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No Tourists, no income: The collapse of livelihoods in Jerusalem’s Old City
Some people are describing the impact of the latest confrontation between Israel and Iran as one blow too many for the traders and craftspeople who used to make their living in the Old City of Jerusalem’s market. “The situation today is worse than it has ever been before,” says Hijazi Rashq, a member of the Jerusalem Chamber of Commerce and Industry — which is one of the only organizations that keeps track of the conditions facing Palestinian traders in East Jerusalem. “It’s another nail in the coffin of a market that has actually been dead for the past three years.”
According to Rashq, “when the war with Iran began, the market effectively shut down and took on the atmosphere of a military zone. This is during the holy month of Ramadan, the most important time of year for most of the traders, who were hoping to make up for some of the losses they suffered over the past few years. What happened was the exact opposite.” Without any customers, some of the traders decided only to open their stores on Fridays and Saturdays. Even so, they could only do so if the police allowed them (as explained below). Others were forced to find work in the western part of the city — often taking menial jobs in cleaning and maintenance — just to provide an alternative source of income for their families.
“This is the worst period we’ve ever been through,” says 35-year-old Siraj Abu Asab, who runs a store selling souvenirs to tourists. “Even if they were to allow us to open the shop, we wouldn’t earn any money because the Old City is completely empty of visitors. Eighty percent of my business comes from tourism; local sales make up just 20%. Needless to say, tourism has been nonexistent since Oct. 7 and now, because of the war and the curfews, even our local customers have vanished. Before the start of Ramadan, I bought goods valued at 105,000 shekels ($35,000), but as soon as the war broke out, I was ordered to close my store because it doesn’t have a protected space. I only managed to sell 10 items on the internet — but I still haven’t received payment for those sales.”
Anyone who visits Jerusalem’s Mahane Yehuda market or walks along Jaffa Street will see a city that is very much alive — despite everything. But if they were to continue walking toward the walls of the Old City and were to pass through one of its gates, they would discover a very different situation: row after row of shuttered stores — dozens, perhaps hundreds. Wrought-iron doors, rusty padlocks and signs hanging in doorways that haven’t seen a paying customer in months. There’s no one around, so owners aren’t even trying to sell anything. The narrow and empty alleyways have turned it into a ghost market.
“We have been running a business in this store for almost 100 years,” says Ahmed Dandis, 60, who owns a toy shop at the entrance to Damascus Gate. His shop was closed for almost the entire war. “The shop has been passed down from generation to generation. We used to sell clothes, but a few years ago, I decided to start selling toys instead. There has been a downturn in commercial activity in the market for the past five years which eventually ground to an almost complete halt. During the recent war, everything was closed.”
If Dandis and the other traders had hopes that an influx of Ramadan visitors would turn their fortunes around, the outbreak of the war with Iran put an end to them. “I bought $25,000 worth of goods and I didn’t sell a single item. Everything is still sitting in the store,” he said. According to Dandis, the relatives he used to employ in the shop have been forced to quit and look for work in the western part of the city.
The financial lifeline for thousands of families
The market in the Old City of Jerusalem is one of the oldest in the world and provides an economic lifeline for thousands of families. While there is no official figure on the number of shops and stalls in the market, estimates vary from 1,000 to 2,000, depending on the definition used. A field survey conducted in 2019 and 2020 found 2,075 stores operating in the market. Previous estimates by the Palestinian Chamber of Commerce in the city spoke of around 1,400 shops, while figures published by Israeli authorities in the 1990s indicated that there were 1,896 businesses there. Whatever the correct number, thousands of people work in the market; unofficial estimates put the number anywhere between 2,600 and 3,700. The vast majority of them are Palestinian residents of East Jerusalem, the Old City or the adjacent neighborhoods.
The question now is what will happen to these people. According to figures from the Association for Civil Rights in Israel, around 75% of the Palestinian families and around 84% of the children in East Jerusalem in 2022 were living below the poverty line. Against the backdrop of the economic collapse described by the market traders and the accompanying statistics, the crisis in the Old City is not just about financial losses; it is also affecting the daily lives of residents. In 2020, the closure rate of stores in the market was around 30%; according to Rashq, “since October 7 and all the security events that followed, that rate has increased significantly.”
Noor al-Daya is 19 years old and lives in Aqabat al-Khalidiya in the Old City’s Muslim Quarter. She says that, during the first few days of the most recent war with Iran, the Old City was under almost complete closure; only residents officially registered as living in the Old City were allowed to enter. This completely disrupted their daily routine. According to al-Daya, in addition to these restrictions, there was also an escalation of tension and violence within the Old City. She also lost her job working at a hotel near Dung Gate after the tourism industry collapsed. “Since losing that job,” she says, “I have nothing to do now.”
She is not alone. Over the years, the Old City has relied on three main types of visitor: tourists from overseas, Palestinians from the West Bank and Palestinian citizens of Israel. Now, the numbers from each of these groups have declined massively. West Bank residents are no longer able to get to Jerusalem, after Israel closed the checkpoints in response to the October 7 massacre. Recent years have also seen an almost total collapse in international tourism. In 2019, for example, some 4.4 million people visited Israel’s capital city; in 2024, that number had plummeted to just 330,000.
Meanwhile, the most recent war with Iran dashed any hope that recovery would come from domestic tourism, in the form of Arab citizens of Israel. “Under normal circumstances,” says one employee of the Waqf — the religious trust responsible for managing Islamic sites in Jerusalem — who asked to remain anonymous, “around 250,000 worshipers visit the al-Aqsa Mosque for Friday prayers during Ramadan. A large proportion of them are Palestinian citizens of Israel. During the last Ramadan, however, restrictions on worshipers entering the compound, because of the war and security concerns, meant that there were almost no visitors.”
According to Raed Sa’ada, chairman of the Palestinian Tourism Association and owner of the Jerusalem Hotel, “there used to be more than 40 hotels and hostels operating in East Jerusalem, owned or run by residents of East Jerusalem or church institutions. Because of the situation in recent years, there are now only 24 left.”
Sa’ada compares the current situation to the days of the second intifada at the turn of the century: “There’s no foreign tourism because of the security situation and there’s no domestic tourism because the al-Aqsa Mosque and the Church of the Holy Sepulcher were both closed during March due to the war. Even activists and foreign journalists have stopped coming.”
No official explanation or cause
Already facing severe practical challenges, Rami Saleh, the director of the Jerusalem Legal Aid and Human Rights Center, claims that Israeli authorities are making life even harder for the Old City traders. He says that several traders have contacted his organization, saying that they were prevented from opening their businesses without being given any explanation or legal cause. “In one of the cases,” he tells Shomrim, “a trader in the Old City market tried to partially open his store, just to sort through his goods — but the police ordered him to close it, arguing that it didn’t have a protected space. The officers even switched the sign on the door to ‘Closed’.”
According to Saleh, the trader claims that he was subsequently banned from reopening his store at all, after which he gave up entirely on such efforts. At the same time, the trader claimed, stores in the Jewish Quarter — only some of which had protected spaces — were allowed to remain open. In other cases, Saleh says, traders were prevented from opening their stores despite no official closure notice being issued. The only stores that were allowed to open were mainly grocery stores and pharmacies.
Shomrim has written extensively about the disparity between public bomb shelter accessibility in the western part of Jerusalem compared to the east of the city: although around 40 percent of Jerusalemites live in the east of the city, they have access to just 10 percent of the city’s public bomb shelters.
Saleh says that his organization has approached the relevant officials in the Israel Police and Jerusalem Municipality to ask for legal explanations for the incidents reported to them. So far, there has been no response. He argues that the situation reflects a widespread use of discretionary authority under the guise of security concerns, lacking clear or consistent criteria. This raises questions about the nature of the policy, particularly as it resurfaces during every round of escalation.
The post No Tourists, no income: The collapse of livelihoods in Jerusalem’s Old City appeared first on The Forward.
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Cornell University Clears President of Wrongdoing After Incident With Anti-Israel Protesters
Cornell University students walk on campus, November 2023. Photo: USA TODAY NETWORK via Reuters Connect
Cornell University absolved its president, Michael Kotlikoff, of wrongdoing following an incident in which anti-Israel protesters accused him of lightly impacting a student and an alumnus with his car as they participated in a mob which had surrounded the vehicle to prevent his leaving a parking space.
As seen in viral footage shared on social media and reported in local outlets, Kotlikoff was walking to his car on April 30 when an anti-Zionist group converged on him, demanding a chance to interrogate him about free speech and the Israeli-Palestinian conflict. Kotlikoff resolved to go home, however, telling the group that he would not answer any more questions and asked them to stop recording.
After the protesters refused to comply, Kotlikoff denied the protesters their move to form a blockade around his parking spot, reversing out of it even as the student and alumnus held their positions to hold him still.
All the while, the mob banged on the vehicle, creating what the school described as a sense of imminent danger.
“The actions taken by these individuals on April 30th, which included following President Kotlikoff from an evening event into a parking lot and impeding his ability to leave, are inconsistent with university policies governing expressive activity and our standards for respectful conduct, safety, and the prohibition of intimidation,” the university’s Ad Hoc Special Committee of the Board of Trustees said in a statement on Friday announcing its decision after reviewing the incident. “President Kotlikoff has declined to pursue a complaint against the students involved.”
Noting it considered evidence gathered by the Cornell University Police Department (CUPD), including video footage and a sworn statement from Kotlikoff, the committee said the person at the scene who reported that Kotlikoff’s vehicle had made contact refused treatment from the EMS team and would not provide a sworn statement to CUPD. None of the individuals at the scene gave sworn statements about the incident.
The committee added that “appropriate action” was taken against at least one of Kotlikoff’s “non-student” harassers and called on students to appreciate the importance of “robust debate” and “peaceful protest,” values it extolled Kotlikoff for upholding “over the course of his decades long tenure at Cornell.”
Cornell University is no stranger to radical anti-Zionist activity. In 2023, a history professor there cheered Hamas’s Oct. 7, 2023, massacre across southern Israel — a cornucopia of evils which included torture and gang rape. That same semester, an ex-student, Patrick Dai, threatened to perpetrate mass murder and sex crimes against Jewish students.
Anti-Zionists activists at Cornell have also heavily featured blood in their political messaging. Last year, they doused a statue in red paint and left behind a graffitied message which said “occupation=death.”
Kotlikoff, whom trustees appointed to the university’s top position in 2024 at the peak of student protests over the Israel-Hamas war, is a veteran of several clashes with the school’s anti-Israel faction.
Having enacted a zero-tolerance disciplinary policy, Kotlikoff has pursued criminal investigations against protesters who break the law, as happened in September 2024 when a mass of them disrupted a career fair because it was attended by defense contractors Boeing and L3Harris. The incident resulted in at least three arrests, and, later, severe sanctions, including classifying five students as “persona non grata,” which, Cornell says, bans from campus “a person who has exhibited behavior which has been deemed detrimental to the university community.”
Anti-Zionist student groups have tried and failed several times to initiate mass demonstrations or make other big moves during these final weeks of the academic year.
At Occidental College in Los Angeles, Students for Justice in Palestine (SJP) “peacefully” took down an encampment it established in April to protest the institution’s financial ties to Israel after school officials rushed to the scene to take names and issue disciplinary referrals, deterring others joining in.
At Smith College in Massachusetts, SJP activists last month were granted a meeting with high-level officials at a later date in exchange for the group’s ending an unauthorized encampment established on campus to protest the board of trustees’ decision to reject a proposal inspired by the boycott, divestment, and sanctions (BDS) movement against Israel.
Follow Dion J. Pierre @DionJPierre.
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Jewish Man Brutally Attacked in London After Speaking Hebrew
Jewish man beaten in London on May 17, 2026, after speaking Hebrew. Images circulating on social media show the victim’s face heavily bloodied and bruised, with multiple visible cuts and swelling in the aftermath of the assault. Photo: Screenshot
British police are searching for a group of attackers after a young Jewish man was brutally assaulted in the north London area of Golders Green following an incident in which he was overheard speaking Hebrew, the latest outrage in a surge of antisemitic violence and harassment shaking the city’s Jewish community.
On Sunday night, a 22-year-old Jewish man was violently attacked by a group of four to five unidentified individuals outside his home in Golders Green, one of the most visible centers of Jewish life in London, around 2 am, after they allegedly overheard him speaking Hebrew during a phone call.
According to multiple media reports, masked men walking nearby heard the man speaking Hebrew on his phone and began chasing him while shouting antisemitic insults.
Once they caught up with him, the group allegedly demanded to know if he was Jewish, before dragging him across the road, ripping his clothes, and stealing one of his shoes.
The attackers brutally beat him, according to reports, repeatedly kicking him until he was left close to losing consciousness, with images later circulating on social media showing his face covered in cuts and bruises.
Local law enforcement arrived at the scene shortly afterward, but the suspects had already fled. The victim was later taken to hospital for treatment of his injuries and has since been receiving medical care.
As authorities continue their investigation, the assault is being treated as an antisemitic hate crime, with no arrests made so far.
The Campaign Against Antisemitism, a British charity, strongly condemned the incident, warning of a sharp escalation in threats facing Jewish communities and calling for urgent action to confront the rising tide of violence.
“It is plain for all to see that Jewish lives are under threat in their own communities. We cannot wait any longer for real intervention against this horrific wave of violence against Britain’s Jews,” the statement read. “We are in dire need of urgent action.”
In the United Kingdom, the Jewish community has faced a mounting wave of antisemitic violence, intimidation, and street-level harassment over the past two years following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, with the escalation deepening concerns over public safety.
Over the past couple months, however, the rate and intensity of incidents have spiked, with arson attacks, stabbings, and other forms of violence.
Recently, an increasingly popular antisemitic TikTok trend in London has led to arrests and convictions after young men filmed themselves using cash to mock and harass members of Orthodox Jewish communities.
Videos circulating on social media show young men walking through heavily Jewish areas of London carrying fishing rods with money attached to the line in an apparent attempt to “fish for Jews.”
In a separate incident last weekend in Stamford Hill, a man allegedly whipped several Haredi Jewish women with a belt before spitting at volunteer responders who arrived at the scene. Witnesses said he also shouted racist insults, antisemitic slurs, and threats at both the victims and the volunteers.
Hours later, in nearby Amhurst Park in north London, a Jewish child was allegedly assaulted outside a school after a woman screamed antisemitic insults and punched the minor.
Three weeks ago, an assailant stabbed two Jewish men in Golders Green — an attack that prompted the British government to raise the national terrorism threat level from “substantial” to “severe” for the first time in over four years.
In March, arsonists set fire to four ambulances belonging to the Jewish Hatzola organization in the area. Weeks later, a synagogue and the former premises of a Jewish charity in north London were also targeted.
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Iran’s Executions More Than Double in 2025, Making Up 80% of Global Total, New Data Shows
A February 2023 protest in Washington, DC calling for an end to executions and human rights violations in Iran. Photo: Reuters/ Bryan Olin Dozier.
The Islamic regime in Iran led the world in documented executions last year, with 2,159 people killed out of a total of 2,707 across 17 nations, according to a report released on Monday by Amnesty International.
Iran’s executions surged since 2024, when the regime carried out at least 972. All executions were conducted through hanging.
Following Iran, the next countries with the highest totals included Saudi Arabia, 356 or more; Yemen, 51; the United States, 47; Egypt, 23; Somalia, 17; Kuwait, 17; Singapore, 17; Afghanistan, six; and the United Arab Emirates, three.
Three countries executed one person: Japan, South Sudan, and Taiwan. In the US, nearly half of all executions took place in Florida. In total, Iran and Saudi Arabia accounted for 93 percent of documented global executions.
Notably, the 2025 total did not include “the thousands of executions that Amnesty International believes continued to be carried out in China, which remained the world’s lead executioner.”
China “continued to execute and sentence to death thousands of people but kept figures secret,” stated the report, which explained other countries did not disclose their death penalty numbers including North Korea, Vietnam, Laos, and Belarus.
“In the face of the state secrecy that continued to surround data on the death penalty, disclosures and commentary by the Chinese authorities once again pointed to an intentional use of the death penalty to send a message that the state would not tolerate threats to public security or stability; and would impose severe punishment to maintain order,” the report said.
According to Amnesty International, 2025 saw the highest number of executions globally since 1981, with Iran leading the surge.
“This alarming spike in the use of the death penalty is due to a small, isolated group of states willing to carry out executions at all costs, despite the continued global trend towards abolition,” said Agnès Callamard, secretary general of Amnesty International. “From China, Iran, North Korea, and Saudi Arabia to Yemen, Kuwait, Singapore, and the USA, this shameless minority are weaponizing the death penalty.”
Callamard warned that the use of the death penalty sought to “instill fear, crush dissent, and show the strength state institutions have over disadvantaged people and marginalized communities”
The report showed a disturbing trend among the executions: that 46 percent of offenders (1,257) received the sentence for drug convictions, with 998 in Iran, 250 in Saudi Arabia, 15 in Singapore, and two in Kuwait. Amnesty documented 11 public hangings in Iran and six in Afghanistan — spectacles meant to terrorize communities as much as punish individuals.
Amnesty published its findings weeks after a joint-annual report released by the European groups Iran Human Rights (IHR) in Norway and Together Against the Death Penalty (ECPM) in France found Iran executed at least 1,639 people in 2025, a 68 percent leap from the 975 killed in 2024 and the highest seen since tracking began in 2008.
In March, the Human Rights Activists News Agency released a report on broader crackdowns in Iran last year, identifying that 78,907 people were arrested on ideological or political grounds from March 2025 to March 2026. In addition, the group found at least 6,724 protesters, including 236 children, were killed, with an additional 11,744 cases still under verification. Researchers also discovered 105 women were murdered with seven classified as “honor killings,” and that 68 were victims of sexual violence.
While men dominated the list of executions in the annual report, Iran executed 61 women and Saudi Arabia executed five.
Regarding methods of execution deployed, hanging was the preference of Egypt, Iran, Iraq, Japan, Kuwait, Singapore, and South Sudan. Countries using firing squads included Afghanistan, China, North Korea, Saudi Arabia, Somalia, Taiwan, the UAE, and Yemen. China, the US, and Vietnam rely on lethal injections while some US states use nitrogen gas asphyxiation.
Saudi Arabia is the world’s only state to continue beheading as a method of execution. The kingdom maintains the practice in accordance with Islamic law which mandates death for a wide range of offenses including adultery, sorcery, and apostasy.
The report noted that last year in Yemen, 18 people were convicted and sentenced to death “for sexual acts that do not constitute internationally recognized offenses – including sexual relations among consenting adults of the same-sex, and drug-related offenses.”
Saudi Arabia has also executed people convicted of offenses as children. Researchers described how on Aug. 21, 2025, the government executed Jalal Labbad (who was born on April 3, 1995) for his alleged “participation in protests in 2011 and 2012 against the treatment of Saudi Arabia’s Shia minority in Al-Qatif, as well as his attendance at funerals of individuals killed by security forces. On Aug. 1, 2022, the Specialized Criminal Court (SCC) convicted and sentenced him to death for alleged offences committed when he was 16 and 17 years old.”
Amnesty claimed success in its campaign to end capital punishment which started in 1977, noting that at the time 16 countries had banned the practice and today the number has reached 113.