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Pat Robertson, pastor who personified American Jews’ dilemma with evangelicals, dies at 93
(JTA) — Pat Robertson was trying to pay Jews a compliment.
“They’d rather be polishing diamonds than fixing cars,” he said in 2014 on his show on the Christian Broadcasting Network, the station the Southern Baptist minister founded in 1960 that had grown into an evangelical Protestant powerhouse.
Robertson made his observation — while chuckling — in a conversation with a rabbi who was sympathetic to his conservative beliefs, Daniel Lapin. He clearly thought that diamond polishing was a good thing, and somehow rooted in biblical precepts.
“What is it about Jewish people that make them prosper financially?” Robertson continued. “You almost never find Jews tinkering with their cars on the weekends or mowing their lawns. That’s what Daniel Lapin says, and there’s a very good reason for that, and it lies within the business secrets of the Bible.”
Those remarks were sharply emblematic of a dilemma that has for years dogged the American Jewish establishment and that was personified by Robertson, who died Thursday at 93. Like many evangelicals with a vast television audience and political influence, Robertson was full of admiration for Jews and deeply supportive of Israel.
At the same time, Robertson’s message carried with it the baggage of age-old stereotypes that caused Jews discomfort. Those came alongside a history of statements denigrating feminism, LGBTQ people and Muslims.
“ADL genuinely values the support of Israel these leaders have demonstrated,” an Anti-Defamation League statement said in 1994 after a 60-page report it published on Robertson’s Christian Coalition drew pushback from Jewish political conservatives, led by Lapin. “But this support cannot be used as a shield from legitimate criticism.”
Robertson broadcast his hugely popular “700 Club” show multiple times from Israel, and articulated the argument that biblical prophecy necessitated Christian support for the Jewish state. That view has since permeated the Republican Party.
“The survival of the Jewish people is a miracle of God,” he said in an undated speech posted on his website. “The return of the Jewish people to the land promised to Abraham, Isaac, and Jacob is a miracle of God. The remarkable victories of Jewish armies against overwhelming odds in successive battles in 1948, and 1967, and 1973 are clearly miracles of God. The technological marvels of Israeli industry, the military prowess, the bounty of Israeli agriculture, the fruits and flowers and abundance of the land are a testimony to God’s watchful care over this new nation and the genius of this people.”
Following his death, the American Israel Public Affairs Committee called Robertson “a great friend of Israel and a pioneer in the modern Christian Zionist movement.”
“I was deeply saddened to learn of the passing of Pat Robertson, a brilliant orator and faith leader and an extraordinary friend of Israel and the Jewish People,” David Friedman, former President Donald Trump’s ambassador to Israel, tweeted on Thursday. “Deepest condolences to Gordon and the entire Robertson family. May you derive much comfort from his incredible legacy.”
Yet this “genius” people kept irking Robertson. In 2014, he called the director of the Military Religious Freedom Foundation, which advocates against proselytizing in the military, a “little Jewish radical.” The subject of that epithet, Mikey Weinstein, was not mourning Robertson on Tuesday.
“I know quite well what it felt like to be savaged by him just for being a Jewish person who fights for civil rights in our armed forces,” he said in a statement.
In 1988, when the ADL asked Robertson to condemn the antisemitism that was emerging in protests against Martin Scorcese’s movie, “The Last Temptation of Christ,” Robertson demanded a quid pro quo: that Jewish groups condemn the movie’s Jewish producers.
In 1995, Robertson got into trouble when he tried to get out of trouble for his 1991 book, “The New World Order,” in which he blamed much of the world’s woes on “European bankers” who happened to be Jewish.
Robertson’s defense was a familiar one. The book, he told The New York Times, was “pro-Israel and pro-Jewish” because among its targets was the United Nations. He added that he had “many, many friends in the Jewish community.”
Robertson was so confident of those friends that he thought they would help propel him to the presidency in 1988. “I would anticipate, especially among Conservative and Orthodox Jews, I would have a tremendous body of support,” Robertson said then. “I’m counting on it from everything I’ve seen.”
The support never materialized; Robertson dropped out of the race early. But he consolidated a style of campaigning that mixed Christian piety with politicking, which Jimmy Carter had pioneered a dozen years earlier and that has now become ubiquitous, at least among Republicans. Mike Pence, the former vice president, has made his evangelical faith inseparable from his politics as he launches a campaign for the 2024 GOP political nomination.
Unlike Pence and other Christians running for office, Robertson was never able — our perhaps willing — to obscure the foreboding manifestations of his beliefs, preaching about an apocalypse in Israel and blaming a stroke that struck the late Israeli prime minister, Ariel Sharon, on his withdrawal from the Gaza Strip (a view which made him persona non grata with the Israeli government for a short period).
In 2002, the ADL’s then-national director, Abraham Foxman, summed up the ambivalence many Jews felt when Christian Evangelicals were planning a Washington rally for Israel at a time when it was beset by the second intifada. Jewish groups were neither discouraging nor encouraging the event, he said.
“There is no alliance,” Foxman said. “The relationship is based on this one, specific issue.”
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‘Marty Supreme’ and everything else Jewish at this year’s Academy Awards
At last year’s Academy Awards, Anora — a frenetic, somewhat ambiguously Jewish look at a Jewish enclave of New York, took home best picture, original screenplay, director and actress for its Jewish lead Mikey Madison. This year, we have a film that feels, in some ways, quite parallel, while cranking the Yiddishkeit to 11: Josh Safdie’s breathless picaresque Marty Supreme, set on the Lower East Side, is up for best picture and its star, Timothée Chalamet is a favorite for best actor.
There’s also Blue Moon, Richard Linklater’s portrait of Jewish lyricist Lorenz Hart’s breakup with composer Richard Rodgers (Ethan Hawke is up for best actor). And One Battle After Another, a campy and absurdist satire about the infiltration of white supremacists in the U.S. government, is poised to have a massive night, with the blockbuster Sinners serving as its main competition.
That all goes to say that it’s another great year for Jewish stories at the Oscars, with some really compelling fodder for discussion about the place that Jews occupy today in arts and media. What stories are we telling and how are they received?
Here, as ever, the Forward culture team is here to break it all down for you, live as it unfolds. Of course, we cover Jewish movies all year. But at the Academy Awards, we get to see how the rest of the world feels about these movies. We will be updating this story with our thoughts throughout the ceremony.
Traditionally, as we begin these Oscars roundtables, we discuss what we’re all wearing and eating. What’ve we got?
Olivia: brown sweater and jeans; no food but aggressively chewing mint gum. I will later be drinking some of the seltzer I got from Brooklyn’s Seltzer Fest today.
Mira: I did a bunch of cooking for the week so I have vegetarian avgolemono soup and Alison Roman’s fennel salad. (I’m obsessed with this salad.) I am proudly wearing hard pants.
PJ: I am reheating some chicken from last night. Wearing a blue sweater with a little toggle and jeans. How many of Stellan Skarsgård’s large adult sons are here? In other l’dor v’dor news, Bill Pullman just mentioned how they filmed the Spaceballs sequel with his son Lewis.
Talya: I believe I’m wearing the exact same sweater I donned for this event last year — where’s my award for consistency? And, as always, sweatpants; I cannot comprehend suffering through this event in jeans.
Discussion of Israeli-Palestinian protests on the red carpet
Mira: Love a toggle. Speaking of outfits, anyone have thoughts on Odessa A’zion’s spangled red carpet set? She is one of the only people who styles herself on the red carpet, which I do respect.
Olivia: A’Zion’s outfit kind of looks like she forgot to tie whatever was supposed to be holding it up. I don’t think it looks bad, just like it’s falling down.
PJ: It wouldn’t look out of place hanging from the window of a VW van with shag carpet and some Tibetan prayer flags.
Mira: Of note, the past several years have seen protesters approaching people on their way into the ceremony, and a lot of pins on the red carpet taking a stance on the Israel-Hamas war, largely pro-Palestinian ones. We’re seeing less of that this year — though not none. Javier Bardem posted a photo of him wearing a pin reading “no to the war” in Spanish, along with another pin featuring Handala, a cartoon boy considered a symbol of Palestinians. The team of The Voice of Hind Rajab, nominated for best foreign film, are also wearing red pins with a white dove.
PJ: Those have replaced the red hand ArtistsforCeasefire pins, which some said recalled the bloody palms of Palestinians who killed IDF soldiers in 2000.
Olivia: A reporter for ABC in a pre-recorded segment asked executive producers and showrunners for the ceremony Raj Kapoor and Katy Mullan if anything would get bleeped, such as mentions of Trump, Israel and Palestine. Recently, the BBC removed director Akinola Davies Jr’s call for a “Free Palestine” from their BAFTA stream. Kapoor asserted that the night’s production team supports free speech, but we’ll see what transpires over the course of the night.
The post ‘Marty Supreme’ and everything else Jewish at this year’s Academy Awards appeared first on The Forward.
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US Sends Additional Arms to Israel to Sustain Iran Operations
The first of two Terminal High Altitude Area Defense (THAAD) interceptors is launched during a successful intercept test. Photo: US Army.
i24 News – The United States has recently increased shipments of munitions to Israel to support ongoing Israeli air operations against Iran.
According to reports broadcast by the public radio network Kan Reshet Bet, several weapons deliveries have arrived in Israel in recent days as part of what officials describe as an ongoing airlift aimed at sustaining the pace of military strikes.
Since the start of the campaign, Israeli forces are believed to have dropped more than 11,000 bombs on targets across Iran.
The shipments come as reports emerge about a potential shortage of ballistic missile interceptors in Israel. US officials told the news outlet Semafor that Israel’s interceptor stockpiles have been heavily used during the conflict.
According to those sources, Washington had already been aware for months that supplies could become strained, though it remains unclear whether the United States would be willing to share its own interceptor reserves. Israeli officials have since rejected claims that such a shortage exists.
Unlike the Iron Dome, which is designed to intercept short-range rockets and projectiles, ballistic missile interceptors serve as Israel’s primary defense against long-range missile threats. Fighter jets can also be used to attempt interceptions, though this method is considered a supplementary measure to missile defense systems.
Meanwhile, the Israeli government has taken additional budgetary steps to support the war effort. During an overnight vote between Saturday and Sunday, ministers approved a roughly 1 billion shekel reduction across various ministry budgets to help finance classified military purchases linked to Operation “Roar of the Lion.”
The government had already approved a 3 percent cut in ministry budgets, a move expected to increase the defense budget by approximately 30 billion shekels as the conflict continues.
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Pope Leo Decries ‘Atrocious Violence’ in Iran War, Urges Ceasefire
Pope Leo XIV leads the Angelus prayer from a window of the Apostolic Palace, at the Vatican, March 15, 2026. Photo: REUTERS/Matteo Minnella
Pope Leo made an impassioned plea on Sunday for an immediate ceasefire in the expanding Iran war, lamenting “atrocious violence” that he said had killed thousands of non-combatants and caused suffering across the region.
As the US-Israeli war on Iran enters its third week, the first US pope warned that violence would not bring the justice, stability and peace that the peoples of the region long for.
“For two weeks, the peoples of the Middle East have been suffering the atrocious violence of war,” the pope said at his weekly Angelus prayer in St. Peter’s Square.
“In the name of Christians in the Middle East and of all women and men of good will, I appeal to those responsible for this conflict: Cease fire!” Pope Leo said.
IDEA THAT WAR SOLVES PROBLEMS IS ‘ABSURD’
Leo added that the situation in Lebanon – ravaged by a war between Israel and the Iran-backed Lebanese group Hezbollah – was also a cause of “great concern.”
“I hope for paths of dialogue that can support the country’s authorities in implementing lasting solutions to the serious crisis currently underway, for the common good of all the Lebanese people,” the pope said.
During a visit to a Rome parish later, the pope said war could never resolve problems and hit out at people who invoke God to justify killings.
“Today many of our brothers and sisters in the world are suffering because of violent conflicts, caused by the absurd claim that problems and disagreements can be resolved through war, when instead we must engage in unceasing dialogue for peace,” he said during his homily.
“Some even go so far as to invoke the name of God to justify these choices of death, but God cannot be enlisted by darkness. Rather, He always comes to bring light, hope and peace to humanity.”