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Patagonia’s first new synagogue in over 40 years reveals a growing Argentine-Jewish community

(JTA) — Patagonia, Argentina’s famously beautiful southern region, has been a haven for Israeli backpackers, vacationers from Buenos Aires and, in the 20th century, Nazi war criminals.

What the scenic territory hasn’t had for nearly 40 years is a new synagogue.

That has changed in the last year, as a group of Jews living in San Martín de los Andes have inaugurated the first-ever synagogue in their city. The synagogue is just the second Jewish institution in the 400,000-square-mile Patagonia region, and the first new synagogue in all of Argentina in years that is not affiliated with the growing Chabad-Lubavitch Orthodox movement.

Instead, the Hebrew Community of San Martín de los Andes is affiliated with the Conservative movement of Judaism, which is shrinking overall. Its founders have gotten support from Argentina’s Latin American Rabbinical Seminary, based in Buenos Aires, as well as from multiple synagogues in the Buenos Aires area.

The first event in the synagogue was a Passover seder in April, and over the last month, the community held services for the High Holidays for the first time ever in a permanent home. 

The small venue, just 1,200 square feet, is located in the center of the city, just a few minutes’ walk from both the bus terminal and Lacar Lake. On Rosh Hashanah, 85 people gathered for a festive dinner, more than twice as many as had taken part in previous years. They included tourists from across Argentina and abroad, as well as people from the local community of about 150 Jews.

“It was very moving, the first Yom Kippur in our own synagogue in our city and we saw the children at the Neilah service with candles,” Eduardo Labaton, president of the city’s fledgling Jewish community, told the Jewish Telegraphic Agency. “It was a very important start of our synagogue services here.”

The synagogue was initially the vision of Labaton, who moved from Buenos Aires 20 years ago.

“We met in houses,” he recalled about past Jewish activities in San Martín de los Andes. “But we couldn’t invite a lot of people to houses.”

Three years ago Labaton, who works in real estate and retail, bought land near the lake and included a space to build a place for the community. But then Claudio Ploit, then the community’s vice president, proposed going even bigger and securing a Torah for the community. Suddenly, the group was talking about building a full-fledged synagogue.

Ploit, a well connected senior leader in the Buenos Aires community who has a tourist business in Patagonia and divides his time between the capital city and San Martín de los Andes, was instrumental in securing resources for the Patagonian project. In addition to the funding from the Seminario, he also secured a Torah from the Weitzman Jewish community and visiting rabbis from the Lamroth Hakol community, both in Buenos Aires.  

Tourists walk down a shopping street in San Martín de los Andes, Argentina. (Arterra/Universal Images Group via Getty Images)

“I read texts about the deep importance of inaugurating a synagogue but experiencing that firsthand is a very moving experience,” Rabbi Deborah Rosenberg, the director of education at Lamroth Hakol from Buenos Aires who is working with the San Martín de los Andes community, told JTA. “The first Shabbat in a new temple was very emotional for me.”

Before the San Martín de los Andes dedication, the only Jewish institution operating in all of Patagonia was a Chabad house in Bariloche, another vacation spot three hours’ drive south, that routinely hosts hundreds of Israeli backpackers at Passover. (The Nazi war criminal Erich Priebke directed the German school of Bariloche for many years before being arrested in 1994 and becoming a symbol of how easily Argentina accommodated former Nazis.)

Argentina has the world’s sixth-largest Jewish population, estimated at 180,000 according to a 2019 report. But most of those Jews live in the Buenos Aires area, and there are no reliable estimates of the number of Jews living in Patagonia.

What’s clear is that there are more than Labaton and Ploit knew about — and that more are always passing through. Patagonia has always been a desirable region for travel, especially for nature-lovers and athletes eager to enjoy summer skiing. The recent collapse of the Argentinian peso is a crisis in many ways, but it has benefited Patagonia: Argentina has become more affordable for foreign visitors and the only place that many Argentines can afford to travel to. 

Last year, the average hotel occupancy rate in Patagonia was 97%. Some of those visitors have made appearances at the new synagogue. 

“I talked with a lady from the United States, a tourist that was very moved by the possibility of having a religious service during his trip to Patagonia and also some sportsmen that were in the city for trekking and running that happily joined the ceremonies,” Rosenberg recalled about the dedication ceremony. 

Around 70 people were at the ceremony, mostly from major Jewish institutions in Buenos Aires. But local community leaders also welcomed around 15 Jews from the region that they didn’t know before, including a resident of another southern city called Zapala located 150 miles north and a man that came to donate a tallit, or Jewish prayer shawl, to the synagogue. 

Mario Jakszyn, a community member who helped organize the event, said the turnout had not been anticipated.

“At first we set a few chairs to avoid the image of an empty synagogue in case few people came, but quickly we had to add more and more chairs,” Jakzyn said. 

Jews living in San Martín de los Andes have inaugurated the first-ever synagogue in their city. (Gustavo Castaign/ Courtesy Comunidad Hebrea San Martín de los Andes)

He and another community member, Tamar Schnaider, have been volunteering to lead Shabbat services every Friday. Tourists are always present, he said, and because the group eats Shabbat dinner together, the festivities often do not end until midnight.

The group is hoping to hire a rabbi of their own in the future, but in the meantime, they are collaborating with Lamroth Hakol to organize regular services.

Ploit, a triathlete who was in Argentina’s record squad in this summer’s Maccabiah Games in Israel, wants to make the new synagogue a destination for Jewish athletes who come to Patagonia. He’s planning a Shabbat dinner focused on local athletes, and he is talking with the Argentine Maccabiah sports federation about launching a ski camp — and, potentially, Maccabiah’s first winter sports event in Argentina.

This week, Argentina is hosting the Gran Fondo Siete Lagos, an international cycling competition throughout Patagonia’s mountains, forests and lakes. This year’s route begins in San Martín de los Andes, and Ploit has organized a Shabbat meal at the synagogue the night before the race begins. He already has 80 people registered.

“We keep moving,” he said about his community.


The post Patagonia’s first new synagogue in over 40 years reveals a growing Argentine-Jewish community appeared first on Jewish Telegraphic Agency.

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Vast Trove of Medieval Jewish Records Opened Up by AI

A researcher of MiDRASH, a project dedicated to analyzing the National Library of Israel’s digital database of all known Hebrew manuscripts using Machine Learning, including manuscripts from the Cairo Geniza, holds up a 12th century fragment of a Yom Kippur liturgy in Jerusalem, Nov. 24, 2025. Photo: REUTERS/Ronen Zvulun

Researchers in Israel are hoping to make new discoveries about Jewish history by loading a digital database of manuscripts stretching back a thousand years into a new transcription tool that uses artificial intelligence.

The Cairo Geniza, the biggest collection of medieval Jewish documents in the world, has been the object of countless hours of study by scholars for more than a century but only a fraction of its over 400,000 documents have been thoroughly researched.

Although the entire collection has already been digitized and is available online in the form of images, most of its items have not been catalogued, many are disordered fragments from longer documents, and only around a tenth have transcriptions.

By training an AI model to read and transcribe the old texts, researchers will now be able to access and analyze the whole collection far more quickly, cross referencing names or words and assembling fragments into fuller documents.

“We are constantly trying to improve the abilities of the machine to decipher ancient scripts,” said Daniel Stokl Ben Ezra of the Ecole Pratique des Hautes Etudes in Paris, one of the principal researchers in the MiDRASH transcription project.

The project has already made significant progress and could open up the documents – written in Hebrew, Arabic, Aramaic, and Yiddish in a wide variety of handwritten scripts – to many different researchers, Stokl Ben Ezra added.

Transcriptions from more difficult manuscripts are reviewed by researchers for accuracy, helping to improve the AI training.

“The modern translation possibilities are incredibly advanced now and interlacing all this becomes much more feasible, much more accessible to the normal and not scientific reader,” he said.

Funded by the European Research Council, the project is based on the National Library of Israel’s digital database of the Cairo Geniza documents and brings together researchers from several universities and other institutes.

ANCIENT STOREROOM

One document transcribed by the project is a 16th century letter in Yiddish from Rachel, a widow from Jerusalem, to her son in Egypt with his reply written in the margins telling of his efforts to survive a plague sweeping through Cairo.

A Geniza is a synagogue’s repository for significant documents that are ultimately intended for ritual burial, and the one found in the Ben Ezra synagogue in historic Cairo had a dry atmosphere ideal for the preservation of old paper.

Cairo surpassed Damascus and Baghdad in the Middle Ages as the greatest city of the Middle East, a center of global trade, learning, and science and home to a thriving Jewish community, later expanded by refugees fleeing newly Christian Spain.

The great Jewish philosopher Maimonides, who was physician to the family of Saladin, the famous Muslim sultan who ousted the crusaders from Jerusalem, worshipped at the Ben Ezra synagogue while living in Cairo.

As dynasties and empires rose and fell, the community quietly went about its daily life, its religious authorities filling the Geniza with the rabbinical arguments, civic records and other detritus of administrative and intellectual business.

The Geniza’s astonishing haul of records and papers, including some written by Maimonides himself, was discovered by scholars in the late 19th century but, although it has been studied ever since, its enormous size means huge gaps remain.

“The possibility to reconstruct, to make a kind of Facebook of the Middle Ages, is just before our eyes,” Stokl Ben Ezra said.

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Pro-Hamas Group Palestine Action’s Appeal Over UK Ban Begins

Protesters from “Palestine Action” demonstrate on the roof of Guardtech Group in Brandon, Suffolk, Britain, July 1, 2025. Photo: REUTERS/Chris Radburn

The British government’s ban on the anti-Israel, pro-Hamas campaign group Palestine Action as a terrorist organization amounted to an authoritarian restriction on protest, lawyers representing a co-founder seeking to overturn the ban argued on Wednesday.

Palestine Action was proscribed in July, putting it on a par with Islamic State or al Qaeda and making it a crime to be a member, which carries a maximum sentence of 14 years in prison. Since then, more than 2,000 people have been arrested for holding signs in support of the group.

The group had increasingly targeted Israel-linked defense companies in Britain with “direct action,” often blocking entrances, or spraying red paint, particularly focusing on Israel’s largest defense firm Elbit Systems.

Britain’s Home Office [interior ministry] argues the group‘s escalating actions, culminating in a June break-in at the RAF Brize Norton air base when activists damaged two planes, amount to terrorism.

But lawyers representing Huda Ammori, who co-founded Palestine Action in 2020, say the move flies in the face of Britain’s long history of direct action protests and is “so extreme as to render the UK an international outlier.”

It was the first time a “direct action, civil disobedience organization that does not advocate for violence” had been proscribed as terrorist, Ammori’s lawyer Raza Husain told London’s High Court.

He compared the response to the group to that of other civil disobedience campaigns, such as Rosa Parks, the late US civil rights figure who refused to give up her seat on a segregated bus in 1955, and the suffragette movement which campaigned for women’s right to vote in the early 20th century.

GROUP‘S ACTIONS ESCALATED AMID WAR IN GAZA

Lawyers representing the Home Office said in court filings that the right to freedom of expression does not protect “speech and activity in support of a proscribed organization that commits serious property damage.”

Palestine Action has frequently targeted defense companies. It stepped up its actions during the Gaza war, with six members arrested on suspicion of plotting to disrupt the London Stock Exchange in January 2024.

Six people went on trial last week for aggravated burglary, criminal damage, and violent disorder over a raid on Elbit, with one charged with causing grievous bodily harm by hitting a police officer with a sledgehammer. They deny the charges.

Ammori’s lawyers say the ban has led to pro-Palestinian protesters being questioned by police at demonstrations without expressing support for Palestine Action.

The British government argues proscription only prevents support for Palestine Action and has not prevented people from protesting “in favor of the Palestinian people or against Israel’s actions in Gaza.”

The case is due to conclude next week, with a ruling at a later date.

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Tucker Carlson’s Latest Attack on Jews Is His Worst Yet

Tucker Carlson speaks on July 18, 2024, during the final day of the Republican National Convention at the Fiserv Forum in Milwaukee, Wisconsin. Photo: Jasper Colt-USA TODAY via Reuters Connect

Tucker Carlson has said some ugly things over the years, but even by his standards, last week was a new low.

In a monologue framed as a warning — because demagogues often pretend they’re just “warning” — Carlson delivered one of the most explicit and chilling mainstream threats toward American Jews in decades.

Speaking about people like Ben Shapiro and Mark Levin, Tucker said:

Give us the money for our preferred little country, or else we’re going to denounce you … Man, those attitudes are incompatible with leadership and in fact with democracy itself. You can’t have a country of 350 million people governed by boutique goals concerns … It doesn’t work. It’s illegitimate. If you keep it up, you’re flirting with real backlash. Like a real one … Not Nick Fuentes. Like a real one. So cool it. Don’t treat people like cattle.”

“Preferred little country.”
“Boutique goals.”
“Backlash.”
“Cool it.”

This was not analysis.
This was menace.

And it came wrapped in projection so brazen it would be funny — if the history behind it weren’t so deadly.

Because while Carlson accuses American Jews of disloyalty, coercion, and anti-democratic behavior, he has spent years whitewashing, rationalizing, or outright promoting the most openly anti-American movements operating on US soil: the anti-Israel campus mobs, the “resistance” celebrations of Hamas and Hezbollah, and the organizations openly seeking the dismantling of the American “empire” itself.

Carlson has nothing to say about movements that literally burn American flags

Let’s start with what Carlson ignores — because the silence is the tell.

Over the past two-plus years, anti-Israel protesters across the country have:

  • burned American flags on college campuses and in major US cities,
  • praised terrorists who murdered American citizens on Oct. 7,
  • chanted “Death to America,” “Glory to our martyrs,” and “Resistance is justified from Gaza to New York,”
  • waved Hezbollah, Hamas, IRGC, and even Houthi flags,
  • shut down airports, highways, and Federal buildings,
  • declared their goal is to “dismantle the US settler colony” (SJP),
  • and demanded that America “collapse so a new world can be born.”

Not once — not even once — has Tucker Carlson accused any of these groups of “dual loyalty,” “treason,” “boutique goals,” or “corrupting democracy.”

Not once has he warned them of a coming “backlash.”
Not once has he urged them to “cool it.”

It turns out his concern for “American democracy” applies only to one group: Jews who support America’s democratic ally, Israel.

Meanwhile, the pro-Israel demonstrators Carlson smears wave American flags

Attend any pro-Israel rally in America and you’ll see a sea of US flags.

Mainstream Jewish Americans — whom Carlson now accuses of “treating other Americans like cattle” — regularly:

  • thank US soldiers,
  • praise America’s democratic traditions,
  • and celebrate the shared values between the US and Israel.

The people Carlson calls “disloyal” attend rallies that look like Fourth of July parades.
The people he ignores are waving terror flags and chanting for America’s destruction.

Is this “America First”?

Of course not.

It is not patriotism driving Carlson.
It is obsession.
And obsession of this type always has a name.

What Carlson calls “boutique interests” are simply American Jews participating in American democracy

Carlson’s rant targeting Jewish media figures like Shapiro and Levin — two men whose “crime” is advocating policies Tucker himself embraced until he discovered the profitability of being the chief podcaster of the woke-right — is as familiar as it is poisonous:

  • Jews advocating for a strong US–Israel alliance = anti-democratic “boutique interests.”
  • Jews engaging in politics = “corrupting democracy.”
  • Jews influencing policy (like everyone else) = “flirting with backlash.”

This is indistinguishable from Charles Lindbergh’s 1941 warning that Jews were steering America toward disaster and would deserve the “backlash” that followed.

The “America First” movement Carlson imagines has always carried this rot.
He’s just comfortable saying it out loud.

Carlson accuses Jews of:

  • political coercion,
  • ideological dominance,
  • and treating opponents like “cattle.”

But his movement features:

  • Nick Fuentes, the neo-Nazi Carlson now rehabilitates as a kind of misunderstood populist, who openly calls for stripping Jews of civil rights.
  • Marjorie Taylor Greene, whose Christian nationalism rejects pluralistic democracy.
  • Pedro Gonzalez, a figure Carlson helped mainstream, was caught pushing overt antisemitic tropes about Jewish “control,” the very rhetoric his movement now feeds on.
  • Influencers in Carlson’s orbit who praise Putin, the IRGC, and the Houthis — America’s enemies.

This is the camp lecturing American Jews about “loyalty”?
Carlson’s rant wasn’t just hypocritical.
It was textbook projection.

And then there’s his selective outrage about “foreign influence”

Carlson says American Jews undermine America because they support Israel — America’s only reliable democratic ally in the Middle East.

But here’s what he never mentions:

  • Anti-Israel campus groups receive support from networks tied to Qatar and the Muslim Brotherhood.
  • Iran’s propaganda arms amplify the same talking points as the woke-right.
  • Anti-Israel leaders openly praise the IRGC and Hezbollah.
  • Many anti-Israel protesters literally call for America’s collapse.

Yet the only “foreign subversion” he sees … is Jews?
He sees “treason” in pro-Israel Americans.
He sees “populism” in pro-Iran activists.

Carlson himself went to Moscow to interview Vladimir Putin and give him a puff piece — and then offered the same courtesy to Iran’s “death to America” president.

Again: the silence is the tell.

Why Carlson targets Jews and not America’s real enemies

Because his movement needs a villain — one the far-right and far-left can share. And that villain — once again, as always — is the Jew.

There is no principle behind Carlson’s position. Only narrative:

  • When Jews oppose Hamas → they are warmongers.
  • When Jews support a strong America and strong US–Israel alliance → they are disloyal.
  • When Jews engage politically → they corrupt democracy.
  • When Jews defend themselves → they threaten national stability.

It’s the longest-running script in history.
Carlson just updated it for 2025 and put it on primetime.

At a time when genuine anti-American extremism is flourishing — in campus encampments, online propaganda networks, and foreign-backed organizations — Tucker Carlson has chosen to threaten the Americans waving US flags.

He has chosen to smear: Americans committed to democratic values.

He has chosen to accuse of treason: Americans whose “foreign cause” is a US ally under attack by terrorists who also kill Americans. Perhaps Tucker has forgotten how Iran’s proxies have killed literally hundreds of American service members — as they are enemies of both Israel and America.

And he has chosen to threaten a “real backlash” against: the one minority that history shows gets blamed whenever demagogues need a villain.

This is not patriotism.
It is not conservatism.
It is not “America First.”

It is the oldest hatred wearing a new mask.
And the mask isn’t slipping.
It’s off.

Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, antisemitism, and Jewish history and serves on the board of Herut North America.

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