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‘Put in Ryan!’: Orthodox NBA hopeful Ryan Turell’s fanbase turns up in Detroit
DETROIT, Michigan (JTA) — Predicting the outcome of a basketball game is tricky business, but one observer prior to the start of the Motor City Cruise’s latest home game made an easy call: “There’s going to be a lot of yarmulkes here.”
As the stands at the 3,000-seat Wayne State University Fieldhouse filled up prior to the team’s Nov. 17 match-up with the Wisconsin Herd, that much soon proved accurate.
Dozens of Orthodox observers, mostly young boys, took up seats in the arena to cheer for this NBA G League team. They boogied for the dance cam, played dress-up games emceed by the team announcer during the time outs and posed with Turbo, the Cruise’s blue-haired mascot. All told, the Cruise’s Orthodox contingent made up around a fifth of the game’s total spectators — and they were certainly the loudest fans in the stands.
For them, the main draw wasn’t the team itself, which is 1-6 on the season, but its new recruit: former Yeshiva University phenom Ryan Turell, 23, who joined the team only three weeks prior and was about to take the court for his second professional home game ever.
“Put in Ryan!” the kids chanted as if they were cheering on a close friend. A grinning Turell, a Detroit Pistons-branded yarmulke perched atop of his signature golden locks, reveled in their dedication, though at various points he tried to redirect the group’s cheers to something more team-oriented: pushing them to repeat “Let’s Go Cruise” or the traditional incantation “De-fense” instead of focusing on him.
But it was clear who these kids, most of them situated in a section flanking the Cruise’s bench directly behind Turell, were there to see. When Turell first entered the game at the bottom of the first quarter, the crowd erupted in cheers. They quickly pivoted their chants to “Pass it to Ryan!” When he sank a three, they erupted.
“They listened to us, put in Ryan, and look what happened!” gushed Daniel Rodner, an 11-year-old student at the prominent local Jewish day school Yeshiva Beth Yehudah, who was at the game with classmates Chaim Indig, Chaim Tzvi Seligson and Yoni Perlman. “We’re up five points. Moral of the story: Listen to Ryan. And the crowd.”
(L-r) Yoni Perlman, Chaim Tzvi Seligson, Chaim Indig and Daniel Rodner showed up early to see Orthodox Jewish athlete Ryan Turell play for the Motor City Cruise in Detroit, Nov. 17, 2022. The four boys are classmates at Yeshiva Beth Yehudah Jewish day school in the Detroit area. (Andrew Lapin/JTA)
In contrast with the antisemitism controversy unfolding elsewhere in the NBA, as Brooklyn Nets point guard Kyrie Irving served a suspension and delivered multiple apologies after sharing antisemitic content online, an entirely different scene was playing out in Detroit: an image of Jewish joy at the thrill of having a rooting interest in the game.
“Jews love basketball. They really do,” Turell told the Jewish Telegraphic Agency after the game. “The Jewish community is incredible, them coming out and cheering me on. It really means the world to me. And it’s special, because it’s bigger than basketball.”
The Pistons franchise has recognized this opportunity, offering kosher hot dogs at their development team’s concession stand. There are plans for an upcoming Jewish Heritage Night on Dec. 4, to feature Hanukkah gelt and menorah giveaways; opportunities for Jewish day school students to high-five and stand with Pistons players during the National Anthem, and a game to be played between two local Jewish day school basketball teams at the Pistons’ practice facility. At the Herd game, staff photographers frequented the Turell fan section, framing images of cheering kippah- and tzitzit-clad children with their favorite player in the background.
It didn’t matter that the Cruise ultimately lost the game 117-105, with the Herd pulling away only in the final minutes. What mattered was that Turell scored five points and saw five minutes of play time — and, in so doing, served as an inspiration to many Orthodox youth. Some of the kids in the stands Thursday said they were fans of the Pistons, or of the NBA more generally, but nearly all of them had followed Turell since his Y.U. days.
“I think that [Jewish] people who would normally, maybe, reject basketball after listening to Kyrie Irving and hearing what he had to say, can find a bright spot with Ryan Turell,” Jonas Singer, who was attending the game with his younger brother Leo, told JTA.
The siblings recalled how they were “freaking out” when they heard Turell would be coming to Detroit: “I was dreaming of him even making the G League,” Jonas said. “And when I heard I was actually going to be able to watch him, I was going insane.”
Motor City Cruise player Ryan Turell (front, right) watches his team from the bench as his Orthodox fans cheer on the NBA G League team from the stands in Detroit, Nov. 17, 2022. (Andrew Lapin/JTA)
Turell isn’t from Detroit, but his well-documented quest to become the first-ever observant Jew to play in the NBA has captured the hearts and minds of the Motor City’s Orthodox population (which includes Gary Torgow, the chair of Detroit Pistons sponsor Huntington Bank). Local synagogues and day schools have organized group outings to see Turell play. He’s prayed with them and made a special appearance at Yeshiva Beth Yehudah’s annual fundraising dinner, which has in the past attracted sitting U.S. presidents and top state figures.
Turell credited Pistons vice chair Arn Tellem, who is Jewish, with ensuring that he had all necessary accommodations to be able to remain Sabbath-observant while he plays. The franchise has accommodated him with hotel bookings within walking distance to away games on the Sabbath and kosher meals. Turell has certainly returned the favor by providing the chance to expand into a new fanbase and score a PR coup in the process. At his Cruise debut Nov. 7, one fan, Gideon Lopatin, showed up with a homemade blonde Turell wig.
Scott Schiff, vice president of business operations for the Cruise, said social engagements for the team are up this season but that attendance numbers with Turell on the team were difficult to compare: Last season was the Cruise’s first ever and Turell has only played two home games to date. Still, Schiff said, there was “a core group of the Jewish population coming out to support him every game.”
Turell has also brought out young Jewish fans on the road, including at a game in Cleveland the following weekend, when local Jewish day schools organized a huge crowd to see him play and speak afterwards.
After the Herd game, Jewish kids mobbed Turell when he came out to sign autographs, including a basketball from Chevy Shepherd, one of the few young Jewish girls who had come out to see him play that night. (“Let’s go Ryan,” Shepherd told JTA.)
He also signed Bodner’s yarmulke, which the boy planned to show off at school the next day.
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Stop Platforming Bigotry and Hate: We Can’t Build Bridges with Destructionists
US Rep. Alexandria Ocasio-Cortez (D-NY). Photo: Mike Jourdan/Flickr.
A society that cannot distinguish between a critic and a destructionist is a society in the process of dismantling itself.
For decades, the leaders of Western institutions — universities, legacy media, and political think tanks — have operated on the Liberal Consensus Model. This model assumes that every stakeholder, no matter how radical, ultimately wants a seat at the table to negotiate a better version of the status quo.
But we are currently witnessing the total collapse of this assumption. Institutions are mistaking a siege for a negotiation.
The “Destructionist” does not want a seat at the table; they want to use the wood for kindling. When an institution offers a “bridge” to someone whose starting premise is the dismantling of liberal democracy or the erasure of a people, they aren’t practicing “inclusion.” They are providing a tactical ramp for an assault.
This is not a “Left” or “Right” problem; it is a vulnerability of the center. Across the political spectrum, we see the same mechanics of “laundering” at work — where moderate leaders trade their institutional credibility for access to a radical’s megaphone.
On the left, we see the normalization of figures like Hasan Piker. When the “Pod Save America” crew or politicians like Alexandria Ocasio-Cortez (D-NY) treat Piker as a “bold youth voice,” they are signaling that his destructionist starting points — such as supporting the eradication of Zionism — are within the bounds of a reasonable democratic coalition.
They frame it as “outreach,” failing to realize that they are importing eliminationist rhetoric into the heart of the mainstream.
On the right, the rot is equally visible in the laundering of Tucker Carlson. When Kevin Roberts, President of the Heritage Foundation, or politicians like Vice President JD Vance defend Carlson even as he platforms Holocaust revisionists and Nazi apologists, they are breaking a decades-old covenant. By framing Carlson’s descent into conspiratorial bigotry as “challenging the establishment,” they are laundering a brand of hatred that was rightly ostracized from the movement generations ago.
In both cases, these “bridge-builders” suffer from a form of institutional narcissism: the belief that their own empathy or political utility is powerful enough to transcend a destructionist ideology. They believe they can negotiate a floor plan with an arsonist who has already lit the match.
It is common to lump these figures in with Joe Rogan, but the distinction is critical for understanding where our accountability must lie.
Rogan is a private citizen having a public conversation. While he causes undeniable material harm by uncritically platforming bigoted views –and we should absolutely pressure him to do better — he is fundamentally only representing himself.
Conversely, we must hold the Ezra Kleins, the Jon Favreaus, and the Heritage Foundations to a far higher standard because they represent institutions. When a gatekeeper stops guarding the gate on behalf of an institution, the gate ceases to exist. Rogan is a symptom of a culture that finds fire interesting; these institutional leaders are the architects who were supposed to be building the firewalls. Their failure is not just an error in judgment; it is professional malpractice.
The solution is not state-censorship, but a renewal of communal self-respect. We must re-learn the lesson of how we defeated the KKK: we didn’t “win the debate” at a shared seminar; we made the white hood socially disqualifying.
The path forward requires a two-fold strategy:
1. Enforce “Social Jail”
We must return to a model of principled ostracization. If your starting point is the destruction of a people or the subversion of the democratic covenant, you belong in “social jail.” This is not “cancel culture” — which often offers no path back — but a boundary. Social jail allows for repair. When an individual renounces the destructionist framework and demonstrably accounts for the harm they’ve advocated through public renunciation and restorative action, the door can be reopened. But until then, the line must be held.
2. Critical Friction vs. Laundering
Journalists and pundits must stop acting as facilitators. If they choose to engage with these figures, the “friendly engagement” model must be replaced with hostile exposure. You can interview an arsonist about why he likes fire, but you don’t hire him as a fire safety consultant.
The standard defense for this laundering is the phrase: “I don’t agree with everything he says.”
In the context of eliminationist bigotry, this is not a defense; it is a confession of moral cowardice — or at best, professional dereliction. To be a journalist or a civic leader is to have the courage to name the “tripwire.” If you platform a bigot, you have a professional obligation to state, explicitly, which of their hateful taboos you oppose. If you refuse to name the bigotry — if you treat it as a mere “difference of opinion” — you are not conducting an interview; you are providing a sanitation service.
We have spent years building bridges with people who are committed to destroying them. We have watched as they used those bridges to infiltrate our schools, our media, and our political parties.
It is time to stop being the architects of our own demise. If we cannot say “No” to those who wish to see our foundations destroyed, our “Yes” to progress and our democratic system will eventually mean nothing at all. We must stop exhausting our moral vocabulary on minor transgressions so that we have the collective clarity required to name the destructionists for what they are.
It is time to stop building the bridge and start holding the line.
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78 Years Later, the Palestinian Authority Still Dreams of Israel’s Demise
Lebanese President Joseph Aoun meets with Palestinian Authority President Mahmoud Abbas at the presidential palace in Baabda, Lebanon, May 21, 2025. Photo: REUTERS/Mohamed Azakir
As Israel celebrates the 78th anniversary of its Independence, the Palestinian Authority (PA) and its government-run media continue to promote the ideology that Israel has no right to exist and is a temporary “occupation” that will soon vanish.
Here are some examples that Palestinian Media Watch (PMW) has documented recently:
PA Jerusalem District Spokesman Ma’arouf Al-Rifai: “Ever since Allah created this land, we have continued to live here and defend it, we are the spearhead on defending these holy sites.
The occupation [i.e., Israel] is ultimately destined to disappear.” [emphasis added]
[Official PA TV, Individuals, Jan. 31, 2026]
Palestinian National Council member Dr. Shafiq Al-Talouli: “This state [i.e., Israel] is revealing the true face of the occupation that has stolen Palestine since 1948, and which relies on the same ideology of carrying out forced expulsion, and which strives through the use of force, committing massacres, starvation, and the like to remove the Palestinian people from its land.” [emphasis added]
[Official PA TV, Topic of the Day, Nov. 6, 2025]
Official PA TV programs, interviews, and documentaries repeat the ideology that Israel’s existence is temporary:
Official PA TV Israeli affairs “expert” Nizar Nazzal: “Palestine is the compass, and here the empires crashed down. Whether it was the Mongols, the Crusaders, or others. Therefore, these empires [i.e., Israe] too, here on the land of Palestine, will crash down.” [emphasis added]
[Official PA TV, Topic of the Day, Jan. 20, 2026]
The PA tells its people that Israelis, deep down, agree that Israel is doomed:
Official PA TV narrator: “Even in the depths of the Israeli public, there is an understanding that their presence here is temporary. The dual citizenship of the soldiers and settlers is not just a coincidence but rather an escape plan ready to be executed if the balance of powers changes.”
Jurist Sufian Siyam: “The Israeli knows in his subconscious mind that his existence on this land is temporary. …In 2006, there was an Israeli soldier named Gilad Shalit. We were surprised to discover later that Gilad Shalit has French citizenship … Israeli soldier Edan Alexander [a hostage captured and released during Hamas’ Oct. 7 war] has American citizenship. Why do the Israeli soldiers and Israeli civilians insist on having another citizenship besides Israeli citizenship? Because deep in his heart, his grandfather before him and his son after him knew that his existence on this land is temporary.” [emphasis added]
[Official PA TV, Time Without Ceasefire, Jan. 28, 2026]
Whether from PA officials or its state media, the message to Palestinians remains constant: Israel has no right to exist, Israel is temporary, Palestinians are permanent, and time will erase the Jewish State.
At the same time, the PA continues to demand Western governments fund this culture of hate and rejectionism while choosing to look the other way.
The author is a contributor to Palestinian Media Watch, where a version of this article first appeared.
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PA Libel: Jewish Scripture Says Non-Jews Are ‘Pigs in the Form of Humans to Serve the Jews’
Palestinians shout slogans at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, following clashes with Israeli security forces in Jerusalem’s Old City April 15, 2022. REUTERS/Ammar Awad
In addition to its eliminationist rhetoric, the Palestinian Authority (PA)’s brainwashing of its people is ongoing and effective.
Palestinian Media Watch regularly documents that ordinary Palestinians echo the antisemitic and Nazi-like statements by PA leaders and officials. The PA portrays Jews as being “arrogant by nature,” and planning to “subjugate the entire world.” Palestinian citizens adopt and repeat these teachings.
Accordingly, anti-Israeli activists spread the libel that the Jewish Talmud teaches that non-Jews are “pigs in the form of humans [created] to serve the Jews”:
Anti-Israeli activist in the Jordan Valley Ayman Ghraib: “The colonialism began in the [Jewish] religious schools where the colonialists [i.e., Jews] were educated to hate the Arabs and Palestinians and everything that is not Jewish.
We have obtained booklets that contain an exact quote from the Talmudic text — that non-Jews are pigs that God created in the form of humans to serve the Jews … In their religious books it is written that Allah created this [olive] tree for the Jews … and if they cannot enjoy its fruits, they should burn it.” [emphasis added]
[Official PA TV, Crops, April 6, 2026]
The Talmud contains no such statement about non-Jews being pigs.
Even as Palestinians falsely accuse Jews of dehumanizing non-Jews, the PA itself portrays Jews as sub-human.
In the words of PA leader Mahmoud Abbas’ advisor, Jews are “grazing herds of humanoids … apes and pigs.” Recently, a Palestinian in Lebanon expressed a similar view, saying Jews are “pigs and donkeys”:
Lebanese singer and actor Abd Asqoul: “The enemy [Israel] is very stupid. He does not understand that it is impossible, regardless of what will be, there is something that lives inside us [Palestinians] … But this pig is not just a pig, he is a donkey who does not understand.
He thought my identity is a few papers and flour, and it escaped him that I am from the seed of heroes. .. My identity is land and rock and the sand of the beaches with shells and the blue color in their waters, from Rosh Hanikra [i.e., on Israel’s northern border] to proud Umm Al-Rashrash [i.e., Eilat, Israel’s southern border].” [emphasis added]
[Official PA TV, The Creativity of the Refugee Camp, Jan. 20, 2026]
The Palestinian Authority’s antisemitism also portrays Jews as the “enemy of humanity.” A Palestinian academic and former PA deputy minister stressed this recently, specifying that Jews are not only the “enemy” of Palestinians, but of all “humanity”:
Bethlehem University political science lecturer and former PA Deputy Minister of Jerusalem Affairs Sa’id Yaqin: “Jerusalem … is also the strongest symbol in this conflict, which is being waged with this enemy [i.e., Israel]. This is the enemy of humanity and not of the Palestinian people.” [emphasis added]
[Official PA TV, March 14, 2026]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.