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The Jewish Audacity to Have Vision Against All Odds
Rabbi Yosef Shlomo Kahaneman in June 1953. Photo: Phto Birnfeld, Tel Aviv / National Library of Israel, Schwadron collection via Wikimedia Commons
We have all suffered the frustration of dealing with construction delays. But the news this week out of Spain should give us all pause. In Barcelona, cranes gently hoisted the final 12-ton section into place completing the central tower of the Sagrada Família cathedral, bringing the structure to its full height of 172.5 meters and officially making it the tallest church in the world. The construction project has finally been completed … after 144 years.
You read that right. Ground was broken in 1882. A year later, the eccentric architect Antoni Gaudí began the project in earnest. He devoted the remainder of his life to Sagrada Família, and died a century ago, in 1926, with less than a quarter of it built.
Wars intervened. Funding evaporated. Portions of his original models were destroyed. George Orwell dismissed it as “one of the most hideous buildings in the world,” and remarked wryly that the anarchists who controlled Barcelona while he lived there showed poor taste in not blowing it up.
And yet, finally, this week, crowds gathered to watch as cranes completed a vision that originated in the 19th century. It is hard to think of anything more bizarre in our age of instant results and overnight success than a project that spans nearly a century and a half — except perhaps the audacity of the man who designed it knowing full well he would never live to see it finished.
Gaudí once remarked, almost casually, “My client is not in a hurry,” meaning God. It was a line delivered with a shrug, but it contained his entire philosophy. What Gaudí saw in his mind’s eye would emerge, and he knew it.
What makes the story so extraordinary is that Gaudí was not sketching fantasy in the vague hope that some future engineer would figure out how to put it all together.
Gaudí constructed meticulous scale models. He calculated load-bearing curves with obsessive care. He suspended chains from ceilings and used mirrors to study how gravity naturally shaped arches, effectively reverse-engineering physics long before computer modeling made such things easy.
His vision was undeniably romantic — but it was also rigorously disciplined. He imagined something magnificent, and then he subjected that imagination to mathematics, materials, and method. He was planning, deliberately and patiently, toward a future he knew with absolute certainty he would never live to see.
The Jewish people understand that kind of vision very well. Amid the Second World War, as European Jewish life lay in smoking ruins and every yeshivah had been obliterated together with their students and rabbinic faculty, one man in Eretz Yisrael began speaking about the future in a way that made some of his contemporaries quietly wonder whether grief had unhinged him.
His name was Rabbi Yosef Shlomo Kahaneman, but he is better known as the Ponevezher Rav. He managed to escape the inferno of Europe, but his community in Ponevezh had been annihilated, along with his beloved yeshiva — once one of the crown jewels of prewar Lithuania.
The Ponevezher Rav’s world had been erased. Most people in his position would have focused on survival, on securing a modest foothold in a fragile new country, on mourning what could never be restored. Instead, he focused on rebuilding — not cautiously, but on a scale that seemed to defy the broken reality around him.
One day in 1944, even as the Holocaust still raged and the fate of millions hung in the balance, Rav Kahaneman climbed a barren hill in Bnei Brak and declared that he intended to build the greatest yeshiva in the world.
And then, astonishingly, he began raising funds. People thought he had lost his mind. There were barely any serious yeshiva students in Eretz Yisrael at the time. The economy was fragile. The British Mandate was unstable. Arab opposition to Jewish statehood was intensifying by the day. The idea of constructing a vast Torah citadel under those conditions felt detached from reality, almost delusional.
But the building went up anyway — stone by stone, floor by floor — until a grand edifice crowned the hill. When it opened, the cavernous beit midrash stood largely empty. A handful of students sat in a corner learning Gemara in a vast space designed for over a thousand yeshiva boys.
The image must have been surreal: a monumental structure with barely enough students to fill a corner. As it was going up, someone had asked the Ponevezher Rav whether this enormous building was not, perhaps, a touch ambitious. Would it not be wiser to start modestly and expand later?
His response has echoed through the decades: You do not build a small yeshiva and hope it becomes great. You build a great yeshiva — and then you fill it.
He could already see what others could not yet see — generations of students, the hum of Torah, and the glorious restoration of what was destroyed. Because the vision in his mind was so vivid, for him it wasn’t a vision; it was reality. And in time, it became reality.
It is precisely this energy that pulses through the Haftarah for Parshat Tetzaveh (Ez. 43:10–27), which contains one of Ezekiel’s most remarkable prophecies. He is not standing in bustling Jerusalem. He is in exile. The First Temple has been destroyed, its vessels looted, its glory extinguished, and the Jewish nation has been dragged to Babylonia in chains. The present is bleak, and the future seems hopeless.
And yet, in that very setting, God instructs Ezekiel to talk to the people about the Temple to be rebuilt in Jerusalem. The prophecy is dazzling, comprising a meticulous blueprint for the Temple, down to the smallest detail. We are given architectural plans, dimensions, measurements, and procedures, along with a seven-day dedication sequence laid out with methodical clarity.
Can you imagine how this must have sounded to a beleaguered nation whose hopes for revival could easily have been dismissed as delusional? They are sitting by the rivers of Babylon, mourning what has been lost — and the prophet is discussing the floor plan of a Temple that does not yet exist. It borders on ridiculous.
But that is exactly the point. When you can picture the future clearly enough — when you can measure it, describe it, and it vividly inhabits your imagination — you begin, quietly but powerfully, to live differently in the present.
Gaudí did not live to see his church completed, but the clarity of his plans ensured that generations of architects, artisans, and engineers could continue his work long after he was gone. The Ponevezher Rav did not know how many students would one day fill his massive yeshiva, but his refusal to think small created the conditions in which greatness could take root.
Ezekiel’s generation did not rebuild the Temple, but they were handed something powerful: a design that made hope structured and concrete rather than sentimental and abstract. There is a profound difference between fantasy and vision. Fantasy floats, untethered from reality, comforting but meaningless. Vision, by contrast, submits itself to measurement. It accepts the discipline of detail. And most importantly, it draws plans.
In our own lives, we often hesitate to articulate what we truly hope for because we are afraid it may never materialize. We temper our ambitions, soften our aspirations, and downsize our dreams in order to shield ourselves from disappointment. We build small because small feels safer.
But Judaism has never been a small-building civilization. Three times a day we pray for the rebuilding of Jerusalem, in deliberate, specific language. It is blueprint before redemption. The Jewish story is about seeing beyond the current constraints, and then proceeding methodically in quiet determination.
And one day — sometimes decades later, sometimes a century later — the cranes come down, the halls fill with voices, and the towers stand complete.
The author is a rabbi in Beverly Hills, California.
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Syria Leads World in Improving Freedom, Report Says, Amid Concerns Over Regime’s Jihadist Links
Syrian President Ahmed al-Sharaa attends the Ministry of Awqaf conference titled “Unity of Islamic Discourse” at the Conference Palace in Damascus, Syria, Feb. 16, 2026. Photo: REUTERS/Khalil Ashawi
The same week that an influential survey of global freedom named Syria as the most improved country in the world, Syrian authorities announced a crackdown on alcohol sales in Damascus amid persecution for those failing to fast for a full day during Ramadan.
On Thursday, the nonprofit advocacy group Freedom House released its annual report reviewing the rise and fall of freedom around the world, rating countries based on their political rights and civil liberties. The organization offered a grim overall assessment, noting that freedom had fallen for the 20th consecutive year, with 54 nations declining in 2025. Today only 21 percent of human beings live in countries classified as free, a drop of 46 percent from 20 years ago, according to the report.
“Even as 2026 has brought new opportunities for those living under authoritarian rule from Venezuela to Iran, the last 20 years have been a dark period for global freedom,” Freedom House CEO Jamie Fly said in a statement. “Those who still enjoy the blessings of freedom must do more to counter authoritarianism and provide more effective support for the democratic aspirations of people standing up to repression around the world, or this persistent decline will continue.”
However, one Middle Eastern country in particular stood as a bright spot countering the trend.
“Syria received the world’s largest score improvement for the year, bringing cautious optimism to a region dominated by entrenched authoritarian rule,” the report stated.
Last year, “foreign and independent local media outlets were able to report critically from inside Syria, civil society organizations were able to register and operate more freely, and oppressive Assad-era legal restrictions started to be rolled back,” the report added, referring to long-time Syrian dictator Bashar al-Assad, who was toppled in December 2024.
Ahmed al-Sharaa became Syria’s official president after leading the rebel campaign that ousted Assad — whose Iran-backed rule had strained ties with the Arab world during the nearly 14-year Syrian war — in an offensive spearheaded by al-Sharaa’s Islamist group, Hayat Tahrir al-Sham (HTS), a former al Qaeda affiliate.
Since taking power, al-Sharaa has sought to depict himself as a moderate leader who wants to unify his country and attract foreign investment to rebuild it after years of civil war. Many foreign leaders and experts have been skeptical of him, however, questioning whether he is still a jihadist trying to disguise his extremism.
Incidents of sectarian violence — including the mass killing of pro-Assad Alawites — have deepened fears among minority groups about the rise of Islamist factions and drawn condemnation from global powers currently engaged in discussions on sanctions relief and humanitarian aid.
The US has moved to lift an array of sanctions previously imposed on Syria under Assad. Until recently, al-Sharaa was sanctioned by the US as a foreign terrorist with a $10 million bounty on his head.
However, Freedom House said it observed significant improvement for the freedom of Syrians, despite major challenges.
Freedom House described how in Syria today, “citizens and a transitional government face profound challenges in erecting a democratic system after more than half a century of dictatorship. The civil war that began in 2011 has devastated public institutions and infrastructure, while sectarian polarization and ongoing violence further complicate efforts to create credible transitional justice mechanisms and introduce the rule of law.”
An example of that sectarianism manifested on Monday evening, when the Damascus governorate announced a number of measures to restrict alcohol sales. The rules will require nightclubs and bars with liquor licenses to convert into cafe licenses. The city will only allow alcohol purchases with sealed bottles from stores in majority Christian places. This conflicts with Syrian law, which does not ban alcohol, as well as human rights treaties signed by Syrian protecting the right to drink alcohol.
The regulations also limit the locations of alcohol vendors, banning them from operating 75 meters from houses of worship and schools with only three months to comply. One unnamed bar owner told The Arab Weekly that he had anticipated the change and would close in response. He noted that he had seen a decline in his customers since the rise of l-Sharaa’s government last year. Other restaurants have reportedly adapted to the change by taking alcohol off of menus or shifting to serving drinks in teacups.
Syria’s leaders have opposed religious freedom in other ways recently, with The Arab Weekly citing reports of arrests and firings for those who break Ramadan fasts early.
Freedom House researchers offered additional insights into the depths of authoritarianism around the world and its hot spots. The states with the heaviest drop in rankings last year were Guinea-Bissau (−8), Tanzania (−7), Burkina Faso, (−5), Madagascar (−5), and El Salvador (−5).
The countries which received the worst overall scores were South Sudan (0), Sudan (1), and Turkmenistan (1) on the organization’s 100-point scale.
Iran saw a fall by one point, reaching a score of 10 total points, with Freedom House explaining that authorities arrested more than 21,000 people “as part of a crackdown on alleged espionage and collaboration following the regime’s 12-day war with Israel in June” and that the regime had expelled “some 1.8 million Afghan migrants and refugees without regard for their basic rights.”
Russia and China maintained their scores of 12 and 9, respectively, with Freedom House stating that “Russian authorities took further steps to suppress antiwar speech and independent journalism, while Chinese officials cracked down on small but multiplying protests.”
The report noted numerous military coups in Africa, identifying nine since 2019 with Madagascar the most recent.
“Mali provides just one example of the lasting damage done by military coups. Conditions in several countries, including Burkina Faso and Niger, continued to deteriorate in 2025 after a wave of military coups beginning in 2019 toppled governments across the Sahel and West Africa,” the report stated. “In both countries, freedom continued to decline in the years following the coups, as the junta leaders acted unilaterally to consolidate power and used increasingly violent methods to suppress dissent.”
In Burkina Faso, the military indefinitely suspended elections, while in Niger the junta dissolved all political parties.
“We continue to see that the desire for freedom is universal,” said Yana Gorokhovskaia, who co-authored the report and works as Freedom House’s research director. “From Belarus to Zimbabwe, people around the world are taking great personal risks to stand up and defend their fundamental rights.”
Gorokhovskaia said that to reverse the global decline in freedom, “democratic governments and societies must demonstrate their solidarity with those seeking freedom, in part through funding and diplomatic support for frontline human rights defenders and nongovernmental organizations.”
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College Republicans Chapter Sues University of Florida for Deactivating Group Over Nazi Salutes
Members of University of Florida’s College Republicans chapter. Photo: Screenshot
The University of Florida’s College Republicans chapter has teamed up with a local far-right lawyer to sue the school for closing the student club after learning that two of its leaders photographed themselves pantomiming the Nazi salute.
“The University of Florida punitively deactivated and shut down the [University of Florida College Republicans] in response to alleged viewpoints expressed by a member … and in an effort to silence the club and chill its future free speech,” said the lawyer, Anthony Sabatini, who was seemingly enlisted to defend the student club’s right to support Nazism. “No university policy, rule, or law provides UF a lawful basis for the deactivation. We are seeking an emergency preliminary injunction.”
Sabatini is an alumnus of the University of Florida and was once a “Lincoln Fellow” selected by the Claremont Institute, a think tank in California known for its rejection of the so-called “east coast” wing of the conservative movement and advocacy of “post-liberalism.” Sabatini’s social media activity includes reposts of material by Tucker Carlson and Ann Coulter, as well as his denouncing Republicans such as US Sen. Ted Cruz (R-TX) and White House chief of staff Susan Wiles as “piece[s] of s–t.” He has also endorsed James Fishback, a candidate for governor of Florida who built his reputation by criticizing Israel and refusing to condemn antisemitic podcaster Nicholas Fuentes.
On March 8, Sabatini tweeted, “I hated Mark Levin before it was cool,” an allusion to the Jewish political commentator’s feuds with far-right provocateurs who have attempted to foster suspicion around his membership in the conservative movement.
As previously reported by The Algemeiner, the University of Florida said last week it would shutter its College Republicans chapter at the request of the Florida Federation of College Republicans (FFCR), which disbanded the group.
Since then, members of the student club have alleged that the Florida Federation lacks jurisdiction over the organization, insisting that it is registered with the College Republicans of America group. There are several contending “College Republican” groups, including the original College Republican National Committee founded in 1892, College Republicans United, the National Federation of College Republicans (NFCR), and College Republicans.
Regardless of the outcome of the legal dispute, the incident marked the second time this month that conservative youth were publicly outed for indulging Nazism and the white supremacist movement.
Earlier this month, leaked texts revealed dozens of antisemitic and racist texts exchanged by young Republicans in Miami-Dade County, Florida, some of which fantasized about engaging in onanism in an all-white country.
As first reported by The Miami Herald, the group chat, created on WhatsApp, was described by its members as “Nazi heaven” for the daily barrage of extremist comments contributed to it. Individuals affiliated with the Miami-Dade Country Republicans, Turning Point USA, and College Republicans casually said “ni—er,” denounced women as “whores,” and spoke rapturously about Adolf Hitler.
Dariel Gonzalez, according to the Herald, was one of the chat’s most prolific contributors, bandying about comments regarding “color professors” and telling members that “You can f–k all the k—kes you want. Just don’t marry them and procreate.”
The group chat’s exposure comes at a time when, according to recent polling, young Republicans have increasingly embraced antisemitism and conspiracy theories.
Right-wing antisemitism is surging in popularity among conservative youth, seemingly in part due to the influence of online commentators such as Nick Fuentes, Candace Owens, and Tucker Carlson.
In September, a conservative magazine at Harvard University published an opinion piece which bore likeness to key tenets of Nazi doctrine, as first articulated in 1925 in Hitler’s autobiographical manifesto Mein Kampf, or My Struggle, and later in a blitzkrieg of speeches he delivered throughout the Nazi era to justify his genocide of European Jews.
Written by David F.X. Army, the article chillingly echoed a January 1939 Reichstag speech in which Hitler portended mass killings of Jews as the outcome of Germany’s inexorable march toward war with France and Great Britain. Whereas Hitler said, “France to the French, England to the English, America to the Americans, and Germany to the Germans,” Army wrote, “Germany belongs to the Germans, France to the French, Britain to the British, America to the Americans.”
Army also called for the adoption of notions of “blood, soil, language, and love of one’s own” in response to concerns over large-scale migration of Muslims into Europe.
In Nazi ideology, “blood and soil,” or Blut und Boden, encapsulated the party’s belief in eugenics and racial purity; the German “Aryans’” right to expand into Eastern Europe to amass new Lebensraum, or “living space”; and the transformation of the German peasantry into an agricultural class which stood in contrasts to Jews, many of whom lived in cities.
Meanwhile, antisemitic hate crimes have spiked to record levels across the US.
In January, Stephen Pittman, 19, allegedly ignited a catastrophic fire which decimated the Beth Israel Congregation synagogue in Jackson, Mississippi. After being arrested, Pittman confessed and told US federal investigators that he targeted the institution over its “Jewish ties,” according to court filings.
Follow Dion J. Pierre @DionJPierre.
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‘I’m alive!’: Netanyahu speaks in-person amid ongoing online rumors claiming he’s dead
“I am alive — and you are all witnesses,” Israeli Prime Minister Benjamin Netanyahu said Thursday, opening a rare in-person news conference with foreign reporters in Jerusalem.
Netanyahu was addressing a viral online rumor that he had been killed in an Iranian missile strike on March 8. The false claims gained traction after a Sunday press conference in which he appeared via Zoom, taking questions from Israeli journalists without disclosing his location amid ongoing Iranian ballistic missile attacks and following the assassination of senior regime figures.
The low-quality video he later posted on X fueled further speculation, as some users pointed to what they claimed was a six-fingered hand as evidence that it had been AI-generated to conceal his death.
In an effort to put the rumors to rest, Netanyahu released a video of himself ordering coffee on the outskirts of Jerusalem. But the clip took on a life of its own online. Much of the attention shifted to the barista, a young woman behind the counter whose warm smile went viral.
“I have got to ask you a question the entire internet is dying to hear the answer on: Is Benjamin Netanyahu dead?” media personality Mehdi Hasan asked Sen. Chris Van Hollen, a Democrat from Maryland who is a member of the Senate Foreign Relations Committee, in an interview on Wednesday. Van Hollen, a fierce Netanyahu critic, was unequivocal. “No,” he said. “He is not dead.”
Netanyahu at start of press conference with foreign press:
“First of all, I just want to say I’m alive — and you’re all witnesses.” pic.twitter.com/B1ogphOTTD
— Jacob N. Kornbluh (@jacobkornbluh) March 19, 2026
Netanyahu’s appearance on Thursday was not only meant to show proof of life. It was also an attempt to counter criticism from some in the MAGA movement that Israel dragged the U.S. into an endless war with Tehran, and as U.S public opinion is turning against the joint U.S.-Israeli military campaign against Iran.
On Tuesday, a senior intelligence official resigned to protest the administration’s approach. Joe Kent, who had been director of the federal National Counterterrorism Center, claimed that Israeli officials had used lies to convince President Donald Trump to start the war.
The isolationist wing of the conservative movement — associated with antisemitic influencers like Candace Owens, Tucker Carlson and Nick Fuentes — amplified those claims, adding further conspiracy theories, including claiming Israeli involvement in the assassination of conservative activist Charlie Kirk last year.
“Does anyone really think that someone can tell President Trump what to do?” Netanyahu asked rhetorically. “Come on. President Trump always makes his decisions on what he thinks is good for America, and may I add, what is also good for future generations.”
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