Uncategorized
Stumbling across Jewish history in a vintage store
I have never lived alone. I’ve never even lived with only my partner, at least not for all that long. We’ve always had roommates. And that means we’ve always had roommates’ stuff.
Honestly, I’ve loved this. I mean, I’ve had my issues with individual roommates, ranging from minor nits to major clashes. But generally, I have liked the benefits of living with people, which I’d summarize as: friendship, finances and furniture.
This time in my life is drawing to a close soon, however, as my partner and I prepare to move into our own place. And it’s time to figure out what my tastes are. Sure, I’ve accrued some things — a rug my grandfather braided, a bookshelf a Harvard School of Design student made and abandoned in my grad school apartment. But I’ve never bought a couch. And I’ve never had to fill a big wall, much less a whole apartment, with art.
As a culture writer, this task feels especially laden with meaning — I feel like my taste is on trial. I like abstract art, yet, at least within my budget, so many abstract paintings look like the visual equivalent of Muzak. I want my art to be meaningful, personal, to tell a story about who lives here and what they value. I would love my furniture, too, to be an interesting statement, but ultimately, we need something to sit on. I’m less willing to just fill walls.
Which is why I was so thrilled, finally, to be stopped in my tracks by a piece of art on the website of Johnny Cakes Design, an interior design store in Providence. An engraving, it depicts a naked man, slumped on the ground, his head hanging over a glass of wine, his beard carved out of spiraling lines. Two women, holding a bunch of grapes, stand over him, embracing. The description said the artist, Abram Krol, had lived through the Holocaust, but little else.
The store was closed, but I called to ask if I could get in to see it that afternoon — I was irrationally certain someone would buy it any second — and Britt Machado, the owner, told me she could let me in.
Machado had listed the piece online as “Epreuve d’essai,” but, she told me, she’d learned that is simply a French term for a test print, part of the process of engraving. She didn’t know too much else about it; she had purchased it at an auction in either upstate New York or Connecticut. I bought it and quickly discovered that, while Krol is relatively obscure in the U.S. — though MoMA has one engraving of a mandril monkey — in France, he’s a well-known member of the School of Paris, artists who made the capital an art center in the 20th century.
Born in 1919, Krol grew up in a Hasidic family in Poland. But when he was 12, his father, a noted Talmudist, had a spiritual crisis and became a devoted atheist, completely upending their lives. Krol moved to France at 19 to study to become a civil engineer, as his mother pushed him to do, but ended up joining the French foreign legion in 1939 — as a way to avoid Poland’s draft — and landing in Avignon.
He began to take painting classes, but World War II was coming and Krol was tipped off about the impending danger for Jews as France was occupied by the Nazis. He assumed a false identity and took a job in a factory.
The main biography of Krol that I could find, a French website written by his son, Andre, gives little detail about how Krol survived the Holocaust, or how he felt; after noting Krol took a false identity, it jumps to his first exhibition, in Paris in 1946, and then to the 1950s, when his career took off.
But his artwork gives hints of how the Holocaust affected him. In 1953, Krol made an engraving in memory of his parents and his brother, who had perished in concentration camps. A book of engravings and poems, La Fiancée du septième jour (The Seventh-day Bride), includes a poem that longingly captures the rhythms of the Jewish rituals Krol performed in his childhood. He writes of walking in the footsteps of his ancestors, of Yom Kippur prostrations and the feeling of the leather straps of the tefillin. But in the next poem, fire has consumed the village.
“The knees that carried me, wandering, are charred, and the ash of their flesh is scattered across the flowery fields of Europe,” Krol writes, in French. “May we meet again.”
Much of his work grappled with biblical themes. A Haggadah that intimately depicts a Jewish family crouched on the ground, searching for the final crumb of bread before the holiday begins, and a series of ceramic works shows Hasidic men reading Torah. From 1967 to 1971 he worked on a series of 187 engravings depicting the entire Torah, one per chapter, producing starkly textured, minimalist images of Adam and Eve intertwined, Sarah with a pregnant Hagar.
He seems to have been trying to understand his father’s shift from Hasidic scholar to atheist intellectual, a time he references obliquely, writing only that “I owed it to my childhood” to return to the stories of the Bible. Or perhaps he was trying to connect with the family he had lost.
Through my research, I’ve discovered that the print I now own became a work titled “Les Filles de Loth,” or “Lot’s daughters.” (It was a test for printing his engravings with multiple colors; the final product, which adds a striking rust-colored sun, is held at the Paris Museum of Modern Art.)
It depicts one of the most uncomfortable moments in Genesis, an incestuous scene in which Lot’s daughters — believing humanity to be destroyed after God smites the city of Sodom — get their father drunk and have sex with him in order to, they believe, ensure the continuation of the human race.
It is, I think, a testament to the artist’s ongoing interrogation of his relationship with Judaism, and with morality at large, as it grapples with one of humanity’s strongest taboos — incest — juxtaposed against the threat of extermination. What is right and wrong in the face of something so horrifying?
“During his final years, whenever he was asked why he had embarked on a career as an artist, he explained that it was to counter the malevolence of the Nazis, who had sought to eradicate the Jewish people and every trace of their existence,” writes Krol’s son, the only mention of the Holocaust’s impact on his father. “Of his immediate family — his parents and brother — who had all perished in the camps, he was the sole survivor; he wished to leave behind a lasting testament to their time on earth.”
Looking at my print, itself an unfinished experiment, I see Krol’s continued engagement with the question of what to do with Judaism, and his refusal to discard a piece of his identity, however turbulent his relationship with it. It is a symbol of an ongoing, lived quest to understand, like Judaism itself. It has, after all, already inspired me to chase down Krol’s life’s work, pore over his poems and dwell on each scene of the Torah that he engraved.
That feels like the perfect centerpiece for my new home. Even if my mother’s first response to seeing it was, “Wow, they’re really…naked.”
The post Stumbling across Jewish history in a vintage store appeared first on The Forward.
Uncategorized
Mamdani more popular than Netanyahu among U.S. Jews, new poll shows
New York City Mayor Zohran Mamdani, whose outspoken criticism of Israel has made him a frequent target of Jewish and pro-Israel advocates, is viewed more favorably by American Jews than Israeli Prime Minister Benjamin Netanyahu, according to a new poll released Tuesday.
The Associated Press-NORC Center for Public Affairs Research survey of 1,022 Jewish adults nationwide, conducted from June 11 through June 17, found that 44% of American Jews hold a favorable opinion of Zohran Mamdani, compared with 39% who view him unfavorably. By contrast, just 32% of respondents said they have a favorable opinion of Netanyahu, while 59% said they have a negative view of the longtime Israeli leader
The poll suggests that Mamdani’s positions on Israel have not prevented him from maintaining a net-positive image among American Jews overall.
Mamdani won just 26% of the Jewish vote in last year’s mayoral election. Since taking office, he has faced scrutiny from Jewish leaders and Zionist organizations over his sharp criticism of Israel and embrace of Palestinian activism that is shaping his tenure as leader of the city with the largest population of Jews outside Israel. Mamdani refused to recognize Israel as a Jewish state and said he wouldn’t travel to the country. He has also pledged to order the arrest of Netanyahu if he visits the city on his watch, complying with an ICC arrest warrant. That will be tested in September when Netanyahu arrives to speak at the United Nations General Assembly.
Recently, the mayor skipped the annual Israel Day parade, where participation is a longstanding tradition for New York City leaders, and he also called for divestment from Israel’s economy. In congressional races in New York City, Mamdani actively campaigned for candidates who made inflammatory statements on Israel.
Netanyahu, who has been in office since 2009 except for an 18-month hiatus from 2021 to 2022, has seen his standing with Americans erode in recent years despite longstanding ties to the United States. He spent part of his childhood in the Philadelphia area, attended college in Boston and served as Israel’s ambassador to the United Nations in the 1980s. Netanyahu has often spoken directly to American audiences, giving frequent interviews to U.S. television networks more often than he has spoken to Israeli media.
The AP survey, which had a reported margin of error of plus or minus 5 percentage points, also found that American Jews are increasingly critical of the Israeli government’s conduct in the Gaza war and its handling of the Israeli-Palestinian conflict.
While a majority of American Jews — 73% — said Israel’s initial military response to the Oct. 7, 2023, Hamas attack was justified, just 42% said they supported the continued military operations in Gaza through last year’s ceasefire. The survey also found that, similar to the broader American public, 30% of American Jews believe Israel has committed genocide in Gaza.
The post Mamdani more popular than Netanyahu among U.S. Jews, new poll shows appeared first on The Forward.
Uncategorized
After Platner’s collapse, Jewish Democrats say party can’t ignore candidates’ red flags
The collapse of Maine Senate candidate Graham Platner’s campaign in the wake of rape allegations is prompting Jewish Democrats to assess what they see as lessons about the perils of piling on to support untested candidates who are winning voter support by targeting the Democratic establishment as too supportive of Israel.
Platner’s candidacy had already exposed deep divisions within the Democratic Party before a former girlfriend accused him of sexual assault while drunk — allegations he denies but that have fueled calls for him to drop out of the race.
For some, the latest allegations are a decisive breaking point after months of controversy surrounding Platner, a Marine veteran and oyster farmer whose tattoo resembling the Nazi-era Totenkopf insignia and sharp criticism of Israel have alarmed some Jewish groups.
Halie Soifer, chief executive of the Jewish Democratic Council of America, said the episode reinforces why her organization declined to endorse Platner, even after Gov. Janet Mills suspended her primary campaign and he became the presumptive nominee to challenge incumbent Republican Sen. Susan Collins.
“I think a lesson for Democrats is that we shouldn’t compromise,” Soifer said. “There were red flags about Platner from the outset. They just continued to compound on each other as more stories came out. But the Nazi tattoo for us alone was one too many.”
Changing minds
The breadth of calls for Platner to step aside intensified on Tuesday after a former girlfriend accused him of drunken rape.
Chief among them was Sen. Bernie Sanders of Vermont, who had been one of Platner’s earliest supporters and appeared with him at campaign rallies. The Maine Democratic Party urged Platner to withdraw as its Senate nominee, saying Democrats must “refocus this campaign” on defeating Collins.
The race has national significance — considered one of the party’s best opportunities to flip a Republican-held seat as Democrats seek to regain the Senate majority. Platner has until Monday to withdraw from the race and avoid appearing on the ballot, allowing Democrats to nominate a replacement before the July 27 ballot deadline.
New York City Mayor Zohran Mamdani, whose criticism of Israel and progressive politics align with Platner’s worldview, also called on Platner to quit. Platner’s campaign was advised by Morris Katz, the strategist credited with helping engineer Mamdani’s victories in New York City’s June Democratic primaries.
Some progressive politicians calling for Platner to drop out raised the Totenkopf skull-and-crossbones tattoo as an early sign he never should have run.
“Sorry to the well-intentioned people who made the mistake of supporting this guy,” New York State Sen. Julia Salazar, a democratic socialist, posted on X. “But: having a Nazi tattoo doesn’t pass the sniff test for running for US Senate, nor did his excuses. And far worse that he faces a credible allegation of rape.”
Yet not everyone believes the earlier controversies should have disqualified Platner.
Steve Sheffey, a longtime Chicago Democratic activist who writes an influential insider political newsletter, said he believed Platner had adequately addressed questions surrounding his tattoo — which he has since covered up — and prior Reddit posts. But the latest accusation “is a deal breaker,” he said.
“He’s not antisemitic,” Sheffey said. “But he is credibly accused of sexual assault, and that’s unacceptable.” The calls for his withdrawal, he added, show that Democrats haven’t lost their compass.
Others who had previously defended Platner have reached similar conclusions.
New York Times columnist Michelle Goldberg, who had written favorably about Platner after meeting him on the campaign trail, reversed course on Monday.
“I deeply regret that, impressed by Platner’s political charisma, I wrote that he was ‘nothing like the edgelord caricature I encountered online,’” Goldberg wrote. “If anything, he seems to be significantly worse.”
The path forward
Maine Democrats are now racing to prepare contingency plans should Platner step aside, hoping to salvage one of their best opportunities in the midterms. Platner reportedly told campaign staff Monday he believes he can still influence who replaces him on the ticket.
Possible successors being discussed include former state Senate President Troy Jackson, former gubernatorial candidate Nirav Shah and Secretary of State Shenna Bellows. Shah said Monday that he opposes sending U.S. aid to Israel and believes Israel’s conduct in Gaza amounts to genocide.
For Jewish Democratic leaders, the moment has reopened a debate that began months ago, when many questioned whether the party should rally behind a nominee whose campaign had already generated repeated controversies. Soifer said she hopes that the next candidate selected will be one that everyone can get behind.
“A candidate must align with the Jewish community in terms of prioritizing its security and safety, recognize Israel’s right to exist as a Jewish and democratic state, and support the U.S.-Israel security relationship,” Soifer said about JDCA’s broader approach to endorsements. “JDCA only supports Democrats, but we do not support all Democrats.”
The post After Platner’s collapse, Jewish Democrats say party can’t ignore candidates’ red flags appeared first on The Forward.
Uncategorized
Jewish groups protest former California mayor appointed to lead local Rotary Club
A former California mayor who began posting conspiracy-tinged anti-Israel messages on her social media shortly after she left office has been tapped as a local goodwill ambassador in Orange County, infuriating Jewish residents who say their concerns about her appointment have been ignored.
Former Irvine Mayor Farrah Khan’s installation as president of the Rotary Club of Orange County L.A. last month came over the objections of the Jewish Federation of Orange County and other Jewish advocacy groups, including the regional chapter of the Anti-Defamation League, the Jewish Community Action Network (JCAN) and the local Israeli American Council.
Over the last 18 months, these groups say, Khan has spread unverified claims about the war in Gaza, making her a questionable choice to lead a public service-oriented club purportedly dedicated to promoting peace.
“This is somebody who’s a public figure who’s using a quasi-public account to spread blood libels,” said Julie Heiman, JCAN’s director of policy, legal and government affairs. “And a civil society organization, the purpose of which is to build goodwill, is kind of blessing this.”
Neither the Rotary International organization nor the Rotary Club of Orange County Los Angeles responded to inquiries. But Craig Livingston, governor of the Rotary Club district that includes the Orange County chapter, told the Forward in a statement that he did not have the power to make decisions regarding a club’s members or its leadership.
When Heiman initially raised the Jewish community’s concerns about Khan’s nomination, he discussed them with the club’s leadership, “including the potential implications for the club’s and Rotary’s public image should the matter receive broader public attention.” He added that the Rotary “values diversity and celebrates the contributions of people of all backgrounds.”
But critics say Khan — a Democrat and the first Muslim woman elected mayor of a large American city, in 2020 — does not reflect those values in her social media posts about Israel andw instead cross into antisemitism.
In one Facebook post, Khan responded to a report that Israel had bombed an Iranian girls’ school by writing that “the sick pedophiles/cannibals are doing what they do best.” Jewish groups said she was invoking antisemitic canards. Khan later clarified that she was referring to Israeli government officials and the military, not the general public, but Jewish groups were not satisfied with that response.
“It’s a proxy for saying ‘Jew,’” Heiman said. “Most of our community supports Israel, and therefore I think to the public writ large, if they’re reading that Israelis are cannibals and pedophiles, and then they see the Jewish community here flying an Israeli flag, saying we support our ethnic homeland, then we must be evil too.”
Other posts spread rumors and disinformation about the war in Gaza, including that handcuffed babies were found in a mass grave.
In another Facebook post, Khan wrote “the elite were caught with evidence worshipping evil, eating humans, engaging in rape and pedophilia…” but that “we continue to watch their movies, listen to their music, consume their products.”
Rotary International, founded in the early 20th century as a non-religious, nonpartisan service organization, has as its stated mission the promotion of service, integrity and peace. Its 45,000 clubs tend to fundraise for and organize volunteer projects around the world and in regular meetings host speakers, organize classes, promote volunteering and hold networking events.
Its credo is called the “Four Way Test”: truth, fairness, goodwill and general benefit.
When Jewish groups initially raised their concerns June 22, they wrote to the chapter’s past two presidents, Jenny Wang and Beth Fujishige, as well as Livingston, asking them to review whether Khan’s conduct aligned with the Rotarian Code of Conduct and the Four Way Test.
Wang and Fujishige did not respond to Heiman or to the Forward. Livingston told Heiman that he had consulted with Rotary International leadership, which told him the organization did not have policies governing what individuals say on their personal social media accounts when they’re not serving in a Rotary capacity.
Heiman said their choice to elevate someone who trafficked in antisemitic statements mattered because it at best normalized the behavior — at worst, it represented tacit approval. Rotary Club bylaws enable clubs to terminate membership “for good cause when they cease to have the qualifications for membership.”
“We have to be able to push this back into the dark corners where it belongs,” Heiman said. “We need for decent people to be willing to stand up and say this isn’t OK. I would have expected Rotary to be the front line of that, and it’s very scary to me that Rotary just is going along with this as if it were acceptable.”
The post Jewish groups protest former California mayor appointed to lead local Rotary Club appeared first on The Forward.
