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Netanyahu government advances judicial reforms as protests intensify to include IDF reservists
(JTA) — The ninth week of protests in Israel brought hundreds of thousands of opponents to judicial reform into the streets on Saturday night, but within hours Prime Minister Benjamin Netanyahu’s coalition advanced the legislation through the Knesset.
Protests against the reforms extended to areas of Israel’s establishment where political protest was once unthinkable, including among combat pilots and staff for the national airline, El Al.
The government is opening bids for other airlines to fly Netanyahu and his wife to Rome later this week after too few El Al employees signed up to work the trip. The airline denied that the worker shortage reflected a protest against the prime minister, who is scheduled to meet with Italy’s new right-wing leader, Giorgia Meloni.
But others are making clear that their refusal to show up to work represents a protest against Israel’s right-wing government, which is seeking to sap the judiciary of its power.
Thirty-seven of 40 combat pilots in the military reserves said they would skip the first day of a required week of training to “devote our time to discourse and thinking for the sake of democracy and the unity of the people, and therefore we will not report to reserve duty on this day, with the exception of operational activity,” according to a translation of the letter published by the Times of Israel. They would turn up as required for the rest of the week, they said.
Reserves pilots train multiple times a year, a regimen that is seen as critical to their effectiveness. Individual soldiers have refused to serve in the past, at times earning jail sentences, but a mass action by one of the most elite units is unheard of. The squadron in this case was responsible for destroying a nascent nuclear reactor in Syria in 2007.
The combat pilots joined a growing protest movement against legislation that would allow a simple majority of 61 Knesset members to overrule the Supreme Court and constrain the court in other ways. The Knesset’s Constitution, Law and Justice Committee on Sunday advanced the legislation, which has already passed the full Knesset on a first of the three required votes to become law, making only limited changes.
The opposition sees the reforms as gutting the independence of the judiciary, which has been a bulwark against the erosion of the rights of women, non-Orthodox Jews, and minorities including Arab and LGBTQ Israelis.
Netanyahu has said he is ready to negotiate on the judicial reforms, but the opposition wants him to first stop the legislative process; coalition lawmakers have said they want to pass the laws by Passover, at the beginning of April.
Organizers said 400,000 people turned out for the ninth weekly Saturday night protest, over 150,000 in Tel Aviv alone.
In his remarks opening his weekly Cabinet meeting on Sunday, Netanyahu said he understood “that many of the protesters are loyal citizens most of whom don’t understand the details of the reform at all.”
The protests had been peaceful until Thursday, when mounted police used water cannons against crowds in Tel Aviv gathered for a “Day of Disruption.” Another “Day of Disruption” is planned for this week.
How far that disruption extends within the armed forces remains to be seen. Opposition leaders urged reservists to show up as required. Benny Gantz, who leads the Blue and White party and who was the defense minister until December, called on reservists and regular troops “not to give in to refusal to serve, although you are in pain.”
In a letter leaked Friday, Tomer Bar, the general who commands the Air Force, appeals to reservists not to miss call-ups, while saying, “I am aware of and sensitive to the difficulties and challenges we are all facing these days.”
Netanyahu on Sunday tweeted a photograph of himself when he was young and serving in a commando unit. “When we are called to reserves, we always turn up,” he said.
Among the dozens of appeals to Netanyahu to stop the reforms a standout was from 10 of the troops who joined his older brother, Yonatan, in rescuing hostages held on a plane in Entebbe, Uganda, in 1976. Yonatan was killed during the raid, which is seen as emblematic of Israel’s refusal to deal with terrorists and willingness to go to extreme lengths to rescue Jews in peril. Benjamin Netanyahu has since made his brother his lodestar.
The 10 veterans were especially offended by Netanyahu’s likening of the protesters — whom they have joined — to the settlers who rampaged through a West Bank village last week, burning houses and cars and injured dozens.
“We did the impossible with our brothers in arms,” said the letter, posted Saturday on social media. “And you and your cohort are doing everything you can to undermine motivation and to crack up Israeli society.”
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The post Netanyahu government advances judicial reforms as protests intensify to include IDF reservists appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.