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New translation: The life and death of a shtetl during the Russian Civil Wars

אין 1926 האָט רחל פֿײַגנבערג פּובליקירט „חורבן דובאָװע׃ אַ פּינקס פֿון אַ טױטער שטאָט“ כּדי צו פֿאַראײביקן דעם אָנדענק פֿון דער ייִדישער קהילה פֿון דובאָװע, אַ שטעטל אין הײַנטיקער אוקראַיִנע. די דאָזיקע קהילה איז פֿאַרטיליקט געװאָרן אין 1919 בעת דער רוסישער בירגערקריג — אַ קאָנפֿליקט װאָס האָט דערפֿירט צו גרױליקע פּאָגראָמען קעגן ייִדן.

איצט איז פֿײַגנבערגס בוך אַרױס אױף ענגליש ווי אַ טייל פֿון דער סעריע ייִדישע שטימען (Yiddish Voices), אַ שותּפֿותדיקער איניציאַטיוו צװישן YIVO און בלומסבערי װאָס זעצט איבער טעקסטן װעגן ייִדיש לעבן אין מיזרח־אײראָפּע. (איך אַלײן בין אַן אַסיסטענטקע פֿון ייִדישע שטימען.)

פֿײַגנבערגס בוך הײבט זיך אָן מיט אַ פּאָרטרעט פֿון ייִדיש לעבן אין דובאָװע פֿאַר די קאַטאַסטראָפֿעס פֿון 1919. די שילדערונג איז װיכטיק װײַל דובאָװע איז דװקא נישט געװען ספּעציעל װיכטיק. ס׳איז געװען סתּם אַ שטעטל, װוּ אַן ערך טױזנט פּשוטע ייִדן האָבן פֿאַרדינט ברױט, אױפֿגעצױגן קינדער, געפּראַװעט שבת און זיך געקריגט װעגן קלײניקײטן. יאָרן לאַנג האָבן זײ געװױנט מער־װײניקער בשלום צװישן דובאָװעס נישט־ייִדישע פּױערים. װען פֿײַגנבערג באַשרײַבט די פּאָגראָמען פֿילט מען דעם שאָק װאָס די דובאָװער ייִדן האָבן מסתּמא געפֿילט װען אַזאַ טאָג־טעגלעך אָרט איז פֿאַרריסן געװאָרן פֿון גװאַלד.

איך האָב געשמועסט מיט דער היסטאָריקערין עליסאַ בן-פּורת, װאָס האָט רעדאַקטירט די ענגלישע איבערזעצונג פֿון פֿײַגנבערגס בוך, און האָט אױך אָנגעשריבן די היסטאָרישע הקדמה. זי האָט מיר געהאָלפֿן פֿאַרשטײן װי און פֿאַר װאָס פֿײַגנבערג האָט מחבר געװען די מעשׂה פֿון דובאָװע, װוּ זי אַלײן האָט קײן מאָל נישט געװױנט.

פֿײַגנבערג איז שױן געװען אַ געראָטענע ייִדישע שרײַבערין פֿאַר דער ערשטער װעלט־מלחמה. „זי איז טאַקע געװען די ערשטע פֿרױ װאָס האָט געאַרבעט װי אַ פּראָפֿעסיאָנעלע מחברטע אױף ייִדיש — װאָס האָט געהאַט פּרנסה פֿון ייִדישער בעלעטריסטיק און זשורנאַליסטיק,“ האָט בן-פורת געזאָגט. נאָך פֿײַגנבערגס חתונה אין 1914 און דעם געבױרן פֿון איר זון האָט זי אָבער אויפֿגעהערט צו שרײַבן. לױט בן-פורת האָט פֿײַגנבערג „אַנטדעקט אַ נײַ שליחות װי אַ מחברטע“ נאָך די פּאָגראָמען, אַ שליחות װאָס האָט באַנײַט איר שרײַבערישע קאַריערע.

רחל פֿײַגענבערג און איר זון גלײַך נאָך די פּאָגראָמען Courtesy of Daphna Levy

אין 1919 האָט פֿײַגנבערג געװױנט אין יאַנאָװקע אין אוקראַיִנע, נאָענט צו אומאַן און דובאָװע. יענעם זומער האָבן פּאָגראָמיסטן חרובֿ געמאַכט דאָס הױז װוּ זי האָט געװױנט מיט איר יונגן זון (איר מאַן איז שױן געשטאָרבן). זי האָט שפּעטער באַשריבן װי זי מיט איר קינד זענען אַנטלאָפֿן פֿון יאַנאָװקע איבער װעגן װוּ כוליגאַנען האָבן געזוכט ייִדן צו דערהרגענען. אַ בולגאַרין וואָס האָט רחמנות געהאַט אויף איר האָט איר געגעבן אַ קלײד מיט די בולגאַרישע נאַציאָנאַלע־פֿאַרבן, װאָס האָט געדינט װי אַ פֿאַרשטעלונג. פֿײַגנבערג האָט געהאָנגען אַ צלם אַרום איר זונעלעס האַלדז. על־⁠פּי נס זענען זײ אָנגעקומען אין אָדעס.

דאָרטן האָט פֿײַגנבערג אָנגעהױבן אינטערװיויִרן לעבן געבליבענע פֿון די פּאָגראָמען, װאָס זענען אַנטלאָפֿן קײן אָדעס פֿון פֿאַרשײדענע שטעט און שטעטלעך. איר נאָענטער חבֿר, דער מחבר מרדכי ספּעקטאָר — װאָס איז געװען אַ געבױרענער אין אומאַן, נאָענט צו יאַנאָװקע און דובאָװע — האָט זי דערמוטיקט צו פֿאַרשרײַבן די אינטערװיוען.

דער באַרימטער היסטאָריקער אליהו טשעריקאָװער, װאָס האָט אױסשעפּיק דאָקומענטירט די פּאָגראָמען פֿון דער בירגערקריג, האָט זיך דערוווּסט וועגן איר אַרבעט. ער האָט איר געבעטן זי זאָל צוגרײטן אַ באַריכט ספּעציפֿיש װעגן דובאָװע. „דערמיט איז פֿײַגנבערג געװאָרן די אײנציקע פֿרױ װאָס האָט געהאָלפֿן טשעריקאָװערן מיטן צונױפֿנעמען זײַן ריזיקן פּאָגראָם־אַרכיװ, חוץ זײַן אײגענער פֿרױ“, האָט בן-פּורת געזאָגט.

פֿײַגנבערגס ערשטער דובאָװע־באַריכט פֿון 1921־1922 איז געװען גאַנץ קורץ און תּמציתדיק. במשך פֿון די קומעדיקע יאָרן האָט זי אים איבערגעאַרבעט און אַנטװיקלט אין אַ שפּאַנענדיקער נאַראַציע, װאָס איז אַרױס אין װאַרשע אין 1926. „דער דאָזיקער נוסח באַשרײַבט בריהש די שטעטלדיקע סבֿיבֿה און די פּערזענלעכקײטן פֿון די פֿאַרשײדנאַרטיקע ייִדן. מע זעט זײ דורך אירע אױגן װי אמתע מענטשן, מיט מעלות און חסרונות,“ האָט בן-פּורת געזאָגט.

די הילע פֿונעם בוך „חורבן דובאָווע“, אַרויסגעלאָזט אין 1926 Courtesy of Elissa Bemporad

אױף מיר האָט געמאַכט אַ ספּעציעלן רושם דער דובאָװער רבֿ, משה אַהרן בערדיטשעװסקי — אַ למדן װאָס איז שױן געװען אַן אַלטער אין 1919. ער האָט זיך נישט אַרײַנגעמישט אין די אָרטיקע קריגערײַען, און איז געווען שטאַרק באַליבט. איך קען זיך אױך פֿאָרשטעלן דעם אַפּטײקער װאָס האָט זיך געשעמט מיט דער אײגענער ייִדישקײט און האָט נאָר געהאַט קריסטלעכע חבֿרים. און אױך משה שװאַרצמאַן דער סטעלמאַך (ראָד־מאַכער), אַן אָרעמאַן װאָס האָט זיך אַלע מאָל באַטײַטיק אַרױסגעזאָגט װעגן קהלשע ענינים.

די ערשטע כװאַליע פֿון די דובאָװער פּאָגראָמען האָבן דורכגעפֿירט די אָרטיקע פּױערים — מענטשן װאָס די ייִדן האָבן לאַנג געקענט. פֿײַגנבערג דערצײלט װי די אָנפֿאַלערס האָבן אױסגעפֿאַרבט די פּנימער כּדי מען זאָל זײ נישט דערקענען. די ייִדן האָבן זײ אָבער אַלע דערקענט. בעת דער צװײטער כװאַליע האָבן באַנדיט־סאָלדאַטן פֿון די קעמפֿנדיקע אַרמײען געפּײַניקט דעם אַלטן רבֿ במשך פֿון אַ פּאָר טעג אײדער זײ האָבן אים דערהרגעט. זײַן קערפּער האָבן זײ געװאָרפֿן אין אַ קאַלך־גרוב צוזאַמען מיט הונדערטער אַנדערע. קרבנות פֿון דער דריטער כװאַליע, אױך מערסטנס דורכגעפֿירט פֿון באַנדיטן און סאָלדאַטן, זענען אַ מאָל באַגראָבן געװאָרן לעבעדיק. פֿאַרגװאַלדיקונג איז געװען פֿאַרשפּרײט.

נאָך די פּאָגראָמען האָט מען חרובֿ געמאַכט דעם ייִדישן בית־⁠עולם און דאָרטן פֿאַרפֿלאַנצט תּבֿואה. חוץ אַ פּאָר לעבן־⁠געבליבענער װאָס זענען אַנטלאָפֿן האָבן די ייִדן פֿון דובאָװע מער נישט עקסיסטירט.

אין 1927 האָט פֿײַגנבערגס „חורבן דובאָװע“ געשפּילט אַ ראָלע אינעם פּראָצעס פֿון שלום שװאַרצבאָרד, אַ יונגער ייִדישער אַנאַרכיסט װאָס האָט מיט אַ יאָר פֿריִער דערמאָרדט שימאָן פּעטליוראַ אין פּאַריז. פּעטליוראַ איז געװען אַן אוקראַיִנישער פּאָליטיקער און אַמאָליקער מיליטאַר־קאָמאַנדיר װאָס שװאַרצבאָרד — װי אַ סך ייִדן — האָט געהאַלטן פֿאַר שולדיק אין די פּאָגראָמען. אַ פֿראַנצײזישע איבערזעצונג פֿון פֿײַגנבערגס בוך איז געװען אַ טײל פֿון זײַן פֿאַרטײדיקונג, כּדי צו באַשטעטיקן די גרױלן פֿון די פּאָגראָמען. שװאַרצבאָרד איז באַפֿרײַט געװאָרן פֿון שולד.

„אַ דאַנק דער איבערזעצונג אױף ענגליש װעלן נײַע לייענער אַנטדעקן פֿײַגנבערגס װערק“, האָט בן-פּורת געזאָגט. „אַזעלכע טעקסטן קענען באַװירקן אונדזער קוקװינקל סײַ אױף דער געשיכטע, סײַ אױף די הײַנטיקע צײַטן. די מעשׂה פֿון דובאָװע דאַרף זײַן אַ טײל פֿון די דאָזיקע דיסקוסיעס.“

The post New translation: The life and death of a shtetl during the Russian Civil Wars appeared first on The Forward.

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Graham Platner, anti-Israel progressive, locks up Democratic Senate nomination in Maine

(JTA) — Graham Platner, the anti-Israel progressive who took Maine’s political establishment by storm this spring, has officially prevailed in his state’s Democratic Senate primary.

Multiple news outlets called the race within 90 minutes of the polls closing, with only a fraction of the votes counted.

The victory was seen as a foregone conclusion after Platner’s primary opponent, Gov. Janet Mills, suspended her candidacy in late April, saying her campaign could not afford to continue.

Still, the final tally suggested that not all Mainers had embraced the political neophyte whose campaign was dogged by controversies, including the revelation that Platner had a Nazi Totenkopf tattoo on his chest for nearly two decades until he drew criticism for it on the campaign trail. He denied knowing it was a Nazi symbol.

Mills, who remained on the ballot, drew about one in five votes in the first 10% of ballots counted, according to the tally published by The New York Times.

The result sets Platner up to face off in November against incumbent Republican Sen. Susan Collins, who has received substantial support from pro-Israel donors. The latest polls suggest a tight race.

“I’m humbled and proud to officially be your Democratic nominee for the U.S. Senate to take on Susan Collins and the billionaire class she represents. Together, we will win this seat back for working Mainers,” Platner tweeted on Tuesday night. “Thank you, Maine.”

While Democratic leaders officially threw their support behind Platner after Mills halted her campaign, many of them remained circumspect about him. Their balancing act grew more delicate in the final days of the primary race, as Platner drew allegations of antisemitism over his characterization of donations channeled to Collins by the pro-Israel lobby AIPAC and as he faced new allegations of misconduct toward women. (He said he had been a “far from perfect boyfriend” during some periods of his life but denied engaging in misconduct.)

Now, top Democrats will have to decide how hard to gun for Platner, who has become a standard-bearer in the party’s anti-Israel shift at a time when the chamber is narrowly divided.

They are already facing pressure to disavow him. “Chuck Schumer, the highest-ranking Jewish elected official in America, and every Senate Democrat propping up Platner’s campaign, should be ashamed,” the Republican Jewish Coalition said in a statement after the polls closed. “Their continued support of Graham Platner, who wore the symbol of Hitler’s SS on his chest for 18 years is an outrage. Schumer must withdraw his support immediately.”

This article originally appeared on JTA.org.

The post Graham Platner, anti-Israel progressive, locks up Democratic Senate nomination in Maine appeared first on The Forward.

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A new proposal to radically destabilize Israel

Given the jackhammer pace of outrageous developments, one might almost think Prime Minister Benjamin Netanyahu’s coalition is trying to give the opposition ammunition in the coming election — most recently by promoting a bill rendering full-time Torah study as a national service equivalent to military service.

The proposed “Basic Law: Torah Study,” which will undergo its first of four Knesset votes on Wednesday, seeks to elevate full-time Torah study within Israel’s Basic Laws framework, a de facto constitution. Under its logic, sustained Torah study will not be merely a protected cultural or religious activity, but a state-recognized form of “meaningful service” to the nation. In effect, it would place long-term yeshiva study on a comparable footing to military service, including in terms of tangible financial benefits and how the state defines civic contribution.

This comes in the context of a conscription crisis, which has seen the country come to a boiling point over a long-standing institutional arrangement by which Haredi yeshiva students are exempted from military service.

Yet even as the rage mounts, the governing coalition is trying to find legislative ways to formalize the draft exemptions to appease Netanyahu’s Haredi coalition partners, without whom he would lose his tenuous majority.

The result may be a disastrous dual-track citizenship model: one in which military service obligations are heavily concentrated among secular and national-religious Israelis, while Haredi communities are structurally insulated both from conscription and from the economic consequences that typically accompany non-participation in the labor force or military.

There are plenty of cultural disagreements between Haredi and secular Israelis, but the central criticism of the proposed law is about how the legislation threatens the structure of the country. It incentivizes behavior that will undermine Israel’s ability to defend itself from its very real enemies by diminishing the number of people serving, and demoralizing those who do.

Torah study as national defense

The draft exemption has contributed to a severe manpower shortfall in the Israel Defense Forces, as tens of thousands of reservists are repeatedly mobilized for extended periods of duty: sometimes hundreds of days per year, even after completing compulsory service. Ordinary Israelis are chafing under this burden, while many thousands of conscription-age Haredim enjoy danger-free and often taxpayer-subsidized lives.

With the Haredim set to make up a third of Israel’s citizenry by 2050, many see the long-term implications of this inequality as dire for Israel.

By classifying Torah study as a form of recognized national service, the Basic Law proposal would provide a legal foundation for aligning the rights of yeshiva students with those of IDF veterans and active soldiers. That would influence their eligibility for a range of state-linked benefits and entitlements that are tied — directly or indirectly — to military service, including housing assistance, childcare subsidies, and other welfare mechanisms that privilege or differentiate based on service status.

In parallel, it strengthens the political and legal argument that full-time Torah learners should not be treated as draft evaders but as a distinct category of service-recognized citizens, thereby reinforcing the broader exemption framework. It would function as a bulwark anchoring existing and future exemption arrangements against judicial or legislative rollback.

Words can hardly express the agitation this prospect has caused in mainstream Israel.

A coherent worldview

Haredi politicians have settled on justifying the draft exemption by arguing that their prayers are more important than the actions of pilots or tank commanders in aiding Israel. Supporters of the exemption frame the arrangement as a necessary accommodation to preserve large-scale Torah study as a core national and religious value.

These arguments are, in my view, wrong but not trivial. They reflect a coherent worldview about identity, community and the meaning of national service.

Actual supporters of this approach outside the Haredi parties — and they are few — argue that Torah study is not merely a private religious activity but a foundational element of Jewish national identity. In their view, it represents a continuous spiritual contribution to the survival and cohesion of the Jewish people — one that cannot be measured in military or economic terms. They also warn that broad coercive conscription risks destabilizing Haredi society, undermining its institutions, and producing a deep cultural rupture.

The law “will be a historic confirmation of the supreme value of the Torah and students of the Torah to the people of Israel and their security,” said Aryeh Deri, head of the Haredi Party Shas, adding “the People of Israel need greater virtues for the success of its campaign against enemies.”

That argument is unlikely to convince anyone not already sold on this worldview. Which raises the question: What is Netanyahu thinking in letting this move forward?

It is all but certain this move will harm him in upcoming elections, and the opposition, should it win, will cancel most of the laws that resulted from the current legislative blitzkrieg — most of which involve weakening of the state’s institutions, primarily those with oversight over the government.

Perhaps the Haredim have conditioned future support for Netanyahu on the effort; but this would be an empty threat, because the center-left opposition is not a viable alternative for them, any more than the MAGA movement might join the U.S. Democratic Party.

The whole thing is a mystery. But one thing is clear, and alarming: Israel’s government is now openly advocating against a single shared system of civic duty, and for a tiered structure in which one group bears the full burden of military service, and another is exempt, on the strength of arguments that most Israelis reject.

The post A new proposal to radically destabilize Israel appeared first on The Forward.

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Milei praises ‘Judeo-Christian values’ at Chabad event as Argentina courts European Jews

(JTA) — BUENOS AIRES — Argentine President Javier Milei exalted “Judeo-Christian values” on Monday as he spoke to a crowd of 1,800 people celebrating the 32nd anniversary of the death of the last Chabad-Lubavitch rabbi.

Milei was the keynote speaker at the Hasidic Orthodox movement’s event marking the yahrzeit of Rabbi Menachem Mendel Schneerson, becoming what appears to be the first sitting non-Jewish head of state to make an official tribute to the Lubavitcher Rebbe at a major Chabad event.

“The conclusion I have reached is simple in its formulation and profound in its consequences: When one embraces Judeo-Christian values, spiritual and material life become aligned and resonate on the same wavelength,” Milei said Monday night at the Palacio Libertad cultural center.

It was the latest in a long list of expressions of admiration for Judaism for Milei, a self-described “anarcho-capitalist” who was elected in 2023 and since has made support for Israel a cornerstone of his agenda. He has previously visited Schneerson’s grave in New York City, made pilgrimages to the Western Wall in Jerusalem and presented a picture of Schneerson to Israeli Prime Minister Benjamin Netanyahu as a gift. He was also honored at a Chabad synagogue in Miami in 2024, where he revealed that he believed he has Jewish heritage.

Milei has long studied Judaism and has said he wants to convert after leaving office but sees Jewish practice, including the observance of Shabbat, as incompatible with the presidency.

His 40-minute speech at the Chabad event focused almost entirely on Jewish religious texts and thought, quoting passages from the Torah as the basis of his economic view.

Milei also revealed that his address was drawn from the epilogue of his upcoming book, “Morality as State Policy,” in which he argues that capitalism is a system invented by “the Creator” — whom he also referred to as “the One” — to bring paradise to earth through work.

Jews in Argentina have a range of perspectives on Milei’s philosemitism.

“I appreciate that the president chose to attend and speak at the Tribute to the Rebbe,” Rabbi Tzvi Grunblatt, the head of Chabad in Argentina, told the Jewish Telegraphic Agency. “He is doing so from a deeply personal place. I also think it is healthy for him to have this spiritual side.”

But Alicia Osipovich, a sign-language interpreter assisting a deaf attendee at the event, told JTA that Milei’s forceful support for Israel and Judaism made her uneasy, even as she personally appreciated it.

“I’m proud and deeply moved to have a president like him,” Osipovich said. “At the same time, I have some concerns. He speaks extensively about Israel, and you know how support for Israel is sometimes portrayed. He says he is a Zionist, but nowadays the word ‘Zionist’ is often used as a negative label. I have mixed emotions. As a Jew, I am proud, but I also feel some concern about the increased public exposure of Judaism these days.”

Under Milei’s leadership, Argentina has invited European Jews worried about rising antisemitism to consider the country as a destination. Foreign Minister Pablo Quirno recently emphasized Argentina’s attractiveness in a message aimed at Jews in Britain and other European countries who are grappling with surging incidents targeting Jewish communities.

“A country on the up with great opportunities. Sunny, with many natural attributes, and home to the largest Jewish community in Latin America. Strong stand against antisemitism. British and European Jews should seriously consider Argentina. You are welcome,” Quirno wrote on X in reply to author Saul Sadka, who had urged British Jews to consider leaving amid growing hostility.

Argentina’s leading Jewish organization, DAIA, has recorded more antisemitic incidents in recent years, mostly taking place online. But the rate of antisemitic incidents reported in the country last year was significantly lower than in many other countries with sizable Jewish populations, according to the 2025 worldwide antisemitism report published in April by Tel Aviv University.

Rabbi Abraham Cooper, the Simon Wiesenthal Center’s global director, praised Quirno’s invitation, saying it reflected a significant shift.

“Sign of the times? A country formerly ruled by a Nazi-supporting dictator has morphed over decades into a strong democracy whose president is a philo-Semite,” Cooper wrote in reply to Milei’s foreign minister.  “Argentina currently serves as chair of IHRA [the International Holocaust Remembrance Alliance]. Foreign minister now beckons embattled British Jews. Incredible.”

Israel’s ambassador to Argentina Eyal Sela told JTA at the Chabad event that he had no difficulty recognizing that Argentina is currently a very good place for Jewish life.

“Yes, I agree with the Argentine foreign minister,” Sela told JTA. “Of course, Israel will always be the best place for Jewish life. But today, Argentina is a much better place for Jews than Europe.”

Monday’s event opened with the testimony of Yosef Chaim Ohana, a survivor of the Oct. 7, 2023, Hamas attack on Israel, who expressed deep gratitude for the support shown by Jews around the world, followed by remarks from his father, Avi Ohana. Milei hosted the Ohanas and Grunblatt on Tuesday morning at Argentina’s presidential palace, the Casa Rosada.

Dozens of Argentine nationals were murdered or taken hostage on Oct. 7. This week, an Israeli who had worked in Buenos Aires at the Israeli embassy in Argentina was killed in an attack on a moshav in central Israel.

The post Milei praises ‘Judeo-Christian values’ at Chabad event as Argentina courts European Jews appeared first on The Forward.

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