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The Orthodox world has abandoned its values by abandoning Palestinians
In parts of the Orthodox world, racist rhetoric has been normalized.
Rabbis speaking from the bimah refer to Palestinians as Amalek. Calls to block humanitarian aid are incorporated into divrei torah. One might hear that “Smotrich, Ben-Gvir and their parties speak for the great majority of the religious Zionist community” — a terrifying normalization of religious extremists — or even that the Palestinian people do not exist.
We know where this kind of rhetoric leads. After undercover Israeli border police killed four members of the Bani Odeh family as they drove home from a shopping trip in Nablus in mid-March, one of the two surviving sons recounted being pulled from the car and beaten by a soldier who told a friend, “we killed the dogs.” That boy is only 11 years old; he will live the rest of his life with the memory of seeing his parents and two of his siblings killed in front of him.
The scale of Palestinian suffering in Gaza and the West Bank cannot be justified or ignored. However, in much of the American Orthodox and observant Jewish community — of which both of us are proud members — this pain is barely acknowledged, let alone condemned.
We know that these are deeply painful times for Israelis, who have endured two years of terror, fear and loss. But we believe our community has a moral imperative to empathize with Israelis and Palestinians alike — not one at the exclusion of the other.
The silence we see in our communities is neither incidental nor neutral. It is structural and communal, reinforced by political and institutional pressures.
Our tradition teaches “shetikah ke-hoda’ah” — that silence is tantamount to approval. We have seen this truth manifest in our modern world, through political upheavals like the #MeToo movement and the continuing Jeffrey Epstein scandal. These moments have proven that silence in the face of known misdeeds is not neutral.
Yet even with this clarity, too many forces in our community currently push for silence when it comes to the suffering of Palestinians. Among them are demands by funders who see supporting Israel as inconsistent with holding empathy for Palestinians, and cultural norms that suggest unquestioning support for Israel is a central principle of contemporary Orthodox life.
This communal silence allows us to ignore scathing reports of Israeli human rights and international law violations, including many issued by Israeli nonprofits such as B’Tselem, Physicians for Human Rights Israel, Yesh Din and Peace Now.
What fills that vacuum should alarm anyone committed to principles of humanity and basic decency.
As Rabbi Chaim Seidler-Feller warned at a recent conference organized by Smol Emuni, the Orthodox left group we co-founded, if we cannot speak against Israeli war crimes or settler violence “it appears as if Judaism supports the massacre of innocents, the stealing of land and sheep, the burning of homes, the uprooting of olive trees, and the murder of children.”
Our tradition has been distorted by those, like Ministers Itamar Ben-Gvir and Bezalel Smotrich, who speak the language of revenge and supremacy.
Now, more than 900 days after the Hamas attack of Oct. 7, it is time for the Orthodox community to refocus on the heart of our tradition. We must answer the biblical question: What does God demand of us right now?
How do we, as religious Jews, respond to horrific violence perpetrated by Jews? How do we face this historical moment in which Jewish people have killed more civilians than ever in modern history?
The horror inflicted on the Bani Odeh family is not an isolated incident. It is part of a sharp escalation of Israeli military and settler violence against Palestinians in the West Bank. In March to date, seven Palestinians have been killed by Jewish extremists. That’s on top of the more than 68,000 people killed in Gaza during the war, including at least 20,000 children. (The total estimated death toll in Gaza includes both combatants and civilians.)
Where are the public reckoning with Jewish-led violence, and the demand for moral accountability? The sermons, communal statements, the school assemblies? Why aren’t rabbis invoking the most basic commandments: “thou shalt not kill,” “thou shalt not steal”?
Where is the Torah that teaches that every human being is created in the image of God? The Torah that commands us to “do justice, love kindness, and walk humbly before God”?
In many Jewish spaces, we acknowledge Jewish suffering, condemning Hamas, Iran, Hezbollah and antisemitism. But a moral and religious life demands that we ask not only what has been done to us, but what wrongs we have done to others.
We must create more communal spaces for pain to be heard and questions to be raised, a reprieve from the isolation many of Orthodox Jews horrified by Israel’s abuse of Palestinians experience in our communities. We must elevate voices within our tradition that reflect a different set of values, values centered on humility and compassion and a commitment to share the land with all those living on it. For every rabbinc teaching that celebrates force, we must quote others sources that demand kindness. When we hear “He who is kind to the cruel will become cruel to the kind,” we must answer “Walk in God’s ways — just as God is merciful, so too you must be merciful.”
And we must learn to listen to the voices of people on all sides of this conflict, even those that are unsettling. Because without hearing from others we cannot learn to live with them.
We co-founded Smol Emuni U.S. as a grassroots movement for those who share a deep commitment to and love for the land and people of Israel, and who believe in the essential Jewish principle that all humans are created in the image of God. We see the pursuit of justice and equality as an essential expression of Judaism. As Rabbi Mikhael Manekin, founder of HaSmol HaEmuni in Israel, often says “we are ‘smol’” — Hebrew for “left” — “not despite our faith, but because of it.”
Decades of occupation, ongoing war, and the erosion of Israeli democracy have not only strained Israeli society but strained Judaism itself. We need, in response, to invest in an Orthodox Judaism that is brave enough to be humble, and faithful enough to be self critical. We need a Judaism for those seeking an authentic Torah vision that insists that justice, equality and human dignity are not departures from our tradition, but its very core.
We need to pursue justice and teshuva returning to God’s call to “swerve from evil, to do good, and to pursue peace.”
The post The Orthodox world has abandoned its values by abandoning Palestinians appeared first on The Forward.
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UK Doctor Known for Antisemitic Posts Arrested After Violating Bail, Charged With Inviting Support for Hamas
Dr. Rahmeh Aladwan addresses the Activist Independent Movement’s Nakba77, Birmingham Demonstration for Palestine, outside the local BBC offices and studios in 2025. Photo: Screenshot
A British Palestinian doctor based in the United Kingdom and known for antisemitic social media posts on Friday pleaded not guilty to inciting support for Hamas, a proscribed terrorist group, and publishing material intending to stir up racial hatred.
Rahmeh Aladwan, 31, appeared in Westminster Magistrates Court in London, where she was released on bail. The doctor, who is part of the UK’s National Health Service (NHS), will next appear at the Central Criminal Court of England and Wales, commonly known as the Old Bailey, in London on April 24.
The court appearance came one day after British law enforcement arrested Aladwan and slapped her with four counts of “inviting support for Hamas” and two counts of stirring up racial hatred through both spoken words and written material. The charges followed a series of statements and publications she allegedly made in support of Hamas and antisemitic conspiracy theories.
According to a statement from the Metropolitan Police, officers apprehended Aladwan at her residence in Pilning, South Gloucestershire, and transported her to a central London police station on the grounds that she had breached bail conditions “imposed following previous arrests.”
British law enforcement had arrested Aladwan on Oct. 21, charging her with four counts related to malicious communications and inciting racial hatred.
A group of demonstrators praised Aladwan, a trainee trauma and orthopedic surgeon, as she left the courthouse on Friday. One waved a Palestinian flag. Another wearing a keffiyeh held a protest sign while someone banged a drum and a voice yelled, “You’re a hero.”
Campaign Against Antisemitism (CAA), a British charity and watchdog group, noted that a social media account titled “GLOBALISE THE INTIFADA” called for the gathering, urging that “our sister Dr Aldwan needs our support” and “this is as serious as it gets.” The account features inverted red triangles to bookend its name, a symbol used by Hamas to mark Israeli targets to be attacked in its propaganda. Since the outbreak of the Israel-Hamas war in Gaza, the symbol has been widely used by activists to express opposition to the Jewish state and support for the Palestinian terrorist group.

“It speaks volumes about pro-Palestine activists in Britain that they rush to the defense of those charged with supporting Hamas,” CAA said of the demonstration.
According to police, on July 21, 2025, on King Charles Street in London, Aladwan “used words that were threatening, abusive, or insulting intending thereby to stir up racial hatred or having regard to all the circumstances was reckless as to whether racial hatred would be stirred up,” a violation of the Public Order Act of 1986.
On Nov. 19, 2025, police allege that Aladwan “published or distributed written material that was threatening, abusive or insulting intending thereby to stir up racial hatred or having regard to all the circumstances was reckless as to whether racial hatred would be stirred up,” a violation of the same law.
Aladwan’s charges of inviting support for a proscribed terrorist organization range from summer through winter of last year, with her alleged crimes committed in July, August, October, and on New Year’s Eve.
The UK’s Medical Practitioners Tribunal Service (MPTS), which adjudicates on complaints made against doctors, in November suspended Aladwan from practicing medicine for 15 months in response to complaints filed by the CAA, finding that her words could have an “impact on patient confidence” and discourage people from seeking treatment from her.
Some of Aladwan’s antisemitic statements in the original CAA complaint against her included “Britain is totally occupied by Jewish supremacy” and “I will never condemn the 7th of October,” referring to Hamas’s 2023 invasion of and massacre across southern Israel. She also infamously labeled London’s Royal Free Hospital “a Jewish supremacy cesspit.”
In a July 6, 2025, posting on X, Aladwan clarified her position for those still confused about her activism’s mission, writing, “Let’s make this crystal clear: anti-Zionism means ‘Israel’ has no right to exist. No debates. No exceptions. ‘Israel’ is genocide. Its supporters are genocidal — and that includes over 90% of Jews on earth.”
Aladwan’s antisemitism has served as the iceberg’s tip in UK, signaling a lurking crisis in the country’s system of socialized medicine.
Last year, Prime Minister Keir Starmer called for an urgent review to accelerate regulators seeking to counter hateful medical practitioners. “There are just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively,” he said at the time.
The results of the investigation came in this week. UK Health Secretary Wes Streeting announced their planned implementation through a series of reforms.
These challenges of antisemitism manifesting in medical settings have also shown up in South America, Australia, and across Europe.
In January, Argentina’s José de San Martín Hospital suspended Miqueas Martinez Secchi, a resident physician specializing in intensive care, after writing about Jews on X that “instead of performing circumcision, their carotid artery and main artery should be cut from side to side.”
In February, Australian nurses Sarah Abu Lebdeh and Ahmad Rashad Nadir pleaded not guilty after seizing international attention when a video of them threatening to kill Israeli patients went viral.
In the Netherlands last year, police investigated a nurse who threatened to deliver lethal injections to Israeli patients. In Belgium, a doctor listed “Jewish (Israeli)” as a medical problem when treating a 9-year-old. A Belgian-Israeli living in Amsterdam revealed that a nurse in Amsterdam denied her medical care after refusing to remove a pro-Palestine button.
Responding to Aladwan’s arrest, a CAA spokesperson said, “The cycle of repeatedly arresting Dr. Aladwan and her breaching her bail conditions and being re-arrested may finally be broken, as she now faces charges relating to terrorism and other offenses.”
“This is a doctor whose current interim suspension from practice was even in doubt, so pitiful is our healthcare regulation system, and who has been repeatedly arrested and faced effectively no penalty,” the spokesperson added. “This case will now be a real test of English justice, and whether it can be delivered for British Jews.”
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NYPD Details Increased Security Measures for Passover Amid ‘Heightened State of Alert’ Against Terrorism Threats
New York City Police Department (NYPD) vehicles are seen in Brooklyn, New York, United States, on Oct. 13, 2024. Photo: Kyle Mazza via Reuters Connect
The New York Police Department (NYPD) will increase its presence around the city as New Yorkers celebrate the Jewish holiday of Passover next week amid what Police Commissioner Jessica Tisch described on Thursday as the most threatening terrorist landscape of her career.
“In my 18 years in government, which started in counterterrorism, I have not seen a threat environment quite like this one,” Tisch told leaders of the Jewish community who gathered at 1 Police Plaza for the NYPD’s annual pre-Passover security briefing. “It is clear that we will be in a heightened state of alert for the foreseeable future.”
“You will see increased patrols in the vicinity of synagogues and other houses of worship,” NYPD Deputy Commissioner of Intelligence and Counterterrorism Rebecca Weiner said at the security briefing. She added that the NYPD will deploy members of its counterterrorism divisions, critical response command, heavy weapons teams, and K-9 units to “high threat” locations around the city.
The department is also relying on its system of cameras and sensors, monitored by members of the NYPD’s intelligence division, as well as as its international partners in the Middle East to help them with early-warning detection of threats against New Yorkers.
“These teams provide necessary deterrence and target guarding, and they should also provide reassurance that we are everywhere, that we can be omnipresent,” Weiner said. “There will be security measures that you see, and many others that you won’t. As this onslaught of misplaced retaliation, retribution, and hate continues, we will continue to do all in our power to interrupt it.”
In her remarks, Tisch mentioned four terrorist attacks that took place on US soil since the joint US-Israeli military strikes against Iran on Feb. 28. The attacks include a deadly mass shooting at a bar in Austin, Texas, on March 1, in which the gunman wore a shirt featuring the image of the Iranian flag; an ISIS-inspired attempted bombing at an “American’s Against Islamification” protest in Manhattan’s Upper East Side on March 7; a car ramming at a synagogue in Detroit, Michigan, on March 12 by a man whose family has ties to the Hezbollah terrorist organization; and the shooting of a ROTC instructor in Norfolk, Virginia, that same day by a gunman and known terrorist who screamed “Allahu Akbar.”
Tisch also noted attacks in Europe, including the arson attack targeting four Hatzalah vehicles parked outside a synagogue in north London early this week.
“These are perilous times to be sure. I know you feel the stress and anxiety in your synagogues, in your schools or community centers, and even in your own homes. I feel it too,” Tisch said. “But I also know the NYPD is laser-focused on keeping this city safe with one of the most impressive and sophisticated intelligence and counterterrorism operations in the world.”
She said the NYPD is preparing for a “safe and joyful Passover celebration” and talked about uniformed patrols officers being stationed over Passover around synagogues, Jewish schools, and other Jewish sites. “This work we do together is vital because on top of raising our terrorism level, escalating conflict in the Middle East is also fueling antisemitism around the globe and certainly here at home,” she noted.
In the immediate aftermath of the deadly Hamas-led terrorist attack in southern Israel on Oct. 7, 2023, antisemitic hate crimes in New York City surged 80 percent from Oct. 7 until the end of 2023, according to the police commissioner. By the end of last year, that number began to decline and overall hate crimes decreased by nearly 16 percent. However, since the start of 2026 – following the appointment of New York City Mayor Zohran Mamdani — antisemitic crimes, as well as hate crimes overall, are again on the rise, she concluded by saying.
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Rubio, Pro-Israel Lawmakers Voice Alarm Over West Bank Settler Violence as IDF Warns of ‘Unacceptable’ Situation
US Secretary of State Marco Rubio speaks during a US-Paraguay Status of Forces agreement signing ceremony at the State Department in Washington, DC, US, Dec. 15, 2025. Photo: REUTERS/Kevin Mohatt
US Secretary of State Marco Rubio said Friday that Washington is “concerned” by settler violence in the West Bank and expects Israel to act, as a growing number of pro-Israel lawmakers in the US and senior Israeli military officials warn that the unchecked attacks are harming Israel’s security and international standing.
Rubio, one of Israel’s staunchest supporters within the Trump Administration, said from France that President Donald Trump has opposed “any sort of change in the status quo in the West Bank” and indicated that Israeli authorities recognize the seriousness of the problem.
Rubio’s remarks came amid months of attacks across the West Bank that have continued during the war with Iran.
The Times of Israel reported this week that the first 25 days of the war with Iran saw 257 incidents of extremist settler violence and land seizures, with at least seven Palestinians killed by Israeli civilians.
Many of the attacks have involved West Bank settlers physically assaulting residents — including elderly Palestinian women and children — torching Palestinian homes and vehicles, and hurling stones at cars on West Bank roads.
Israelis who have tried to document or stop the violence have also been severely injured by settlers. In February, two Israeli activists were hospitalized with serious head wounds after being beaten by settlers near Qusra.
Israeli soldiers have also been repeatedly attacked and wounded by settlers while responding to incidents.
“The Israelis themselves have expressed [concern],” Rubio added. “You’ve seen that some of these groups and individuals — maybe they’re settlers, maybe they’re just street thugs — have attacked Israeli security forces as well, so I think you’ll see the government there do something about it.”
The violence has drawn unusually sharp criticism from US lawmakers generally seen as strong supporters of Israel.
Among them are Reps. Ritchie Torres and Daniel Goldman of New York. Torres, widely regarded as one of Israel’s strongest advocates in Congress, said this week that “the crisis of extremist settler violence in the West Bank must be confronted, and the perpetrators must be prosecuted to the fullest extent of the law,” calling for “zero tolerance for violent extremism, no matter what form it takes.” Goldman similarly described the violence as an “outrage” and said, “the Israeli government must hold those responsible accountable, as the rule of law requires.”
One of the strongest warnings, however, has come from within the Israel Defense Forces (IDF) itself.
IDF Chief of Staff Lt. Gen. Eyal Zamir said this month that attacks by extremist settlers on Palestinians and Israeli troops are “morally and ethically unacceptable” and cause “extraordinary strategic damage” to the military’s efforts during a multi-front war. Zamir stressed that the perpetrators “do not represent the settlements” and warned that such violence endangers “security, stability, and our values as a people and as a state.”
That warning took on added urgency when the IDF announced this week that it had diverted an infantry battalion that had been intended for fighting against Hezbollah in Lebanon to the West Bank amid the latest wave of settler attacks, according to a report from The Jerusalem Post.
In a separate report, Zamir was also said to have warned ministers that the IDF risks “collapsing in on itself” under mounting operational demands and manpower shortages.
