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Michelle Dardashti, 42, rabbi
Michelle Dardashti, the first non-Orthodox Iranian-American pulpit rabbi in the United States, became rabbi at Kane Street Synagogue in Cobble Hill, Brooklyn beginning in June 2022. A self-described “radical pluralist,” she has been supporting the journeys of Jews of all ages and stages, building a community of Jews in their 20s-40s, launching a Rosh Chodesh group that features artistic, literary and contemplative engagement with the new month, and experimenting with a Renewal-style Friday night service called “Kivun.” Before Kane Street, she served as the associate university chaplain at Brown University and the rabbi of Brown RISD Hillel, where she created initiatives for Jews of mixed identity, interfaith justice dinners, the Hillel Initiative on Racial Awareness and Justice and The Narrow Bridge Project, a dialogue group for students seeking to “reach across divides” on Israel. Dardashti lives in Carroll Gardens, Brooklyn.
For the full list of this year’s “36 to Watch” — which honors leaders, entrepreneurs and changemakers who are making a difference in New York’s Jewish community — click here.
How does your Jewish identity or experience influence your work?
As the proud daughter of an American folk singer and teacher and an Iranian-born cantor, I was raised on a brand of Judaism that is multicultural, meta-denominational, musical and global. I’ve been shaped by both my Eastern European and Persian ancestors. I learned so much in the big, suburban, Ashkenazi Conservative synagogues where my father served as hazzan. But it was the Judaism of my home, where my American mom and Iranian dad literally sang in harmony, that stirred my soul and shaped the leader I am today.
My father’s mother, Hoori Edna, came from the ancient Persian capital city of Shushan, where the Purim story unfolds, and when she and my grandfather moved to Israel in the 1960s, they built an Iranian synagogue in Rishon Lezion, called Beit Knesset Shushan Habirah. As a kid, I loved sitting in the small balcony section for women with my savta [grandmother] and learning the different melodies, rhythms and accents I heard in prayer there. But back in the USA, I also loved visiting my mom’s parents in Florida, where “shul” was a day at the pool or playing folk songs on guitar.
Who is your New York Jewish hero?
My mom, Sheila Dardashti. She grew up in Queens and went to LaGuardia High School. She has a master’s in special education and taught in that field for the majority of her career. Throughout her life, however, she’s used music to teach the story of peoples’ striving for freedom, justice and better lives for themselves and those around them.
What’s a fun/surprising fact about you?
Starting at age 6, I sang and performed as part of my family singing troupe, “A Dash of Dardashti.” We weren’t exactly The Partridge Family, but we hit Jewish festivals, synagogues and residential communities throughout North America during winter and summer breaks and sang in 12 different languages. My parents’ passions for Jewish community and storytelling through music came alive for me when we were on stage.
Do you have a favorite inspiring quote?
“A person must traverse a very very narrow bridge… and the most important thing is that they are not afraid.” — Rabbi Nachman of Breslov
What is your favorite place to eat Jewish food in New York?
My parents’ home in Westchester! It’s a mix of Persian (my dad has become quite the tahdig-maker in his retirement) and American (my mom’s cranberry sauce chicken is divine).
How can people follow you online?
Check out Kane Street’s Instagram and Facebook, or sign up for our weekly newsletter, Kane Street Connections.
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Israel to Reopen Jordan Border Crossing for Passage of Aid, Goods After Terror Attack
Israeli police officers stand next to their cars at the scene of a fatal shooting at the Allenby Crossing between the West Bank and Jordan, Sept. 18, 2025. Photo: REUTERS/Oren Ben Hakoon
Israel is set to reopen the Allenby Crossing with Jordan to the passage of goods and aid on Wednesday, an Israeli security official said on Tuesday.
The border crossing has been closed to aid and goods since September, when a driver bringing humanitarian aid to Gaza opened fire and killed two Israeli military personnel before being killed by security forces.
The security official said the crossing would have tightened screening for Jordanian drivers and truck cargo, and that a dedicated security force had been assigned to the crossing.
The Allenby Bridge is a key route for trade between Jordan and Israel and the only gateway for more than 3 million Palestinians in the West Bank to reach Jordan.
The crossing reopened to passenger traffic shortly after the attack, but had remained closed to aid trucks. The UN says the crossing is a major route for bringing food, tents, and other goods into Gaza.
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US Imposes Sanctions on Network It Accuses of Fueling War in Sudan
A bronze seal for the Department of the Treasury is shown at the US Treasury building in Washington, US, Jan. 20, 2023. Photo: REUTERS/Kevin Lamarque
The US on Tuesday imposed sanctions on actors it accused of fueling the war in Sudan, taking aim at what it said was a transnational network that recruits former Colombian military personnel and trains soldiers, including children, to fight for the paramilitary Rapid Support Forces.
The US Treasury Department in a statement seen by Reuters said that it imposed sanctions on four individuals and four entities that were part of the network, which it said was largely comprised of Colombian nationals and companies.
The Treasury said that since at least 2024, hundreds of former Colombian military personnel have traveled to Sudan to fight alongside the RSF, which the US has accused of committing genocide.
The Colombians have provided the RSF with tactical and training expertise and served as infantry and artillerymen, drone pilots and instructors, among other roles, with some training children to fight for the paramilitary group, according to Treasury, which added that Colombian fighters have participated in battles across Sudan, including in the capital Khartoum and al-Fashir.
“The RSF has shown again and again that it is willing to target civilians — including infants and young children. Its brutality has deepened the conflict and destabilized the region, creating the conditions for terrorist groups to grow,” Treasury Under Secretary for Terrorism and Financial Intelligence, John Hurley, said in the statement.
Among those targeted was Alvaro Andres Quijano Becerra, who the Treasury said was a dual Colombian-Italian national and a retired Colombian military officer based in the United Arab Emirates. It accused him of playing a central role in recruiting and deploying former Colombian military personnel to Sudan.
The UAE has been widely accused of arming the RSF, an accusation it has denied.
“The United States again calls on external actors to cease providing financial and military support to the belligerents,” Treasury said in the statement.
The conflict between the Sudanese army and the RSF erupted in April 2023 out of a power struggle and has triggered famine, ethnic killings, and mass displacement. In November, US President Donald Trump said he would intervene to stop the conflict.
The United States, the United Arab Emirates, Egypt, and Saudi Arabia – known as the Quad – earlier in November proposed a plan for a three-month truce followed by peace talks. The RSF responded by saying it had accepted the plan, but soon after attacked army territory with a barrage of drone strikes.
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When Is a Wedding Too Extravagant?
A wedding ceremony, illustrative. Photo: Jason Hutchens via Wikimedia Commons.
It has been part of my life as a rabbi to attend weddings — more often than not, to “perform.” I reckon that I have attended approximately 100 weddings of various sizes, styles, numbers, and traditions. Some I have enjoyed, but I am finding it increasingly hard to feel comfortable about many of the religious weddings I have attended.
They are getting more and more protracted. People are forced to wait for hours. A wedding I once attended was so overcrowded by jostling relatives under the Chupah, that the father of the bride couldn’t get close enough to give his son in law a sip of the cup of wine.
One band plays for the reception, another for the Chupah, a third for Hasidic or Israeli dances, a fourth for ballroom dancing, and a fifth for a disco. One singer is for Ashkenazi cantorial style, one for Hasidic pop, one for Sephardi tunes, and another for Carlebach. As for food, a loaded reception is offered as people arrive, and sushi is a must. There are multiple servings and meals, and if there’s a Hasidic Mitzvah dance at the end, you’ll get a complete breakfast too.
It is fashionable in the Diaspora to fly in rabbis from Israel. An oligarch recently hired an airliner to ferry over musicians, artistes, and security alone. Consider the millions being spent each year on religious weddings. And then consider how much charitable and educational work could be accomplished instead of a one-night bash that disappears into photo albums a few hours after it is over, to be glanced at perhaps once a year thereafter. The cost and the waste is mind blowing.
Successful businessmen have to invite business contacts, flaunt their success to attract new capital, and invite gaggles of rabbis to prove their religious status and legitimacy. It is not just spoiled daughters who clamor for excess; it’s magnates, too.
Over the past 50 years of rising Jewish affluence, as well as continuing Jewish poverty, many religious leaders of all denominations have tried hard to limit excessive expenditures on weddings, to absolutely no avail. Desperate parents have offered apartments and cars instead of huge weddings. Occasionally, you hear of a couple who elope to Israel or just take a rabbi and two witnesses into Central Park, but the pressures are great — and in most Jewish circles, it is simply not an option.
Recently, I entertained a relatively humble Rosh Yeshiva from Israel with 10 children who has personal debts of $500,000 because of marrying off his five daughters. It was not just the cost of the wedding itself or all the celebrations. It was the need to buy an apartment for each that left him staggering under such a heavy load of debt. And at the same time, he must help and support his five sons who are also married but are studying full time. This is not atypical. A rented apartment is unacceptable nowadays. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays.
Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But eventually, at some point, social welfare will have to be cut back as fewer enter the workplace to fund all this with their taxes.
For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future, we must give as much attention to supporting Jewish education as we do to celebrating occasions. And the place to start is weddings. Make your calculations. Then set budgets, be realistic, and divide the sum evenly between your needs and those of others.
It is a huge mitzvah to rejoice at weddings and to help couples get married. Every day in our prayers, we are reminded how important Hachnasat Kala is. But that doesn’t mean we should go overboard. There should be limits.
The author is a rabbi and writer based in New York.