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The Jewish Museum has just completed a major renovation. Here are 7 highlights.

Following a yearlong, $14.5 million renovation, the Jewish Museum — which is housed a 1908 French Gothic mansion on Fifth Avenue — is opening two upgraded floors to the public.

Among the new features on the museum’s reimagined third and fourth floors: a new installation, “Identity, Culture and Community: Stories from the Collections of the Jewish Museum,” which spotlights 200 items from the museum’s permanent collection; four galleries for rotating exhibits and new acquisitions and the Pruzan Family Center for Learning, featuring art-making studios, a touch wall, and an interactive, simulated archaeological dig.

The renovation is the brainchild of the museum’s director, James Snyder, who assumed the helm of the 121-year-old institution in November 2023, following stints as the director of the Israel Museum and deputy director of the Museum of Modern Art in New York.

The renovation “gave us the opportunity to think through an entirely new narrative, an entirely new strategy for what we are all about,” Snyder said during a press event on Tuesday.

“These are complex times — they have been for a while. They’re getting more and more complex every day,” Snyder said. “Our job, particularly for culturally specific museums like this one, is to be the antidote to what’s really a pandemic today — to the xenophobia, the racism, the ignorance that is prevalent everywhere now.”

Here are seven things to see and do at the renovated Jewish Museum’s new galleries.

1. Marc Chagall’s “Self-Portrait with Palette” (1917)

Marc Chagall’s “Self-Portrait with Palette” (1917) is among the new acquisitions at the Jewish Museum. (Jackie Hajdenberg)

This self-portrait by the lauded Jewish artist is in the Cubist style. An oil on canvas, the painting shows Chagall as a young man holding a brush and palette, with his hometown of Vitebsk (in today’s Belarus) in the background.

When the portrait was painted — during the Russian Revolution — Chagall had just returned home after three years at a Parisian art school in order to marry his childhood sweetheart, Bella Rosenfeld, who modeled for many of his works.

The painting, a new acquisition by the museum, was previously in a private collection. It was last publicly exhibited at the Tefaf New York art fair at the Park Avenue Armory in 2022. It hangs “in conversation” with a newly acquired piece by Alice Neel, titled “Nazis Murder Jews,” from 1936, an unusually non-abstract work by Mark Rothko that shows a deconstructed crucifix, and three paintings by Romanian-Israeli painter Reuven Rubin.

2. 130+ Hanukkah lamps, from ancient times to the present

A glass case of more than 130 Hanukkah lamps is part of the Jewish Museum’s identity and culture exhibit, drawn from the museum’s collection. (Jackie Hajdenberg)

The Jewish Museum has more than 1,400 Hanukkah menorahs in its collection, and as part of its new, fourth-floor learning center, more than 130 are on display in a space that is open to a double-height gallery on the third floor.

The installation — featuring menorahs from across the globe, antiquity to the present day — is meant to accentuate “the central meaning of light as a symbol of enlightenment and hope across cultures,” per a press release.

Particular highlights include oil lamps from the 2nd to 1st century BCE, as well as a “Menurkey” — a turkey-shaped menorah, devised by 9-year-old Asher Weintraub in 2013, when Thanksgiving and Hanukkah overlapped for the first time since 1888.

3. “The Return of the Volunteer from the Wars of Liberation to His Family Still Living in Accordance with Old Customs” (1833–34) by Moritz Daniel Oppenheim

‘The Return of the Volunteer from the Wars of Liberation to His Family Still Living in Accordance with Old Customs” by Moritz Daniel Oppenheim. (Courtesy The Jewish Museum)

Considered to be the first Jewish painter in the modern era, Moritz Daniel Oppenheim — born in 1800 in Hanau, Germany — is known for being the first Jew to receive a formal arts education in Europe.

Many of Oppenheim’s works — which are on view at the museum as part of its permanent collection — showcase intimate portraits of Jewish life in Europe. Considered his masterpiece, “The Return of the Volunteer,” depicts a young German Jewish man returning home after helping defend Germany against the Napoleonic armies just as his family is welcoming Shabbat. (Note the challah and kiddush cup on the table.)

Oppenheim created the painting during a time of civil unrest following the 1830 revolutions in France, when some German states passed repressive legislation against the Jews. Per the Jewish Museum, “This painting has been interpreted as a reminder to Germans of the significant role played by Jews in the Wars of Liberation, and its political overtones are unusual in the generally apolitical nature of Biedermeier art.”

4. Letters between George Washington and Moses Seixas

A letter exchange between Touro Synagogue president Moses Seixas and American President George Washington. (Jackie Hajdenberg)

Part of the new “Identity, Culture and Community” exhibit is a section on Jews in the Colonial Era. A highlight here are letters from 1790 between new American President George Washington and Moses Seixas, the president of Jeshuat Israel of Newport, Rhode Island, now known as the Touro Synagogue — the oldest synagogue in the United States.

Washington came to Rhode Island after the state ratified the United States Constitution in order to promote the passing of the Bill of Rights; upon Washington’s arrival in Newport, Seixas read a letter aloud to the president, in which he expressed optimism at the freedom of religion that Americans would see in this new country.

“May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants —,” Washington wrote in response, adding a quotation from scripture, “while everyone shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.”

The letters are so delicate they’re kept under a window blind that visitors manually pull up and down, to minimize exposure to light.

5. A child-friendly mock archaeology dig 

Visitors of all ages can dig for replicas of real ancient artifacts in the Jewish Museum’s newly renovated dig room. (Jackie Hajdenberg)

As part of the Pruzan Family Center for Learning, the Jewish Museum’s new mock archeology dig is three times larger than the previous version. Here, as part of the visitors can dig through four pits, each centered around a different era in time, for replicas of real artifacts, such as an Ottoman-era copper alloy coffeepot from Jerusalem, an ancient Roman oil lamp and a calcite-alabaster jar from ancient Egypt circa 1550 BCE.

The real versions of those artifacts — most of them newly on display in the room — are also on display, accompanied by kid-friendly language. Families are provided with an “Archaeologist’s Notebook” to keep track of their finds.

6. in full command of every plan you wrecked” (2024) by Zoë Buckman

“in full command of every plan you wrecked” by Zoë Buckman is on view at the Jewish Museum as part of the third floor’s rotating exhibitions. (Jackie Hajdenberg)

Zoë Buckman, 40, is a British Jewish artist whose work has been featured in the UK’s National Portrait Gallery and who has emerged as a prominent voice among artists on antisemitism in the wake of the Gaza war. This ink, acrylic and hand-embroidered piece is Buckman’s debut at the Jewish Museum, which is part of her “Who by Fire” series exploring Jewish personhood.

Located on a third-floor gallery, Buckman’s work depicts a woman sitting on a chair; the piece’s name, “in full command of every plan you wrecked,” a reference to a Leonard Cohen lyric from “Alexandra Leaving.” The loose threads — typically found on the back of such woven pieces — subvert expectations of traditional feminine and domestic textile work.

7. A retrospective on the early works of Anish Kapoor

Some of the early sculptural pigment works of Anish Kapoor at the Jewish Museum. (Jackie Hajdenberg)

Born in India in 1954 to a Punjabi Hindu father and an Iraqi Jewish mother from Mumbai, Anish Kapoor rose to prominence as an artist exploring matter, non-matter, space and voids. “Anish Kapoor: Early Works,” on view until Feb. 26, 2026, is the first American museum presentation showcasing Kapoor’s works from the late 1970s and early 1980s, “when he was still the classic starving artist,” per the New York Times

Snyder and Kapoor — a winner of the prestigious Genesis Prize — have previously collaborated on exhibits at MoMA and the Israel Museum; the Jewish Museum exhibit opens on Friday alongside the museum’s newly reimagined floors. “He is about this narrative of the experience of the Diaspora and what it does to artists,” Snyder said of Kapoor. 


The post The Jewish Museum has just completed a major renovation. Here are 7 highlights. appeared first on Jewish Telegraphic Agency.

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Sacred fasting meets Ozempic

Millions of people worldwide – as many as 1 in 8 adults in the U.S. – are on GLP-1 medication, such as Ozempic, Mounjaro, Wegovy and Zepbound, for treating diabetes or for weight loss.

These drugs are adding a medical twist to religious observances that involve fasting, such as the Jewish holiday of Yom Kippur, which will be observed from sundown on Sunday until nightfall on Monday. Traditionally, fasting on Yom Kippur means forgoing food and water for about 25 hours, which can strongly affect a person’s metabolism.

Other religious traditions include different types of fasts. For example, Muslims who fast during Ramadan neither eat nor drink from dawn to sunset, but they break their fast each night. Christian and Hindu traditions also include dry fasts as well as partial fasts, such as Lent and Navratri, in which people avoid certain foods.

As a specialist in obesity medicine, I work with many patients who take GLP-1 drugs. Most people can safely fast for Yom Kippur or other religious or cultural observances. But depending on their circumstances, they may need to plan ahead, take certain precautions and be clear on when it’s medically advised that they break their fast.

Common GLP-1 side effects and fasting

GLP-1 drugs such as Ozempic, Mounjaro, Wegovy and Zepbound mimic a natural gut hormone– glucagon-like peptide 1 – that lowers your blood sugar by triggering insulin release when your blood sugar is high. These drugs also slow how quickly food passes through the stomach, which reduces appetite to aid in weight loss.

GLP-1s have some common side effects that can occur in anyone taking them, including nausea, vomiting, dizziness, constipation and dehydration. Fasting may exacerbate them, especially in people who are prone to an upset stomach. GLP-1 side effects are also more common when a patient is increasing their dose, which usually happens monthly as tolerated until they reach their full dosage.

That’s why, if you’re planning to fast for Yom Kippur, it’s best to avoid starting a new GLP-1 medication or increasing the dose of your medication sooner than two weeks or so before the holiday.

GLP-1 drugs work by simulating a gut hormone produced in the body, spurring the release of insulin and slowing down digestion.

Timing your dose

If you take GLP-1 drugs as weekly injections, which is the most common way of dosing these medications, you should stick to your schedule even if you plan to fast. These drugs stay in your system during the entire week, so moving or skipping that weekly dose right before fasting can interfere with their effects on blood sugar or weight loss.

If your weekly injection falls on Yom Kippur, you can generally go ahead and administer it as scheduled. Some patients do report increased nausea on their injection day – if that happens to you, you may wish to delay the injection until after the fast, if you’ve cleared it with your doctor.

Patients who inject GLP-1 drugs daily may need to adjust the timing. For patients taking these medications for diabetes treatment, it may make sense to do the injection right before the meal that breaks the fast or to hold off until after the fast. This helps reduce the risk of stomach side effects, which can occur when these medications are taken on an empty stomach.

More recently, many patients have switched to oral GLP-1 medications. These pills must generally be taken on an empty stomach with a small amount of water, at a set time before taking any other drugs or any food or beverages.

Because fasting for Yom Kippur includes abstaining from drinking, taking the pill as directed may involve breaking the fast. That means you’ll need to decide in advance whether to take the medicine before the fast begins, after the fast ends or on an alternative schedule. It’s best to avoid simply skipping the daily dose scheduled for Yom Kippur and taking a double dose after the fast.

Skipping the dose won’t be harmful if you’re taking the medication for weight loss. But if you have diabetes, skipping it could dangerously elevate your blood sugar. And doubling the dose later could lead to serious side effects, such as pancreatitis, an inflammation of the pancreas that can lead to hospitalization.

Diabetes versus weight loss

If you’re using GLP-1 medications solely for weight management, fasting for 25 hours should not pose serious issues beyond stomach upset. In rare cases, though, combining these drugs with fasting can stress the pancreas enough to cause pancreatitis.

Fasting on GLP-1s carries the biggest risks for diabetic patients. That’s because GLP-1 medications are often used alongside other drugs that work primarily by lowering blood sugar, which raises patients’ overall risk of a blood sugar crash.

The greatest concern is in patients taking a GLP-1 medication together with insulin or drugs that stimulate insulin production, such as sulfonylureas. The GLP-1 medication itself may not cause a drop in blood sugar. But because it suppresses appetite and lowers glucose levels, these other medications can magnify the risk of low blood sugar during a prolonged fast.

If that’s your situation, talk to your doctor about whether you can adjust the timing, dose and type of insulin you take and reduce your dose of sulfonylurea in order to fast safely.

In general, people who have Type 1 diabetes or poorly controlled diabetes are strongly advised not to fast – as are people who:

  • Experience frequent or severe drops in blood sugar.
  • Have hypoglycemia unawareness – an absence of warning signs for high blood sugar.
  • Are managing diabetes during pregnancy.
  • Have severe kidney disease with a high risk of dehydration.
  • Experience severe gastrointestinal side effects from GLP-1 medications.
Not overeating along with drinking plenty of water beforehand is helpful for anyone fasting – but crucial for people on GLP-1 medications.

From prefast prep to the post-holiday meal

Regardless of what GLP-1 medication you take and for what indication, if you plan to fast you’ll need to do some pregaming, monitor how your fast is going and be mindful of how you break it.

  • First, if you are unsure about anything, talk to the clinician who is monitoring your GLP-1 drug treatment so you can decide together whether fasting is safe for you and whether your situation requires any special precautions.
  • Before fasting, it’s important to eat a normal meal that includes protein and to avoid both overeating and undereating. Overeating is never recommended when on GLP-1 medications, and undereating can set you up for more side effects during the fast. Although GLP-1 therapy can substantially reduce appetite, patients should avoid skipping the prefast meal entirely.
  • GLP-1 medications don’t just decrease appetite – they can also suppress the body’s natural thirst signals. So before your fast begins, aim to stay hydrated to prevent getting dehydrated while fasting.
  • If you are diabetic, make sure you fast under close guidance from your doctor – and make sure you are checking your blood sugar during fasting. Using a glucose monitor is a good idea, particularly if you are taking insulin or other glucose-lowering medications. The goal is for your blood sugar to remain within your usual daily nonfasting range.
  • Be ready to break your fast right away if you start feeling dizzy, confused, faint, nauseated or acutely ill, or if your blood sugar dips too low or spikes too high. These symptoms are dangerous and need to be addressed immediately. Stash a rapid source of carbohydrates – even just some glucose tablets or a few hard candies – within reach so you can access them quickly if needed.
  • Finally, plan a gentle, balanced meal to break the fast rather than an unusually large meal, which may provoke nausea, abdominal pain, reflux or vomiting. It’s generally best to avoid higher-fat foods, too, since they can slow down digestion.The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The post Sacred fasting meets Ozempic appeared first on The Forward.

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A comedian went viral for saying he supports Israel onstage — he wasn’t even there

Menachem Silverstein’s High Holidays were interrupted by what he calls a beautifully ironic “monkey paw situation.”

“Like any good Jewish comedian, I’m in Rosh Hashanah services praying to God for a little bit of a boost in my career, for something to go viral, for something to hit,” Silverstein, a 30-year-old comic in Los Angeles, told me. “I turn my phone after hag. I have about 40-plus messages from people being like, ‘What the hell’s happening? Is this you?’”

Friends were sending him links to a video of a crowd leaving a theater in the middle of a standup set. The caption overlaid on the clip said, in English and Arabic, “audience walks out after comedian backs Israel.” On an X post with more than 2 million views, an account named “Truthseeker” identified the comic as Silverstein.

Silverstein knew immediately the video was of the Laugh Factory in Chicago, a venue he last played this summer. He had no memory of the crowd walking out — a traumatic experience for any standup. In fact, as he took a closer look at the video, he realized it wasn’t even him onstage.

“My most viral thing was not showing up to a comedy club, which is hilarious in itself,” said Silverstein, who estimates across platforms the clip has been seen more than 10 million times. “If I would have known, I would have missed more shows.”

By the time Silverstein was clued into his virality, it was too late to contain the disinformation.

Alex Jones picked the clip up, commenting, “It’s got one guy in a yarmulke. He literally says, ‘If you don’t support what Israel is doing in this war, leave.’”

No such statement is made in the clip. There’s no guy in a yarmulke, only a man in a dark t-shirt who appears to be blindfolded. This didn’t stop news outlets like Palestine Chronicle and the 1.1 million follower Global Reports Instagram account from running with the story.

Someone captioned the original clip — now deleted — indicating the comedian stated their support for Israel, leading to a mass exodus. From there, Truthseeker identified Silverstein as the comic, based, Silverstein believes, on a joke he retired about three years ago.

“Basically, the joke was, ‘Hi, my name is Menachem. I stand with Israel. It’s not political; they’re just the only people that can pronounce my name.’”

Grok and other AI models reinforced the claim that Silverstein was the person in the clip. But the real reason for everyone leaving their seats was something much less loaded: a prank.

David Fuhrer, president of the Laugh Factory said, based on an account confirmed by the Chicago Laugh Factory’s head of operations, that the video was from a Sept. 10 performance of a regular show called “What Could Go Wrong?,” in which practical jokes are played on comics.

“In this particular case, we had a comedian named Kieron Harrell and we blindfolded him and put headphones on him,” Fuhrer said. “They walked the entire audience out into the lobby as a joke so he had an empty room he was performing to.”

Fuhrer said it had “nothing to do with antisemitism or people walking out on Menachem.” He doesn’t know who repurposed the video, only that it had gone viral.

“It’s a shame because he’s a wonderful person and a great performer and a part of our family here.”

If you go to the “What Could Go Wrong?” Instagram, you’ll see a better image of the real comic, Harrell, who looks nothing like Silverstein.

A better look at the comic from the clip. Screenshot Instagram

Daniel Cassilagio, who produces “What Could Go Wrong,” captioned the images of the performer, saying the show was “so good that it was used as a geo political [sic] disinformation campaign.”

Cassilagio wrote on Instagram that the clip was recorded, uploaded without the producers’ knowledge and “then virally shared by what are most likely bots from China.”

People who don’t check their sources have “been harassing both the comic that was on stage, and a comic from LA who I’ve never even heard about or met,” Cassilagio wrote on a post that, judging by its 166 likes, has far less visibility than the fake account. “He wasn’t even in Chicago at the time.”

Silverstein told me that, while he added around 200 followers, he’s been inundated with hateful comments and his reach has dropped as people have been reporting his account. If you search his name now, the top hits are for his nonexistent scandal. When he’s looking to play clubs, he’s concerned that bookers will see he “walked a crowd” and deny him a slot.

Beyond the made-up controversy, there’s not much about geopolitics in Silverstein’s act. His material includes jokes on fatherhood, being 5’9” (“a Jewish 6’2”) and some well-deserved ribbing of Kanye West. In videos, he can be seen circumcising a baby carrot.

In an age when performers like Macklemore and Jerry Seinfeld have been canceled for their views on Israel and Palestinians, Silverstein sees a new frontier in his experience.

“It used to be you watch a podcast or watch a stand-up clip, clip someone out of context, post it, and get them canceled,” he said. “Now they’re getting away with just posting a random thing, putting your name on it, and then people believe it.”

The post A comedian went viral for saying he supports Israel onstage — he wasn’t even there appeared first on The Forward.

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‘Run, hide, fight’: Synagogues make threat preparedness part of High Holiday services

Rabbi Yosef Kanefsky plans to open his Yom Kippur sermon this year in an unusual way: with an emergency evacuation plan.

It’s how he opened his Rosh Hashanah sermon, too.

“I mentioned [that] people should understand where the exits are,” Kanefsky said. “I mentioned what our plan is, God forbid, if we need to evacuate the children in the youth program — that we have volunteers for that.”

Kanefsky, senior rabbi at B’nai David-Judea Congregation in Los Angeles, acknowledged that the reminder to prepare for the worst could be “potentially a little bit jarring” on the holiest days of the year. But with synagogues on heightened alert, he said, it felt unfortunately necessary.

“It’s just part of our lives right now,” he said. “That extra measure of vigilance.”

Extra security measures at synagogues are nothing new. Since the 2018 shooting that killed 11 worshippers at Pittsburgh’s Tree of Life synagogue, Jewish institutions have invested heavily in infrastructure, personnel and training to counter the threat of violence. But this High Holiday season, several synagogues are taking the unusual step of integrating emergency preparedness into the services themselves, whether through verbal instructions like Kanefsky’s or written plans handed out alongside prayer books.

A flyer distributed at Beth Tzedec Congregation in Toronto outlines a three-point plan in the event of an attack: Run, hide or — as a last resort — “Be prepared to defend yourself.”

“Remember: Your actions before police arrive may save your life,” it reads in all-caps.

In August, the Jewish nonprofit Secure Community Network released a safety card that synagogues can customize with their own evacuation maps then place in their pews. While a range of scenarios could prompt a building evacuation, like a fire or earthquake, the card focuses on reacting to an attack.

It includes instructions for how to make a tourniquet to stop bleeding and tips for fleeing or fighting “the shooter.”

And at Congregation Emanu-El in San Francisco, a flyer advising congregants to run, hide, or fight in the event of an attack was placed on every other seatback during Rosh Hashanah.

“It brought home the potential dangers in a way I hadn’t seen before,” Frances Dinkelspiel, a member of Congregation Emanu-El, told the Forward. “You’re going in for services. You’re opening your heart. There’s a sense of community. You’re embracing one another. And then there’s this piece of paper that’s reminding you: Don’t relax too much.”

Kanefsky said he felt a responsibility to his congregation to provide safety instructions, noting that the High Holidays may attract out-of-town visitors unfamiliar with the building.

But he also acknowledged that such warnings “can take away from the spiritual mood that we’re working so hard on building,” he said.

Kanefsky said he tried to make the announcement as unobtrusive as possible — giving the instructions in what he called “a spiritual and emotional envelope” by thanking the synagogue’s security team and framing preparedness as “part of the devotion to one another and our devotion to God.”

Michael Masters, Secure Community Network’s CEO, said the High Holidays present an elevated security risk at synagogues compared with other times of year. Even basic preparedness measures, like knowing where the exits are, can make a meaningful difference in a threat situation, he said.

He cited the ramming attack on Temple Israel in West Bloomfield, Michigan, in March as a prominent recent example. Seconds after the assailant drove a truck filled with explosives through a building entrance, a security guard opened fire on the vehicle; after the vehicle caught fire, the campus was safely evacuated.

“The guard was there, and he was well trained, and he did an amazing job, as did law enforcement,” Masters said. “But the faculty and the staff and the students were all trained as well.”

Dinkelspiel emphasized that she feels safe at her synagogue, which has a modern security system and bollards around the sidewalk to prevent cars from driving onto the property. But that sense of safety, she said, was part of what made the flyer so unnerving.

“After all these security measures the congregation has,” Dinkelspiel said, “there was still this reminder on this flimsy piece of paper that Jews can be attacked at any time.”

The post ‘Run, hide, fight’: Synagogues make threat preparedness part of High Holiday services appeared first on The Forward.

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