Uncategorized
Prominent Jewish leaders add to drumbeat of criticism of Israel’s new government
WASHINGTON (JTA) — A slate of 169 prominent American Jews, including former leaders of major mainstream Jewish organizations, called on U.S. politicians not to conflate criticism of Israel with antisemitism, a signal of worsening relations between the new far-right Israeli government and the U.S. Jewish community.
The statement Wednesday signals increased anxiety among Jewish leaders about how to maintain support for Israel when it is led by a government promoting policies alien to the values of an overwhelmingly liberal American Jewish community. It also departs substantially from a pro-Israel community that has sought to label various forms of criticizing Israel as antisemitic.
It comes just days after 134 historians of Jewish and Israeli history, based both in Israel and the United States, accused Prime Minister Benjamin Netanyahu of threatening the country’s existence through his agreement to far-reaching reforms advocated by his coalition partners on the far right.
It also comes just weeks after hundreds of rabbis from Reform, Orthodox and Conservative congregations said they would not allow extremist ministers in the new Cabinet to address their congregations and would encourage their Jewish communities to boycott them as well.
The statement by the prominent American Jews addresses the newly installed Congress, and anticipates increased U.S. Jewish criticism of Israel because of the new government in Jerusalem. Among its signatories are past leaders of mainstream Jewish organizations that have traditionally shied from Israel criticism, among them the American Israel Public Affairs Committee, the Conference of Presidents of Major American Jewish Organizations and the Jewish federations system, as well as past leaders of the Reform and Conservative movements.
Notably absent are current leaders, who have been reluctant to speak out about new members of the Israeli government who want to greatly expand Jewish settlement in the West Bank, curb advocacy for minority rights and weaken Israel’s Supreme Court.
“As the 118th Congress begins its work, we believe it is important to state our concerns — which are widely shared by supporters of Israel here and around the world and by a significant number of Israelis — regarding some of the policies proposed by members of Israel’s new government,” the statement says.
It lists among those policies proposals by Netanyahu’s new government to weaken the independence of the judiciary, add restrictions to the Law of Return determining Jewish immigration, restrict non-Orthodox religious practice in Israel and expand Israeli sovereignty in the West Bank.
“Our criticisms emanate from a love for Israel and a steadfast support for its security and well-being,” said the statement. “Some will try to dismiss their validity by labeling them antisemitic.” Instead, the statement said, the criticisms “reflect a real concern that the new government’s direction mirrors anti-democratic trends that we see arising elsewhere — in other nations and here in the U.S., rather than reinforcing the shared democratic values that are foundational to the U.S.-Israel relationship.”
The statement notably appends a guide to detecting what is and isn’t antisemitic in discourse about Israel that differs markedly in its emphasis from a definition adopted by the International Holocaust Remembrance Alliance.
The IHRA definition, which pro-Israel organizations have sought in recent years to introduce into legislation in the United States and elsewhere, focuses on Israel criticism that its authors deem antisemitic; the guide attached to Wednesday’s statement focuses instead on criticism of Israel that does not merit being called antisemitic.
“Mistaking political disagreements about Israel for antisemitism is counterproductive,” it says. “It diverts the debate away from the substance to whether something is — or is not — antisemitic. It hinders policy debate about Israel. It distracts from addressing real instances of antisemitism and bigotry.”
The guide issued alongside the statement also says anti-Zionism and Israel boycotts may in some instances not be antisemitic, a sharp difference from ministers of the new Israeli government who say unequivocally that those things are always antisemitic.
“Boycotting goods made in the West Bank and/or Israel is not antisemitic unless it specifically singles out Israel because of its Jewish character,” said the statement. Anti-Zionism can be antisemitic if it specifically denies the Jewish right to self-determination or it employs an antisemitic trope. But opposition to Zionism in and of itself is not necessarily antisemitic.”
Among the signatories are Tom Dine, the executive director of AIPAC in its period of massive growth in the 1980s; Alan Solow, who chaired the Conference of Presidents during the Obama presidency; Rabbi David Ellenson, the former president of Hebrew Union College-Jewish Institute of Religion, and Rabbi Ismar Schorsch, the chancellor emeritus of The Jewish Theological Seminary.
Other signatories include Rabbi David A. Teutsch, the former president of the Reconstructionist Rabbinical College; Rabbi Eric Yoffie, the former president of the Union for Reform Judaism; Rabbi David Saperstein, formerly the longtime head of Reform’s Religious Action Center; Joel Tauber, a former chairman of United Jewish Communities and the United Jewish Appeal, and Joe Kanfer, a former chairman of the Jewish Federations of North America.
Earlier this week, a slate of 134 historians of Jewish and Israeli history in Israeli American universities accused Netanyahu’s new government of “endangering the very existence of the State of Israel and the Israeli nation.” The statement said Netanyahu and his allies are dismantling the protections against government overreach that Israel’s founders deliberately put into place.
“Israel can be likened to a ship sailing the high seas,” the statement says. “The current government is taking out the keel, consciously dismantling the state’s institutions.”
—
The post Prominent Jewish leaders add to drumbeat of criticism of Israel’s new government appeared first on Jewish Telegraphic Agency.
Uncategorized
The Science Behind Streak-Free Windows: What Professionals Do Differently
When it comes to window cleaning, nothing beats the satisfaction of streak-free, crystal-clear glass. But achieving this pristine finish isn’t as simple as grabbing a cloth and some spray. Professional window cleaners have mastered the science behind streak-free windows, using specific techniques and tools to deliver flawless results. Here’s what they do differently and why their methods are so effective.
1. Using the Right Tools for the Job
Professionals don’t rely on standard cleaning products or paper towels to get the job done. Instead, they use high-quality tools specifically designed for window cleaning. Key items in their arsenal include:
- Squeegees: The cornerstone of any professional’s toolkit, squeegees ensure even water removal, leaving no streaks behind. The rubber blades are replaced regularly to maintain their effectiveness.
- Microfiber Cloths: Unlike traditional rags, microfiber cloths are lint-free and highly absorbent, making them perfect for detailing and edge cleaning.
- Specialized Cleaning Solutions: Professionals often use eco-friendly, ammonia-free solutions that dissolve dirt and grease without leaving residues.
- Water-Fed Poles: For high-rise or hard-to-reach windows, water-fed poles equipped with purified water systems are used to clean without streaking.
2. The Importance of Purified Water
One of the secrets to streak-free windows lies in the water itself. Tap water contains minerals, salts, and impurities that can leave behind spots and streaks when it dries. Professionals use purified water systems that remove these contaminants, ensuring a spotless finish.
Purified water also has a natural ability to dissolve dirt and grime more effectively than regular water. When combined with the right tools, it creates the perfect formula for crystal-clear windows.
3. Perfecting the Technique
The way professionals clean windows is just as important as the tools they use. Here are some techniques they employ to achieve streak-free results:
- Pre-Cleaning: Before tackling the glass, professionals remove loose dirt and debris from the surface to prevent scratches.
- Systematic Movements: Using a squeegee, they clean in overlapping strokes, starting at the top and working their way down. This ensures no spots are missed and prevents water from dripping onto already cleaned areas.
- Edge Detailing: Professionals pay special attention to the edges and corners of the glass, where streaks are most likely to form. Microfiber cloths are often used for this step.
- Drying Techniques: Any remaining water is carefully wiped away to prevent streaking. This step is crucial, especially in areas with high humidity.
4. Timing Matters
Professional window cleaners know that timing can make or break the outcome. Cleaning windows on a sunny day might seem like a good idea, but direct sunlight causes cleaning solutions to dry too quickly, leaving streaks behind. Professionals prefer overcast days or cooler parts of the day to ensure optimal results.
5. Safety First
For high-rise buildings or windows in hard-to-reach places, safety is a top priority. Professionals use specialized equipment like harnesses, ladders, and scaffolding to ensure they can clean effectively without compromising safety. This expertise allows them to tackle challenging jobs while maintaining streak-free quality.
6. Experience and Training
What truly sets professionals apart is their experience. Years of practice have honed their skills, allowing them to identify and address potential issues, like hard water stains or stubborn grime, before they become a problem. Their training ensures they can adapt to different types of glass and environments, delivering consistent results every time.
A Trusted Name in Toronto
When it comes to achieving streak-free windows, Toronto Window Cleaners has perfected the art. With over 20 years of experience, their team of fully trained and certified professionals uses advanced techniques and tools to deliver exceptional results. Whether it’s a residential property or a high-rise building, they’ve built a reputation for excellence across the Greater Toronto Area.
In conclusion, the science behind streak-free windows is a blend of using the right tools, employing expert techniques, and understanding the conditions that impact cleaning results. By trusting professionals, you’re not just ensuring sparkling windows—you’re investing in a methodical process that guarantees perfection every time.
Uncategorized
Memoir of child of Holocaust survivors takes riveting twists
Book Review by Julie Kirsh (former Sun Media News Research Director)
Exclusive to The Jewish Post
“We used to Dream of Freedom, A Memoir of Family, the Holocaust, and the Stories We Don’t Tell”
By Sam Chaiton (Dundurn Press) 2024
Sam Chaiton’s memoir of growing up with Holocaust survivor parents in downtown Toronto in the 1950s is a compelling read.
Jeanne Beker, a well known Toronto fashion writer, mentions in her praise for “We used to Dream of Freedom” that her survivor parents talked incessantly about their war experiences.
My own parents, both survivors, would drop tidbits of their stories now and again. I learned to be watchful and vigilant for these rare moments of revelation. However, questioning my parents about the Holocaust, would cause them pain. I knew when to stand down.
In his memoir, Sam Chaiton tells the reader that his parents chose to remain completely silent about their wartime experiences. Poignantly their son was left with a silence that he interpreted as huge empty sound. Although the son could understand some Yiddish, his parents turned to Polish in order to keep the “kinder safe”. Outright denial of illness and death was part of his parents’ way of coping.
Born in the 1950s on Palmerston Boulevard in downtown Toronto, Chaiton paints a vivid picture of his youth as the middle son of five boys. He describes the mayhem of a household of barked orders and punishment by his father’s belt. His mother, as with many other survivors, was obsessed with eating and food. Chaiton learned early that rejecting his controlling mother’s food was one of his few weapons. “It’s hard not to do what a Holocaust survivor wants you to”, he says. Chaiton had to stare down two parents both with tattoos.
Dance proved to be a saving grace for Chaiton. On the dance floor, with a partner, the gates of happiness and permission to be oneself, opened. The Toronto Dance Theatre in Yorkville was a salvation and home for Chaiton. Also important to Chaiton was a family – not his troubled blood family but a chosen one – a commune.
In 1973, after a sojourn in New York, Chaiton decided that he was not a performance dancer. Back in Toronto as he pointedly danced with his mother at his brother’s wedding, she told him that he was her favourite child, imposing “the psychological damage that parental favouritism caused”.
Living in a commune with a chosen family afforded Chaiton the freedom to dig deep into his psyche, face his traumatic upbringing and tear down the rigid rules of society and the biological family. At a certain point, for reasons he explains in the book, Chaiton made the decision to vanish from the lives of his parents and brothers.
In 1980 the commune took up the cause of the injustice and illegal jailing of Rubin “Hurricane” Carter. Carter had been exonerated, released from prison and then reconvicted and sent back to prison.
In hindsight Chaiton wonders if his disengagement from his family caused them the same wounds and feelings of emptiness that Carter had to face when he was reincarcerated.
In 1985 while sitting in a New Jersey prison yard with friends and Carter, Chaiton had the riveting vision that he was in a concentration camp, “on a mission to liberate (his) parents – the dream of every Holocaust survivor’s child.”
In the summer of 1985, Chaiton received the news from Toronto that his parents were involved in a fatal car accident. Only after his mother’s death, was Chaiton able to acknowledge that in spite of her smothering, she gave him a sense of self worth and strength.
In 1988 Chaiton co-wrote the story of freeing Carter. One of his brothers saw him on a news broadcast, contacted him and the 20-year silence between Chaiton and his blood family was over.
Riding on the coattails of the successful release of Carter, Chaiton and some friends established an organization that continues to exist today. Innocence Canada has helped wrongfully convicted people like Guy Paul Morin, David Milgaard and Steven Truscott.
In chapter 16, entitled Wierzbnik, Chaiton finally learns about his father’s testimony published in a book, “Remembering Survival”, by a university professor. Reading about his father’s history helped Chaiton to understand the damage done to survivors, his parents’ trauma and why the home that they created for their sons after the war was so fraught.
Chaiton remarks on the interconnectedness of learning about the sufferings of his parents, his own personal struggles and the gift his father left him of being able to tell his own story.
Sam Chaiton’s profound memoir took courage and brutal honesty to write.
His book teaches that the legacy left by Holocaust survivors, along with a deep sadness, is the innate need of the children to persevere and find their own path of survival and growth.
Obituaries
CAROL SLATER (née GENSER)
With great courage on Wednesday, November 6, 2024, surrounded by her family.
Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kit, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison, Thom and Emeline, Max, Ilai, Emanuelle and Eli. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.
The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.
Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Livestream available. Burial in Israel.
Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250
Publish Date: Nov 9, 2024
CAROL SLATER
(née GENSER)
With great courage on Wednesday, November 6, 2024, surrounded by her family.
Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kitt, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.
The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.
Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Live stream available. Burial in Israel.
Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250
You must be logged in to post a comment Login