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Michael Shafir, who played a key role in Holocaust memory in his native Romania, dies at 78

BUCHAREST (JTA) — When Michael Shafir moved to Israel from his native Romania as a teenager in the 1960s, it wasn’t because the Jewish teen was burning with Zionist fervor. Instead, it was the first country that agreed to take him.

“I would have left for wherever there was no communism, because I could no longer live with the feeling that you say one thing outside the house and another at home,” Shafir once said in an interview with Romanian media.

More than four decades later, Shafir would return to the country where he was born, as a professor of international relations. From his post at Babes-Bolyai University, in northwestern Romania, Shafir studied and published extensively on how post-communist right-wing nationalists distorted the past and trivialized or denied the Holocaust in Eastern Europe.

Shafir, who died Nov. 9 at 78, was known in his work and in his personal life for his straightforward and often humorous presentation of difficult truths.

“He was among the first to see the early emergence of nationalism in the [Romanian] communist regime’s politics,” his friend and colleague Liviu Rotman, an Israeli historian of Romanian Jewry, told the Jewish Telegraphic Agency.

Rotman said Shafir’s 2004 book “Between denial and trivialization. Holocaust denial in post-communist countries in Central and Eastern Europe” represented a “real encyclopedia” of Holocaust denial, as it outlined three forms that Shafir observed in post-communist states — outright, deflective (which “minimizes own-nation participation”) and selective (a combination of the other two). Shafir also took aim at what he called “comparative trivialization” of the Holocaust, or denying its uniqueness by equating it with communist crimes.

“I used to joke with Michael and told him that he produced a Mendeleev Table of Holocaust denial,” Rotman wrote on Facebook after his friend’s death, referring to the formal name for the periodic table that organizes elements according to their characteristics.

Known in Romania for his irreverent sense of humor and his chain smoking, Shafir’s massive figure wearing a trench coat — and occasionally a hat — could often be seen in the threshold of the conferences and events he attended.

“He was a person with an exceptional sense of humor, who always sent his friends jokes, who always found things to laugh about,” Jewish studies scholar Felicia Waldman told JTA.

“He liked to share everything he discovered, everything he thought,” added Waldman, who also recalled Shafir’s “undiplomatic” vehemence. “Sometimes that created problems for him.”

Shafir promoted his ideas in books and scholarly writing and conferences, but also in the Romanian press, where he proved to be a redoubtable polemicist. As a member of the International Commission for the Holocaust in Romania, he worked to make sure that people in his country understood the truth about the Holocaust and Romanian authorities’ collaboration with the Nazi regime. That history was obscured during the communist era and contested after it.

The commission was established by Romanian president Ion Iliescu in 2003 and headed by Romanian-born Holocaust survivor Elie Wiesel. Shafir and his fellow commission members concluded that between 280,000 and 380,000 Jews were murdered in territories under Romanian control during World War II.

In 2004, their report was officially adopted by the Romanian state, which for the first time acknowledged its participation in the destruction of the European Jews.

“Today’s negationism can no longer have the excuse ‘I’ve not read, I’ve haven’t access to information,’” Shafir said in a podcast by the Wiesel Institute in 2021, in which he warns about the crafty and convoluted nature of most contemporary Holocaust denial.

Shafir was still working with the Elie Wiesel National Institute for the Study of the Holocaust in Romania at the time of his death, which the institute and his family members confirmed.

Born in Bucharest in 1944, Shafir managed to move to Israel as a teenager in 1961, during one of the periods when Romania relaxed emigration rules for its Jews. He had run afoul of the Communist regime and sought to escape it.

In Israel, Shafir served in the army before moving to Munich, to work as a researcher on audiences at Radio Free Europe, the U.S.-funded radio station for communist Europe. From then on he balanced journalism with academic work: He then returned to Israel, earning a bachelor’s degree in political science and English literature at Hebrew University while directing foreign news at the Kol Israel radio station, a position he held until 1982. He had just earned a political science PhD at Hebrew University after writing a thesis on the Romanian intelligentsia under communist dictator Nicolae Ceausescu.

Shafir rejoined Radio Free Europe in the mid 1980s and held positions there until well after the fall of the Iron Curtain. His return to Romania and reclamation of his Romanian citizenship in 2005 inspired the country’s progressive left.

“Shafir meant a lot to me; he’s been a reference for his honesty and intellectual courage, and someone capable, like not many others, to review his positions when new data or historical sources asked for it,” Romanian-American software engineer-turned-historian Andrei Ursu told JTA.

Ursu was recently appointed scientific director of the Institute of the Romanian 1989 Revolution, an organization whose mission is to study that year’s Romanian anticommunist revolution. Two of his great-grandparents and a grandfather were killed during the Holocaust.

Ursu — whose father Gheorghe died after being savagely beaten while in politically motivated detention by Romania’s Communist secret police, the infamous Securitate — has been fighting for decades to combat the whitewashing of the Securitate in the country’s public discourse.

He described Shafir as “a person with an endless humor” and “without the exaggerated vanity common to many Romanian intellectuals.” Despite his frail health, Ursu said, Shafir agreed to review part of Ursu’s latest editorial project on the 1989 Romanian anti-communist revolution, “The Fall of a Dictator.”

Like other specialists who collaborated with Shafir, Ursu praised his work ethics and the precision of his sourcing and investigative work.

His media comments and public appearances were frequently peppered with jokes and anecdotes. In 2019, while speaking in an interview about the tens of thousands of Jews whom Ceausescu let emigrate in exchange for cash payments from Israel, Shafir told an old Romanian joke that starts with the Romanian dictator visiting a cooperative producing corn.

“How much do you get for a ton of maize?” Ceausescu asked the apparatchik in charge of the cooperative. “Just that? I get more if I sell 10 Jews.” To which the apparatchik retorts: “Then it’d be good if we start sowing Jews.”

In the interview, Shafir also recalled that the Jewish community headquarters in Bucharest used to display a sign warning gentiles desperate to get a visa to Israel and escape communism that “no conversions are accepted.”

“In the end, a conversion is much less dangerous than crossing the Danube swimming,” Shafir observed.

Although Shafir left Israel, he remained close to his family there and invested in the country’s politics. An activist with Peace Now who defined himself as a “critical Zionist,” Shafir rejected characterizations of Israel as an apartheid state but saw the Israeli continued military presence in the Palestinian territories as incompatible with democracy in the long term.

“He was very much worried about our future here in a country that is drifting to the right,” his daughter, Maurit Beeri, wrote on Facebook after her father’s death. She said he had recently spent time in Israel with his family, including his grandchildren.

Shafir’s body lay in state Nov. 13 at one of his university’s buildings in Cluj, Romania, where he lived with his wife, Aneta Feldman-Shafir.


The post Michael Shafir, who played a key role in Holocaust memory in his native Romania, dies at 78 appeared first on Jewish Telegraphic Agency.

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Stop Platforming Bigotry and Hate: We Can’t Build Bridges with Destructionists

US Rep. Alexandria Ocasio-Cortez (D-NY). Photo: Mike Jourdan/Flickr.

A society that cannot distinguish between a critic and a destructionist is a society in the process of dismantling itself.

For decades, the leaders of Western institutions — universities, legacy media, and political think tanks — have operated on the Liberal Consensus Model. This model assumes that every stakeholder, no matter how radical, ultimately wants a seat at the table to negotiate a better version of the status quo.

But we are currently witnessing the total collapse of this assumption. Institutions are mistaking a siege for a negotiation.

The “Destructionist” does not want a seat at the table; they want to use the wood for kindling. When an institution offers a “bridge” to someone whose starting premise is the dismantling of liberal democracy or the erasure of a people, they aren’t practicing “inclusion.” They are providing a tactical ramp for an assault.

This is not a “Left” or “Right” problem; it is a vulnerability of the center. Across the political spectrum, we see the same mechanics of “laundering” at work — where moderate leaders trade their institutional credibility for access to a radical’s megaphone.

On the left, we see the normalization of figures like Hasan Piker. When the “Pod Save America” crew or politicians like Alexandria Ocasio-Cortez (D-NY) treat Piker as a “bold youth voice,” they are signaling that his destructionist starting points — such as supporting the eradication of Zionism — are within the bounds of a reasonable democratic coalition.

They frame it as “outreach,” failing to realize that they are importing eliminationist rhetoric into the heart of the mainstream.

On the right, the rot is equally visible in the laundering of Tucker Carlson. When Kevin Roberts, President of the Heritage Foundation, or politicians like Vice President JD Vance defend Carlson even as he platforms Holocaust revisionists and Nazi apologists, they are breaking a decades-old covenant. By framing Carlson’s descent into conspiratorial bigotry as “challenging the establishment,” they are laundering a brand of hatred that was rightly ostracized from the movement generations ago.

In both cases, these “bridge-builders” suffer from a form of institutional narcissism: the belief that their own empathy or political utility is powerful enough to transcend a destructionist ideology. They believe they can negotiate a floor plan with an arsonist who has already lit the match.

It is common to lump these figures in with Joe Rogan, but the distinction is critical for understanding where our accountability must lie.

Rogan is a private citizen having a public conversation. While he causes undeniable material harm by uncritically platforming bigoted views –and we should absolutely pressure him to do better — he is fundamentally only representing himself.

Conversely, we must hold the Ezra Kleins, the Jon Favreaus, and the Heritage Foundations to a far higher standard because they represent institutions. When a gatekeeper stops guarding the gate on behalf of an institution, the gate ceases to exist. Rogan is a symptom of a culture that finds fire interesting; these institutional leaders are the architects who were supposed to be building the firewalls. Their failure is not just an error in judgment; it is professional malpractice.

The solution is not state-censorship, but a renewal of communal self-respect. We must re-learn the lesson of how we defeated the KKK: we didn’t “win the debate” at a shared seminar; we made the white hood socially disqualifying.

The path forward requires a two-fold strategy:

1. Enforce “Social Jail”

We must return to a model of principled ostracization. If your starting point is the destruction of a people or the subversion of the democratic covenant, you belong in “social jail.” This is not “cancel culture” — which often offers no path back — but a boundary. Social jail allows for repair. When an individual renounces the destructionist framework and demonstrably accounts for the harm they’ve advocated through public renunciation and restorative action, the door can be reopened. But until then, the line must be held.

2. Critical Friction vs. Laundering

Journalists and pundits must stop acting as facilitators. If they choose to engage with these figures, the “friendly engagement” model must be replaced with hostile exposure. You can interview an arsonist about why he likes fire, but you don’t hire him as a fire safety consultant.

The standard defense for this laundering is the phrase: “I don’t agree with everything he says.”

In the context of eliminationist bigotry, this is not a defense; it is a confession of moral cowardice — or at best, professional dereliction. To be a journalist or a civic leader is to have the courage to name the “tripwire.” If you platform a bigot, you have a professional obligation to state, explicitly, which of their hateful taboos you oppose. If you refuse to name the bigotry — if you treat it as a mere “difference of opinion” — you are not conducting an interview; you are providing a sanitation service.

We have spent years building bridges with people who are committed to destroying them. We have watched as they used those bridges to infiltrate our schools, our media, and our political parties.

It is time to stop being the architects of our own demise. If we cannot say “No” to those who wish to see our foundations destroyed, our “Yes” to progress and our democratic system will eventually mean nothing at all. We must stop exhausting our moral vocabulary on minor transgressions so that we have the collective clarity required to name the destructionists for what they are.

It is time to stop building the bridge and start holding the line.

Erez Levin is an advertising technologist trying to affect big pro-social changes in that industry and the world at large, currently focused on restoring society’s essential moral taboos against overt, hateful bigotry. He writes on this topic at elevin11.substack.com.
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78 Years Later, the Palestinian Authority Still Dreams of Israel’s Demise

Lebanese President Joseph Aoun meets with Palestinian Authority President Mahmoud Abbas at the presidential palace in Baabda, Lebanon, May 21, 2025. Photo: REUTERS/Mohamed Azakir

As Israel celebrates the 78th anniversary of its Independence, the Palestinian Authority (PA) and its government-run media continue to promote the ideology that Israel has no right to exist and is a temporary “occupation” that will soon vanish.

Here are some examples that Palestinian Media Watch (PMW) has documented recently:

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PA Jerusalem District Spokesman Ma’arouf Al-Rifai: “Ever since Allah created this land, we have continued to live here and defend it, we are the spearhead on defending these holy sites.

The occupation [i.e., Israel] is ultimately destined to disappear.” [emphasis added]

[Official PA TV, Individuals, Jan. 31, 2026]

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Palestinian National Council member Dr. Shafiq Al-Talouli: “This state [i.e., Israel] is revealing the true face of the occupation that has stolen Palestine since 1948, and which relies on the same ideology of carrying out forced expulsion, and which strives through the use of force, committing massacres, starvation, and the like to remove the Palestinian people from its land.” [emphasis added]

[Official PA TV, Topic of the Day, Nov. 6, 2025]

Official PA TV programs, interviews, and documentaries repeat the ideology that Israel’s existence is temporary:

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Official PA TV Israeli affairs “expert” Nizar Nazzal: “Palestine is the compass, and here the empires crashed down. Whether it was the Mongols, the Crusaders, or others. Therefore, these empires [i.e., Israe] too, here on the land of Palestine, will crash down.” [emphasis added]

[Official PA TV, Topic of the Day, Jan. 20, 2026]

The PA tells its people that Israelis, deep down, agree that Israel is doomed:

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Official PA TV narrator: “Even in the depths of the Israeli public, there is an understanding that their presence here is temporary. The dual citizenship of the soldiers and settlers is not just a coincidence but rather an escape plan ready to be executed if the balance of powers changes.”

Jurist Sufian Siyam: “The Israeli knows in his subconscious mind that his existence on this land is temporary. …In 2006, there was an Israeli soldier named Gilad Shalit. We were surprised to discover later that Gilad Shalit has French citizenship … Israeli soldier Edan Alexander [a hostage captured and released during Hamas’ Oct. 7 war] has American citizenship. Why do the Israeli soldiers and Israeli civilians insist on having another citizenship besides Israeli citizenship? Because deep in his heart, his grandfather before him and his son after him knew that his existence on this land is temporary.” [emphasis added]

[Official PA TV, Time Without Ceasefire, Jan. 28, 2026]

Whether from PA officials or its state media, the message to Palestinians remains constant: Israel has no right to exist, Israel is temporary, Palestinians are permanent, and time will erase the Jewish State.

At the same time, the PA continues to demand Western governments fund this culture of hate and rejectionism while choosing to look the other way.

The author is a contributor to Palestinian Media Watch, where a version of this article first appeared.

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PA Libel: Jewish Scripture Says Non-Jews Are ‘Pigs in the Form of Humans to Serve the Jews’

Palestinians shout slogans at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, following clashes with Israeli security forces in Jerusalem’s Old City April 15, 2022. REUTERS/Ammar Awad

In addition to its eliminationist rhetoric, the Palestinian Authority (PA)’s brainwashing of its people is ongoing and effective.

Palestinian Media Watch regularly documents that ordinary Palestinians echo the antisemitic and Nazi-like statements by PA leaders and officials. The PA portrays Jews as being “arrogant by nature,” and planning to “subjugate the entire world.” Palestinian citizens adopt and repeat these teachings.

Accordingly, anti-Israeli activists spread the libel that the Jewish Talmud teaches that non-Jews are “pigs in the form of humans [created] to serve the Jews”:

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Anti-Israeli activist in the Jordan Valley Ayman Ghraib: “The colonialism began in the [Jewish] religious schools where the colonialists [i.e., Jews] were educated to hate the Arabs and Palestinians and everything that is not Jewish.

We have obtained booklets that contain an exact quote from the Talmudic text — that non-Jews are pigs that God created in the form of humans to serve the JewsIn their religious books it is written that Allah created this [olive] tree for the Jews … and if they cannot enjoy its fruits, they should burn it.” [emphasis added]

[Official PA TV, Crops, April 6, 2026]

The Talmud contains no such statement about non-Jews being pigs.

Even as Palestinians falsely accuse Jews of dehumanizing non-Jews, the PA itself portrays Jews as sub-human.

In the words of PA leader Mahmoud Abbas’ advisor, Jews are “grazing herds of humanoids … apes and pigs.” Recently, a Palestinian in Lebanon expressed a similar view, saying Jews are “pigs and donkeys”:

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Lebanese singer and actor Abd Asqoul: “The enemy [Israel] is very stupid. He does not understand that it is impossible, regardless of what will be, there is something that lives inside us [Palestinians] … But this pig is not just a pig, he is a donkey who does not understand.

He thought my identity is a few papers and flour, and it escaped him that I am from the seed of heroes. .. My identity is land and rock and the sand of the beaches with shells and the blue color in their waters, from Rosh Hanikra [i.e., on Israel’s northern border] to proud Umm Al-Rashrash [i.e., Eilat, Israel’s southern border].” [emphasis added]

[Official PA TV, The Creativity of the Refugee Camp, Jan. 20, 2026]

The Palestinian Authority’s antisemitism also portrays Jews as the “enemy of humanity.” A Palestinian academic and former PA deputy minister stressed this recently, specifying that Jews are not only the “enemy” of Palestinians, but of all “humanity”:

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Bethlehem University political science lecturer and former PA Deputy Minister of Jerusalem Affairs Sa’id Yaqin: “Jerusalem … is also the strongest symbol in this conflict, which is being waged with this enemy [i.e., Israel]. This is the enemy of humanity and not  of the Palestinian people.” [emphasis added]

[Official PA TV, March 14, 2026]

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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