real difficulty in the country, and I wanted to be part of that.
What would be your biggest priorities in office, and how do you describe yourself on the political spectrum?
First of all I would describe myself as a community organizer who listens to people and looks for the intersection of what they care about and I care about and meet it together. I’m a progressive and a Democrat. My priorities are immigration, housing, education, environment. In some ways they’re all bastions of democracy. Democracy did not used to be a thing we had to say was overtly a goal — it is today.
You’ve been endorsed by former Manhattan borough president Ruth Messinger, who was president of American Jewish World Service from 1998 to 2016. What’s your relationship with Messinger like, and have you spoken with other current or former elected officials or public figures?
Ruth has been my mentor and friend and teacher for many years. I worked for her at AJWS, and that was a place that really shaped my philosophy around how you partner with people. They work in the developing world with the philosophy that people know best what they need — we won’t tell you what you need, we’ll bring the resources we have and we’re going to work together. And the reason it’s in our self-interest [as Jews] is that we don’t think we can live in a world where other people’s dignity is not valued; it’s a diminishment of our ability to be human and Jews in the world. I was 22 then, I’m 51 now, so that was a formative time in my life.
I’ve been talking to current and former elected officials. We do plan to announce other endorsements in the coming weeks. I am a person who believes you can and should learn from everyone. I think my campaign is going to be a combination of lots of things I hear from other people who served over many decades.
The incoming Zohran Mamdani mayoral administration will take over in just a few weeks. There are many Jewish constituents who have concerns about a mayor whose views on Israel are completely opposed to theirs on Israel. What do you make of this moment for Jewish New Yorkers, and how do you view your role as a Jewish leader?
I feel like choosing to run for State Assembly is actually an extension of my rabbinate. I don’t feel like I’m changing careers. I feel like, if I take seriously the things that I teach about and preach about and study about related to caring for people who are poor and making a community that is safe for people and where people can thrive — that is some of what our texts teach, and the way you do that is you go be involved in how their lives unfold and be partners.
I’m doing this like I’ve done everything — you listen to people. So, of course, I have my own perspective on the election and voted. And if I want to be people’s representative, I have to listen to what’s on their minds, and take that into account in a serious way. So I’m hearing from people who are very excited, I’m hearing from people who are very anxious. And I’m hoping to be the representative of all those people. And you come in and bring their voices into the room.
What was your perspective during the election?
I think this is an exciting and anxiety-provoking time all at the same time, and so we now have a mayor-elect, and I think that you go in and you be a partner and you represent your people. And when we agree, I’ll be very excited to work together, and when we don’t agree or when I know that I represent people who have a very different perspective from what’s happening, then my job is to bring that into the room. In organizing, we say no permanent friends and no permanent enemies. You work with people who you can work with at every moment, and that’s what I’ll do as an assemblyperson.
Earlier in the fall, there was a letter signed by 1,100-plus rabbis from New York and around the country, which called out anti-Zionism and specifically named Mamdani. I’m curious what went into your decision not to sign the letter, and what you made of this huge open letter as it was circulating?
I’m an administrator at the [Jewish Theological] Seminary, so we don’t sign letters at all, it’s just the institutional policy. I think the war of the letters is a challenging thing. I understand what would move somebody to sign on, either they feel personally very moved or they’re getting a lot of pressure from constituents and they want to go on the record. I don’t know, I guess in 50 years we’re going to look back at this time and decide if all the letter-signing was productive or not.
In my time working, I have seen people choose to sign letters and then have enormous ramifications in looking for jobs. It’s very complicated, and at some point there’s too much noise of too many letters and it’s hard to keep track of. And you have to ask yourself, are all the letters making an impact, and in what way?
According to your campaign site you would be the first female rabbi elected to state office in American history. What does that mean to you?
I’m not doing it to be history-making, I’m doing it because I feel like I don’t know what else to do in this time. It happens to be that a female rabbi has not done that before — maybe I’ll start a trend and there will be tons of us, you know, the first of many. But I think if you want to walk the walk, you have to not be inhibited by not having seen it before. This is my idea of what I could do that would have even more impact than I’m having now.
Could you tell me more about your experience as associate dean of JTS? What have you learned from the role, and how might that inform how you operate as a State Assembly member?
I love my job. I feel like it’s always different. The student body is constantly changing, you’re constantly having to ask, ‘Why are we doing it this way?’ We are continuously experimenting. And the world doesn’t stay still — I’ve been there 10 years, you don’t do the same thing for 10 years. You’re constantly trying to meet the moment, and the moment has changed a lot.
I recently had a chance to meet someone who’s an Assemblyperson, and watching how they interacted in the community made me think there was a lot of similarity between constituent services and what we do in the dean’s office. In the dean’s office, students come in with individual issues — it could be about money, course requirements, a lot of things. And you have to try to help the person who’s right in front of you, but you also have to think, ‘Who else is struggling with this issue?’ And is there a policy that would help alleviate this issue for more people?
What’s been your career journey as a rabbi, and how did that lead you to your role with JTS?
I grew up in the Conservative community. I was born in Manhattan, lived in a Mitchell-Lama building [for moderate and middle-income families], 50 West 97th St., until I was 7, and then we moved to Mahopac, which is in Putnam County. We spent a lot of time at our synagogue, and we learned about tradition and history. But justice at that time was not a piece of Jewish life that we talked about in a big way. I thought, how come these feel like separate endeavors? And so I think a lot of my career is about trying to integrate those two things and be part of leading in the Jewish community in a way in which justice and service were as important as all of the other halachic observances — not more important, but as important.
So prior to rabbinical school, I served for a year in Bulgaria in the Jewish community for the Jewish Service Corps for the Joint Distribution Committee, and then worked at American Jewish World Service. Part of my role with AJWS was communicating with rabbis around the country, trying to raise up justice work and civic engagement and international development into what they were doing in communities. I thought, ‘Rabbis play a really important role in setting the agenda for the Jewish community,’ so I thought, ‘I would like to become one!’
I went to rabbinical school at JTS, I worked at Auburn Theological Seminary running their multifaith conflict resolution and leadership program for teenagers — Israelis, Palestinians, South Africans, Northern Irish and American kids. After rabbinical school, I worked at Avodah, the Jewish Service Corps, and led alumni and community engagement. And through that work, I ended up having a relational meeting with someone at JTS — and the next thing I knew, I worked there. The challenge was: Maybe you can come here to make justice more central to how we train students. And I thought, I don’t know if I can. But if I don’t try, I definitely won’t.
Favorite spot for Jewish food in the district?
I’m going to say I spend an equal and large amount of time at both Kosher Marketplace and Six 60 One. And I meet people I know at both places regularly.
The post Meet the rabbi running for State Assembly on the Upper West Side appeared first on The Forward.
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Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction
Archaeologists have uncovered a 2,000‑year‑old Jewish ritual bath beneath the Western Wall Plaza in Jerusalem that bears ash and destruction debris from the Roman conquest of the city in 70 C.E., officials said.
The find, announced Monday by the Israel Antiquities Authority and the Western Wall Heritage Foundation, lies just west of where pilgrims once entered the Temple Mount, offering a rare physical link to everyday life in late Second Temple Jerusalem.
The mikveh, hewn into the bedrock, measures approximately 10 feet long; 4 feet, 5 inches wide; and 6 feet, 1 inch high, with four steps leading into the bath. It was found sealed beneath a destruction layer dated to the year 70 C.E., filled with ash, pottery shards and stone vessels.
“Jerusalem should be remembered as a Temple city,” Ari Levy, the excavation director for the Israel Antiquities Authority, said in the announcement. “As such, many aspects of daily life were adapted to this reality, and this is reflected especially in the meticulous observance of the laws of ritual impurity and purity by the city’s residents and leaders.” Levy noted that stone vessels, which do not contract ritual impurity under Jewish law, were common in the area.
Heritage Minister Rabbi Amichai Eliyahu said the discovery “strengthens our understanding of how deeply intertwined religious life and daily life were in Jerusalem during the Temple period” and underlined the importance of continuing archaeological research in the city.
Mordechai (Suli) Eliav, director of the Western Wall Heritage Foundation, described the mikveh and its contents as a vivid historical testament: “The exposure of a Second Temple period ritual bath beneath the Western Wall Plaza, with ashes from the destruction at its base, testifies like a thousand witnesses to the ability of the people of Israel to move from impurity to purity, from destruction to renewal.”
Researchers say the mikveh likely served both local residents and the many pilgrims who visited the Temple in the years leading up to the Roman siege.
This article originally appeared on JTA.org.
The post Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction appeared first on The Forward.
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Greece, Israel, Cyprus to Step Up Joint Exercises in Eastern Mediterranean
Israeli Prime Minister Benjamin Netanyahu (center), Cyprus President Nikos Christodoulides (left), and Greek Prime Minister Kyriakos Mitsotakis hold a joint press conference after a trilateral meeting at the Citadel of David Hotel in Jerusalem, Dec. 22, 2025. Photo: ABIR SULTAN/Pool via REUTERS
Greece, Israel, and Cyprus will step up joint air and naval exercises in the eastern Mediterranean in 2026, deepening their defense cooperation, Greek military officials and a senior source said on Monday.
The three eastern Mediterranean nations have drawn closer over the past decade through joint military drills, defense procurement, and energy cooperation, developments closely watched by regional rival Turkey.
Greece’s armed forces general staff (GEETHA) said senior military officials from the three countries signed a joint action plan for defense cooperation last week in Cyprus. It gave no further details.
The deal follows a meeting in Jerusalem between Greek Prime Minister Kyriakos Mitsotakis, Cypriot President Nikos Christodoulides, and Israeli Prime Minister Benjamin Netanyahu at which they signed a deal to strengthen maritime security cooperation and advance energy interconnection projects.
A senior Greek official familiar with the matter said the military deal would encompass joint naval and air exercises and the transfer of know-how from Israel to Greece and Cyprus to address both “asymmetrical” and “symmetrical” threats.
“Greece and Israel will intensify joint exercises after the ceasefire in Gaza, with Cyprus participating,” the official said, adding that Greece plans to join Israel’s Noble Dina naval exercise in the coming months in the eastern Mediterranean.
There was no immediate comment from the Cypriot government, but a key opposition party, the Communist AKEL, expressed misgivings. “Mr. Christodoulides proceeds to deepen military-political cooperation with Israel without considering the risks and consequences of this choice,” it said in a statement.
Greece and Cyprus have already purchased missile systems from Israel worth billions of euros. Athens is also in talks to buy from Israel medium- and long-range anti-aircraft and anti-ballistic missile systems for a planned multi-layer air and drone defense system known as the “Achilles Shield,” estimated to cost about 3 billion euros ($3.5 billion).
This month, the Greek parliament approved the purchase of 36 PULS rocket artillery systems from Israel to bolster defenses along Greece’s northeastern border with Turkey and on Greek islands in the Aegean Sea.
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Sydney to Project Menorah on Harbour Bridge During New Year’s Eve Celebration in Tribute to Bondi Beach Attack
A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone
The city of Sydney, Australia, changed plans on Monday for its New Year’s Eve celebration to include a projection of a menorah on Harbour Bridge in honor of the 15 victims of the Bondi Beach terror attack during Hanukkah, following pressure by Jewish-Australian cultural figures.
Sydney Mayor Clover Moore announced last week initial plans to have the Sydney Harbour Bridge pylons illuminated in white with an image of a dove with the word “peace” shortly before 9 pm on New Year’s Eve this Wednesday. The bridge would then, according to the plans, be illuminated again at 11 pm “in a warm light,” and a moment of silence would be held on the ground and during the New Year’s Eve broadcast on the network ABC. Crowds were invited to switch on their phone lights in a show of solidarity with the Jewish community.
The gesture was meant to “show the Jewish community that we stand with them, and that we reject violence, fear and antisemitism,” said Moore. “These moments will provide an opportunity for people to show respect, to reflect on the atrocity, and to say we will not let this hateful act of terror divide us.”
However, plans were changed to include a projection of a menorah on the bridge after more than 30 Jewish-Australian cultural figures published an open letter on Monday that urged Moore to project a more “Jewish-specific symbol” to commemorate the victims of the Bondi Beach mass shooting on Dec. 14, the first night of Hanukkah. They asked “that the particularism of the victims be acknowledged rather than erased,” according to ABC, which obtained a copy of the open letter.
“We believe this dignity would be afforded to the victims of any other terrorist attack that targeted a specific community. Only when we clearly name the problem of anti-Jewish hatred in Australia can we hope to overcome it,” the letter stated in part. “The selection of this word [peace], coupled with the dove, without any specific reference to the targeting of the Jewish community, prolongs our erasure and obfuscates the problem of domestic antisemitism. We acknowledge the City of Sydney’s plan as a gesture of remembrance, and agree with the need for such a gesture; however, we consider the imagery and word chosen to be insufficient as they do not acknowledge the Jewish particularity of the Bondi massacre.”
Signatories of the open letter included Pulitzer Prize winner Geraldine Brooks, ARIA award winner Deborah Conway, Archibald Prize winner Yvette Coppersmith, and members of the Sydney Symphony Orchestra. The group members also claimed their warnings about antisemitism had been overlooked by “generic calls for peace” during the last two years.
After publication of the open letter, Moore said the Harbour Bridge will project a menorah at 11 pm on New Year’s Eve, ABC reported. The co-creator of the open letter, producer and director Danny Ben-Moshe, applauded the move in a Facebook post on Monday.
The Sydney Harbour Bridge will also light up in blue at 10 pm on New Year’s Eve in recognition of the event’s official charity partner Beyond Blue, which provides free mental health support.
“This New Year’s Eve offers a chance for people to pause, acknowledge the pain, remember those affected, and extend care and support to one another and especially the Jewish community,” said Beyond Blue CEO Georgie Harman in a released statement. “When something like this happens, it doesn’t just impact the people who were there — it ripples through families, communities, and across the country, and it’s normal to feel unsettled or distressed. Staying connected is an important step towards healing after a traumatic event and social support is one of the most meaningful things we can offer and receive right now. You don’t need to go through anything alone and it’s never too early to reach out to us if you’re struggling.”
At midnight on New Year’s Eve, there will be 12-minute fireworks show in Sydney including from six city rooftops, Sydney Harbour Bridge, and Sydney Opera House.
