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The founder of Peru’s only Jewish bakery looks to educate non-Jews through food — and Instagram stories

LIMA, Peru (JTA) — The story of Lima’s only Jewish bakery begins on Christmas.

On the eve of the holiday in 2016, Deborah Trapunsky was baking challah for a non-Jewish friend who wanted a unique gift for her boyfriend. Her friends had always loved her challah, and she enjoyed sharing this aspect of her culture with them. But on that night, Trapunsky figured that she would see if anyone else would be interested in some challah to go with their Christmas dinner. So she posted on Facebook. 

The response was overwhelming.

Trapunsky ended up receiving nearly 100 orders, and without a professional oven, she barely kept up with the demand. Using her parents’ small kitchen to complete the orders, Trapunsky said that she had to “colonize” her parents’ apartment — using every countertop to knead dough, laying out challahs throughout the rooms to cool down and then packaging them. 

As she drove around Lima on Christmas day completing all the deliveries, as the majority of Peruvians were celebrating with their families, Trapunsky hatched a plan to turn the unexpected response into a business. 

“I was really surprised when the orders started to grow and grow,” she said. “I had no idea about anything, no idea how much challah I could bake, no idea how to do the packaging…but that’s how it all started.” 

She named her creation Oh-jalá — a bit of wordplay, as “ojala” means “I hope” and jalá is the Spanish word for challah, the braided Ashkenazi bread traditionally made on Shabbat and holidays.

Seven years after that Christmas Facebook post, the bakery has moved from a cramped 120-square-foot kitchen to a 1,200-foot brick and mortar space that opened in 2020 in a garage of an old colonial home in the posh neighborhood of San Isidro.

Trapunksy, who is 30, has gone from selling four flavors of challah to 12 — including vegan and nutella varieties — and has expanded from only selling challah to offering coffee, hamantaschen (for Purim), a variety of sweetbreads and even bagels. (She made sure to add the disclaimer that hers are not on par with New York bagels but that they suffice for the traveler in Peru who is craving the Jewish-American staple). 

Over the years, Trapunsky’s clientele has also shifted from mostly Jewish customers — who found her after the initial Christmas rush — to mostly non-Jews. She therefore sees Oh-jalá as more than a job: it’s her attempt to combat stereotypes, encourage the integration of Jews into Peruvian society, and perhaps most importantly, it’s her attempt to forge a unique Jewish-Peruvian identity for herself. 

The bakery is housed in a garage of an old colonial home in the posh neighborhood of San Isidro. (Courtesy of Deborah Trapunsky)

“Here in Peru people like ‘different’ [cultures and cuisines], and being Jewish in Peru is very different,” Trapunsky said. “And I really enjoy having a bakery that exists at the intersection between this minority community and the larger Peruvian world.”

Jewish Peruvians make up fewer than .01% of the country’s population of 34 million and are mostly concentrated in the capital Lima. Trapunsky and her family are currently close with other members of the community here, but they didn’t always fit in. 

Like many South American Jews, her family mostly descends from Eastern Europe. Before 1998, they lived in Chile, but looking to leave financial struggles behind, the Trapunskys left for Peru. Siblings, parents, cousins, aunts and uncles all lived together in an old house in Lima. Trapunsky recalled these memories fondly, as she was only a child and enjoyed being with her cousins. But she also remembers the tension between her parents and uncles and aunts, as their economic hardships were compounded by feeling like outcasts among Lima’s Jews. 

Oh-jalá includes bagels on the menu. (Courtesy of Deborah Trapunsky)

Lima’s Jewish community of around 2,000 is very wealthy, and the Trapunskys came to Peru with almost nothing. Starting from scratch, they had to fight for a place within a community that Deborah describes as “hermetic.” She spent much of her childhood feeling like she didn’t belong in the traditional but not Orthodox community that was supposed to embrace her. It made her bitter.

“The Jewish community here is very closed-minded. When [my family] arrived in Peru, we didn’t have any money…I was young but I remember feeling the struggle of my family trying to exist in an unwelcoming community,” Trapunsky said. “So although I’ve always felt grateful for being Jewish and for the Jewish community here, I also have always felt a little resentment.”

After graduating from Peru’s only Jewish high school, she went to university and immersed herself in the non-Jewish world. She quickly discovered that the majority of Peruvians know very little about Jewish people, and what they do know is often based in stereotypes and anachronisms. She often tried to educate her peers about Jewish holidays, traditions and food, and through that process felt more Jewish than she ever had.

“Sharing my culture with friends helped me discover what made me feel Jewish. When I was only spending time with other Jews, I lost the ability to identify myself by contrasting myself to others,” she said. “But being immersed in Peru’s secular world gave me the opportunity to connect to my Judaism in a very different way.” 

She added that she thinks the insularity of Lima’s Jewish community leads non-Jewish Peruvians to view the community with suspicion and reinforces negative stereotypes about Jewish people. With Oh-jalá, Trapunsky is trying to change that — to foster interaction between local Jews and others, and to show Peruvians how Jews enrichen their society.

Trapunsky is shown with some of her employees inside Oh-jalá. (Courtesy of Deborah Trapunsky)

“Food is a safe and secular space,” she said. “It gives me the opportunity to share cultural information in a non-political manner.”

But Oh-jalá’s physical space is not the only tool that Trapunsky uses in her mission — she also uses the bakery’s Instagram account to educate Peruvians about Judaism. With more than 18,000 followers, she does educational Instagram stories on Sukkot, Pesach, and other Jewish holidays. She even did an Instagram live video on “Judaism 101.” In a series of highlighted stories on her page, she talked about topics ranging from the fasting on Yom Kippur to why Jews don’t celebrate Christmas to, of course, the origins of challah. 

As a result, she has received hundreds of positive direct messages from Peruvians eager to learn more about the religion and compare Judaism to their own Catholicism. She said this was her exact goal.

“I want to overturn the hermetic reputation of the Jewish community and turn it into something accessible, open to the public, and even trendy,” she said. “I want everyone in Peru to be able to get to know us… and explore our culture.”

Starting Oh-jalá has also helped her let go of the resentment. She now not only feels more secure in her identity as both Peruvian and Jewish, but also more of a valued member in the Lima Jewish community. 

As the financial success continues, Deborah is focused on the future. She wants to franchise her bakery and plans to open another one on the other side of the city. 

Ever the entrepreneur, she also made sure to tell the Jewish Telegraphic Agency that she’s looking for investors — and for a Jewish boyfriend. 


The post The founder of Peru’s only Jewish bakery looks to educate non-Jews through food — and Instagram stories appeared first on Jewish Telegraphic Agency.

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More Troubling Anti-Israel Activity Occurs at North Carolina Colleges, Possibly Violating State Law

North Carolina State University. Photo: Wiki Commons.

Twenty professors currently working at public universities in North Carolina have pledged to promote the Boycott, Divestment, and Sanctions (BDS) movement against Israel “in the classroom and on campus.”

The pledge characterized Israel as a “settler colonial state.”

All 20 are employed by the University of North Carolina (UNC) System, which is required by State law and the UNC equality policy to be institutionally neutral “on the political controversies of the day.” All 20 signed the BDS pledge using their UNC System credentials.

As reported last week, one of these professors, Kristen Alff, is currently teaching the “History of the Palestinian-Israeli Conflict” at NC State University (NCSU).

Alff is the only professor currently teaching at NCSU who signed the BDS pledge. Nevertheless, she was chosen to teach the course on Israel, which suggests to the community that the university has an anti-Israel agenda.

Dr. Stanley Robboy, Professor Emeritus of Pathology at Duke University, wrote to UNC System President Peter Hans and other officials about Alff’s course: “Is it not curious that NC State has chosen the one historian among its ranks who openly calls Israel a colonial settler state and publicly supports the BDS movement to teach its course on Israel?”

A local professional wrote to university officials, “As a recipient of federal funding, the university [NCSU] is subject to Title VI of the Civil Rights Act of 1964, which obligates institutions to address conduct that may create a hostile environment for Jewish students, including antisemitism related to shared ancestry or ethnic characteristics.”

A parent of two NCSU graduates wrote to Dean Deanna Dannels: “University leadership needs to step up and stop this biased teaching against Israel … This is teaching Jew Hatred.”

The UNC System appears dismissive of such concerns. The Vice President for Communications told me: “Faculty have wide latitude in how they teach about controversial issues. Expectations of neutrality do not apply to individual scholars in the same way that they do to institutional leaders.”

I contacted most of the 20 professors who signed the pledge. One wrote back that he doesn’t “advocate” for any political cause in the classroom, but refused to remove himself from the list. Besides one other vague response I got, the rest of the professors refused to comment.

Due to space constraints, I will highlight just two more of the 20 UNC System professors who pledged to advance BDS “in the classroom and on campus.”

In 2023, I attended an infamous UNC event, in which one of the invited speakers called Oct. 7 a “beautiful day” and spoke with pride and admiration for Hamas.

Sara Smith, who signed the BDS pledge using her UNC-Chapel Hill credentials, served as moderator and host of the event.

From what I observed, it didn’t appear to me that one person in the room — including Smith — appeared troubled by the enthusiastic endorsement of Hamas.

Several panelists openly agreed with the vile, pro Hamas comments. At no point did Smith or any other UNC faculty member or participant challenge this public support of Hamas or say to the students in attendance, “There was nothing beautiful about Hamas’ murder and rapes that day.” Audience questions were not permitted, which meant that the pro-Hamas comments went completely unchallenged.

Within a week of my event report, UNC-Chapel Hill’s provost at the time wrote a blistering letter of concern to faculty and officials, saying, “One thing is clear: from the outside, the academy appears to be fostering a banal kind of evil.”

UNC apologized repeatedly for this event.

Nadia Yaqub also signed the BDS pledge using her UNC-Chapel Hill credentials. In 2024, I attended a UNC event that Yaqub moderated and hosted. From what I observed, it seemed she was in charge.

As I reported at the time, all five panelists were anti-Israel radicals. Four panelists had signed the BDS pledge and the fifth had signed an anti-Israel statement. Students and the community were provided a one-sided demonization of Israel that ignored the legal requirement of institutional neutrality without including a single pro-Israel or even neutral voice to challenge the biased panel and the two hours of Israel-bashing speeches.

About 55 seconds into her opening remarks, Yaqub told the audience that Israel is fighting “Palestinian resistance groups.” Not a single panelist spoke up to disagree, and to let the audience know that the United States and many other countries had designated Hamas as a terrorist organization.

That same year, Yaqub spoke at a UNC Faculty Council meeting to oppose a resolution titled “Condemning Antisemitism on Campus.”

Yaqub and Smith were each contacted for this column and did not respond.

The UNC System and the North Carolina legislature must initiate comprehensive investigations to ascertain whether any professors are fulfilling their pledges to utilize taxpayer-funded public classrooms and campuses for the purpose of boycotting, divesting, and sanctioning Israel. The US Department of Education also needs to launch an investigation to determine if Jewish and pro-Israel students and scholars are being discriminated against in North Carolina public universities.

Peter Reitzes writes about antisemitism in North Carolina and beyond.

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Israeli President, Jewish Leaders Meet to Discuss Diaspora Strengthening Support for Judaism, Israel

Senior leadership members of the Aish organization met with Israeli President Isaac Herzog at the President’s Residence in Jerusalem on Jan. 14, 2026. Photo: Haim Zach/GPO

Senior leaders of the Jewish educational organization Aish met with Israeli President Isaac Herzog at his residence in Jerusalem on Wednesday to discuss Jews in the diaspora and their engagement with Israel following the deadly Hamas-led terrorist attack in the country on Oct. 7, 2023.

The discussion focused on the increase of Jews seeking connection, education, and a sense of community with their Jewish peers and Israel in the immediate aftermath of the Oct. 7 attack. The term “Oct. 8 Jews” was coined to describe Jews who had the desire to strengthen their Jewish identity and/or relationship to Israel after the 2023 massacre. However, Aish and other Jewish organizations have noticed that has time has passed, maintaining that sense of connection to Judaism and Israel has become difficult.

“The wave is there; we need to bring our efforts together across the Jewish world to sustain the newfound sense of Judaism and Zionism and strengthen it,” Aish CEO Rabbi Burg told Herzog during Wednesday’s meeting.

“After Oct. 7, we witnessed something remarkable,” he added. “Oct. 7 shattered our sense of security, but it also awakened something profound in the Jewish soul. Jews who had never felt connected to their heritage searched for meaning. Students on college campuses who once stayed silent became the defenders of both Judaism and the State of Israel. Families began observing Shabbat, and Jews began expressing their faith and connection to Israel in a myriad of ways, showing who we truly are as a people. At Aish, we’ve built our entire mission around this movement, creating pathways for every Jew to discover the depth, wisdom, and beauty of our tradition.”

Burg and other Aish leaders presented Herzog with the organization’s plan to combat this challenge through the use of technological and educational initiatives. The strategy includes using learning tools driven by artificial intelligence that can, for example, provide personalized Jewish education, long and short-form content to reach Jewish social media users, and conversational platforms that can answer questions about Jewish law, history, and philosophy.

“Aish recognized that waiting for Jews to seek out educational institutions may no longer be sufficient in an era when much of Jewish identity formation happens through screens, and we pivoted accordingly,” Burg said.

During Wednesday’s meeting, Aish leaders and Israel’s president also discussed the antisemitism that Jewish students have faced on university campuses following the Oct. 7 attack, and Aish shared the resources they need to support students who are targeted.

“I congratulate Aish on their impressive and impactful work in the field of Jewish education in Israel and around the world,” Herzog said in a released statement. “Since Oct. 7, Aish’s broad-ranging efforts to engage Jews with authentic educational experiences and meaningful online Jewish content have become more important than ever. May Aish continue to go from strength to strength.”

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Israel to Honor Charlie Kirk at Antisemitism Conference

Senior Advancement Director at Turning Point USA Stacy Sheridan speaks next to a portrait of slain conservative commentator Charlie Kirk during his memorial service at State Farm Stadium in Glendale, Arizona, US, Sept. 21, 2025. Photo: REUTERS/Caitlin O’Hara

The State of Israel will posthumously give Charlie Kirk an award for his efforts to combat antisemitism at the 2026 International Conference on Combating Antisemitism in Jerusalem, Israeli Prime Minister Benjamin Netanyahu’s office announced on Wednesday.

The honor comes amid an effort by the so-called “new” political right, including voices such as podcaster Candace Owens, to rewrite the history of Kirk’s conservative activism and rebrand him as someone preparing to turn against Israel in the days before his assassination on the campus of Utah Valley University in September.

Their revisionism, however, obscures the fact that Kirk was an ardent supporter of Israel throughout his career, taking on activists of both the far left and far right who promoted rising antisemitism and sought to undermine the US-Israel alliance.

“There’s a dark Jew hate out there, and I see it,” Kirk told a student during a podcast episode which aired in 2025. “Don’t get yourself involved in that. I’m telling you it will rot your brain. It’s bad for your soul. It’s bad. It’s evil. I think it’s demonic.”

Following Kirk’s death Netanyahu issued a statement which praised the US activist for “speaking truth and defending freedom” and noted that the two had set tentative plans for him to visit Israel.

“A lion-hearted fiend of Israel, he fought the lies and stood tall for Judeo-Christian civilization,” the Israeli premier said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.”

Born on Oct. 14, 1993, in Arlington Heights, Illinois, Kirk formally entered the political arena in 2012, five months before the reelection of former US President Barack Obama, to found Turning Point USA (TPUSA) — which served as a bellwether of declining youth support for the progressive consensus on race, free speech, and economics that took hold in American college campuses in the 1960s.

TPUSA grew rapidly, challenging campus primacy of the College Republicans organization and exuding confidence in conservative ideas at a moment when political scientists and other experts speculated that the Republican Party would decline to the point that the Democratic Party would achieve long-standing majorities in local and federal government.

Far-right activists have attempted to distort Kirk’s legacy, with figures such as Tucker Carlson implying that he was murdered by “guys sitting around eating hummus” in Jerusalem and Owens suggesting Israel was behind his death.

There has been so evidence to support such claims. Tyler Robinson, 22, has been charged for murdering Kirk and potentially faces the death penalty. He was romantically involved with his transgender roommate, and prosecutors have reportedly argued that Kirk’s anti-trans rhetoric was a key factor that allegedly led him to shoot the Turning Point USA founder.

Experts have argued that far-right efforts to distort Kirk’s stance on Israel and antisemitism are part of an effort to undermine not only the US-Israel alliance but Washington’s leadership in the world more broadly.

“It’s antisemitism for the purpose of undermining Americans’ confidence in ourselves and in our post- World War II role in the world,” Hudson Institute scholar Rebeccah Heinrichs said during a conference on antisemitism held in Washington, DC in December. “That is very dangerous because we can’t come to consensus on anything else we need from a grand strategy perspective if American scapegoat our problems to the Jews and if they believe that Israel is no longer an ally but it never was, and in fact that we were on the wrong side of World War II, which is now the narrative being pushed.”

Meanwhile, antisemitism is surging across the US.

This past weekend, a 19-year-old suspect, Stephen Pittman, was arrested for allegedly igniting a catastrophic fire which decimated the Beth Israel Congregation synagogue in Jackson, Mississippi. According to court filings, he told US federal investigators that he targeted the building over its “Jewish ties.”

“This latest deplorable crime against a Jewish institution reminds us that the same hatred that motivated the KKK to attack Beth Israel in 1967 is alive today,” the Florida Holocaust Museum said in a statement shared with The Algemeiner following news of Pittman’s arrest. “Antisemitism is still trying to intimidate Jews, drive them out of public life, and make houses of worship targets of violence instead of place of safety and community.”

The Anti-Defamation League (ADL) recorded 9,354 antisemitic incidents in 2024 — an average of 25.6 a day — across the US, providing statistical proof of what has been described as an atmosphere of hate not experienced in the nearly 50 years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.

The FBI disclosed similar numbers, showing that even as hate crimes across the US decreased overall, those perpetrated against Jews increased by 5.8 percent in 2024 to 1,938, the largest total recorded in over 30 years of the FBI’s counting them. Jewish American groups have noted that this rise in antisemitic hate crimes, which included 178 assaults, is being experienced by a demographic group which constitutes just 2 percent of the US population.

Follow Dion J. Pierre @DionJPierre.

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