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‘You’re on the path to sin’: A Florida rabbi faced antisemitic harassment after speaking up at a school board vote
(JTA) — Rabbi Adam Miller was exiting a school board meeting in his city of Naples, Florida, when two men approached him in the parking lot.
“Your prophet is not real, and Judaism is not a real religion,” they yelled at him, according to the subsequent police report. The rabbi recounted other colorful epithets, too: “Judaism is wrong.” “You’re on the path to sin.”
The encounter startled Miller, the senior rabbi of Temple Shalom since 2010. He knew that local students had experienced antisemitism at school and was aware that his city had a checkered past when it came to including Jews — but he had never before been accosted in this way.
“I was still wearing my kippah. I was clearly identified as the rabbi,” he told the Jewish Telegraphic Agency about the incident, which took place in early May. “Their tone was very hateful and angry, and they would not stop following me.”
Miller returned to the building to wait the men out. But he was shaken: They had been wearing badges supporting a viable candidate for district superintendent who was standing for election that evening — a man who had, during an interview for the position, argued that “unchurched, uncultured Americans” were a cause of the country’s “moral decline.”
Miller had come to the meeting that night because he was concerned about that candidate, Charles Van Zant, Jr., and felt the need to speak out against him. Van Zant is a military veteran who had been the superintendent of another district for four years until he was voted out in 2016. In his application for the post in Naples, he had said he was “encouraged to see traditional and conservative values returning to Florida Schools,” and during the meeting, his supporters echoed that ambition.
“We need to teach them Christian moral values,” one Van Zant supporter said during his public comment period, referring to schoolchildren. “I know that’s not a popular opinion.”
Van Zant would narrowly fall short in his bid to lead the district, losing out by a single board member’s vote. Yet the fact that he nearly won left local Jews rattled. That close result, coupled with the harassment of Miller, offered a stark illustration of how a rising tide of conservative activism in Florida politics — and surrounding local school boards across the country — can stoke antisemitism or otherwise come at the cost of Jews.
Reflecting on that night, Miller said he feared his city was falling prey to “this bigger culture that’s been allowed to exist, of hate towards the other, of letting fear of things that we don’t know or don’t understand drive us to be hateful.”
“I’ve really come to believe that silence is oxygen for hate,” he said. “Not speaking out, not saying something, is just letting it get bigger and more out of control.”
The dynamic present in Naples, a city of about 20,000 on the Gulf Coast, has been pronounced across Florida, where Republican lawmakers have empowered the activism of conservative parents. Recently the state rejected Holocaust education textbooks in part because they contained “social justice” themes, and districts in the state have, on parents’ request, removed books about Anne Frank, queer Jewish families and other topics related to Jews and the Holocaust.
“I think many of the people that were in that room would see themselves as good Christians,” said Jeffrey Feld, executive director of the local Jewish federation, who likewise came to the school board meeting to protest Van Zant. “On the other hand, there are certain groups they don’t want to be inclusive of. They clearly do not want to include, for instance, the LGBTQ community. There were different statements that were made that way.”
Feld added, “So yes, I think it is a great concern for all of us to have to deal with. And it’s something that we look at every single day.”
Adam Miller is the senior rabbi of Temple Shalom in Naples. (Courtesy of Miller)
Local Jews say Naples has a history of antisemitism, and trouble started brewing at the Collier County school board during its election last year. Three of the five seats were up for grabs, and all went to conservatives. Two of those new board members seemed to hold, or associate with people who held, antisemitic views.
One, Jerry Rutherford, identifies as a Christian but attends a Messianic congregation — part of a movement that calls itself Jewish but believes in the divinity of Jesus and often has ties with Christian organizations. Messianic Judaism is roundly considered non-Jewish by actual Jewish groups, and its emphasis on proselytizing to Jews is seen as antisemitic.
Rutherford is a former chairman of the local Christian Coalition and founder of a group that distributes free Christian Bibles to high school students, which he says is “in honor of Religious Freedom Day.” He told JTA he’s a proponent of school prayer and an increased focus on religion in the classroom, including putting replicas of the Ten Commandments in schools — measures many Jewish groups have long opposed.
Rutherford was the board member who prompted Van Zant’s “unchurched” comment, by asking him during the candidate interview process in April to diagnose “the reason for the moral decline in our country and in our schools.”
Another new school board member, Tim Moshier, was elected after one of his campaign volunteers was revealed to have posted antisemitic videos to social media — including TikTok videos about Jews “using pornography as mind control” — and who also declared herself an antisemite on the platform, according to an article in the Naples Daily News. The volunteer also maintained an active account on Gab, a social network for far-right extremists, which she frequently used to post antisemitic messages about Jews and Israel.
Confronted with the videos by a reporter for the Naples Daily News, Moshier initially said he didn’t have a problem with them and did not condemn antisemitism. (According to the article, his campaign’s official Instagram account had responded to a message from a Jewish TikTok user by stating, “We recommend that you do some research into the topic as she is not wrong and we will not be reconsidering her position for anyone else.”) Days later, Moshier did condemn both the videos and antisemitism “in the strongest terms,” saying he was not aware of the volunteer’s social media history.
The makeup of the new school board alarmed Feld, the Jewish federation executive who has been in his position for nearly a decade. He remains haunted by an antisemitic event that took place years before he even arrived in Naples: a “Kick a Jew Day” that local public school students had staged in 2009.
The stunt resulted in the suspension of several students as well as critical news coverage from around the world. As part of its response, the federation launched a “Stand Up For Justice Committee” that gives out annual awards to people fighting hate in the local community. Recipients have frequently included teachers and other employees of the local school district; four Collier County teachers were awarded the prize this year.
But Feld said it’s unclear whether the federation’s awards and other anti-hate efforts had changed the culture in local schools. He and Miller both said Jewish students had recently experienced incidents of antisemitic bullying at school. One reported a classmate who had showed up to school dressed as Adolf Hitler; another student superimposed a Jewish student’s face onto a concentration camp uniform and sent the image to their entire class.
Miller declined to share photographs of the alleged incidents, saying the students had asked not to share any further information about what had happened. Asked about the allegations, a spokesperson for the school district said that federal law prevents them from commenting on student discipline matters.
Feld said the recent manifestations of antisemitism are continuing a long local tradition of anti-Jewish bigotry. Jews who came to Naples up until recent decades, he said, “very definitely got the impression that it was not a friendly community to the Jewish community.” Today the Jewish Federation of Greater Naples serves around 10,000 Jews in the county, and the area has Conservative, Reform and Chabad congregations — though its Jewish infrastructure is far less robust than that of the Miami area, about 100 miles due east.
At the recent school board meeting he attended with Miller, Feld identified himself to the board as the Jewish federation president and made the case for Van Zant’s opponent as the better option for the Jewish community, saying she held the values of “sensitivity, civility, respect and inclusivity.” Those values were particularly important, he said, in light of the harmful legacy of “Kick a Jew Day.”
“That day spoke to antisemitism and hate,” Feld said. “In our community, antisemitism continues to grow. Hate continues to grow.”
Ultimately, Van Zant lost his election for superintendent 3-2 to the Jewish community’s preferred candidate, a longtime district administrator widely liked by her peers. Van Zant’s two votes came from Rutherford and Moshier.
Reflecting on the vote and its aftermath, Rutherford said the news of what had happened to the rabbi “saddens me, because I attend a Messianic Jewish synagogue. And actually, I blow the shofar at the synagogue.”
At the same time, he did not think that Van Zant’s comment about “unchurched” Americans indicated a threat to Jews. “I think he understands our background, as far as our Biblical background,” Rutherford told JTA. “He would not be opposed to anything Jewish.”
Rutherford seemed surprised to hear that his plan to distribute Bibles to students could be hostile to Jews.
“Well, what if we just gave out the Torah itself? Would that be satisfactory?” he said. Rutherford added he had not yet spoken to members of the local Jewish community about these matters but that he would reach out to the federation to have a conversation. (Weeks after this interview, Feld told JTA he had yet to hear from Rutherford.)
Moshier did not respond to multiple JTA requests for comment, both directed to him and to a spokesperson for the school board. But he does have at least one defender — Rutherford, who said that he did not believe Moshier was antisemitic, “because his wife is Jewish.”
Moshier’s campaign manager, Rutherford said, has “a free right to speak their mind. But that doesn’t mean [Moshier is] in agreement with it.”
A spokesperson for the Collier County school district declined to comment on the harassment of Miller, saying that the district does not comment on interactions between private citizens, adding that the district has a “zero tolerance” policy for “discriminatory and harassing misconduct by staff.”
In addressing the incident, Miller hopes law enforcement might be able to make use of a new law combating “ethnic intimidation” that was recently signed by Florida Governor Ron DeSantis, which makes it a felony to spread antisemitic messages on private property. But other police departments in the state have so far failed to make use of the new statute, and a JTA public records request for the police incident report showed that as of about a month after the altercation, no charges have been filed.
But Miller doesn’t want to focus on what happened to him. His primary worry, he said, is about the increasingly uncertain environment that Naples’ Jewish community seems to find itself in.
“There’s been a rising concern,” he said. “We keep seeing these things, and nothing’s really being addressed.”
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The post ‘You’re on the path to sin’: A Florida rabbi faced antisemitic harassment after speaking up at a school board vote appeared first on Jewish Telegraphic Agency.
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A new Hebrew press in Berlin argues that Israel doesn’t own the language
(JTA) — Dory Manor and Moshe Sakal, who run a press for Hebrew literature in Berlin, are often asked if their business is Israeli.
The partners in life and publishing come from Israel, though they have lived in Berlin and Paris for the better part of two decades. But they say their publishing house, Altneuland, is neither Israeli nor European. Instead, they sought to create a home for Hebrew literature from around the world — open to Israeli writers, but free from Israeli state funding.
Altneuland is the first non-religious Hebrew publishing house to set up outside of Israel since the state was established. Manor and Sakal founded the press in 2024, and this fall, Altneuland will launch in the United States.
“I believe that the Hebrew language is not only a national language,” said Manor, the editor-in-chief. “Hebrew has always been a global language, and even modern Hebrew has been an international language — mostly European, but not only — before the creation of the State of Israel.”
Manor and Sakal have expanded their mission from Hebrew literature to publishing Jewish authors across languages, including German, French, Russian and Yiddish. The U.S. launch will include an original English-language book by Ruth Margalit, along with English translations of Hebrew novels by Noa Yedlin and Itamar Orlev.
Altneuland is also the German publisher of “The Future is Peace,” a New York Times bestseller by Israeli Maoz Inon, whose kibbutznik parents were killed on Oct. 7, 2023, and Palestinian Aziz Abu Sarah, whose brother died in 1990 after being tortured in an Israeli prison.
In a time when thousands of authors and publishers globally have pledged to boycott Israeli institutions over what they identify as a genocide perpetrated by Israel in Gaza, Manor and Sakal say that Altneuland is not a boycott. They work with writers who live in Israel and sell to Israeli bookstores. Establishing a Berlin-based publishing house made them ineligible for Israeli public funding so they could avoid the fraught question of accepting support from the government.
Sakal, the publisher, acknowledged that Israel was a center for Hebrew and Jewish literature, but said it doesn’t have to be the only center. “We are not replacing it,” he said. “We are doing something else.”
Altneuland allows the founders to work with Israelis while staying apart from the Israeli Ministry of Culture, which provides funding for Israel’s publishing industry, largely through literary awards.
In January, the ministry canceled its annual culture prizes. Culture Minister Miki Zohar, a member of Prime Minister Benjamin Netanyahu’s right-wing Likud party, cited the political bent of the prizes and said their cancellation was owed to the organizers “clearly ignoring artists whose opinions are held by most of the country.” The cuts came shortly after Zohar launched an alternative state film award ceremony, cutting funds to the Ophir Awards — Israel’s equivalent of the Oscars — after it awarded best film to “The Sea,” about a Palestinian boy in the West Bank who attempts to go to Tel Aviv and see the sea.
Israel’s literary world, which pays poorly and lacks broad recognition, depends heavily on state-sponsored prizes.
“This government is, for me, an enemy of Israel and not Israel itself,” said Manor. “So no, I’m not boycotting anyone, but I don’t want to deal with the current Israeli government. I do want to deal with Israeli readers, with Israeli writers.”
Those writers share many of Manor and Sakal’s political views. The founders’ goal is to make Altneuland a home for Jewish authors with a liberal outlook — especially those who feel pressured by rising nationalism, whether in Israel or elsewhere.
Margalit, a Tel Aviv-based journalist, will publish a collection of her political and cultural profiles in Israel through a collaboration between Altneuland and Pushkin Press. Her book, “In the Belly of the Whale: Portraits from a Fractured Israel,” is coming out in September.
Margalit said she was drawn to Manor and Sakal’s “humanist spirit,” along with their ability to publish the book simultaneously in English, Hebrew and German.
“At a time when so many people are quick to jump to labels or cancellations, it was bracing to find thoughtful partners who were similarly aggrieved about the political situation as I was,” she said.
Arad’s Hebrew novel, “Our Lady of Kazan,” will be published in German by Altneuland as “Kinderwunsch” in July. Arad, an Israeli-born writer, has lived in California for over 20 years and authored 12 books of Hebrew fiction. One Haaretz reviewer summed her up as “the finest living author writing in Hebrew” who was “in exile in the U.S.”
Arad’s books, often featured on bestseller lists in Israel, tend to deal with Israelis living abroad. The theme fits into the global perspective of Altneuland, targeting readers who are curious about crossing national boundaries.
“I’ve been thrilled to see that Israeli readers are willing — even eager — to read stories about Israeli expatriates,” said Arad. “The experience of living outside Israel, whether temporarily for work or study or on a more permanent basis, has become a central theme in Hebrew literature.”
Altneuland takes its tongue-in-cheek name from Theodor Herzl’s 1902 novel, literally meaning “old new land.” The founder of political Zionism envisioned a utopic, multicultural Jewish state where Jews and Arabs lived peacefully together.
“When we finally decided to call our press Altneuland, it was because our Alteuland, an ‘old new land,’ is a land without territories. It is the Hebrew language,” said Manor.
Berlin is a thriving hub for up to 30,000 Israeli expatriates. Among them is a growing community of writers and intellectuals, including some who left Israel out of frustration and anger at their government.
Manor and Sakal see another reason for making Berlin their home base. They view Altneuland as a continuation of Schocken Verlag, a Jewish publishing house in Berlin that improbably persisted through the 1930s. Schocken Verlag was a cultural lifeline for Jews under Hitler’s regime, publishing books by Franz Kafka, Heinrich Heine, Rabbi Leo Baeck and Shmuel Yosef Agnon, a founding father of modern Hebrew literature.
In 1939, the publishing house was finally forced to shutter and moved to British Mandate Palestine. The reestablished Schocken Books lives on today as part of Penguin Random House. But Manor and Sakal said their project aligns with the original Schocken Verlag — the one destroyed by Nazism.
“What we find in both models is the possibility of a Jewish cultural space that is cosmopolitan, multilingual, humanist, non-national, and not dependent on a single territory,” said Sakal.
Altneuland has faced skepticism, particularly from Israel. Publisher and editor Oded Carmeli said in Haaretz, “The truth is that there aren’t enough Hebrew readers outside of Israel to support a publishing house – not even a bookstore, not even a shelf in a bookstore – and even if there were enough readers, no store in Berlin or Madrid would maintain such a shelf, for fear of repercussions.”
The Altneuland duo said their risky proposition is working out so far. Most of their Hebrew readers remain in Israel, where they are printing books in the thousands and going into second printings on select titles. But they are also cultivating a readership in Germany, where they print smaller special runs of Hebrew-language editions.
Naomi Firestone-Teeter, the CEO of the Jewish Book Council, said that Altneuland has emerged as pressure mounts on Jewish authors from the right and the left through “book bans, boycotts and cancellations.” (The council itself was recently criticized by dozens of Jewish authors for a “bias toward centering Israeli and Zionist voices.”)
“In this moment, we see their effort to build another home for Hebrew literature and Israeli voices as a meaningful contribution to the Jewish literary landscape,” said Firestone-Teeter.
Altneuland’s books in German and English are the fruit of collaborations with Pushkin Press and New Vessel Press. Manor said they were “positively surprised” when they began talks about working with publishers in Europe and North America. Those conversations began in the immediate aftermath of Oct. 7, and continued against the backdrop of a rising international chorus that has accused Israel of committing genocide in Gaza. So far, no one has boycotted them.
“Usually we had interesting talks, very open talks with people who understood, in most cases, the nuances between our being a Hebrew publishing house and Israel as a state, Israel as a regime,” said Manor. “This is something that we could not predict when we created Altneuland.”
The post A new Hebrew press in Berlin argues that Israel doesn’t own the language appeared first on The Forward.
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Jewish library and Chabad near Buenos Aires attacked, Argentine Jewish advocates say
(JTA) — Counterterrorism officials in Buenos Aires are investigating after a Jewish library and a Chabad center in a suburb in the Argentine capital were attacked last week.
On Thursday night, a Molotov cocktail was thrown at the Israeli Literary Center and Max Nordau Library in La Plata, according to a statement published Friday by the center’s board of directors. Multiple individuals “threw a blunt object filled with fuel at the front of the library, breaking windows and causing material damage,” the board said, noting that the device did not ignite and no one was injured.
The library, a secular educational center founded in 1912 that promotes Argentine Jewish culture, said it is reinforcing security measures in light of the attack.
On Sunday, the Chabad of La Plata was also attacked, according to DAIA, the Argentine Jewish community group, which condemned both attacks. DAIA, which first reported the Chabad attack, did not describe the nature of the attack beyond reporting no injuries.
“We are deeply concerned about the recurrence and the short timeframe of these incidents,” DAIA said in a statement.
The Ministry of Security of the Province of Buenos Aires and the Complex Crimes and Counterterrorism Unit of the Buenos Aires Provincial Police are investigating both attacks.
La Plata’s Jewish population numbers about 2,000, and its Chabad center has existed for more than 25 years. Argentina as a whole is home to the sixth-largest Jewish community in the world and the largest in Latin America, mostly centered in Buenos Aires.
“These acts of violence threaten democratic coexistence and the values of respect and pluralism that we defend our neighbors,” La Plata Mayor Julio Alak said. “We will not allow hatred and intolerance to have a place in our city.”
Argentina is the site of some of the deadliest attacks on Jewish institutions in modern history. A 1992 bombing of the Israeli Embassy in Buenos Aires killed 29 people, while a 1994 attack on the AMIA Jewish community center left more than 80 people dead. Argentina’s president, Javier Milei, a pro-Israel and philosemitic economist, has advanced efforts to hold Hezbollah and Iran responsible for their alleged role in the attacks after years of foot-dragging by prior leaders.
The incidents in La Plata come as Jewish institutions around the world are on high alert amid a string of attacks since the start of the U.S.-Israel war on Iran in February. Several synagogues and Israeli outposts in Europe have faced arson attacks that a group seen as tied to Iran have claimed responsibility for staging. No one has been injured in those attacks.
Argentina has also faced homegrown antisemitism scandals. In September, a video of a group of Buenos Aires high school students on a graduation trip chanting “Today we burn Jews” went viral, earning condemnation from Jewish community advocates and even Milei himself. The group, from the private school Escuela Humanos, was traveling with Escuela ORT, a Jewish school.
Following the attacks in La Plata, comments on a local news outlet’s Instagram post about the attack on the local Chabad Sunday were filled with antisemitic tropes, including blood libel and false flag theories. Antisemitism watchdogs say false flag allegations, holding that an operation is staged to look like an attack in order to garner sympathy for the victim or attribute blame to another party, have flourished in recent years against Jews and Israel.
The post Jewish library and Chabad near Buenos Aires attacked, Argentine Jewish advocates say appeared first on The Forward.
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Cornell’s Jewish president clashes with students following on-campus debate about Israel
(JTA) — Cornell University President Michael Kotlikoff and student protesters are trading accusations after an incident in which protesters surrounded the president’s car following an on-campus debate about Israel.
The protesters, from a group called Students for a Democratic Cornell, released a video appearing to show that President Michael Kotlikoff had backed up into one of them while a protester shouts that the car ran over his foot.
In response, Cornell released its own video depicting what it said was a “harassment and intimidation incident,” its enhanced version of which it said offered “complete footage of the parking lot interactions, instead of clips to support a narrative.” That video shows students surrounding the president’s car as he tries to exit his parking space. After he eventually departs, the students continue to mill around with no obvious indication of injury to any of them.
In a statement of his own, Kotlikoff said that despite being surrounded by protesters who banged on his car windows, he waited until his backup camera showed a clear path before maneuvering out of the spot.
“The behavior I experienced last night is not protest,” Kotlikoff said in his statement, released Friday night. “It is harassment and intimidation, with the direct motive of silencing speech. It has no place in an academic community, no place in a democracy, and can have no place at Cornell.”
In an Instagram post, the protesters rejected Kotlikoff’s claims that they banged on his car and that they had previous records of misconduct on campus. They also reiterated their allegation that he had struck them.
The incident marks a relatively rare example of a clash between a university and pro-Palestinian student protesters two years after the student encampment movement roiled campuses across the United States, including at Cornell. The Ivy League university, like many others, enacted new rules designed to constrain protests that have kept demonstrations at bay amid pressure from the Trump administration to curb what it said was antisemitism among protesters. In November, Cornell agreed to pay $60 million to resolve federal antisemitism allegations.
Kotlikoff became Cornell’s president in early 2025, saying at the time that he was “very comfortable with where Cornell is currently” following “two relatively peaceful semesters” in which there were only isolated incidents that violated university rules around protest. He soon rejected pro-Palestinian students’ demands to cut ties with the Technion university in Israel. But he also urged the campus to foster academic debate around the Israeli-Palestinian conflict.
The event that preceded his clash with students on Thursday represented a striking example of such debate. Sponsored by an ideologically diverse array of groups, including the pro-Israel advocacy groups StandWithUs and the Zionist Organization of America as well as the campus chapter of Students for Justice in Palestine, which has previously been suspended for violating university rules, the event was the second in a two-part “Israel-Palestine Debate Series.”
The series was organized by the Cornell Political Union according to a format its website says it has long maintained. The format features a lecture by a speaker followed by formal responses from students and an audience debate.
In the first event, held earlier in April, the Israeli historian Benny Morris lectured on the topic “The American-Israeli Alliance Serves America’s Interests.” Morris is a liberal Zionist critic of the Israeli government whose work has included foundational research on the founding of the state arguing that many Arabs were expelled, rather than fled, during the 1948 war.
The second, on Thursday, featured the pro-Palestinian Holocaust historian Norman Finkelstein, who lectured on the topic “Israel Was Not Justified in Its Response to October 7th.” Finkelstein, who has criticized Morris for showing a pro-Israel bias, has compared the plight of the Palestinians to that of Jews during the Holocaust, and Students for Justice in Palestine posted a picture of its members posing with him on Thursday.
Kotlikoff offered introductory remarks at the event, which promoted a no-technology policy designed “out of respect to student[s] who will be given the opportunity to speak openly on a divisive topic.”
The post Cornell’s Jewish president clashes with students following on-campus debate about Israel appeared first on The Forward.
