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‘Now it’s our turn to support him’: Crowds throng funeral of Israeli-American man killed in West Bank
RA’ANANA, Israel (JTA) — Recurring bouts of laughter were some of the most remarkable moments of the funeral of Elan Ganeles, the 27-year-old Jewish American from West Hartford, Connecticut, who was shot dead this week when driving through the West Bank.
Descriptions of an incredibly kind, open minded, funny, brilliant and humble young man came in sharp contrast to calls by the official representative of the Israeli government at the funeral to avenge the death of those who harm Jews in the Land of Israel.
“No one will raise a hand against a Jew in the Land of Israel,” said the representative, Rabbi Michael Eliyahu, who serves as Israel’s minister of heritage and is a member of the far-right Jewish Power party.
The contrast played out throughout the funeral, attended by nearly a thousand people in Ra’anana, a suburb of Tel Aviv.
Friends and family members remembered Elan as a caring and unique individual who brought joy to their lives, while those who did not know the recent Columbia University graduate, who was in Israel for a friend’s wedding, framed his heartbreaking story as the latest tragedy in Israel’s decades-old conflict with the Palestinians.
As Ganeles’ brothers and friends took turns, standing before his body wrapped in a shroud and laid out before them, they alternately choked up and laughed as they told stories about his love for learning and, for his friends, his disarming frankness and his “annoyingness.”
Mourners surround the grave of Elan Ganeles, killed Feb. 27 in the West Bank, at his funeral in Raanana, March 1, 2023. (Orly Halpern)
“Elan was intelligent, curious, goofy, idiosyncratic – and most famously lovably annoying,” said Akiva Raklin, a close friend of Elan, who knew him “since birth,” as people laughed aloud. “I know calling someone annoying at their funeral is a little less than traditional, but Elan was the only person on the face of the earth for whom this characteristic was absolutely positive in every way.”
Ganeles, recalled Raklin, would pose “intrusive questions” to his closest friends, making them “blush and cringe,” but they all saw his behavior for what it was: an expression of closeness and caring. “With every comment he made, no matter how irritating it was or how uncomfortable it would make someone, it would just make them closer to him,” he said, sparking chuckles and laughs from those who clearly knew him well.
Some of Ganeles’s friends came from abroad to attend the funeral, as did his family’s rabbi from Young Israel of West Hartford, who accompanied his physician parents on their trip to Israel.
“Elan was the ultimate friend,” said Ari Zaken, his roommate from New York, recounting a conversation they had in which Ganeles pulled out a list of over 100 close friends he made sure to keep in touch with.
Ganeles, an avid learner, traveler and birdwatcher, lived a life packed with knowledge and friends.
“He completed two majors in college, only one of which he planned to use, just because he loved to learn,” said his younger brother, Gabe. “He worked two jobs simply because he had so much interest in what he could learn from both. He was our resident expert in geography, history, travel, birds. He loved trivia and made trivia games for family and friends and he was able to finish the hardest crosswords in record time.”
Gabe ended his eulogy, breaking down in sobs: “Elan was my brother, my best friend and a huge inspiration to me. And I will miss him,”
On Monday, Elan dropped Gabe off at a train station in the north and then made his way south on Route 90, which passes through the length of the West Bank, alongside the border with Jordan, on his way to attend a friend’s wedding in Jerusalem that night. On the road that goes around the city of Jericho, he was shot by a Palestinian gunman.
“I was so lucky that I got to spend the last week of his life with him,” said Gabe, recalling their trips through historical sites in Israel in the past week. ”He used his unique skill of complete unabashedness to bring people together at every chance he got,” said Gabe. “Despite his brashness, Elan was the most thoughtful person I know.”
The Ganeles family tried to avoid turning his funeral into a political event and reportedly requested TV networks not to attend the ceremony. “He’s a friend of ours, not just another victim,” said Jamie Landau, 27, who went to a five-month ulpan in August 2015 with Elan Ganeles on kibbutz Sde Eliyahu. Afterwards, both joined the Israeli army. Elan served in the Mofet Unit as a computer programmer, working on soldiers’ salaries.
Nevertheless, Heritage Minister Michael Eliyahu had a clear message: “I tell you as a minister in the state of Israel … I say, ‘we failed’ and we need to do everything so that won’t happen.” The newly appointed cabinet minister went on to call for revenge following Elan’s murder. “It’s not acceptable that a Jew who comes to this country will be scared to be here,” Eliyahu said. “And if we do have haters, may God avenge their blood and we will avenge their blood.”
As the funeral was being held, Israeli forces raided a Palestinian refugee camp adjacent to the city of Jericho, not far from where Ganeles was killed, and apprehended four Palestinians, one of them suspected of carrying out the shooting attack that killed Ganeles and the other of assisting him. Another Palestinian was killed during the raid.
People pack the funeral of Elan Ganeles, who was killed in a shooting attack in the West Bank, in (Flash90)
Hundreds of people attended the funeral, filling Ra’anana’s old cemetery to the brim. More watched from outside the cemetery walls, listening to a live feed of the eulogies on each others’ cell phones. The majority were religious and did not know Ganeles, showing up out of a sense of duty and a wish to pay respect to the slain Jewish American visiting Israel. Some marched in with large Israeli flags, giving the private funeral ceremony an air of a national event.
Elan Ganeles was raised in a Modern Orthodox family in Connecticut and attended yeshiva in Israel after graduating from high school. He then decided to stay in Israel and served for two years in the IDF before returning to the United States to attend college.
Liora Lutrin, a 15-year-old student from Amit Rananim religious girls’ high school, who made aliyah a year and a half ago, stood with her classmates singing “Our brothers of all of the House of Israel.”
“We came with our school to show respect,” said Lutrin, who had five earrings in her right ear and wore a gray T-shirt and an above-the-knee black skirt. “He sacrificed his life to come here and be a soldier in Israel and even though he didn’t die as a soldier, he supported our country and now it’s our turn to support him.”
Or Cohen, a 25-year-old student wearing sandals, who came during a lunch break from his yeshiva in Ramat Gan, said it “was the least I could do.” Cohen, originally from Otniel settlement, said, “I heard he’s a new immigrant, someone whose parents don’t live here. I came in identification with the pain of the people, to show respect for my brother, who was murdered. This is bigger than us.”
After the funeral ended, dozens of people lingered near the grave.
After the funeral of Elan Ganeles in Ra’anana, Israel, friends loitered by the grave while a beggar, a common presence at Israeli funerals, sat nearby. (Orly Halpern)
Joining them was Mordechai Goldberg, a 70-year-old religious beggar with a stained white shirt and a cheap black suit jacket, who arrived from Jerusalem to attend and to panhandle at the cemetery, a common sight in Israeli cemeteries. Goldberg entered the circle of people around his grave and began saying the Kaddish prayer. The crowd automatically answered with ‘Amen.’ When the prayer ended, he began calling for the death of Arabs. “We will all pray to God that all of the Arabs die under our feet, now,” said Goldberg as some of the people responded with ‘Amen,’ while others remained baffled by the call.
“I don’t think that would represent Elan’s opinions,” said a young religious woman with an American accent, whose eyes were red from crying, and whose brother was another of Elan’s ‘best friends.’ “He wasn’t like that,” she said.
Indeed, Elan’s uncle, Dov Ganeles told the Jewish Telegraphic Agency that Elan marveled over his uncle’s friendship with an Arab colleague.
“He thought it was lovely that such a relationship could exist and be normal,” said Dov Ganeles. “He was proud of that, that that relationship could exist. It was something to cherish.”
—
The post ‘Now it’s our turn to support him’: Crowds throng funeral of Israeli-American man killed in West Bank appeared first on Jewish Telegraphic Agency.
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A Jewish farmer broke ground on a synagogue in an Illinois cornfield. His neighbors showed up to help.
STERLING, ILLINOIS — On Wednesday, Nik Jakobs was planting corn. On Thursday, the 41-year-old Illinois cattle farmer stood in a two-acre cornfield preparing to plant something else: a synagogue.
Around 75 people gathered on the edge of the field this week in Sterling, Illinois, a two-hour drive west of Chicago, where Jakobs and his family broke ground on a new home for Temple Sholom, the small congregation that has anchored Jewish life here for more than a century, and where his family has prayed since the 1950s.
The planned 4,000-square-foot building will also house a Holocaust museum inspired by the story of Jakobs’ grandparents, Edith and Norbert, who survived the war after Christian families in the Netherlands hid them in their homes for years. Jakobs described the future museum as a place devoted not only to Jewish history, but to teaching the dangers of hatred and division. “If you have the choice to be right or kind,” he said, repeating advice from his grandmother, “choose kind.”
A 60-foot blue ribbon — chosen by Jakobs’ wife, Katie, to match the color of the Israeli flag — stretched across the future building site. His four daughters held it alongside his parents, brothers and friends. Then Jakobs lifted oversized gold scissors and cut the ribbon as pastors, farmers, city officials and members of neighboring churches applauded.
I’m writing a book about a young Jewish farmer who is building a synagogue in a two-acre cornfield in rural Illinois using sacred objects (ark, Torah, stained glass windows) donated by closing congregations across America. Today, they held the groundbreaking. 🧑🌾 🌽🕍 pic.twitter.com/90TynBMWHC
— Benyamin Cohen (@benyamincohen) May 8, 2026
The synagogue rising from this Illinois cornfield will house pieces of the past.
A nearby storage area holds Jewish objects Jakobs rescued from shuttered synagogues across the country: stained-glass windows, Torah arks, rabbi’s chairs, memorial plaques and wooden tablets engraved with the tribes of Israel. Many came from Temple B’nai Israel, a 113-year-old synagogue that closed down in 2025. It served generations of Jews in McKeesport, Pennsylvania, now a ghost town since the steel mills closed. Its remaining congregants donated sacred objects to Jakobs so their story could live on rather than disappear.
The day before the groundbreaking, the Jakobs family began opening some of the crates for the first time since they were packed away nearly a year ago. Nik’s father, Dave Jakobs, pried open one box with a hammer and crowbar while Nik loosened screws with an electric drill, the family gathered around like archaeologists opening a tomb.
Inside was a stained-glass window with images of a tallit and shofar bursting in jewel tones of blue, yellow and red. Jakobs’ mother, Margo, lifted Annie, the youngest of Nik’s daughters, so the 4-year-old could peer inside. The bright red glass matched the bow in her hair.
Nearby sat the massive wooden ark salvaged from Pennsylvania, topped with twin Lions of Judah whose carved paws once overlooked generations of worshippers.
Faith on the farmland
Temple Sholom — founded in 1910 — was once the center of Jewish life in Sterling, a town of 14,500 surrounded by flat farmland and tall grain silos. Its Jewish community once included a pharmacist, the manager of Kline’s department store and the owner of a local McDonald’s franchise.
Over time, membership dwindled. The roof sagged. The pews emptied.
Last year, the congregation sold its aging building and relocated High Holiday services to a tent on the Jakobs’ farm, where prayers mingled with the smell of manure and cattle lowing nearby.
At a moment when many small-town synagogues are closing, Temple Sholom is doing something increasingly rare: building a bigger new sanctuary from scratch. The synagogue will sit prominently along one of Sterling’s main roads — a highly visible expression of Jewish life in a region where Jews are few.
Thursday’s groundbreaking took place on the National Day of Prayer, the annual observance formalized under President Ronald Reagan, who grew up a few miles away in Dixon, Illinois. Earlier that morning, attendees gathered inside New Life Lutheran Church for a breakfast sponsored by Temple Sholom.
“I was so happy to see bagels, lox and cream cheese,” said Rev. James Keenan, a Catholic priest originally from Brooklyn. “It reminded me of home.”
Inside the church sanctuary, a large wooden cross glowed amber and blue above the dais while two giant screens displayed the National Day of Prayer logo. Jakobs, wearing cowboy boots, jeans and a powder-blue blazer, addressed the crowd.
“Tolerance is not weakness,” he said. “It is strength.”
The new synagogue will sit beside New Life Lutheran Church on land sold to Temple Sholom by farmer Dan Koster, 71, who has known the Jakobs family for three generations.
“We need more religious presence in the community,” Koster said.
For Drew Williams, New Life’s 38-year-old lead pastor, the synagogue and museum represent more than neighboring buildings. His church already hosts food-packing drives, summer meal programs and community events. He imagines future partnerships with Temple Sholom.
“I don’t think there’s any community that is immune to hate,” Williams said. “That just means it’s on us” to be on the other side “spreading peace.”
Sterling Mayor Diana Merdian, who is 41 and grew up in town with Jakobs, said the project reflects a broader desire among younger generations to preserve local history and identity. “If we don’t carry those stories, we lose them,” she said. “Once you lose that, you can’t get it back.”
During the ceremony in the cornfield, Temple Sholom’s longtime cantor, Lori Schwaber, asked those gathered to remember the congregation’s founding members and recite the Mourner’s Kaddish together. Jews and Christians stood side by side in the prairie wind as Hebrew prayers drifted across the open farmland.
Lester Weinstine, a 90-year-old congregant who was the first bar mitzvah at Temple Sholom when the shul was still housed out of a Pepsi bottling plant, looked out across the field in disbelief. “I never thought I would see this,” he said.
For Jakobs, the synagogue project has become inseparable from the lessons his grandparents’ survival taught him. “You sometimes feel on an island as a Jew, especially in rural America,” he said. “But this community — that’s not what I’ve experienced here.”
If construction stays on schedule, the synagogue will open in fall 2027. Its first major service will not be a dedication ceremony, but the bat mitzvah of Jakobs’ oldest daughter, Taylor.
Members of the Pennsylvania congregation are planning a bus trip to Illinois for the occasion, after donating many of their sacred objects to help build Jakob’s synagogue. Their former rabbi has offered to officiate.
“If a farmer can build a synagogue in a cornfield,” Jakobs said, “anybody can do it anywhere.”
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Is this Apple TV thriller hasbara — or societal critique?
AppleTV+’s new thriller Unconditional has the trappings of so much streaming content.
A young woman disappears into hostile territory. Her mother, already juggling a family health crisis, does her own sleuthing to get her daughter back. People die, twisty alliances emerge. It’s all part of the suspense boiler plate, and it sizzles just enough to keep your interest. What makes the show, airing May 8, different from every other show is the early response.
Sight almost entirely unseen, the internet was in an uproar. The show is Israeli, and the announcement trailer showed the character Gali (Ronn Talia Lynne) in her IDF uniform. Pro-Palestine accounts were quick to shout “hasbara” or “overt ziopropaganda” for a show whose premise is ostensibly a sympathetic story of an Israeli taken prisoner by the evil, Putin-era Russian state. (The trailer makes no mention of Palestinians or a war in Gaza. The show doesn’t either.)
The online response alone proves the challenging optics for anything Israeli, but the show actually has quite a bit to say about the Jewish state’s propaganda apparatus — within the country and without.
On a layover in the Moscow Airport, Gali and her mother, Orna (Liraz Chamami), are taken in for questioning. Security claims to have found drugs in Gali’s backpack — an echo of the Naama Issacher affair from 2019 — and she’s summarily sentenced to seven years in a Russian jail.
Orna returns to Israel and hires a PR handler to plead Gali’s case. Together they curate a specific image to sell to the state media.
Gali is a “happy, good-hearted girl. She served in the army, like everyone” and even extended her service, Orna says in radio and television interviews. The file photo for news segments is exactly what so many outside of Israel would object to: Gali in uniform. In Israel it tugs heart strings. Abroad, it makes the abductee a war criminal who had it coming.
It’s probably not giving much away, given that the hands behind this show are the creators of Hatufim, which became a hit in the U.S. as the antihero-forward War on Terror commentary Homeland, that Gali is not a perfect victim. This is a strange sort of hasbara, if one Israel often produces, the kind that’s peopled by problematic characters operating in the society’s gray zones. (See streaming hit Fauda, following a morally-dubious undercover unit made up of trigger-happy adulterers exploiting their Palestinian contacts.)
What’s surprising, given the premise, is how much time the show spends not in Russia or Israel, but in India, where Gali and Orna were touring before their fateful missed connection in Moscow. It’s here we’re given entree into the Ugly Israeli abroad, a stereotype that is growing increasingly common thanks to reports of poor behavior — stealing money from temples, creating chaos in hospitals and restaurants — in the global East. (On the flip side, many Israelis, like a couple at a noodle shop in Vietnam, are being harassed by other tourists for no reason other than their country of origin and some feel the need to hide their identity while traveling.)
Gali sings the praises of an Indian gastropub that will give you dysentery. “We are so lucky because for the last three months the kitchen has been condemned by the health department,” she smirks. “But yesterday some truck driver hit a wild boar, so they gave them an exemption. So it won’t be a waste.”
In a later episode, one of Gali’s companions wisecrack about the pestilential heat and jibe that prisons in India are particularly atrocious. (This must ring alarm bells for those aware of Israel’s carceral system for Palestinians.)
Russia is equally backward. Unlike in Israel, “not everyone here is happy to work with a woman,” a Russian arms dealer weighs in. If you didn’t get it, these countries are backward. Israel has its problems, but at least it has women in power!
Watching, I was reminded of social media posts by Indians complaining about racism and drug use from IDF veterans on the so-called “Hummus trail.” One post by AJ+ said the soldiers come there to “detox” from “carrying out a genocide in Gaza.”
Unconditional is under no illusions that Israelis can be a disruptive presence. If anything, it pushes the concept to new places. These Sabras ruin mindfulness workshops and start shoot-outs in hotel lobbies. It’s not great for the brand.
But then again, we live in a climate where simply acknowledging the existence of Israelis — as seen in a recent ballyhoo surrounding author R.F. Kuang — can prove controversial or politically-loaded, no matter how neutral the depiction.
Why Apple would give their imprimatur to an Israeli project today, when public opinion of the Jewish state has fallen off a demographic cliff, is a valid question likely explained by the positive reception of another Israeli import on the streamer, the show Tehran, about an IDF hacker stuck in Iran. From within the silos it’s hard to tell if audiences will cancel their subscriptions, as some have threatened.
Maybe, like Gali’s uniform, the show is a Rorschach. BDS types may boycott, yet the show seems to echo many of their talking points about Israel’s overzealous campaign in Gaza after Oct. 7 — at least by way of metaphor.
In a late episode, Orna tells her government companion Rita (Evgenia Dodina) about a time a classmate broke Gali’s arm, and the teacher excused his actions because his mother was in the hospital.
“You’re exactly like the teacher,” Rita tells Orna. “You give me a thousand excuses for Gali. ‘It’s because of me. It’s not her fault. Poor thing.’ It doesn’t matter she didn’t understand what she was getting into, and it doesn’t matter she didn’t mean to.”
Orna says it’s different with Gali — because it’s her daughter. One can overlook a lot when it’s your family, or, for that matter, your country.
The post Is this Apple TV thriller hasbara — or societal critique? appeared first on The Forward.
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Israeli man indicted in attack on Catholic nun in Jerusalem’s Old City
(JTA) — An Israeli man was indicted on Thursday in connection to the violent assault of a Catholic nun in Jerusalem last month, after prosecutors said he targeted her over her Christian identity.
Yona Schreiber, 36, from the West Bank settlement of Peduel, was arrested last week and has since been indicted on charges of “assault causing actual injury motivated by hostility toward the public on the grounds of religion, as well as simple assault,” the state attorney’s office said in a statement.
According to the indictment, Schreiber, who is Jewish, attacked the nun just outside of the Old City in Jerusalem because he identified her as a Catholic nun. Schreiber allegedly pushed and then kicked the nun as she was lying on the ground and also attacked a passerby who attempted to intervene.
תקיפת הנזירה אתמול באזור קבר דוד בירושלים – שוטרי מרחב דוד איתרו את החשוד (36) ועצרו אותו בחשד לתקיפה ממניע גזעני >>> pic.twitter.com/agRpznR84X
— משטרת ישראל (@IL_police) April 30, 2026
The nun, a researcher at the French School of Biblical and Archeological Research, suffered bruises on her face and leg due to the attack, the state attorney’s office said.
The attack, which drew condemnation from Catholic leaders as well as faculty at the Hebrew University of Jerusalem, comes amid mounting concern over hostility toward Christian clergy and holy sites in Israel.
Cases of Jews harassing Christians have risen sharply in recent years. Last month, the IDF punished a soldier who was filmed bludgeoning a statue of Jesus in southern Lebanon. This week, the IDF also announced that it would discipline a different soldier who was seen placing a cigarette into the mouth of a statue of the Virgin Mary in a photo posted on social media.
Israel’s attorney general asked the Jerusalem Magistrate’s Court, where the indictment was filed, to hold Schreiber in detention for the duration of the legal proceeding.
The assault carries a maximum prison sentence of three years, which could increase to six years if prosecutors prove the attack was motivated by religious bias.
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