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Sarah Lawrence College: When Students Come Back to Campus and Find Hate on the Wall
A vandalized wall at Sarah Lawrence College, which also contained other expletives. Photo: provided by the author.
I walked onto the Sarah Lawrence campus after Thanksgiving break and I saw it immediately — an entire wall covered in spray paint: “ZIONISM IS RACISM + GENOCIDE,” “F** NORMALIZATION,” and at the bottom, in red, “FREE PALESTINE.”
It was not a poster that could be removed, nor a handheld sign carried by students for an hour and then forgotten. It was painted directly onto the physical heart of the college, on a building that every student must pass on the way to classes, dorms, the dining hall, and the library.
I stopped walking — not out of shock, which is hard to muster after the last 14 months, but out of something closer to recognition. This is what Jewish students have been telling me for years: the hostility is no longer atmospheric or abstract. It is literal. It is on the wall.
There are many ways to debate the Israeli-Palestinian conflict. On a truly open campus, students would do exactly that: argue, challenge, learn, read history, confront complexity. They would take intellectual risks, not moral shortcuts. But graffiti like this is not an argument. It is an accusation — an act of ideological reductionism that targets not ideas, but people.
For Jewish students, especially those who identify as Zionist, this lands one way: You are unwelcome here. You are immoral. You are dangerous.
This is the part administrators pretend not to understand: Zionism is not an exotic ideology. For most Jewish students, it is the simple belief that the Jewish people — like any other people — have a right to self-determination and safety. It is an affirmation of peoplehood, identity, and continuity.
Even students who criticize Israeli governments, who oppose settlements, who long for a two-state solution, still recognize the legitimacy of a Jewish homeland. To equate that belief with racism and genocide is to cast those students — by virtue of something core to their identity — outside the bounds of moral community.
When that message is spray-painted on a central wall, its effect is not symbolic. Every student sees it — and not just Jewish students. Its message — that Israel commits genocide and is inherently evil — is etched into the mind of every student who sees it. And many will just accept it as fact. In 20 years, these students will be the ones running American governments and corporations.
For years, Sarah Lawrence has struggled with the dynamics this moment exposes. I have written repeatedly about the school’s culture of ideological sorting and quiet intimidation — an environment where the loudest voices enforce the narrowest moral boundaries.
Students report that they self-censor. They tell me they avoid certain courses. They confide that dissent is treated as betrayal. They describe a campus where activism substitutes for analysis, and where social risk-taking is punished far more swiftly than academic laziness.
Jewish students hesitate before raising their hand in class. They scan the room before mentioning Israel. They avoid posting anything online about their identity. They watch friendships quietly erode. They walk campus angry and also in fear (and after all the violent attacks on Jewish students, those fears are justified).
One student told me she now takes a longer route to her dorm each evening — not because she fears debate, but because she is tired of being told, in giant letters, that her very existence is genocidal. Another confided that she now speaks in one course only when she’s certain no one will turn her comments into accusations. These are not abstractions. They are the lived experiences of 18-, 19-, and 20-year-olds trying to learn on a campus that tells them they are a moral problem.
University leaders, by contrast, often default to vague bromides about free discussion and open dialogue.
In theory, those are admirable commitments. But in practice, they evade the real issue: the climate created when a minority community’s identity is treated as inherently illegitimate. Administrators know perfectly well how group-based invective affects other communities. They know how words can undermine belonging. They would never allow a wall to remain covered in sweeping condemnations of any other minority group.
Only when the target is Jews do they behave as if the harm is ambiguous, as if the insult might still count as “conversation.”
Nor is Sarah Lawrence alone. Across the country, campuses have seen similar eruptions of anti-Zionist hostility. The pattern is national: the word “Zionist” has become a socially permissible euphemism for “Jew,” giving cover to old prejudices dressed in the language of justice.
Universities cannot resolve the geopolitics of the Middle East. But they can absolutely control how they respond to explicit acts that undermine trust, safety, and dignity. They can distinguish between critique and dehumanization. They can insist that campus discourse meet the minimal standards of civility. They can refuse to let slogans replace scholarship. And they can recognize that Jewish students deserve the same institutional protections as any other minority community.
This requires courage — moral, civic, and institutional. It requires telling activists on all sides that a university’s purpose is not to reenact global conflicts, but to learn about them with rigor and respect. It requires resisting the drift toward ideological litmus tests. It requires defending the idea that disagreement should not mean denigration.
At Sarah Lawrence, where the ideals of openness and inquiry are already fragile, it becomes a warning. Either the college recommits itself to pluralism, open inquiry, and mutual respect, or it allows a new orthodoxy — one rooted in fear, exclusion, and performative moralism — to become permanent.
Jewish students will remember which path their institution chooses. And so should everyone else.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
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French Jewish Community Marks 20 Years Since Ilan Halimi’s Brutal Murder
A crowd gathers at the Jardin Ilan Halimi in Paris on Feb. 14, 2021, to commemorate the 15th anniversary of Halimi’s kidnapping and murder. Photo: Reuters/Xose Bouzas/Hans Lucas
France’s Jewish community on Tuesday commemorated the 20th anniversary of the death of Ilan Halimi, a young Jewish man who was brutally tortured to death, as his memory continues to be defaced amid a rising tide of antisemitism threatening Jews and Israelis across the country.
“Twenty years on, Ilan Halimi’s memory still needs to be protected and honored, yet it continues to come under attack, as recent vandalism at his memorial site shows,” the Representative Council of Jewish Institutions of France (CRIF) — the main representative body of French Jews — wrote in a post on X.
“Antisemitism remains a persistent threat in France today,” the statement read.
Le 20 janvier 2006 marque l’enlèvement et le début de la séquestration d’Ilan Halimi, 23 ans, parce qu’il était Juif.
20 ans plus tard, alors que la mémoire d’Ilan Halimi doit être protégée et honorée, elle continue d’être atteinte, comme l’ont montré les récents actes de… pic.twitter.com/Htu9ntMHhq
— CRIF (@Le_CRIF) January 20, 2026
Last week, another olive tree planted to honor Halimi’s memory was vandalized and cut down, as French authorities continue efforts to replant trees in remembrance of the young Jewish man who was murdered in 2006.
“We will bring those responsible to justice,” French Interior Minister Laurent Nunez wrote in a post on X. “Our collective outrage is matched only by our unwavering determination to combat antisemitic and anti-religious acts that continue to tarnish the memory of an innocent man.”
This latest antisemitic act came after a plaque honoring Halimi was vandalized in Cagnes-sur-Mer, a town in southeastern France, prompting local authorities to open an investigation for “destruction and antisemitic damage.”
According to local reports, a 29-year-old man with no prior criminal record has been arrested. While he admitted to the acts, he denied any antisemitic motive and is now awaiting trial.
Last year, a tree planted in memory of Halimi was also vandalized and cut down in Épinay-sur-Seine, a suburb north of Paris.
Two Tunisian twin brothers were arrested and convicted for cutting down the tree, but were acquitted of the antisemitism charges brought against them.
Both of them were sentenced to eight months in prison, but one of them received a suspended sentence, meaning he will not serve time unless he commits another offense or violates certain conditions.
According to local media, one of the brothers has reportedly been deported from France.
Halimi was abducted, held captive, and tortured in January 2006 by a gang of about 20 people in a low-income housing estate in the Paris suburb of Bagneux.
Three weeks later, Halimi was found in Essonne, south of Paris, naked, gagged, and handcuffed, with clear signs of torture and burns. The 23-year-old died on the way to the hospital.
In 2011, French authorities planted the first olive tree in Halimi’s memory. However, the young Jewish boy’s memory has faced attacks before, with two other trees planted in his honor vandalized in 2019 in Essonne, where he was found dying near a railway track.
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Mourner’s Kaddish for Bondi Beach victims recited in Australian parliament as tougher hate crime laws pass
(JTA) — A Jewish member of Australian Parliament recited the Mourner’s Kaddish in an address Monday to honor the victims of the Hanukkah massacre on Bondi Beach.
The address, delivered by Jewish parliamentarian and former attorney general Mark Dreyfus, came over a month after two gunmen motivated by what authorities said was “Islamic State ideology” opened fire on a celebration in Sydney, killing 15 and injuring dozens more. Most of the victims were Jewish, and Dreyfus read all of their names aloud.
Dreyfus, who wore a kippah for the presentation, then commended the “acts of extraordinary courage” by bystanders and emergency workers during the attack, naming Ahmed al-Ahmed, the Muslim man who received widespread support from the Jewish community after he was shot while disarming one of the attackers. He also told the Australian House of Representatives that the country’s “response cannot be confined to grief,” exhorting his fellow lawmakers to take action around “upholding our laws against hate.”
Then he invited everyone present to rise for the Mourner’s Kaddish, recited in Jewish communities in memory of the dead.
“You don’t have to be Jewish to feel this in your chest, an attack like this hurts all of us,” Dreyfus said, describing the prayer as “a prayer about life, dignity and the hope for peace at times of profound loss.”
The public recitation was redolent of the decision of the Pittsburgh Post-Gazette to publish the Hebrew text of the prayer on its front page following the murder of 11 Jews in their synagogue there in 2018.
https://www.instagram.com/p/DTtw-r7Dehs/?hl=en
Late Tuesday, Australia’s parliament passed anti-hate speech and gun reform bills initiated in the wake of the attack. The gun reform bill included new checks on firearm license applications and a national gun buy-back program, while the anti-hate speech bill banned hate groups and imposed penalties for preachers who promote hate.
The hate speech component won support from liberal lawmakers who said they had free-speech concerns after it was weakened from its initial version.
“The terrorists at Bondi Beach had hatred in their hearts and guns in their hands,” wrote Prime Minister Anthony Albanese in a post on X. “Today we passed new laws that deal with both. Combatting antisemitism and cracking down on guns.”
The new laws come as Australia grapples with another searing antisemitic incident. Late in the day on Monday, five Jewish teenagers in Melbourne were chased for several minutes by a car whose occupants chanted “Heil Hitler” and performed Nazi salutes at them.
The boys, aged 15 and 16 and easily identifiable as Orthodox Jews, were walking home from Adass High School when the incident occurred in the proximity of Adass Israel Synagogue, which was firebombed in December 2024. No arrests were immediately made.
“The antisemitic hate incident last night in St Kilda targeting young Jewish boys has no place in our country,” Albanese in a statement, according to The Australian. “At a time when Australians are joining with the Jewish community in sorrow and solidarity, it is beyond disgusting to see these cowards shouting Nazi slogans at young people.”
The post Mourner’s Kaddish for Bondi Beach victims recited in Australian parliament as tougher hate crime laws pass appeared first on The Forward.
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Number of UK Schools Marking Holocaust Has Dropped by Nearly 60% Since Oct. 7 Massacre
Tens of thousands joined the National March Against Antisemitism in London, Nov. 26, 2023. Photo: Tayfun Salci/ZUMA Press Wire via Reuters Connect
The number of British schools commemorating the Holocaust has plummeted by nearly 60 percent following the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of southern Israel.
Since Hamas-led Palestinian terrorists perpetrated the largest single-day massacre of Jews since World War II, the number of secondary schools across the UK signed up for events commemorating Holocaust Remembrance Day, which takes place annually on Jan. 27, dropped to fewer than 1,200 in 2024 and 854 in 2025, according to data from the Holocaust Memorial Day Trust.
The figure had been rising each year since 2019, reaching more than 2,000 secondary schools in 2023.
There are about 4,200 secondary schools in the UK.
Sir Ephraim Mirvis, chief rabbi of the UK, commented on the figures in an essay published in The Sunday Times, expressing alarm about an increasingly hostile environment for the British Jewish community.
“I fear for what will happen this year,” Mirvis wrote. “For if we cannot teach our children to remember the past with integrity and resolve, then we must ask ourselves what kind of future they will inherit.”
Mirvis urged readers to put themselves in the shoes of a UK teacher preparing a Holocaust memorial event. “Now imagine that as you begin to organize such an event, you learn that some parents of pupils at your school are unhappy about it,” he added. “One of the claims that Holocaust education is a form of “propaganda”; another insists that the event must not go ahead unless it also highlights the awful suffering of Palestinians in Gaza.”
Karen Pollock, chief executive of the Holocaust Educational Trust, described to The Times how some students “arrive in the classroom with views shaped by social media trends rather than evidence.”
The European Jewish Congress (EJC) released a statement on Monday reflecting on the drop in UK schools recognizing the Holocaust.
“Holocaust Memorial Day is not about politics. It is about memory, responsibility, and education. It exists to honor the 6 million Jews murdered in the Holocaust and to remind future generations of the consequences of hatred, indifference, and extremism,” the EJC stated. “Avoiding commemoration out of fear of controversy undermines the very purpose of education. When remembrance becomes optional, memory itself becomes fragile.”
The EJC continued, “Now is precisely the moment when Holocaust education matters most: when misinformation spreads easily, when antisemitism is openly visible, and when fewer survivors remain to bear witness. Schools play a vital role in preserving this memory, not only for Jewish communities, but for society as a whole.”
Dwindling commemoration of the Holocaust comes amid a steep surge in antisemitism across the UK.
The Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June this year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.
In total last year, CST recorded 3,528 anti-Jewish hate crimes — the country’s second worst year for antisemitism, despite an 18 percent drop from 2023’s record of 4,296.
“When a trigger event such as the Oct. 7 attack occurs, antisemitic incidents initially spike to a record peak; then gradually recede until they plateau at a higher level than before the original trigger event occurred,” CST stated.
These figures juxtapose with 1,662 antisemitic incidents in 2022, 2,261 in 2021, and 1,684 in 2020.
The struggles of the UK’s educational establishment to counter the rising antisemitism problem mirror the ongoing challenges confronted by its medical institutions.
In November, UK Health Secretary Wes Streeting called it “chilling” that some members of the Jewish community fear discrimination within the NHS, amid reports of widespread antisemitism in Britain’s health-care system.
The comments came weeks after British Prime Minister Keir Starmer unveiled a new plan to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the country’s National Health Service (NHS).
One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred. In November, she was suspended from practicing medicine in the UK over social media posts denigrating Jews and celebrating Hamas’s terrorism.
Other incidents in the UK included a Jewish family fearing their London doctor’s antisemitism influenced their disabled son’s treatment. The North London hospital suspended the physician who was under investigation for publicly claiming that all Jews have “feelings of supremacy” and downplaying antisemitism.