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Rabbi arrested, banned from Cleveland universities over his anti-Palestinian activism
(JTA) – For days, students and police at Cleveland State University had been trying to figure out who stole a banner belonging to a campus Palestinian rights group.
The banner, which belonged to the student group Palestinian Human Rights Organization, read “CSU Solidarity for Palestinian Rights” and was illustrated with an outline of Israel, the West Bank and the Gaza Strip collectively emblazoned in the Palestinian flag. A dove holding an olive branch appeared on top of the image.
Then, on Jan. 19, police charged their top suspect: a local Orthodox rabbi, whose presence on campus had become all too familiar. A few days later the man confessed to the theft on Instagram, announcing that he had stolen the banner from the school’s student center “as an act of civil disobedience.”
“This incitement to annihilation of Israel should have never been permitted at CSU,” Rabbi Alexander Popivker, a 46-year-old Cleveland Heights resident whose neighborhood is six miles from the school, wrote on social media accompanied by a picture of the flag he stole.
It was far from Popivker’s only recent run-in with local university students.
A former Chabad-Lubavitch emissary in Naples, Italy, who now works in the Cleveland area as a handyman and part-time rabbi for a Russian-speaking Jewish community, Popivker has become known around town as a vigilant and omnipresent pro-Israel advocate. He can often be spotted counter-protesting at local pro-Palestinian demonstrations, or putting on displays of his own, with his wife Sarah on hand filming every contentious encounter.
One major theme of his protests, and his worldview, as he explained to the Jewish Telegraphic Agency: “Palestinians and Nazis are the same thing.”
For the last year, Popivker had been making weekly trips to Cleveland State, occasionally accompanied by other students or community members, to give public demonstrations that elaborate on that idea — sometimes with the aid of swastika-emblazoned props. In the early going, the university provided him with police protection and said his visits to campus were protected by free speech laws.
But he also sought out students online and in-person whom he deemed to be “brainwashed” by anti-Zionist messaging. One such online campaign against a law student prompted the student to file an order of protection against Popivker last fall, an order supported by a prominent Jewish dean at the university. Popivker promptly violated the order by returning to campus.
Cleveland State University main campus, Cleveland, Ohio. (Getty Images)
In late January, university authorities had enough. They arrested Popivker and, following a hearing, declared him persona non grata on campus, banning him from the university grounds for at least two years. Popivker has also been banned from nearby Case Western Reserve University, where he had advocated before focusing on Cleveland State.
In the midst of a nationwide university climate in which pro-Israel advocates claim Jewish students face regular antisemitic harassment for their real or perceived Zionist beliefs, here was a documented case of the opposite: a Jew and outspoken Zionist, who has no affiliation with the schools at which he advocates, accused of harassing anyone he perceived as a threat to Israel, including students who had never sought him out directly.
The Ohio chapter of the Council on American-Islamic Relations has spoken out numerous times against Popivker and praised university police for arresting him; a petition the group backed, labeled “Stop harassment on campus” and mentioning Popivker by name, has garnered close to 700 signatures.
Jewish groups, including civil rights groups, have been less forthcoming about situation. Hillel International declined to comment for this story, and the directors of Cleveland’s regional American Jewish Committee and Jewish Community Relations Council offices did not return requests for comment. Jewish on Campus, a nationwide university antisemitism watchdog group that tracks what it defines as anti-Zionist social media harassment of Jewish students, also did not return a request for comment.
Jared Isaacson, the executive director of Cleveland Hillel, told the Jewish Telegraphic Agency that the center was “not very familiar with this story.” Cleveland Hillel coordinates Jewish student life at a consortium of Jewish universities including Cleveland State and Case Western, where its student center is located, as well as at least one other school where Popivker has made his presence on campus known in some form.
But, Isaacson said, “Cleveland Hillel is deeply committed to countering antisemitism and hate in all forms, and we believe that no student — Jewish or otherwise — should ever feel threatened or intimidated because of their identity.”
Popivker says he has support from the New York-based Lawfare Project, which bills itself as an “international pro-Israel litigation fund.” He told JTA that the organization “is watching over my cases and providing guidance.”
In a statement, the Lawfare Project called Popivker “a Jewish civil rights activist” but did not confirm that it is backing him, saying only that the group is “currently reviewing the matter.”
The group, which frequently files lawsuits on behalf of students who allege antisemitism on their campuses, said in a statement to JTA that the order of protection was a “double standard” that “should be alarming to anyone who cares about the fight against Jew-hatred.”
Lawfar recently settled a multi-year lawsuit with San Francisco State University over student reports of antisemitic harassment on campus stemming from anti-Zionist activists disrupting an event featuring the mayor of Jerusalem. The settlement compelled the university to hire a coordinator of Jewish student life.
Popivker will have his work cut out for him if he fights the charges. He had exhibited “behavior detrimental to the university community” by stealing the Palestinian banner and separately affixing an Israeli flag to university property, Matthew Kibbon, Cleveland State’s associate vice president of facility services, wrote in the university’s decision declaring him persona non grata.
The rabbi “was not banned for the content of his speech, but how he chose to exercise it,” a Cleveland State spokesperson told JTA in a statement. The university also provided JTA a list of recent campus police interactions with him, including the initial Jan. 11 report of the banner’s theft; Popivker’s visit to campus on Jan. 18, during which police advised him that the student’s order of protection did not permit him to be there; and his return visit on Jan. 25, during which he was arrested.
From Popivker’s perspective, he is simply speaking out on Israel’s behalf for a campus that has a large pro-Palestinian activist presence but few Jewish students. (There are fewer than 200 Jewish undergraduates on Cleveland State’s campus out of 11,784 students, according to Hillel International.) His goal is to educate, he says, informed by his status as a Jewish refugee from the Soviet Union. And he believes he is being targeted by local pro-Palestinian activists, who, he said, have gone after his kippah and Israeli flags.
“I never attacked anyone. I never raised my hand up to anyone,” he told the Jewish Telegraphic Agency, saying that he was motivated by civil rights icons Martin Luther King Jr. and John Lewis. “I’m going to a public university. I’m staying in the free speech zone. And I raise awareness about what’s going on. There’s a bunch of students that have become my friends that come to study with me regularly.”
One of those students, senior Tyler Jarosz, told JTA he became friends with Popivker after seeing him visiting campus to advocate for Israel. Not knowing much about Jews or Israel himself — “I thought Israel was a very peaceful state,” Jarosz said — the student was taken with Popivker’s demonstrations and said he learned a great deal from them.
“He didn’t just lecture me like a teacher would,” Jarosz said. “He was actually very engaging. He asked questions.”
Jarosz said he never witnessed the rabbi harassing anyone on campus, and said he always tried to engage people in peaceful dialogue, despite what he described as harassment directed at him by some Muslim students. He recalled one Popivker visit to campus for Israel’s independence day, when the rabbi was offering falafel to students, and said he witnessed one student throw the falafel back at him and threaten to “rape” him.
Other students tell a different story. One campus paper, the Cauldron, reported that the rabbi has targeted visibly Muslim and Arab students on campus, demanding to know their views on Israel. Popivker “makes me wary of coming into campus,” a student member of the Palestinian Human Rights Organization group told the Cauldron. “I’m forced to be on constant edge and take the longer way to class in order to avoid him.” Another student told a different campus newspaper, “It’s almost as though he deliberately looks for Palestinian individuals just to target them.”
The chair of the law school’s National Lawyers Guild student chapter told the Cleveland Jewish News that their group’s efforts to engage Popivker in reasonable dialogue failed when he began using “racial slurs and insulting language.”
A swastika Alexander Popivker drew on a Palestinian scarf (alleged by some students to be a keffiyeh, or ritual Muslim prayer scarf) while mounting a pro-Israel demonstration on the campus of Cleveland State University. Popivker then shared the image to his Instagram, Feb. 3, 2023. (Screenshot)
In images from one Popivker demonstration, the rabbi can be seen drawing a swastika with a Sharpie marker on what the Cauldron reported was a keffiyeh, a scarf worn by Arabic men, but which Popivker told JTA was a Palestinian scarf with no spiritual significance. He has also yelled phrases including “Palestinians are Nazis” and “Palestinians are the KKK,” and constructed a stage with images further linking Palestinians to Naziism, according to reports. Popivker’s own Instagram videos show him approaching groups of students to argue about Israel as he films them, calling some of them “terrorists” when they go after his flags. One of his video captions mentions “a Middle Eastern looking student.”
Cleveland State increased its safety protocols as a result of Popivker’s activities, locking some additional entrances around campus. But much of his activities have been online, too.
Last fall Popivker trained his attention on a law student who was involved with campus Palestinian rights groups and had made some anti-Israel posts online, including sharing an image of a child whom pro-Palestinian groups claimed had been a victim of an Israeli bombing, and sharing a socialist group’s post quoting, “From the river to the sea, Palestine will be free.”
Documents show that Popivker emailed and called the student’s employer and law school seeking to have her disciplined for her beliefs, writing among other things that she was a “mouthpiece of terrorism and racism against Jews.” He also made Instagram posts targeting her. In response, the student filed for and received the order of protection against him, which Popivker later claimed was unwarranted because he had never met the student in person.
In its statement to JTA, the Lawfare Project homed in on this sequence of events, saying that Popivker’s decision to email the student’s school and employer about what he believed to be antisemitic social media posts was “a tool routinely used by civil rights activists to fight discrimination.”
Popivker asked Jarosz to send a letter attesting to his character for the order of protection hearing, which he did. “Alex understands and respects everyone of every background that he comes across,” the student wrote in his letter. “I have personally witnessed the demonization they have done of him.” Speaking to JTA weeks later, Jarosz said the court case was “bogus,” but said he was unaware of the emails, social media records and phone transcripts reviewed by JTA showing that Popivker had contacted the student’s employer and school.
At the order of protection hearing, a transcript of which Popivker sent to JTA, a key witness who advocated for the restriction was law school dean Lee Fisher, a former attorney general and lieutenant governor of Ohio. Fisher is Jewish.
“We share a hatred of antisemitism,” Fisher told Popivker during the hearing, according to the transcript. The dean also identified himself as “pro-Israel, very much so.” But Fisher made clear he was critical of Popivker’s activities on campus. Asked by Popivker about a specific social media post the student had made, Fisher responded, “Even if she made a mistake by posting it, it did not warrant the kind of reaction I believe that you had.”
Fisher had also met with Popivker previously, in a session mediated by a local rabbi who was a friend of Popivker. “I told him that I was concerned for the health and safety of our students,” the dean said during the hearing. He had implored Popivker to stop his campus activities, but the rabbi refused.
It’s the initial order of protection, which Popivker said had already effectively banned him from campus, that the rabbi says he truly opposes. He saw it as evidence that “they were basically working together with Palestinians” to “cover up the fact that they have an antisemitic group that openly propagates a destruction of Israel.” Popivker visited campus several times after receiving the order of protection but was permitted to stay with only a warning from campus police, Jarosz recalled.
This state of affairs lasted until the rabbi stole the Palestinian student group banner to, he said, “shine a light on this antisemitism.” Popivker described to JTA how he entered the student building, walked up to the third floor where he knew the banner was, and used scissors to remove it and take it with him: “Clip, clip, clip.” He was subsequently thrown in jail — his second such stint in Cleveland for pro-Israel activities, he said, criticizing local law enforcement for not providing him with kosher food while he was behind bars.
Outside of campus, Popivker is active in other areas. Last year, he organized a GoFundMe to support the family of a former classmate of his who was killed by an Islamic State supporter in a terrorist attack in Beersheba, Israel. He also applied to fill a January vacancy on the Cleveland Heights city council, but later withdrew his application.
After being barred from Cleveland State University, Rabbi Alex Popivker took to holding his anti-Palestinian protests on a street outside a local casino. (Courtesy Popivker)
While Popivker may preach nonviolence, his social media activity points to more radical ideologies, as well. On Instagram, he has shared an image of the flag of the Jewish Defense League, an extremist Jewish group that advocates violence against enemies of Jews, founded by convicted terrorist Rabbi Meir Kahane, as well as an image with a logo of Im Tirtzu, a right-wing Israeli group that has in the past been accused of inciting violence against Israeli human rights groups. Popivker told JTA he is not a member of either group, but that “if I think it’s aligned with what I believe in, I’ll share it.”
Popivker says that, for now, he’s done with his brand of “civil disobedience” and won’t be making his weekly visits to Cleveland State’s campus. “I do have five wonderful boys and a loving wife, and as much as Cuyahoga [County’s] jail is an educational experience in life in many ways, I do not want to go there every week,” he said.
Instead, days after his arrest and campus ban, Popivker posted a photo of himself with an Israeli flag to social media — this time outside a casino a mile away from campus.
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The post Rabbi arrested, banned from Cleveland universities over his anti-Palestinian activism appeared first on Jewish Telegraphic Agency.
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Iran, Israel and Hitler’s gun are all on the ballot in key primaries in Texas and NC on Tuesday
(JTA) — With war in Iran breaking out just as two crucial states hold their primaries, a new PAC opposing pro-Israel spending will have its first big opportunity to flex its muscles among Democrats.
Meanwhile, a gun influencer with a penchant for Hitler jokes and Nazi symbols stands a chance to ride a scandal-ridden GOP primary all the way to Congress.
What unfolds Tuesday at the polls in North Carolina and Texas could reverberate throughout the midterms calendar as American Jews are facing unprecedented levels of political alienation from both sides of the aisle. Here’s what to watch for.
In North Carolina, Israel morphs from asset to liability
Pro-Israel election spending was already poised to be a hot topic this year even before the joint American and Israeli-led strikes in Iran reignited the issue of the Middle East. Nowhere is that more true than in North Carolina’s 4th Congressional District.
In the state’s densely populated Research Triangle region, incumbent Rep. Valerie Foushee has sworn off support from pro-Israel lobbying giant AIPAC — which spent more than $2 million for her in 2022. She has taken additional steps to distance herself from Israel, including refusing to attend Prime Minister Benjamin Netanyahu’s congressional address in 2024.
But her main opponent, Durham County Commissioner Nida Allam, is the one who is associated with criticism of Israel.
American Priorities PAC, which formed last month specifically to counter pro-Israel money, is spending more than $1 million in support of Allam, one of the major factors making the race one of the most expensive in state history. Allam also has the endorsement of Sen. Bernie Sanders and several leading progressive groups, while Foushee has the endorsement of the state’s centrist Jewish governor, Josh Stein.
In the homestretch, Allam’s campaign spending has focused almost entirely on tying Foushee to AIPAC, as well as to other groups like Article One PAC, which has a pro-Israel leading donor and has spent $600,000 supporting Foushee.
Both have criticized the Iran strikes in the campaign’s waning days, in different flavors. “I do not support Trump’s illegal war with Iran,” Foushee tweeted, without mentioning Israel. Allam, meanwhile, is homing in on Israel: She told Politico that district voters “are ready to hold every leader who co-signed a blank check to the Israeli war hawks accountable — including my opponent,” and said in a video message opposing the strikes, “I will never take a dime from defense contractors or the pro-Israel lobby.”
At the same time, Allam has taken on some outreach to local Jews; among other gestures, she recently read a resolution celebrating the safe return of Israeli hostage Keith Siegal, a native of her district.
Democratic Majority for Israel, a pro-Israel group focused on Democrats, has not issued an endorsement in the race. North Carolina’s Democratic party has recently been engulfed in an antisemitism scandal after the head of its Muslim caucus called Zionists “modern day Nazis” and a “threat to humaity.” Gov. Stein has denounced antisemitism in the party.
Another North Carolina Democratic candidate, Rep. Deborah Ross, has also sworn off accepting AIPAC money in her own re-election bid in the state’s 2nd district. Ross is not facing any primary challengers.
Jasmine Crockett’s anti-Israel pastor may have a big day
One of the most closely-watched races nationally will be the Texas Senate primaries, where Rep. Jasmine Crockett is in a dead heat against another rising Democratic star, state Rep. James Talarico. (Both candidates have signaled support for Israel as a Jewish and democratic state but have denounced the strikes in Iran.)
But whichever way their race goes, the figure coming up behind Crockett is a cause for concern among some supporters of Israel.
Frederick Haynes III, a prominent Baptist minister and Crockett’s own pastor, is running for her seat in the state’s heavily Democratic 30th district and is a clear favorite. Like Allam in North Carolina, Haynes is also a beneficiary of American Priorities PAC, with the anti-Israel group spending at least $72,000 to support him.
Long before announcing his candidacy, Haynes has bucked Democrats on Israel. The day after the Oct. 7, 2023, Hamas attacks in Israel, the pastor delivered a sermon drawing on former President Jimmy Carter to accuse Israel of “apartheid.”
“I recognize that we gotta be pro-Israel, yeah we got to do that, or we get in trouble,” he told his congregation in a snippet of a sermon posted to his Facebook page on Oct. 8. “Well, I’m coming to get in trouble.” He continued, “This country’s going to stand on the side of apartheid because that’s its track record.”
Throughout the war, Haynes would often seek to provide “context” for Oct. 7 or otherwise apply pressure to Israel, according to Jewish Insider. By January 2024 he was pushing then-President Joe Biden to cut off U.S. support for Israel if its war in Gaza continued. He has also disparaged Christian Zionism, in a similar manner to Tucker Carlson and other anti-Israel figures on the right. Prior to the attacks, he had been photographed with Nation of Islam leader Louis Farrakhan, calling the Black nationalist with a long history of antisemitism “a wonderful and great man.”
Haynes also opposed war with Iran in a tweet sent the day of the strikes, without mentioning Israel.
Haynes has dwarfed his Democratic opponents in fundraising in the Dallas-area district, recently redrawn by Republicans as part of a contentious mid-decade redistricting fight.
‘The AK Guy,’ who restaged Hitler’s suicide, could win in Texas
“The man who killed Hitler has got to be a personal hero of mine,” Brandon Herrera declared in a YouTube video posted last year — before an assistant of his told him, in a stagey whisper, that Hitler died by suicide. Herrera then gave his best “The Office” stare to the camera.
That joke is a distillation of the irony-laced, very online humor favored by Herrera, a far-right 30-year-old gun manufacturer and firearms influencer who goes by “The AK Guy” and who on Tuesday is challenging — for the second time — GOP Rep. Tony Gonzales for his Texas seat in Congress.
In Herrera’s 2025 video, titled “Testing The Gun That Killed Hitler,” he wields the firearm Hitler used to shoot himself while cracking jokes about Nazi salutes and conspiracy theories imagining Hitler’s survival in Argentina. It’s not the only time he has waded into such territory.
In 2022, reviewing a Nazi-manufactured submachine gun, Herrera joked that it was “the original ghetto blaster” and filmed himself goose-stepping with the weapon over the Nazi song “Erika.” (In the video, Herrera describes the song as “a bunch of soldiers singing about a pretty girl they miss at home” and says, “There’s absolutely nothing wrong with the song we just used.”)
Beyond Nazis, the Herrera-Gonzalez rematch is notable for several reasons. For one, the district includes Uvalde, site of the 2022 elementary school mass shooting, and Herrera has attacked Gonzales for a gun-control vote he made in the shooting’s aftermath.
For another, Gonzales’s career has become consumed by a lurid scandal in the days leading up to the primary, after a staffer he allegedly pressured into sex later died by suicide — vaulting the political neophyte Herrera into a strong position to unseat the incumbent, who has refused to step down.
AIPAC’s United Democracy PAC heavily boosted Gonzales while avoiding Israel as an issue during the duo’s first showdown in 2024, which ended in a runoff and a razor-thin Gonzales victory of around 400 votes in advance of his general election win.
Herrera, while saying that he “despise[s] AIPAC” over its spending against him, has also stated that Israel “is far from a top issue for me” and condemned Hamas the day after Oct. 7. “I’m not anti Israel, I’m anti Israel buying US elections,” he tweeted in 2024.
For his part, Herrera has also offered qualified support of military action in Iran, tweeting, “If there must be military action, let it be QUICK, effective, and please God keep our service members safe.” Gonzales, too, is supporting the strikes on Iran, tweeting, “Under President Trump’s close watch, the Iranian people have a historic opportunity to reclaim their country and embrace freedom.”
Another mass shooting in the state, this one with apparent links to Iran, may end up boosting Herrera’s bid as well. After a gunman in Austin outfitted with Iranian-flag clothing and wearing a “Property of Allah” sweatshirt killed three people including himself and injured 14 at a bar over the weekend, Herrera was one of many state Republicans who seized on the issue.
“‘Diversity is our greatest strength,’” the candidate tweeted mockingly, over a photo of the assailant, who was a naturalized American citizen from Senegal.
So where is AIPAC, really?
With an increasingly toxic brand, and facing backlash after a New Jersey primary campaign expenditure that backfired to likely help a pro-Palestinian candidate get elected, it might not be surprising if AIPAC kept a low profile this election cycle.
Then again, the group and its United Democracy Project have reported around $95 million, a massive war chest, and say they intend to spend intensively for the midterms.
AIPAC has made one, possibly consequential endorsement in a Tuesday race: GOP Rep. Wesley Hunt, who is running for senate in Texas. Hunt, however, is considered by most pollsters a third-place candidate in what has shaped up as a tight race between incumbent Sen. John Cornyn and Texas Attorney General Ken Paxton, each competing for the MAGA mantle.
Opposing PACs, meanwhile, are making a big show of pushing against pro-Israel money. In addition to American Priorities PAC, the Anti-Zionist America PAC, an upstart group whose founder tried to court white nationalist Nick Fuentes, is also backing a few candidates much more on the fringes of both parties.
Those include Texas Democratic hopeful Zeeshan Hafeez, who is running against incumbent Rep. Colin Allred in the state’s 33rd district and who has cross-endorsed with Haynes; and Republican Mark Newgent, who is challenging incumbent Rep. Keith Self in the state’s 3rd district.
The post Iran, Israel and Hitler’s gun are all on the ballot in key primaries in Texas and NC on Tuesday appeared first on The Forward.
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Death of Iranian leader just before Purim revives Book of Esther parallels
(JTA) — In Jewish time, history often has a way of rhyming with the calendar. So when Iran’s supreme leader Ali Khamenei was killed in an Israeli air strike on the Shabbat before Purim — the holiday that commemorates the downfall of Haman, a Persian tyrant who sought to annihilate the Jews — it was perhaps inevitable that rabbis, politicians and social media commentators would reach for the Book of Esther.
Some did so reverently, others triumphantly, and a few with a wink. But as Jews prepared to don costumes and drown out Haman’s name with noisemakers, the ancient story of survival in Persia collided with a very modern war in what is now known as Iran.
The Orthodox Union, the Modern Orthodox umbrella group, put out a statement titled “Purim in Our Time: Standing Up to Iranian Tyranny.” “We will read the Bible story of Esther and Mordecai overcoming the genocidal plans of Haman, who sought to destroy the Jewish people. Today, in coordination with Prime Minister Netanyahu and the IDF, President Trump and the U.S. armed forces took defensive action to silence a modern threat from the same ancestral land of Haman,” the statement read.
Such comparisons have proliferated since the killing of Khamenei.
In his first statement after the beginning of the war, Israeli Prime Minister Benjamin Netanyahu made the connection to Purim explicit.
“Twenty-five hundred years ago, in ancient Persia, a tyrant rose against us with the very same goal, to utterly destroy our people,” Netanyahu said. “Today as well, on Purim, the lot has fallen, and in the end this evil regime will fall too.”
Known as Persia until 1935, Iran has been belligerent toward Israel at least since the Islamic Revolution of 1978-79, which brought clerics like Khamenei, with their frequent chant of “Death to Israel,” to power.
The holiday takes its cue from the Book of Esther, which describes how the Jewish queen to the Persian king Ahasuerus engineers the downfall of Haman, an advisor to the king who was plotting the murder of the kingdom’s Jews. Although Jewish tradition treats the book as historical — and Ahasuerus is often associated with the historical ruler Xerxes I — biblical scholars and historians tend to regard the story as what scholar Adele Berlin, author of “The JPS Bible Commentary: Esther,” called a “historical novella.”
Jews across the religious spectrum noted the comparison, often to different ends. Agudath Israel of America, the haredi Orthodox umbrella group, talked about prayer and salvation in its statement about the war.
“The upcoming Jewish holiday of Purim celebrates the downfall of those who rose up against the Jewish People in ancient Persia nearly 2,400 years ago,” it read (the events described in Esther are thought to have taken place in the fifth or fourth century BCE). “We are reminded how the key to the miraculous salvation was the heartfelt prayers of men, women, and children. While prayer is always powerful, our sages have taught that it carries special power during the Purim holiday season. We call upon the Jewish community to unite in prayer and beseech the Almighty to protect all those on the front lines and in harm’s way in Israel and across the Middle East.”
Rabbi Nicole Guzik, senior rabbi at Sinai Temple, a Conservative congregation in Los Angeles, spoke about human agency in her hastily rewritten Saturday sermon.
“Right now we stand at a critical stage where the story shifts, where the final paragraph in the Megillah that we are reading right now, in real time, has yet to be written,” she said, using the Hebrew name for a scroll like the Book of Esther. “The U.S., Israel, our beloved nations are holding the pen, and they are declaring, with courage and conviction, that we will be the authors of our future in the same manner as Esther.”
Some of the comparisons have been offhanded, even flippant. The novelist Dara Horn, speaking Sunday night at a forum on combating antisemitism at the 92nd Street Y in Manhattan, said, “Tomorrow night is Purim, and I think it’s clear to all of us now that the best way to fight antisemitism is to take out Haman with an F-15.”
Comedian Yohay Sponder, an Israeli who often performs in North America, posted a video of a routine commenting on the death of Khamenei. Like the Purim hamantaschen cookies named after Haman, he predicted a time when Jews will eat a food named after the slain Iranian leader. He suggested khamin, the Shabbat stew also known as cholent.
Others have already adapted hamantaschen for the moment. Some have joked about baking “Khamentaschen,” combining the new nemesis’ name with the treat named for an ancient one. At least one bakery in Israel produced “Ayatollah-taschens” with a chocolate center resembling Khamenei’s trademark turban.
Evangelical Christians and Messianic Jews, for whom the Esther story has had increasing significance in recent years, also seized on the parallels. “It all made an amazing story back then, and we are praying for an equally miraculous outcome in our days that will lead to the salvation of many in Israel, Iran, and throughout the whole Middle East,” the One For Israel Ministry, a U.S.-based Messianic group, posted on Facebook..
Meanwhile, some suggested that the timing of the attacks appeared to be more than a coincidence. Digital creator Evan Pickus noted in a Facebook post that, according to the Book of Esther, Haman was hanged on the gallows just days before the calendar date that became Purim. “The evil Persian Prime Minister [sic], who issued a promise to kill all the Jews, destroyed on the same day as his ancestor,” wrote Pickus. “I honestly believe our leaders planned it this way, and I love that.”
Although no Israeli or U.S. official has said they planned the attack with Purim in mind, the idea became a talking point over the weekend, especially after CNN posted a report by Israel correspondent Tal Shalev saying the comparisons had been widely shared in Israel.
Shalev also wrote of the significance of the attacks on the Iranian leaders’ compound falling on Shabbat Zachor, the “Sabbath of Remembrance” that precedes Purim on the Hebrew calendar. The day takes its name from a special Torah reading (Deuteronomy 25:17-19) commanding Jews never to forget how Amalek — said to be the ancestral nation of Haman — attacked the vulnerable Israelites after they left Egypt. The Israelites are given a somewhat contradictory command: “Blot out the memory of Amalek from under heaven. Do not forget!”
A widely circulated image from Beit Shemesh, where an Iranian missile killed nine people in a bomb shelter that also functioned as a synagogue, showed a fragment of shrapnel puncturing a Torah right on the passage that had been read a day earlier.
The injunctions about “Amalek” are often applied, sometimes controversially, as an ongoing commandment for Jews to show no mercy toward those who might eradicate them. That, in turn, has led some Israeli politicians and Jewish observers to cite Amalek in justifying Israel’s war on Hamas and Iran, and others to criticize those same politicians as ruthless and even genocidal.
Shalev’s report inspired at least some commentators to criticize Israel, suggesting the attacks were inspired by religious or nationalist fanaticism.
Purim is itself a strange mixture of the deadly serious and the wildly playful: a story of a thwarted genocide celebrated with carnival antics, including costumes, a raucous reading of the Book of Esther interrupted by noisemakers, and even a tradition of getting drunk. For millennia, it was often a release for a beleaguered minority in strange and often hostile lands. But as Israel emerged as a military power, scrutiny from within and without the Jewish community has often focused on the real-life implications of the story’s purported lessons.
Yet despite the Israeli politicians who take the Bible as a guidebook for revenge or Jewish supremacy, there is a long tradition of commentary that sees books like Esther as intentionally nuanced, even ambiguous guides to ethical behavior, including the prosecution of just wars.
Chapter 9 in the Book of Esther details the reversal of fortune for the Jews on the 13th of the Hebrew month of Adar, when they were said to have killed 75,000 foes in the wake of Haman’s downfall. Many Jewish commentators have expressed discomfort about what can be read as a heartless response to Haman’s thwarted decree.
On Sunday, Rabbi Michelle Dardashti expanded on that theme in a letter sent to members of her Kane Street Synagogue in Brooklyn. She warned that the Purim story is not just a celebration of the Jews’ victory over a Persian despot, but a warning that “battles that begin in moral clarity do not necessarily remain that way.”
“Purim pushes us to contend with the gray — to recognize how quickly roles can flip; how, on a dime, individuals and nations can shift from victim to aggressor, from righteous to morally compromised, or into categories that resist easy labels altogether,” wrote Dardashti, whose father left Iran as a young man. “Anyone who tells you with certainty that this war with Iran will unquestionably be good for the Jews and good for the world, that it will surely end well or end quickly — I would be wary of heeding that voice.
“And anyone who speaks with absolute certainty about it being entirely disastrous, unquestionably wrong — I would be wary of heeding that voice as well.”
Rabbi Simon Jacobson, a popular lecturer from the Chabad-Lubavitch Hasidic movement, discussed the parallels between the war and Purim in an installment of his video series, “MyLife: Chassidus Applied.” “The goal, of course, is to eradicate the enemy in every possible way, exactly as it happened in Persia, 2400 years ago in the story of Purim,” he said of the war.
But Jacobson also drew on two common themes not only of the Purim holiday but of much of Jewish tradition: salvation from an enemy, and the ultimate redemption of the Jews and humankind. He characterized the war in metaphysical terms, regretting “any type of bloodshed” but aspiring to “what happens afterwards: a stage, an era, a permanent era of Messianic, … total, solemn, permanent and sustainable peace for all people of this earth.”
For some congregations, the confluence of the war and the Purim holiday posed a challenge in tone — with rabbis asking how their communities might celebrate with bombs falling across the Middle East and Israelis taking cover in bomb shelters.
At B’nai Jeshurun, an independent synagogue on Manhattan’s Upper West Side, the clergy offered a schedule of observance and celebration to match the ambivalent mood. On Monday, a traditional fast day in honor of Esther marking “moments of danger and uncertainty,” they urged congregants to turn “their hearts toward prayer and summoning strength before stepping into the unknown.”
At sundown, they wrote in a letter to congregants, when the fast “gives way to celebration, in a world shaken by violence and instability, we anchor ourselves in Purim’s four mitzvot”: hearing the Book of Esther, sharing gifts with friends, giving charity and sharing a meal with friends or family.
“We cannot resolve the uncertainty of this moment,” wrote the B’nai Jeshurun clergy. “But we can choose how we meet it — with prayer, with generosity, and with one another.”
Yoni Rosensweig, a rabbi in Beit Shemesh, wrote in a Facebook post that many of the comparisons between the Purim story and the war on Iran miss crucial distinctions.
“Yes, Haman wanted to destroy us, and so did Khamenei — but Khamenei was the ruler of Iran. Haman was not the ruler — he was nothing more than a schemer. This is not just a technical difference, it’s fundamental,” Rosensweig wrote in an email to JTA. “Esther and Mordechai are trying to survive, that is all, They are trying to maintain the status quo in someone else’s kingdom.”
While the events in Persia inspired a holiday, he argued, “there is nothing long-lasting about the Jewish future in Persia which comes from the story.” By contrast, the current war has the potential to profoundly shape the Jewish future, no less than the Exodus from Egypt celebrated at Passover.
“It is about creating something new (we hope) in the Middle East. It is part of a regional war against powers that want to obliterate us. We aren’t looking to maintain the status quo,” wrote Rosensweig. “We are standing up for our right to live free, as a sovereign nation. Much like the Jews who left Egypt weren’t looking to maintain the status quo but rather to embark on a new path and start a new journey, so too we are doing with this war.”
The post Death of Iranian leader just before Purim revives Book of Esther parallels appeared first on The Forward.
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US urges Americans to ‘DEPART NOW’ from Israel and a dozen other Middle Eastern countries
(JTA) — The U.S. State Department urged American citizens on Monday afternoon to urgently depart from over a dozen Middle Eastern countries amid the escalating conflict in Iran.
The list includes Israel, which halted all commercial air travel when U.S. and Israeli forces jointly attacked Iran on Saturday.
“The @SecRubio @StateDept urges Americans to DEPART NOW from the countries below using available commercial transportation, due to serious safety risks,” wrote Mora Namdar, the State Department’s assistant secretary for consular affairs, in a post on X.
In addition to Israel, the countries listed in the advisory were Bahrain, Egypt, Iran, Iraq, the West Bank and Gaza, Jordan, Kuwait, Lebanon, Oman, Qatar, Saudi Arabia, Syria, United Arab Emirates and Yemen. Several of the countries have been targets of Iranian fire as the regime there has sought to widen the conflict in the Middle East.
While Namdar’s advisory urged Americans to “depart via commercial means,” there is currently no commercial air travel in or out of Israel. Israeli airlines El Al, Air Haifa and Israir announced plans to launch rescue flights to bring stranded Israelis abroad back home once authorities reopen Ben Gurion Airport, but it is not clear when that could happen. Some Israelis are making their way to Taba, Egypt, for passage into and out of Israel, but flights there are limited. Taba is about a 20-minute drive from Eilat, in southern Israel.
President Donald Trump warned on Monday that the largest U.S. strikes on Iran are yet to come.
The post US urges Americans to ‘DEPART NOW’ from Israel and a dozen other Middle Eastern countries appeared first on The Forward.