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Summer is almost here. It’s time to learn the Torah of the garden.
This article originally appeared on My Jewish Learning.
(JTA) — My mother died in February, and since then I’ve been caring for her home. At the time of her death, she had over a hundred plants — and that’s only inside the house. Outside, there were hundreds more — roses and lilacs and dahlias, lilies of the valley and irises and daffodils, violets and honeysuckle and sunflowers. They bloom in almost all seasons, from late winter to late autumn. Except when the ground is frozen, there is never a moment when something is not blooming in my mother’s garden. And she celebrated when they bloomed, whether once a season or once every 10 years. They were, in many ways, the great work of her life, and it’s powerful for me to be caring for them now.
I grew up surrounded by those plants. I ate wild strawberries, chestnuts and pears. I used pine needles for doll beds and hickory nuts for toy food. I slept (or pretended to) on carpets of moss and used branches of sumac as scepters. Once, I dug up some daffodils near the creek and moved them to my “garden” in the woods. My mother was furious (though those daffodils still bloom in the woods every spring). But my early plant experiences were mostly good. I planted peas with my father, and watched him guide the young bean plants up their poles. I noted when the violets came out and when the chestnuts fell from their trees. I particularly loved the wild roses that bloomed in June (in fact, they’re blooming now). For me, as for my mother, the plants are their own kind of people — beings I try to nurture, appreciate and understand.
So it’s moving to me that the Jewish tradition sees plants in a similar way — as beings with voices. Psalm 96:12 states: “Let the fields rejoice and all that is in them; let the trees of the forest sing for joy.” Psalm 17:33 proclaims: “Let the trees of the forest sing at the presence of God.” In Psalm 48:8, the fruit trees offer praise. In Isaiah 55:12, the trees clap hands.
Maimonides understood these verses to be metaphors, but the Midrash — writings that fill in gaps in biblical texts — claims that trees do in fact speak with one another and with other creatures, and that they discuss the earth and its well-being. The Jerusalem Talmud too understands these verses expansively, saying that when Rabbi Yochanan ben Zakkai began to teach mystical secrets, the trees started to sing. The Zohar, the mystical Torah commentary, imagines that when the Creator visits the Garden of Eden at midnight, the trees burst into song.
This description of plants is a reflection of the way many of us experience plants — as alive, and in relationship to us. And it’s likely they reflect how our ancestors did too. Many indigenous spiritual practitioners consider plants to possess intelligence, so it’s certainly possible our ancestors saw plants this way as well. And it might be time for us to be mindful of this too, given that we are breathing in what plants breathe out, and vice versa.
A team of researchers at Tel Aviv University has recently discovered that plants make sounds, albeit at a frequency we can’t hear, and that they make more sounds when distressed. This claim was made long ago in the Midrash, which teaches that when a tree is cut down, its cry goes from one end of the world to the other but no one hears. How differently might we act if we could hear the cries of trees and plants? And how much richer might we be if we could tune into their songs?
Indeed, this might not be as far-fetched as it sounds. In some kabbalistic understandings, we have plant consciousness inside us. According to the mystic Hayyim Vital, plants are a category of beings known as the tzomeach — the growing ones. They exist among four kinds of living creatures: humans, animals, plants and stones (yes, even stones are considered beings). Vital says that the human soul reflects all these kinds of beings, and so perhaps we are kin to all of them. Even God has plant-like aspects: The kabbalists call the structure of the divine personality the Tree of Life, and in the Zohar, the Divine Presence is called the gan, the garden, or the chekel detapuchin kadishin, the holy apple orchard.
My own small New York apartment has many fewer plants than my mother’s home, but I care for them lovingly. Once, while I was away, the cat sitter forgot to water the fuschia and when I came home it was nearly dead and had only five living leaves left. I slowly nurtured it back to health, watering often but not too much, and now, a year later, it has bloomed many times. I may not be able to hear its voice, but I can see its beauty and I can feel the power and persistence of its life-force. As the summer solstice approaches, I invite all of us to celebrate, protect and listen to these green beings, these creatures who eat light and who create the very air we breathe.
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The post Summer is almost here. It’s time to learn the Torah of the garden. appeared first on Jewish Telegraphic Agency.
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High-Stakes US Special Forces Mission Rescues Airman From Iran After F-15 Crash
FILE PHOTO: A U.S. Air Force F-15E Strike Eagle aircraft takes off for a mission supporting Operation Epic Fury during the Iran war at an undisclosed location, March 9, 2026. U.S. Air Force/Handout via REUTERS/File Photo
US forces staged the audacious rescue of an airman behind enemy lines after Iran downed his fighter jet, officials said on Sunday, resolving a crisis for President Donald Trump as he weighs escalating the war, now in its sixth week.
The airman rescued by special operations forces, who Trump said was a colonel, was the weapons-systems officer on the downed F-15, a US official told Reuters.
“Over the past several hours, the United States Military pulled off one of the most daring Search and Rescue Operations in US History,” Trump said in a statement, adding that the airman was injured but “he will be just fine.”
The officer was the second of two crew members on the warplane that Iran said on Friday had been brought down by its air defenses. Iran’s Revolutionary Guards said several aircraft were destroyed during the US rescue mission, Tasnim news agency reported.
Reuters reported on Friday that the first crew member had been retrieved, triggering a high-profile search by both Iran and the United States for the remaining airman.
Iranian officials had urged citizens to help find him, hoping to gain leverage against Washington in the war Trump and Israel launched on February 28.
Trump has threatened to escalate the conflict in the coming days with attacks on Iran’s energy infrastructure.
Had Iran captured the airman, the ensuing hostage crisis could have shifted American public perception of a conflict that opinion polls show was already unpopular.
Trump said the airman was rescued “in the treacherous mountains of Iran” in what he said was the first time in military memory that two US pilots had been rescued, separately, deep in enemy territory.
The official told Reuters that as the weapons-systems officer was moved from near a mountain to a transport aircraft parked within Iran, US forces had to destroy at least one of the aircraft because it had malfunctioned.
U.S. AIRCRAFT HIT
The rescue effort, involving dozens of military aircraft, encountered fierce resistance from Iran.
Reuters reported on Friday that two Black Hawk helicopters involved in the search were hit by Iranian fire but escaped from Iranian airspace.
Separately, a pilot ejected from an A-10 Warthog fighter aircraft after it was hit over Kuwait and crashed, the officials said, though the extent of crew injuries was unclear.
Still, Trump was triumphant.
“The fact that we were able to pull off both of these operations, without a SINGLE American killed, or even wounded, just proves once again, that we have achieved overwhelming Air Dominance and Superiority over the Iranian skies,” he said in his statement.
US air crews are trained in what to do if they go down behind enemy lines, measures known as Survival, Evasion, Resistance and Escape, but few are fluent in Persian and face a challenge in staying undetected while seeking rescue.
The conflict has killed 13 US military service members, with more than 300 wounded, US Central Command says. No US troops have been taken prisoner by Iran.
While Trump has repeatedly sought to portray the Iranian military as being in tatters, they have repeatedly been able to hit US aircraft.
Reuters reported on US intelligence showing that Iran retains large amounts of missile and drone capability. Until just over a week ago, the US could only determine with certainty that it had destroyed about one-third of Iran’s missile arsenal.
The status of about another third was less clear, but bombings probably damaged, destroyed or buried those missiles in underground tunnels and bunkers, Reuters sources said.
The US and Israeli war on Iran has spread across the Middle East, killing thousands and hitting the global economy with soaring energy prices that are fueling fears of inflation.
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On Easter, Pope Leo Urges World Leaders to End Wars, Renounce Conquest
Pope Leo XIV waves from the main balcony of St. Peter’s Basilica after delivering his “Urbi et Orbi” (To the city and the world) message, on Easter Sunday at the Vatican, April 5, 2026. Photo: REUTERS/Remo Casilli
Pope Leo urged global leaders in his Easter message on Sunday to end the conflicts raging across the world and abandon any schemes for power, conquest or domination.
The pope, who has emerged as an outspoken critic of the Iran war, lamented in a special message to the thousands gathered in St. Peter’s Square that people “are growing accustomed to violence, resigning ourselves to it, and becoming indifferent.”
“Let those who have weapons lay them down!” the first US pope exhorted. “Let those who have the power to unleash wars choose peace!”
Leo did not mention any specific conflicts in the message, known as the “Urbi et Orbi” (to the city and the world) blessing. It was unusually brief and direct.
The pope said that the story of Easter, when the Bible says Jesus rose from the dead three days after not resisting his execution by crucifixion, shows that Christ was “entirely nonviolent.”
“On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars,” Leo urged.
Leo, who is known for choosing his words carefully, has been forcefully decrying the world’s violent conflicts in recent weeks and ramping up his criticism of the Iran war.
In a sermon for the Easter vigil on Saturday night, he urged people not to feel numbed by the scope of the conflicts raging across the world but to work for peace.
The pope made a rare direct appeal to US President Donald Trump on Tuesday, urging him to find an “off-ramp” to end the Iran war.
In his address from the balcony of St. Peter’s Basilica on Sunday to the Square below, decorated with thousands of brightly colored flowers for the holiday, Leo offered brief Easter greetings in ten languages, including Latin, Arabic and Chinese.
The pope also announced he would return to the Basilica on April 11 to host a prayer vigil for peace.
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Temple Mount Set for Limited Reopening to Jews and Muslims
Israeli National Security Minister and head of Jewish Power party Itamar Ben-Gvir gives a statement to members of the press, ahead of a possible ceasefire between Israel and Hamas, in Jerusalem, Jan. 16, 2025. Photo: REUTERS/Oren Ben Hakoon
i24 News – Israeli authorities are preparing to partially reopen the Temple Mount in Jerusalem to both Jewish and Muslim worshipers for the first time since the start of the war with Iran, under a tightly controlled and highly restricted security arrangement, i24NEWS has learned.
According to details obtained by i24NEWS, the Israeli police, backed by National Security Minister Itamar Ben-Gvir, are also expected to permit limited access for Jewish worshipers to the Western Wall as part of the same phased plan.
Under the framework, access to the Temple Mount and surrounding holy sites would be restricted to small groups of up to 150 people at a time. In the event of a missile alert, all visitors would be immediately evacuated in accordance with emergency protocols.
The decision follows a recent Supreme Court ruling allowing demonstrations in a limited format. Police argue that a consistent standard must apply across both civic gatherings and religious sites, with Ben-Gvir insisting that “there cannot be one rule for demonstrations and another for the Temple Mount.”
However, the reopening contradicts recommendations from the Home Front Command, which has advised keeping sensitive sites closed due to the ongoing risk of missile attacks.
Israeli Justice Minister Yariv Levin has proposed transferring authority over such security-related decisions exclusively to defense officials, an initiative that could reshape the balance between the judiciary and security establishment regarding restrictions on public access.