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Michael Twitty’s ‘Koshersoul,’ a memoir of food and identity, named Jewish book of the year
(JTA) — “Koshersoul,” chef Michael W. Twitty’s memoir about his career fusing Jewish and African-American culinary histories, was named the Jewish book of 2022 by the Jewish Book Council.
Subtitled “The Faith and Food Journey of an African American Jew,” Twitty’s book provides “deep dives into theology, identity, and, of course, food, allowing one to reexamine the way they think about the Jewish community and giving them permission and impetus to reflect on their heritage and religion in a new way,” the council said in naming “Koshersoul” the Everett Family Foundation Book of the Year.
The winners of the 72nd National Jewish Book Awards were announced Wednesday at the Marlene Meyerson JCC Manhattan as part of its inaugural Books That Changed My Life festival.
Dani Shapiro won her second National Jewish Book Award, and her first JJ Greenberg Memorial Award for Fiction, for her novel “Signal Fires.” Her first novel in 15 years traces the effects of a fatal car crash on a family over a 50-year time span.
Ashley Goldberg won the Goldberg Prize for Debut Fiction with his novel “Abomination,” about a scandal at a Jewish day school and the paths taken in its aftermath by two of its students, one secular and one religious. Miriam Ruth Black won The Miller Family Book Club Award for her novel “Shayna,” a novel of early 20th-century immigrants set in a shtetl and New York’s Lower East Side.
In other nonfiction categories, Michael Frank was the winner in both the new Holocaust Memoir category and the Sephardic Culture category for his book “One Hundred Saturdays: Stella Levi and the Search for a Lost World.” The book is based on his conversations with Levi, a Holocaust survivor who remembers the once-vibrant Sephardic Jewish community that had thrived on Rhodes, an island in the Aegean Sea.
“American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York,” by Nomi M. Stolzenberg and David N. Myers, won for best book in American Jewish studies.
Jonathan Freedland won the Biography Award and Holocaust Award for “The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World,” about Rudolf Vrba, whose eyewitness report of the death camp was largely ignored by the various allied government officials who read it. Kenneth B. Moss’ “An Unchosen People: Jewish Political Reckoning in Interwar Poland,” won the Gerrard and Ella Berman Memorial Award in history.
Danya Ruttenberg’s “On Repentance and Repair,” a rabbi’s rumination on apologies and forgiveness in contemporary culture, won the Contemporary Jewish Life and Practice Award.
The council also honored Ellen Frankel, who served as the editor in chief and CEO of the Jewish Publication Society for 18 years, with its Mentorship Award in Honor of Carolyn Starman Hessel — given in honor of the council’s longtime director, who retired in 2014. Frankel, who herself stepped down in 2009, was cited for mentoring authors, staff and students at the Philadelphia-based publisher, as well as championing women scholars.
Other winners include:
The inaugural Hebrew Fiction in Translation Jane Weitzman Award: Mayan Eitan, “Love” (self-translated)
Children’s Picture Book Tracy and Larry Brown Family Award: Shoshana Nambi, “The Very Best Sukkah: A Story from Uganda,” illustrated by Moran Yogev
Young Adult Literature Award: Susan Wider, “It’s My Whole Life: Charlotte Salomon: An Artist in Hiding During World War II”
Middle Grade Literature Award: Stacy Nockowitz, “The Prince of Steel Pier”
Jane and Stuart Weitzman Family Award for Food Writing and Cookbooks: Benedetta Jasmine Guetta, “Cooking alla Giudia”
Berru Poetry Award in Memory of Ruth and Bernie Weinflash: Sean Singer, “Today in the Taxi”
The complete list of the 72nd National Jewish Book Award winners and finalists can be found here.
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UK adopts sweeping measures against antisemitism in schools
(JTA) — The U.K. has adopted sweeping measures to combat antisemitism in English schools, prompting pushback from the country’s largest teachers’ union.
The move came after a new government-commissioned review found that three in five Jewish students reported experiencing antisemitism in English schools. The most common incidents were jokes, stereotypes and comments about Jewish people. About half of respondents who witnessed or experienced antisemitism said the incidents were not reported, most often because they did not think they would be taken seriously.
The government on Wednesday accepted 27 recommendations from the report, including dedicated antisemitism training for leaders and staff, improved recording of antisemitic incidents and moves to build a better understanding of Jewish life, identity and contemporary antisemitism.
The government commissioned the report following a spate of high-profile attacks on Jews in Britain, including an attack on a synagogue in Manchester last year that left two men dead.
The report’s author, Sir David Bell, the vice chancellor of the University of Sunderland and former chief inspector of schools in England, recommended addressing antisemitism distinctly from other forms of racism. He argued that antisemitism was a “uniquely complex” problem because of intertwined racial and religious dimensions, since Jewish identity can encompass both an ethnicity and a religion, along with expressions of prejudice that hold all Jews responsible for the actions of Israel.
The government will also encourage English schools to adopt the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism. The definition is supported by many mainstream Jewish organizations and has been adopted by 47 countries, including the U.K., but critics say that it conflates some forms of antisemitism with criticism of Israel.
British Education Secretary Lucy Powell called Bell’s review a “generational moment” and said that “implementation is now my priority.”
However, the National Education Union, the largest union representing teachers, lecturers, teaching assistants and support staff in the United Kingdom and Europe, raised concerns on Wednesday about recommending the IHRA definition for schools. NEU general secretary Daniel Kebede said in a statement that the definition “risks deepening the problem rather than tackling it, and actively undermining efforts to confront antisemitism.”
“The IHRA’s contested framing risks blurring the line between antisemitism and legitimate criticism of the Israeli government and the genocide in Gaza, leaving teachers with uncertainty when they need clarity,” said Kebede. He cited a risk that “children who cannot critically explore issues through classroom discussion will instead seek their answers in online and unsafe groups.”
Kebede also encouraged Britain’s Department for Education to strengthen guidance on all forms of racism, not only antisemitism, saying that 65% of teachers report they have not received any antiracism training in the past year.
The Board of Deputies of British Jews, an umbrella organization for British Jewish communities, celebrated the antisemitism report and the government’s adoption of its proposed measures. The group specifically praised the report’s “clear recommendations that schools and local authorities follow government guidelines by adopting the IHRA Working Definition of Antisemitism as a tool to deepen understanding of contemporary antisemitism.”
“We remain concerned about undue external influence on schools driven by narrow political agendas, and tendentious materials seeping into schools and increasing disharmony, and we will continue to press for vigilance against this,” said the Board of Deputies.
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Orthodox Jewish man stabbed in midtown Manhattan
(New York Jewish Week) — An Orthodox Jewish man is in stable condition after being stabbed on Wednesday evening in the Diamond District of midtown Manhattan. Police are investigating the attack as a possible hate crime.
Police told the Jewish Telegraphic Agency that the NYPD’s Hate Crimes Task Force is investigating the incident as a possible antisemitic attack, and Manhattan Shomrim — the Jewish community watch group — has asked people to share footage as police search for the suspect. No arrests have been made.
The victim was identified by police as a 26-year-old man, and Orthodox Jewish outlet COLLive identified him as a resident of Crown Heights, the neighborhood that is home to the Chabad-Lubavitch Hasidic movement’s headquarters.
He was taken to Bellevue Hospital in stable condition. Police said they were called at about 5:50 p.m. on Wednesday after the man was stabbed in the back with “an unknown sharp object” on 47th Street near Fifth Avenue. ABC7 reported that the victim told investigators he believed he was stabbed with a needle or syringe.
According to the Chabad website, which published an interview with the victim, he is a recently ordained Hasidic rabbi named Joseph, who commutes to Midtown each day to wrap tefillin with Jewish merchants. The attacker, Joseph told the website, was a woman who seemed to be following him prior to the stabbing.
The attack comes as Jewish New Yorkers have been targeted in more than half of the hate crimes committed in New York City this year, despite making up about 12% of the city’s population.
In July, an assailant stabbed two men on the Upper West Side, including one who was leaving a synagogue, while yelling “Allahu akbar,” and was charged with committing hate crimes.
Louis Keene contributed reporting.
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VIDEO: A Hasid gives us a tour of Morocco in Yiddish
דער ירושלימער יוטוב־שטערן וועלוול קירשנבוים האָט לעצטנס אַרויסגעשטעלט אַ ווידעאָ אויף ייִדיש פֿון אַ פּרעכטיקן וויזיט, וואָס ער האָט געמאַכט אין מאַראָקאָ. עס באַגלייט אים זײַן חבֿר אַבֿרהם פּרץ.
אינעם ווידעאָ זעט מען ווי קירשנבוים דאַוונט שחרית מיט די אָרטיקע ייִדן און באַזוכט אַ גוט אָפּגעהיטענעם בית־עולם, וווּ עס ליגן באַערדיקט גרויסע צדיקים ווי למשל הרבֿ חיים בן עתר (1696–1743), באַקאַנט ווי דער „אור החיים“. „מענטשן מיינען, אַז נאָר אין אייראָפּע זענען דאָ קבֿרים פֿון צדיקים!“ זאָגט קירשנבוים.
מיר זעען אַ גרויסע, שיינע שיל מיט אַ פֿײַנער אַרכיטעקטור אין קאַזאַבלאַנקאַ; דעם גרויסן אַראַבישן שוק, וווּ קירשנבוים קויפֿט זיך אײַן מלבושים פּונקט ווי די מאַראָקאַנער גייען אָנגעטאָן. ער באַוווּנדערט אויך די שיינע טיי־גלעזער און טשײַניקן, וואָס מע פֿאַרקויפֿט דאָרט, און באַקענט זיך מיט אַ ייִדישן סוחר וואָס האַנדלט מיט זילבער און גאָלד, פּונקט אַזוי ווי זײַן טאַטע און זיידע האָבן געטאָן פֿאַר דור־דורות.
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