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Ted Lerner, real estate developer who brought baseball back to Washington, dies at 97
WASHINGTON (JTA) — Ted Lerner, who died on Sunday at age 97, was as famously workaholic as he was shy.
So it was a big deal when Washingtonian magazine scored an interview with him in 2007, the year after he assumed ownership of the Nationals, the first baseball team in Washington, D.C., since 1971.
In the interview, Lerner described his 18-hour days building up a real estate empire of malls and other developments that has shaped D.C. and its suburbs. He also mentioned the two things that could pull him away from his work: a ball game, and Jewish holidays.
“I just worked,” he said. “I took off for Jewish holidays and a [football] game or two.” But he said his true love was baseball, a game that brought him back to the days of his youth.
“In Washington in the 1930s, that’s all there was — baseball,” he said.
He recalled that as a teenager, he would aim to sell enough Saturday Night Evening Posts to afford the streetcar to the Senators’ Griffith Stadium (price: 3 cents) and the cheapest ticket (25 cents).
He managed to get a gig as an adolescent usher to watch the 1937 All-Star game at the stadium — “when Dizzy Dean was hit on the foot by a line drive,” he told the magazine. “He was never the same after that.” (The injury effectively ended the legendary pitcher’s career.)
When Major League Baseball decided in 2004 that the Montreal Expos’ new home would be in Washington, he secured meetings with the team’s management for himself and his heirs. His son and two daughters, and their spouses, were his sacrosanct inner circle.
Lerner did not schmooze at Major League Baseball confabs and did not mount a publicity campaign. But his seriousness led him to beat out seven other bids for the Nationals.
The payoff for that decision came in 2015, when the stadium he built to house the team hosted Washington’s first All-Star Game since 1969. Lerner brought a memento to that match: the program of the 1937 All-Star Game, with his notations scribbled in the margins.
One aspect of the job Lerner never got used to was public speaking. His high school yearbook dubbed him “Silent Ted.”
Alongside baseball, Lerner made his name by turning northern Virginia into a locus for shopping. The massive mall complex he built from dairy farms, Tysons Corner, gained international renown.
Lerner died at his home in Chevy Chase, Maryland, of complications from pneumonia. He was born and raised in Washington, D.C. to Orthodox Jewish parents. His father immigrated from British Mandatory Palestine, and his mother came from Lithuania. His extensive charitable giving included donations to the Hebrew University of Jerusalem, the U.S. Holocaust Memorial Museum and his synagogue, Ohr Kodesh.
“I never could have dreamed of owning a baseball team,” he said in 2015, receiving the Urban Land Institute Washington’s lifetime achievement award, when he contrasted his style with that of another famous real estate developer.
“And I never could have imagined over my life that I would build over 20 million square feet of commercial and residential space, and very few people would know my name,” he said. “I guess I have a different approach to real estate development than Donald Trump. And I’m fine with that.”
After he purchased the Nationals, the team continued to grow its local fan base but took years for the team to become a contender. General Manager Jim Bowden explained the strategy to Sports Illustrated in 2012.
“The Lerners made it clear: We’re not in a hurry,” Bowden said. “We want to build this through just like we build our buildings, from the bottom up. We don’t build the penthouse first.”
The strategy paid off. A year after Lerner, age 93, handed his son Mark control of the team in 2018, the Nationals won the World Series.
“There were generations of baseball fans who grew up in D.C. without a team,” Mark Lerner told The New York Times at the time. “Now they have one, and one that won a World Series. To put it into context, my father was born one year after we won the last World Series. That says it all.”
In addition to Mark and his wife, Annette, Lerner is survived by his daughters, Debra Lerner Cohen and Marla Lerner Tanenbaum, nine grandchildren and 11 great-grandchildren. His family still owns the team.
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The Nakba exhibit and the importance of historical context
By NOAH STRAUSS When I went to the Nakba Exhibit, I was shocked, not by the contents of the exhibit but by its size. The exhibit was tiny in my eyes, and I thought the amount of outcry was excessive for an exhibit that is less than 500 words. It felt like every other day the National Post had an article about the exhibit, criticizing different aspects of it. But then I had a realization: the exhibit was never criticized because it was “too” big, but because of the contents of it. When I was toured by the curator, I actually asked her, “Where is the rest of it?” I was confused because I had been misled by the media to believe the size of the exhibit was massive.
I believe that every human being should be able to live a free life. No human should be bullied for who they are. That is not okay, and to some credit, the Nakba exhibit does cover this. But where my problem now comes into play is the fact that the museum fails to portray the full history surrounding the Nakba.
The museum is publicly funded; our taxpayers’ dollars go there. It is supposed to represent our nation and our beliefs, not take a side on history. The Museum did exactly that. It took a side, and guess what? It caused chaos.
Whenever asked why it does not show the other side of history, the museum would always say something along the lines of: our space is limited, the focus of the exhibit is solely the Nakba, etc. But to me, these are excuses, and I will call that out.
For context, the Nakba was an event that occurred around 1948 after the 1947 UN Partition Plan. The Nakba continued until about 1949. During this time, approximately 750,000 Palestinians were either forced out or left what is now Israel.
The Museum is contributing to concerns surrounding the rise of antisemitism. The Museum has failed to mention that during the same era as the Nakba, hundreds of thousands of Jewish people were displaced from Middle Eastern and North African countries, with many forced to leave because of their religion.
Context matters. Yes, 750,000 Palestinians were displaced, but what happened during the same era also left hundreds of thousands of Jewish people without homes. When a visitor with no historical context walks in to see what the “Jewish” people did to the Palestinians, of course they’re going to blame the Jews. Because it makes me, a Jewish person, look terrible.
In my view, the exhibit contributes to concerns about growing antisemitism by presenting an incomplete historical narrative.
But then, as Jewish people, we need to know when it’s time to move forward. We need to focus on how we can positively portray the Jewish community and show the world who we are, rather than allowing others to define us through a one-sided historical narrative.
Noah Strauss is a 15-year-old Gray Academy student
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Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts
Mohsen Mahdawi, a 35-year-old Palestinian, has been a permanent resident of the United States for the past 14 years. And as the U.S. government presses ahead with efforts to deport him over his pro-Palestinian advocacy at Columbia University, more than 1,000 Jews have come forward to defend him by signing an open letter I authored.
Why? At a time of particularly fractious division in the Jewish community over issues related to the Israeli-Palestinian conflict, how is it possible that so many Jews have come together in support of a Palestinian activist?
One key reason is that the government is seeking to infringe upon the rights of someone who neither engaged in acts of violence nor supported them. In July, the Second Circuit Court overruled a prior district court judge’s dismissal of the deportation case against Mahdawi, giving new energy to the government’s efforts.
Mahdawi has committed no crime; the government has not even bothered to accuse him of doing so. Instead, he simply gave voice to his belief in the necessity of freedom for his people.
Jews of all ideological stripes can and should agree that it is wrong to penalize someone for the expression of their political views. They don’t need to go far back in time to recall that such tactics have often been used against Jews themselves — in the Soviet Union to suppress refuseniks who sought to manifest their identity as Jews; in the U.S. during the McCarthy era; and, most ominously, during the dark age of Nazi totalitarianism.
In drafting an open letter defending Mahdawi, focused on the attack on his political rights, I hoped that a diverse range of Jews would be willing to acknowledge that whether they agree or disagree with Mahdawi, the government’s targeting of him represents a threat to all of us.
I know Mahdawi personally. We met at a peace-building retreat in the summer of 2024. He was an enormously compelling presence who drew people together through his preternatural calmness and clarity of purpose.
Since then, I have come to see him as a unifier, not a divider. He’s an advocate of peace, not war. And he has the potential to become a leader of enormous charisma and potential.
So why has the Trump administration devoted so much attention to persecuting a Palestinian student who has repeatedly called out antisemitism, including at a Palestinian solidarity rally at Columbia?
The sad reality is that Mahdawi, like his fellow Columbia student Mahmoud Khalil, is being persecuted for the crime of being Palestinian.
The U.S. State Department came up with the logic-defying claim, in March 2025, that Mahdawi’s activities at Columbia “would have a potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” If this administration truly wishes to advance its foreign policy interests, then it should focus on reconstructing Gaza and building a framework for peace between Israelis and Palestinians, not targeting a devoted adept of non-violence like Mahdawi.
Many who signed the letter in support of Mahdawi joined in for the simple reason that they believe it is un-American to discriminate against people on the basis of their political views. Some who added their names felt, as I did , that there was another compelling reason to sign on: that Mahdawi’s activism gives the lie to the prevalent myth that to be pro-Palestine is to be antisemitic. This proposition gets buried in the raging discourse around antisemitism and Israel today.
It is essential to recognize that support for the cause of Palestinian freedom and self-determination is not the political or moral equivalent of antisemitism. It is a precondition to a world in which Israeli Jews and Palestinians live peaceably together. And it is a cause that Jews, by virtue of their own historical experience of exile, should be eminently capable of both understanding and supporting.
Mohsen Mahdawi perfectly exemplifies the position. He is fierce in his advocacy for Palestinian rights. And he is fierce in his opposition to all forms of identity-based discrimination, including and especially, antisemitism. He deserves better from the U.S., and we Jews must vigorously oppose the profound miscarriage of justice being directed against him.
David N. Myers teaches Jewish history at UCLA.
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Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests
(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.
The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.
“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.
The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.
The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.
“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.
It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.
Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.
“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.
The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.
This article originally appeared on JTA.org.
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