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The Israeli rescue operation that was tailor made for Hollywood
In the early hours of July 4, 1976, Israel completed a stunning and unprecedented military action that saved 102 Israeli lives. A French plane traveling from Tel Aviv to Paris had been taken over by hijackers demanding the release of 53 Palestinian prisoners held in several countries, including 40 in Israel.
Rerouted to Entebee, Uganda, a pro-Palestinian country headed by the savage dictator Adi Amin, the plane sat in the terminal, surrounded on all sides by armed Ugandan soldiers. The hijackers set a deadline stating that if their demands were not met they would start murdering the hostages. The ordeal dragged on for seven days.
Fifty years later, the extraordinary event still resonates — for those who celebrate Israeli brilliance and bravery as well for those who view the hijackers as freedom fighters embracing a just Palestinian cause.
The event inspired an array of films, most of which depict the harrowing week-long episode with a fair degree of verisimilitude. But, viewed through a post-Oct. 7 lens, each reflects divergent points of view.
The best known are Victory at Entebbe, Raid on Entebbe (two star-studded American blockbusters), 7 Days at Entebbe and Operation Thunderbolt. The latter, an Israeli produced Academy Award nominee for Best Foreign Language Film (1978) and no longer available for streaming in the United States, was praised for its authentic feel and historically accurate backdrops, military equipment and uniforms. In its first iteration, Arabic, Hebrew, French and English were spoken. In a later version, dubbed for an international audience, everyone conversed in English. It presented the Israel Defense Forces in a glowing heroic light.
Victory at Entebbe was the most starry of the lot, featuring Elizabeth Taylor, Kirk Douglas, Richard Dreyfus, Burt Lancaster, Theodore Bikel, Anthony Hopkins and Helen Hayes. Though it, too, casts the Israeli commandos as epic figures, at its core it’s about the entrapped Israeli passengers and their present, also past, lives and their conflict-ridden or romantic interactions, some of which bordering on absurdity.

There’s the sometimes wise and sometimes dotty grandmother archetype (Hayes) hoping the plane might be hijacked to India since she’s never been there before and would like to visit. One religious Jew demands kosher food, while others insist upon lighting Shabbat candles. A young girl (Linda Blair, post-Exorcist) tries to cheer everyone up with chocolates. And back home in Israel, her mother (dreadfully played by Taylor) has lost her mind and incoherently screams something about red ribbons.
The characters are way over the top. My favorite is the female German hijacker Brigitte Kuhlmann (played by Bibi Besch), strutting about and barking, often shrieking, demands at the Israeli hostages.
Most of the films create a thread between the victims of the Holocaust and the Jewish passengers. The Jewish hostages are brutally segregated into a separate room in the terminal and treated far worse than the others. In one particularly ham-fisted Victory scene, a Jew with a Belgian passport refuses to be housed with Israelis. He is a Belgian, he insists. Later, he is overwhelmed with guilt because he didn’t identify as a Jew. Another passenger reassures him that trying to survive is fully understandable. Sound familiar?
The most successful film of the films is Raid on Entebbe (1976), directed by Irvin Kershner and starring Peter Finch, Charles Bronson, Martin Balsam, Jack Warden and Sylvia Sidney. It embodies all the elements of a well-conceived airplane hijacking thriller, coupled with archival footage featuring iconic American newscasters of the period covering the happenings as they unfolded. Like many disaster films, it presents a cast of interacting characters with subplots that, unlike Victory at Entebee, are plausible, at least within parameters, and don’t overwhelm the film.
A high point here is the Jewish actor Yaphet Kotto’s Idi Amin, at once a ferocious figure and a buffoon. Careerism, opportunism and self-promotion are at his core. His cheery “Shalom, Shalom” while waving to the Israeli hostages is bone-chilling.
The film is unequivocally told from the Israeli point of view and is especially vivid in its depiction of the internecine struggle within the cabinet. Defense Minister Shimon Peres and others argue that Israel has never given in to the demands of terrorists and to do so now would create a dangerous precedent. Others respond that lives are at stake. Outside in the streets, protesters demand that the cabinet negotiate with the hijackers. On the surface, the Israeli government is proceeding with diplomacy at the very moment it has launched a complex military intervention.

It’s a high-risk sneak attack in the middle of the night, involving four cargo planes carrying between 100-200 soldiers and escorted by Phantom jet fighters. They fly close to 2,500 miles from Israel to Uganda and within 90 minutes of landing the commandos have rescued 102 of the hostages, killed the hijackers and dozens of the Ugandan guards. It’s a nail biter.
But there are losses too, including the murder of Major General Yonatan “Yoni” Netenyahu (older brother of the Prime Minister), the spearheading force behind the rescue. The impromptu Kaddish uttered by the soldiers flanking his body on the return flight is quite moving.
Still, at the end you cheer for the Israelis even as you mourn the irretrievable loss of life.
Seven Days in Entebbe, directed by José Padilha, stands in stark contrast to the other films, focusing its attention on three of the hijackers. There is the furious Palestinian and two Germans, whose motivations are more enigmatic. The one woman (Rosamund Pike) seems the most eager to kill anyone or everyone. Her rage is far more existential and free-floating than it is political or even targeted.
The gentlest of the lot and the most conflicted (vividly acted by Daniel Brühl) is a left-leaning German publisher, who wants to make a statement that puts him on the right side of history, at least as he sees it. His posturing becomes all too real when he realizes he may actually be called upon to pull the trigger. Throughout, he grapples with Holocaust history and the moral complexity and resonance of contemporary “Germans killing Jews.”
“You are here because you hate your country,” says the Palestinian, “I am here because I love mine.”
“Jews came to Palestine and did to our people what your people did to them,” he adds. “Go back to your nice life. I go back to nothing.”

The dramatization of philosophical differences among the hijackers, informed by class and experience, is not without interest. Unlike the other films, this movie concludes on an introspective and perhaps even conciliatory note as Prime Minister Rabin says that in the future Israel will have to negotiate.
Most off-putting is the interspersed presence of the Batsheva Dance Company. Its members are on a stage seated on folding chairs in a circle. Abruptly, they twisting this way and that to evoke anguish. In each segment the tortured movements grow increasingly intense. These choreographic bits that also serve as bookends to the film are pretentious, totally unaccounted for, serve no discernible purpose, and bring to mind badly done satire.
The topic of the Entebbe raid has surfaced once again with Boaz Dvir’s compelling To Kill a Nazi, which just debuted in Los Angeles. Though it is a documentary, it has the feel of fiction.
It tells the little known story of business consultant Michel Cojot, who was committed to tracking down and killing Klaus Barbie (“the butcher of Lyon”). Barbie was responsible for the deportation and ultimately the death of Cojot’s father in Auschwitz. But when Cojot was in shooting distance of Barbie, he couldn’t do it and tore himself apart for what he viewed as his cowardly indecision. For him, that indecision was both a personal and Jewish flaw.
Depending on your viewpoint, either through destiny or coincidence, a year later he found himself on the ill-fated Air France flight and was unwittingly given a second chance to redeem himself. And he did, facilitating relationships with the hijackers and pilot and flight crew. In so doing he negotiated a plan and retrieved information that played a major role in the successful outcome of the raid. Though the French government still hasn’t honored him Cojot, who died in 1999, found peace with himself as a Jew and a human being.,
It’s a theme that has an indefinite shelf life. And it couldn’t be more timely in light of the surge in antisemitism, the rift among Jews and the ongoing internal and external battle of what it means to be a Jew.
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Why Orthodox Jews are pushing back against permanent daylight saving time
(JTA) — For many Orthodox Jews, a typical winter weekday begins early: head to synagogue, gather in a minyan for morning prayers, then rush off to work.
Orthodox Jewish groups say a bill that would make daylight saving time permanent could upend that routine by pushing winter sunrises — and the earliest permissible time for some prayers — an hour later.
Agudath Israel of America is among the groups urging the Senate to reject legislation that would make daylight saving time permanent nationwide, arguing that the change would create both public safety risks and significant challenges for Orthodox Jewish religious life.
The House passed the Sunshine Protection Act on Tuesday by a wide bipartisan margin. In a statement issued after the vote, Agudath Israel said it understood the appeal of ending the twice-yearly clock changes but opposed making daylight saving time permanent.
The Orthodox advocacy organization warned that permanent daylight saving time would push winter sunrises past 9 a.m. in some parts of the country, forcing many children to travel to school before dawn. It also said the later sunrise would make it difficult for observant Jews to attend morning synagogue services and still arrive at work or school on time, because Jewish law prohibits reciting key morning prayers before prescribed times tied to sunrise.
“The extension of DST will create an extreme hardship on observant Jews,” the organization said. “It would be extraordinarily difficult — if not impossible — to arrive on time for a job and will affect the start time of our schools.”
The Orthodox Union and the Coalition for Jewish Values have also come out against the measure.
In a column for Chabad.org that didn’t take a position on the bill, Menachem Posner also wrote that the change would present a challenge in parts of the country for morning minyan, the 10-person prayer quorum. But he also noted an upside to the extension of daylight saving: a later start time for Shabbat on short winter Fridays.
Shabbat begins at sundown, which during the winter can fall before 4:00 p.m. in parts of the country. “With DST, however, this will be shifted one hour later, so that even on the darkest day of winter, Jews will have one more hour to prepare for Shabbat,” Posner wrote.
Orthodox parties in Israel have also made an issue of changes to the daylight saving calendar. In 2011, Prime Minister Benjamin Netanyahu’s cabinet unanimously approved extending daylight saving time until the first Sunday after Oct. 1, despite objections from haredi parties. The change brought Israel’s clock closer to European practice while still acknowledging Orthodox concerns about morning prayer and a later start time to Yom Kippur that they argued would make the fast more difficult.
This week Agudath Israel also pointed to the brief U.S. experiment with year-round daylight saving time during the 1970s energy crisis, when Congress repealed the policy after widespread public dissatisfaction over dark winter mornings.
The organization said it hoped the Senate would weigh the broader consequences of permanent daylight saving time, including alternatives such as permanent standard time or retaining the current system of seasonal clock changes.
This article originally appeared on JTA.org.
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Colombia and Slovenia recently recognized a Palestinian state. Now they’re moving their embassies to Jerusalem.
(JTA) — JERUSALEM — Colombia, the world’s second most populous Spanish-speaking nation after Mexico, has little in common with landlocked Slovenia, the second-smallest of the six republics that once comprised Yugoslavia.
But when it comes to their stance on Israel, the parallels are hard to ignore.
Within one month of each other, leftist, pro-Palestine governments in both countries were voted out of office and replaced by right-wing leaders who vowed not only to restore full diplomatic relations with Israel but also inaugurate embassies in Jerusalem.
In fact, Colombia’s next foreign minister, Omar Bola Escobar, promised exactly that Wednesday during a meeting in Washington, D.C., with his Israeli counterpart, Gideon Saar. That followed a declaration by President-elect Abelardo de la Espriella that Colombia would establish relations “like never before” with Israel once he takes the oath of office on Aug. 7.
In June 2024, the parliament of Slovenia — an Alpine republic of 2.1 million — voted to recognize a Palestinian state only a week after Spain, Ireland and Norway had done the same thing. But half a year later, it went further. Slovenian public broadcaster RTV, citing the ongoing war in Gaza, became the first in Europe to demand Israel’s exclusion from the 2025 Eurovision Song Contest.
Then last year, Slovenia under Prime Minister Robert Golob banned all imports from Jewish settlements in the West Bank as well as all weapons trade with Israel — the first member of the European Union to do so. And this past June, RTV not only boycotted Eurovision altogether but aired films about Palestine instead.
That anti-Israel campaign made life uncomfortable for the country’s 100 or so Jews, said Robert Waltl, president of the Ljubljana-based Liberal Jewish Community of Slovenia.
But on May 22, Janez Jansa — leader of the Slovenian Democratic Party and an admirer of U.S. President Donald Trump — formed a winning coalition with other right-wing parties following the country’s parliamentary elections, clearing the way for Jansa to replace Golob as prime minister.
In a striking about-face, Janza immediately announced that Slovenia would cancel its previous recognition of Palestine and move its embassy in Israel from Tel Aviv to Jerusalem. That would make it the first country in the 27-member EU to take that step (though not the first country in Europe: Kosovo already has an embassy in Jerusalem).
Likewise, Israel will open an embassy in Ljubljana for the first time.
“That’s an important and welcome milestone — and something many of us have hoped to see for a long time,” Waltl explained in an email. “That said, I still feel it’s too early for me to draw broader conclusions about what this will mean in practice for bilateral relations, or for the Jewish community. I’d rather judge by actions than by first impressions.”
Ernest Herzog, executive director for operations at the World Jewish Congress, said Slovenia’s new direction is a lot more than a foreign policy adjustment; it carries huge historic significance.
“Israel was among the first countries to recognize Slovenia’s independence in 1991” following the breakup of Yugoslavia, he said. Opening an embassy in Jerusalem “would send a clear signal that Slovenia views Israel not only as a key regional partner but also as an important ally in defending the rules-based democratic order at a time of growing geopolitical instability.”
In Colombia, the shift is even more dramatic. Famous for world-class coffee, salsa dancing, beautiful beaches and biodiversity, it’s home to maybe 5,000 Jews out of 54 million inhabitants.
President Gustavo Petro — Colombia’s first left-wing leader in recent memory — is a former M-19 guerrilla leader. He became mayor of Bogotá in 2011 and president in 2022. On May 2, 2024, in the midst of worsening conditions in Gaza, Petro severed diplomatic relations with Israel and stopped lucrative exports of coal to Israel, as well as all weapons deals.
Margarita Manjarrez, Colombia’s first female ambassador to Israel, stayed on until June 30 of that year, at which point she closed the embassy in Tel Aviv (though consular services remain open).
Petro, constitutionally limited to one term, backed Iván Cepeda as his successor. But Cepeda lost to right-wing businessman Abelardo de la Espriella by the narrowest margin in Colombian election history.
Widely supported by Colombia’s small but wealthy Jewish community, the new president will be sworn in Aug. 7. One of his first acts, he said, will be to open an embassy in Jerusalem. That would make it the ninth embassy in Israel’s capital, along with those of the United States, Guatemala, Honduras, Kosovo, Papua New Guinea, Paraguay, Fiji and Argentina.
Manjarrez, now Bogotá’s ambassador to Singapore, declined to comment. But Harry Toledo, the Israeli-based director of Fuente Latina — an NGO that provides pro-Israel Middle East coverage for Spanish-language media in the United States and Latin America — says he’s not surprised by any of this.
“I don’t think the issue was Israel,” said Toledo, who is originally from Medellín but has spent the last 24 years living in Tel Aviv. “As we’ve seen in recent years, all these governments are taking advantage of the situation here to distract from their problems at home. In Spain, we clearly saw that Sánchez is using the Palestinians to dispel criticism of his own government. Petro in Colombia did the same thing.”
Toledo, one of thousands of Colombians living in Israel, noted that the Trump administration revoked Petro’s U.S. visa last year, and then later added him, his wife, his son and his interior minister to its Specially Designated Nationals list due to their alleged illicit drug trafficking.
“Petro was a criminal and a genocidal guerrilla. He was a real antisemite who even posted ‘Heil Hitler’ online,” said Toledo. “It’s not like he was hiding his position against Jews.”
Michael Shifter, former president of the Inter-American Dialogue — a D.C. think tank — noted that 12 of Latin America’s last 15 elections have been won by right-wing candidates. Voters in only Brazil, Mexico and Uruguay elected leftists.
Shifter said it’s not so much an ideological conservative turn that’s fueling this wave — but more a profound desire for change.
“The recent electoral swings are better understood as a reflection of widespread frustration with governments of different political stripes that have failed to address persistent economic, security and governance challenges,” he said.
Shifter is no stranger to the region. In the early 1980s, when the Dialogue was founded, Latin America’s biggest economies — Argentina, Brazil and Mexico — were cash-strapped, debt-ridden and beholden to the IMF. And the United States under President Ronald Reagan was actively supporting the government of El Salvador in its bloody war against leftist insurgents, while at the same time secretly funding contras hoping to overthrow Marxist Sandinistas in neighboring Nicaragua.
The only country doing well at the time was energy-rich Venezuela — which today is considered a failed state.
Mike Skol, a former U.S. ambassador to Venezuela who has extensive business ties in Colombia, said de la Espriella’s election is certainly part of that Latin rightward shift against socialism.
The question, he poses, is whether he’ll behave more like Argentina’s Javier Milei, a libertarian who is an outspoken supporter of Israel, or El Salvador’s Nayib Bukele — a hugely popular president of Palestinian origin who has on more than one occasion called himself “the world’s coolest dictator.”
“The White House is looking for outspoken allies — on Venezuela, on Cuba, on Israel, and on oil,” Skol said in an email. “Expect Colombia to be unequivocal in all. The payoff will be an important pillar of regime success.”
Ultimately, the real prize for Israel would be a full restoration of ties with oil-rich Venezuela, which were broken by Hugo Chávez in 2009 following an Israel incursion into Gaza that year. After Trump’s ousting of former president Nicolás Maduro last year and his tacit support for Maduro’s successor, Delcy Rodríguez, anything appears possible.
Just last week, Rodríguez was photographed in a once-unthinkable meeting with uniformed IDF brass overseeing Israeli rescue efforts in the wake of two powerful earthquakes that have devastated Venezuela’s coastal region. The 30-member team’s efforts mark a rare diplomatic thaw following years of official Venezuelan hostility toward Israel.
This raises the inevitable question: Could the Israeli flag one day flutter from an embassy in Caracas?
“Yes, I think it is very possible that Venezuela under Delcy will restore relations with Israel,” Skol said, noting that the U.S. secretary of state is seen as running the show in Venezuela since Maduro’s ouster. “All Marco Rubio has to do is ask.”
This article originally appeared on JTA.org.
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He organized World Cup viewings in Gaza. Then an Israeli airstrike killed him
Soccer is a universal language. Billions of people around the world watch the game, which means that soccer fans everywhere can appreciate someone like Mohammed al-Wahidi, who enabled others to participate in that shared global experience.
Al-Wahidi was a Palestinian aid worker who organized public screenings of the FIFA World Cup in Gaza. He’s emerged from anonymity for the worst reason: An Israeli airstrike killed him last week, while he was on his way to watch a screening of the knockout stage match between Argentina and Egypt.
With the world’s attention focused on the World Cup in North America, al-Wahidi’s killing briefly brought Gaza back into the global frame.
For the people of Gaza who attended the screenings organized by al-Wahidi, World Cup matches offer a brief respite from the daily struggle to survive, the loss of loved ones, and the absence of any political horizon of hope. Cheering for Egypt against Argentina could not end Gazans’ suffering, but it provided a much-needed moment of escape. Until it didn’t.
It’s common to hear that “politics has no place in sports” — although frequently the governments and sporting institutions that make this claim, while recognizing soccer’s symbolic power, are really arguing that sports should not be used to advance political goals they oppose.
Al-Wahidi’s death made headlines because that refrain simply isn’t true. In fact, it’s both legitimate and necessary to politicize al-Wahidi’s death even further.
In reporting on al-Wahidi’s death, mainstream media outlets — including the BBC, The New York Times, and The Los Angeles Times — situated it within its broader context. They reminded readers that he was only one of more than 1,000 Palestinians killed by Israel since a ceasefire was announced 10 months ago. His death became an opportunity to highlight that, for Palestinians in Gaza, the so-called ceasefire has amounted to little more than a reduction in the scale of daily killing and ongoing dispossession.
At the same time, some Israeli officials have openly declared their intention to promote what they call the “voluntary migration” of Palestinians from Gaza. Violence against Palestinians — including the killing of al-Wahidi — is a central mechanism for creating the conditions under which such migration becomes possible.
The politics of soccer
The chronology of state violence and the chronology of soccer usually unfold independently, but at times they intersect. When they do, that intersection reveals soccer’s symbolic power, which manifests itself in diverse — and sometimes contradictory — ways.
In 2024, an Israeli airstrike killed Hani al-Masdar, an assistant coach of the Palestinian men’s Olympic national football team, earning an outpouring of international mourning. Both al-Wahidi and al-Masdar were humanized because of their publicly visible connection to soccer. Unlike most Palestinian victims, they had their names and faces shared broadly in Western media, and their deaths briefly resonated far beyond Gaza.
But they’re among more than 900 Palestinian athletes and coaches killed by Israel since October, 2023. The fact that most of us have only heard two of their names, at most, is a tragedy.
Israel has long turned to soccer as a public relations instrument, a way to divert international attention from the long-term process of Palestinian dispossession.
As one senior Israeli minister said after inviting the Argentine team, with star Lionel Messi, to play in Israel in 2018: “When we fight over moving embassies to Jerusalem, there is no question. One of the most popular players in the world, who has billions of followers—surely, it is the right thing to see him playing in Jerusalem. What better public relations tool do we have?” (The match was eventually cancelled, after pushback from pro-Palestinian parties.)
FIFA has occasionally lent credibility to these efforts. Despite the fact that official United Nations bodies have described Israel’s actions in Gaza as genocide, and that Israeli and international human rights organizations have documented systematic abuses against Palestinians, FIFA has declined to apply the same standard to Israel as it has to other countries, like Russia, which it suspended in 2022 following the full-scale invasion of Ukraine. In doing so, it has contributed to the normalization of violence against Palestinians.
In an awkward attempt to appease critics, FIFA even proposed that an under-15 match between Israel and Palestine serve as the opening fixture of a new global youth tournament in the United States this September — a proposal that many Palestinians regarded as adding insult to injury.
Palestinian activists, by contrast, have made calls for soccer-related sanctions against Israel an important component of efforts to raise international awareness of the Palestinian struggle for justice. One of their most notable successes came in 2018, when they persuaded Argentina to cancel that planned friendly match against Israel in Jerusalem. Although repeated attempts to suspend Israel from international soccer have so far failed, such efforts are likely to continue.
The possibility of sporting sanctions
Israel has faced few meaningful consequences for these policies, and without sustained international pressure, like in South Africa decades ago. they are unlikely to change. One possible form of such pressure is the imposition of sporting sanctions — a prospect that, for understandable reasons, Israeli officials have worked hard to prevent.
But as long as it doesn’t seriously consider those sanctions, the international sporting community sends the message that there is no meaningful price for the continuous and systematic violation of Palestinian human rights.
Al-Wahidi dedicated himself to bringing the world’s game to Gaza. The symbolic significance of his death should now help bring the world’s attention to Gaza — and to the question of whether Israel should continue to enjoy the privileges of international sport while denying Palestinians their most basic rights.
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