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Rabbi Alvin Kass, longest-serving NYPD chaplain famed for 9/11 response, dies at 89
(JTA) — Less than a week after rushing to Ground Zero as a police chaplain on 9/11, Rabbi Alvin Kass led Rosh Hashanah services — not only for his Brooklyn congregation but at a makeshift synagogue at LaGuardia Airport for emergency responders who had flooded into New York City after the terrorist attacks.
“It was,” he would later say, “the most meaningful religious service in my career.”
Kass died Tuesday at 89 as the longest-serving chaplain in the New York Police Department, with a career that included responses to global terrorism, local violence and the intimate needs of police officers — as well as a hostage crisis that he famously resolved with a non-kosher pastrami sandwich.
Born and raised in New Jersey, Kass attended Camp Ramah before enrolling at Columbia University in 1953. His freshman-year roommates there were Robert Alter, who would become a preeminent translator of the Bible, and Shalom Schwartz, later a leading psychologist in Israel.
After graduating from college, he earned both a doctorate from New York University and ordination as a Conservative rabbi from the Jewish Theological Seminary of America before joining the U.S. Air Force as a chaplain. Returning stateside, he took a pulpit in Queens before being urged to join the city’s police department as a chaplain.
At the time, he was only the third Jewish chaplain to work for the NYPD. He would become its longest-serving and the first three-star chaplain, working under eight mayors and 21 police chiefs, while also helming the East Midwood Jewish Center, a Conservative synagogue in Brooklyn, for 36 years until 2014.
The NYC Benevolent Association called Kass “a true pillar of the NYPD” in a Facebook post mourning him. “Every time we bowed our heads for one of his prayers, we appreciated his deep faith, his old-school wit and his unshakable devotion to the men and women who protect NYC,” the group said. “He was a champion of all that is good and noble about our profession. May his memory be a blessing.”
NYPD Police Commissioner Jessica Tisch, who is Jewish, mourned Kass in a statement following his death. She noted that he was the youngest chaplain in the department’s history when he came on at age 30.
“Nearly six decades later, he remained its spiritual heart — a source of strength, guidance, and faith for generations of police officers and their families,” Tisch said, adding, “His loss is immeasurable. His example is everlasting.”
Within the NYPD, Kass was responsible for the spiritual care of all officers but especially the thousands who are Jewish. Kass successfully advocated for the right of Jewish police officers not to work on Shabbat and major Jewish holidays while also serving as the primary Jewish figure for Jewish officers who were otherwise unaffiliated with Jewish communities. He also served as spiritual director of the Shomrim Society, a fraternal organization for Jewish police officers.
“The main responsibility for a spiritual leader is to bring all people closer together, including those of your own faith,” he told the New York Jewish Week when he was honored as one of “36 to Watch” in 2024. “I feel particularly proud that the Shomrim Society embraces Jews of all backgrounds and points of view. The organization is a paragon of the unity that ought to bind all Jews together.”
After the terrorist attacks in Lower Manhattan on Sept. 11, 2001, Kass reported to Ground Zero, where he encountered a police officer he described as “crying like a baby” as well as the families of officers who were unaccounted for. Later, he attended the funerals of ever police officer who was killed that day, including two who were Jewish.
“I told their families that you’re supposed to say ‘Baruch atah Adonai, eloheinu melech ha’olam, dayan ha emet’: Blessed is the Lord our God, ruler of the universe, who is a judge of truth, or truthful judge. This means, essentially, that He knows what He’s doing. We don’t,” Kass wrote in an essay for The Forward on the 20th anniversary of the attack.
“We can’t comprehend what He’s doing very often, but presumably He knows what he is doing, and we submit. We bow our head to what is often inscrutable and incomprehensible, and we accept it with a measure of faith and hope,” he continued. “That really is the essential message of Judaism, in the face of evil.”
Kass would later say that 9/11 marked a transition in the role of the chaplain within the NYPD, peeling back some of the stigma that had been associated with seeking spiritual care in a department where machismo was long the currency.
Kass’ own encounters on the job ranged from lofty to the low-brow. He was pulled away from his son’s bar mitzvah celebration to tend to an officer who had been shot, according to a 2006 profile in the Columbia alumni magazine. On another occasion he flew upstate between Friday night services and Shabbat morning services to inform a family that their officer son had been murdered.
One of Kass’s more famous escapades came in 1981 when he was called in to negotiate with a Jewish man who had taken a woman hostage.
“I talked to him all night to give up his gun,” Kass recalled in a 2012 interview with the Wall Street Journal, neither the first nor last time he would recount the incident. “I was an utter failure. But by morning he was hungry.”
The hostage team ordered pastrami sandwiches from the (nonkosher) Carnegie Deli for the hostage-taker and for Kass. Kass traded one overstuffed sandwich for the man’s gun — but it turned out he had another. Kass, who ate only kosher meat, had not touched his sandwich and persuaded the man to accept it in exchange for the other gun. The police swooped in and ended the crisis.
The NYPD commissioner noted the incident when promoting Kass to three-star chief in 2016, saying, “In a feat that has become legendary, you were able to trade two pastrami sandwiches for the man’s two guns.”
But for Kass, whose small stature added to a widespread impression of modesty, the real feat came not in his ability to disarm the hostage-taker but in the man’s appetite. “Have you seen the sandwiches from the Carnegie Deli?” he recalled. “They’re huge.”
Kass is survived by his three children and three grandchildren. He was married for 54 years to Miryom Kass, an educator, until her death in 2017. Speaking at the 2016 ceremony marking 50 years with the NYPD, Kass said about Miryom, “She has been by confidant, my partner, my co-worker, she’s been my inspiration, she’s been my chaplain.”
The post Rabbi Alvin Kass, longest-serving NYPD chaplain famed for 9/11 response, dies at 89 appeared first on The Forward.
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The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack.
The massacre in Sydney has left Jews around the world shaken and grieving. This act is far more than a heinous crime: It is a regression to darker times, when Jewish visibility itself carried mortal risk.
The commandment of Hanukkah is not simply to light candles, but to light them publicly – pirsumei nisa, the publicizing of the miracle. The point is not private consolation, but shared visibility. Jewish survival, the tradition teaches, is not meant to occur behind closed doors, but in full view.
Historically, however, it rarely did. In exile, Jews learned caution. The Talmud records how, in times of danger, the candles are to be moved indoors – lit discreetly, shielded from hostile eyes. This was not a theological revision but a concession to reality: When the public sphere is unsafe, Jewish life retreats into the private domain. For most of our history, this was our reality.
Modern democracies promised something different. Jews would no longer have to choose between safety and visibility. We could light openly again – on windowsills, in public squares, in front of city halls – because the surrounding society would protect us not merely by law, but by norm. Antisemitism would not just be illegal, it would be unthinkable.
The Sydney massacre, alongside countless incidents in societies Jews have long trusted, forces us to ask whether that promise is still being kept.
Jewish safety in the diaspora does not rest primarily on police presence or intelligence services – necessary though they are. It rests on something more fragile and more fundamental: a public culture in which Jews are not merely tolerated but embraced; in which antisemitism is not merely condemned after the fact but rejected instinctively and unequivocally as a violation of the moral order.
When Jews are attacked for being Jews, and the response is muted, conditional, or delayed, the message is unmistakable. Jews may still live here, but only quietly.
That is why the response to Sydney must not be withdrawal, but the exact opposite. We cannot and will not retreat into hiding our light. The call of this moment is simple and urgent: Light candles everywhere.
Jewish communities and organizations must orchestrate public Hanukkah candle lightings in the central squares of democratic cities across Europe, across the English-speaking world, wherever Jews live under the protection of free societies. Not hidden ceremonies. Not fenced-off gatherings on the margins. But civic events, hosted openly and proudly, with the participation of local and national leaders – and of fellow non-Jewish citizens.
This is not unprecedented. Every year, a Hanukkah menorah is lit at the White House. The symbolism is powerful precisely because it is mundane: Jewish light belongs at the heart of the civic space, not as an exception, not as an act of charity, but as a matter of course. That model should now be replicated widely.
Israeli diplomatic missions, together with local Jewish organizations, should work actively with municipalities and governments to make these public lightings happen – not merely as acts of Jewish resilience, but as declarations of democratic commitment. Because this is not only a Jewish question.
A society in which Jews feel compelled to hide their symbols is a society already retreating from its own values. Antisemitism is never a stand-alone phenomenon; it is the canary in the democratic coal mine. Where Jews are unsafe, pluralism is already fraying.
Lighting candles in public squares will not undo the horror of Sydney. But it will answer it – not with fear, and not with silence, but with a refusal to normalize xenophobia, antisemitism, and Jewish invisibility.
The ancient question of Hanukkah – where we light – has returned as a modern moral test of democratic societies and leaders worldwide. Where Jewish light is extinguished, democracy itself is cast into shadow. If it can still be lit openly, with the full backing of the societies Jews call home, then the promise of democratic life remains alive.
Our light must not hide. Not now. Never again.
The post The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack. appeared first on The Forward.
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Australia shooting terrifies Jews worldwide — and strengthens the case for Israel
If the shooters who targeted Jews on a beach in Australia while they were celebrating Hanukkah thought their cowardly act would turn the world against Israel, they were exactly wrong: Randomly killing people at a holiday festival in Sydney makes the case for Israel.
The world wants Jews to disown Israel over Gaza, but bad actors keep proving why Jews worldwide feel such an intense need to have a Jewish state.
Think about it. The vast majority of Jews who settled in Israel went there because they felt they had nowhere else to go. To call the modern state “the ingathering of exiles” softpedals reality and tells only half the story. The ingathering was a result of an outpouring of hate and violence.
Attacking Jews is the best way to rationalize Zionism.
Judaism’s holidays are often (humorously) summarized as, “They tried to kill us, they failed, let’s eat.” Zionism is simply, “They tried to kill us, they failed, let’s move.”
Theodor Herzl, the founder of modern Zionism, didn’t have a religious or even a tribal bone in his body. He would have been happy to stay in Vienna writing light plays and eating sacher torte. But bearing witness to the rise of antisemitism, he saw the Land of Israel as the European Jew’s best option.
The Eastern European pogroms, the Holocaust, the massacre of Jews in Iraq in 1941 — seven years before the State of Israel was founded — the attacks on Jews throughout the Middle East after Israel’s founding, the oppression of Jews in the former Soviet Union — these were what sent Jews to Israel.
How many Australians are thinking the same way this dark morning?
There’s a lot to worry about in Israel. It is, statistically, more dangerous to be Jewish there than anywhere else in the world. But most Jews would rather take their chances on a state created to protect them, instead of one that just keeps promising it will – especially when the government turns a blind eye to antisemitic incitement and refuses to crack down on violent protests, as Australia has.
“For over a year we have seen racist mobs impeding on the rights and freedoms of ordinary Australians. We have been locked out of parts of our cities because the police could not ensure our safety. Students have been told to stay away from campuses. We have been locked down in synagogues,” Alex Ryvchin, the co-CEO of the Executive Council of Australian Jewry, wrote a year ago, after the firebombing attack on a Melbourne synagogue.
Since then a childcare centre in Sydney’s east was set alight by vandals, cars were firebombed, two Australian nurses threatened to kill Jewish patients, to name a few antisemitic incidents. There were 1,654 antisemitic incidents logged in Australia from October 2024 to September 2025 — in a country with about 117,000 Jews.
“The most dangerous thing about terrorism is the over-reaction to it,” the philosopher Yuval Noah Harari said. He was talking about the invasion of Iraq after 9/11, the crackdown on civil liberties and legitimate protest. But surely it’s equally dangerous to underreact to terrorism and terrorist rhetoric.
Israel’s destruction of Gaza following the Hamas attack of Oct. 7, 2023 led to worldwide protests, which is understandable, if not central to why tensions have escalated.
But condemning civilian casualties and calling for Palestinian self-determination — something many Jews support — too often crosses into calls for destroying Israel, demonizing Israelis and their Jews. That’s how Jews heard the phrase “globalize the intifada” — as a justification for the indiscriminate violence against civilians.
When they took issue with protesters cosplaying as Hamas and justifying the Oct. 7 massacre, that’s what they meant. And look at what happened in Bondi Beach, they weren’t wrong. Violence leads to violence, and so does support for violence.
Chabad, which hosted the Hanukkah celebration in Sydney, has always leaned toward a more open door policy with less apparent security than other Jewish institutions. But one of the reasons it has been so effective at outreach has also made it an easy target.
As a result of the Bondi shooting, Chabad will likely increase security, as will synagogues around the world. Jewish institutions will think hard about publicly advertising their events. Law enforcement and public officials will, thankfully, step up protection, at least for a while. These are all the predictable result of an attack that, given the unchecked antisemitic rhetoric and weak responses to previous antisemitic incidents, was all but inevitable.
It’s not inevitable that Australian Jews would now move to Israel, no more than it would have been for Pittsburgh’s Jewish community to uproot itself and move to Tel Aviv after the 2018 Tree of Life massacre. That didn’t happen, because ultimately the risk still doesn’t justify it.
But these shootings, and the constant drip of violent rhetoric, vandalism and confrontation raise a question: If you want to kill Jews in Israel, and you kill them outside Israel, where, exactly, are we supposed to go?
The post Australia shooting terrifies Jews worldwide — and strengthens the case for Israel appeared first on The Forward.
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These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney
(JTA) — A local rabbi, a Holocaust survivor and a 12-year-old girl are among those killed during the shooting attack Sunday on a Hanukkah celebration in Sydney, Australia.
Here’s what we know about the 11 people murdered in the attack, which took place at a popular beachside playground where more than 1,000 people had congregated to celebrate the first night of the holiday, as well as about those injured.
This story will be updated.
Eli Schlanger, rabbi and father of five
Schlanger was the Chabad emissary in charge of Chabad of Bondi, which had organized the event. He had grown up in England but moved to Sydney 18 years ago, where he was raising his five children with his wife Chaya. Their youngest was born just two months ago.
In addition to leading community events through Chabad of Bondi, Schlanger worked with Jewish prisoners in Australian prisons. “He flew all around the state, to go visit different people in jail, literally at his own expense,” Mendy Litzman, a Sydney Jew who responded as a medic to the attack, told the Jewish Telegraphic Agency.
Last year, amid a surge in antisemitic incidents in Australia, Schlanger posted a video of himself dancing and celebrating Hanukkah, promoting lighting menorahs as “the best response to antisemitism.”
The best response to antisemitism. Happy Chanukah! pic.twitter.com/33RSGYzhUY
— Rabbi Eli Schlanger (@SchlangerEli) December 17, 2024
Two months before his murder, he published an open letter to Australian Prime Minister Anthony Albanese urging him to rescind his “act of betrayal” of the Jewish people. The letter was published on Facebook the same day, Sept. 21, that Albanese announced he would unilaterally recognize an independent Palestinian state.
Alex Kleytman, Holocaust survivor originally from Ukraine
Kleytman had come to the Bondi Beach Hanukkah celebration annually for years, his wife Larisa told The Australian. She said he was protecting her when he was shot. The couple, married for six decades, has two children and 11 grandchildren.
The Australia reported that Kleytman was a Holocaust survivor who had passed World War II living with his family in Siberia.
12-year-old girl
Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry, told CNN that a friend “lost his 12-year-old daughter, who succumbed to her wounds in hospital.” The girl’s name was not immediately released.
Dozens of people were injured
- Yossi Lazaroff, the Chabad rabbi at Texas A&M University, said his son had been shot while running the event for Chabad of Bondi. “Please say Psalms 20 & 21 for my son, Rabbi Leibel Lazaroff, יהודה לייב בן מאניא who was shot in a terrorist attack at a Chanukah event he was running for Chabad of Bondi in Sydney, Australia,” he tweeted.
- Yaakov “Yanky” Super, 24, was on duty for Hatzalah at the event when he was shot in the back, Litzman said. “He started screaming on his radio that he needs back up, he was shot. I heard it and I responded to the scene. I was the closest backup. I was one of the first medical people on the scene,” Litzman said. He added, “We just went into action and saved a lot of lives, including one of our own.”
The post These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney appeared first on The Forward.