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The Pope Benedict I knew: A keeper of his faith with a deep respect for Judaism

(JTA) — I was first introduced to Cardinal Joseph Ratzinger, later to become Pope Benedict XVI, in the late 1980s when he was visiting Jerusalem. Teddy Kollek, mayor of Jerusalem, was eager for me to meet with the cardinal, telling me that I would discover a very different person from the image portrayed in the general media. He was so correct.

That image was in no small part the result of Pope John Paul II having made him the head of the Vatican Office for Doctrine and Faith, to enforce orthodox Catholic teaching. In addition, the fact that Ratzinger was a shy man with a professorial background and attitude often led people to see him as aloof and even cold.

He could not have been more different. I discovered a man of warmth and humor whose company was enjoyable and stimulating. Most significant for me was the discovery of the depth of his respect for Judaism and the Jewish people, something that always impressed me in the course of more than a dozen encounters with him when he was Pope, most of which were in my capacity as the American Jewish Committee’s international director of interreligious affairs.

He always reiterated his commitment to continuing the path of his predecessor in advancing Catholic-Jewish relations, and he highlighted the unique relationship between Christianity and Judaism.

Benedict XVI, who died Dec. 31 at age 95, was the first pope to ever invite Jewish leaders both to the funeral of a pontiff, and above all, to the celebration of his own coronation at which I was privileged to be one of those present.

Already during the first year of his pontificate he received many Jewish delegations and notable individuals, including the chief rabbis of Israel and the chief rabbi of Rome. In receiving the latter, he declared, “the Catholic Church is close and is a friend to you. Yes, we love you and we cannot but love you, because of the Fathers: through them you are very dear and beloved brothers to us.”

The last time I met him personally was well after he had demonstrated his genuine and impressive humility in stepping down as pontiff and devoting himself to study and prayer. I visited him at the Mater Ecclesiae Monastery in the Vatican gardens. While he was physically weak his mind was still lucid.

We spoke in particular about the positive treatment of the Jewish scriptures in the work of the Pontifical Theological Commission that dealt with this subject, and which was published under his imprimatur. At that time, I recalled our first conversation in Jerusalem when he said to me, “your duty as a believing Jew is to be true to Torah, and everything that is holy for you must have theological meaning for us.”

I said to him, “You know there are many of us who see religious significance in the return of the Jewish people to its homeland.”

“Of course, I know,” he replied. “We must also view it as a sign of God’s fidelity to His covenant with the Jewish people that has sustained you, even if we cannot attribute to it the same theological meaning as you might.”

Cardinal Ratzinger was a member of the papal commission that ratified the Fundamental Agreement between the State of Israel and the Holy See, establishing full diplomatic relations between the two. It was my great privilege to have been part of the Israeli negotiating team that concluded that agreement.

One of Ratzinger’s closest Israeli friends, the late professor Zvi Werblovsky of Hebrew University, told me that the cardinal phoned him from Rome to express his joy and congratulations on the agreement, declaring it to be a fulfillment of Nostra Aetate, the Second Vatican Ecumenical Council declaration of 1965 that revolutionized the Church’s teaching and approach towards Jews and Judaism.

During Benedict’s papacy a couple of serious crises in Jewish-Christian relations emerged relating to the Society of Saint Pius XII and to the wider provision of the Latin Mass and its text. These crises, as much a result of church governance mismanagement as anything else, were followed by clarifications that emphasized the Vatican’s commitment to Nostra Aetate; its unqualified rejection of antisemitism as a sin against God and man, and a complete disavowal of proselytization of Jews.

Unfortunately, they still did not completely repair the damage to Benedict XVI’s papacy. Nevertheless, Benedict explicitly and sincerely strove to continue to advance the paths of his predecessor, especially regarding the relationship between the Church and the Jewish People.

In repeating his predecessor’s dramatic gestures of going to the great synagogue in Rome; of paying homage in Auschwitz to the victims of the Holocaust, and of making a pilgrimage to the Holy Land, where he paid respects to the State of Israel’s highest national civic and religious authorities, Pop Benedict institutionalized such steps, demonstrating the sincerity of Catholic-Jewish reconciliation for the Church as a whole.


The post The Pope Benedict I knew: A keeper of his faith with a deep respect for Judaism appeared first on Jewish Telegraphic Agency.

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The Jewish secret to affordable eyewear that isn’t so secret anymore

The business cards on the counter at Minzer’s Optical proclaim “45 years of 15-minute service.” If your wait drags on for longer than 15 minutes, you can pick up one of the prayer books that line a shelf beneath the counter. But there’s no need to pray that your eyeglasses won’t cost you an arm and a leg. Minzer’s is known for its low prices, so customers who are feeling charitable might slip a few shekels into one of the pushkes, the tin tzedakah boxes, on the counter.

Once known solely within Brooklyn’s ultra-Orthodox Jewish community, today a majority of Minzer’s customers are not Haredi Jews, let alone members of the tribe. According to Mordechai Minzer, who started the business when he was just 19, this is entirely the result of word of mouth. And Minzer’s has held on in an age where Internet competitors such as Zenni have come close to matching its prices but can’t offer its speedy, in-person customer service.

“There’s an old saying that if you want something fast, good, and cheap, pick any two out of the three. Minzer’s amazingly manages to do all three,” Cheryl Krauss, a Brooklyn jewelry maker who has been a customer for close to 20 years, told me.

Up a flight of stairs in a two-story building on a block of attached homes, customers peruse shelves and carousels displaying frames that run the length of the store, amid the drone of computerized edging machines that grind lenses. Customers stand across the counter from employees who peer through a pupilometer, a device which measures the distance from the center of one pupil to the center of the other, a critical measurement needed to make accurate lenses.

Mordecai Minzer started his own business by setting up a lab in the basement of his family home in Borough Park. Photo by Jon Kalish

Mordechai Minzer, 64, was trained as an optician in Manhattan at the Bramson ORT Institute of Technology, which began in 1942 as a series of workshops for World War II refugees and is part of a global educational network driven by Jewish values. Early in his career, he worked at a Cohen’s Fashion Optical store in the Bay Ridge section of Brooklyn. Minzner said he stopped working for them because they wanted him to work on Shabbos. In 1981, a few years after the country western hit “Take This Job and Shove It” hit the airwaves, Minzer quit his job. It’s unlikely Minzer, the son of a Bobover Hasid, heard the song on the radio, but he sure did know the words to the chorus.

“I worked very hard there at Cohen’s and they schmatte-ed me,” he said, using the Yiddish word for “rag” as a verb.

So, Minzer started his own business by setting up a lab in the basement of his family home in Borough Park, making eyeglasses for wholesale customers. He also made glasses on the side for friends and students at his yeshiva.

“My customers told other people about it and before I knew it, it exploded. I charged a quarter of the price that Cohen’s charged for the same stuff and I did the glasses on the spot,” he said.

Shulem Deen, author of the memoir All Who Go Do Not Return, remembers going to Minzer’s when he was growing up in Borough Park where his family was part of the Krasna Hasidic community. Deen said he was about 11 when word of the new optician spread.

“Suddenly there’s this new place everybody was talking about and the prices for glasses were ridiculous,” he recalled. “I remember that every time I went there to the basement, the place was packed.”

The Minzer tzedakah box for those feeling charitable. Photo by Jon Kalish

Deen, a keen observer of the Haredi Jewish world he left behind, said that because Jewish boys focus on the tiny text during Talmud study, it’s no wonder that so many of them need spectacles.

Back then, Minzer’s served frum Jews exclusively. But, over the years, Mordechai Minzer said, many of his observant Jewish customers went elsewhere because they had gotten “spoiled.”

“They want certain very expensive frame styles like Lindberg and I don’t want to carry $500 frames here,” he said. “I don’t want to get involved with that. They still come here, but they’re only 30% of my clientele.”

Nevertheless, Minzer’s ties to Haredi Brooklyn remain strong. He owns two sefer torahs, one of which was written to honor his parents. The scrolls are lent to yeshivas in New Jersey that don’t own sefer torahs. Every year he goes to the yeshivas to inspect them.

“Whenever I go to check up on my sefer torahs, polish the silver a bit, this and that, they always ask me to make them glasses,” Minzer said.

This has been a routine for more than 20 years. He goes a few weeks before Purim, and brings a box of inexpensive frames and optical instruments. He then proceeds to make more than a hundred pairs of free glasses for the boys.

“I like to see the kids smiling,” he told me.

Some light reading while you wait for your eyeglasses. Photo by Jon Kalish

Zenni and other online eyewear retailers have taken a toll on his business in recent years, Minzer said, adding that one of the big advantages he has is that customers who come to the store can try on the frames and see how they look before deciding whether to buy them. And in an era when fewer and fewer opticians still have a lab on the premises, Minzer’s can often make customers new glasses while they wait, and even dip them into sunglass tints on the spot.

One Jewish customer told me she felt uncomfortable as a non-Orthodox single woman walking into Minzer’s wearing pants but added, “that may be me projecting.” Another Jewish woman, whose husband advised her to dress modestly before her first visit, scoffed at the advice after seeing other customers wearing tank tops and shorts.

A Manhattan painter who had never been to Minzer’s recently paid less than $300 to have lenses made for her complex progressives prescription. The previous pair she had purchased at another store cost between $700 and $800. Pamela Hecht was reluctant to make the 40-minute subway ride from her loft in Manhattan to Borough Park but decided to make the schlep after learning what her new lenses would cost.

“It’s a long trip out there on the train but I will do it again because my lenses cost so much less than what I have been paying,” she told me. “I was very dubious that the quality was going to be sufficient. How could the price be so low without cutting corners? But the quality is very good. I’m very satisfied.”

The post The Jewish secret to affordable eyewear that isn’t so secret anymore appeared first on The Forward.

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Israel’s First Ambassador to Somaliland Acclaims Deepening Partnership, Broader Strategic Outreach in Africa

Israeli diplomat Michael Lotem in Kenya, July 2025. Photo: Screenshot

The relationship between Israel and Somaliland has rapidly evolved into a strategic partnership spanning security, energy, infrastructure, and economic cooperation, according to the Jewish state’s first ambassador to the self-declared republic, who noted the strengthening of ties was part of a broader outreach effort by Jerusalem across Africa.

“They are looking to deepen cooperation in nearly every field — from energy and infrastructure to technology, education, and communications — and their desire to work with Israel is stronger than ever,” Michael Lotem said of Somaliland in an interview with Israeli news outlet N12 published on Friday.

“Security discussions are naturally part of the relationship, but our political dialogue extends far beyond that into many different areas,” he added.

In December, Israel became the first country to officially recognize the Republic of Somaliland as an independent and sovereign state.

Somaliland, which has claimed independence for decades in East Africa but remains largely unrecognized, is situated on the southern coast of the Gulf of Aden and bordered by Djibouti to the northwest, Ethiopia to the south and west, and Somalia to the south and east. It has sought to break off from Somalia since 1991 and utilized its own passports, currency, military, and law enforcement.

Unlike most states in its region, Somaliland has relative security, regular elections, and a degree of political stability.

Last month, Israel appointed Lotem as its first ambassador to Somaliland, after the two governments formally established full diplomatic relations.

Lotem, who was serving as a non-resident economic ambassador to Africa at the time of his appointment, will now shift to work as a non-resident ambassador to Somaliland. He previously served as Israel’s ambassador to Kenya, Uganda, Tanzania, Malawi, and Seychelles, a position he concluded in August.

In his interview, Lotem described the growing bilateral relationship as part of Israel’s broader diplomatic and strategic push across Africa, saying the partnership also sends a wider message of legitimacy and engagement to Muslim-majority countries throughout the region.

“Over the past several years, Israel has invested significant diplomatic effort in strengthening its presence across Africa, an initiative that Foreign Minister Gideon Saar has strongly prioritized, and the results are already becoming visible very quickly,” the diplomat said.

He also pointed to what he described as major untapped potential for economic cooperation, particularly regarding Somaliland’s vast natural resources and minerals sector — including oil, gas, coal, iron, and gold.

“They are extremely interested in partnering with Israel across the entire minerals industry supply chain,” Lotem said, adding that there are also strong prospects for cooperation in energy, medicine, agriculture, education, water management, and communications.

“We hope more countries will come to recognize the strategic value and importance of this relationship,” he continued.

Although no other UN-recognized country has formally recognized Somaliland (Taiwan did so in 2020), several — including the United Kingdom, Ethiopia, Turkey, the United Arab Emirates, Denmark, and Kenya — have maintained liaison offices, allowing them to engage diplomatically and conduct trade and consular activities without full formal recognition.

According to experts, the growing Israel-Somaliland partnership could be a “game changer” for the Jewish state, boosting the country’s ability to counter the Iran-backed, Yemen-based Houthi terrorist group while offering strategic and geographic advantages amid shifting regional power dynamics.

“Somaliland’s significance lies in its geostrategic location and in its willingness — as a stable, moderate, and reliable state in a volatile region — to work closely with Western countries,” argued a report by the Institute for National Security Studies (INSS), a prominent Israeli think tank.

“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” it continued.

Somaliland President Abdirahman Mohamed Abdullahi has previously said that the republic would join the Abraham Accords, calling it a step toward regional and global peace and affirming his government’s commitment to building partnerships, boosting mutual prosperity, and promoting stability across the Middle East and Africa.

The strategic partnership comes at a time when Israeli and US officials have warned of rising Islamist terrorist threats across Sub-Saharan Africa, placing the region at the forefront of global concern over jihadist activity.

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‘We Are One Community’: New York University Condemns Swastika Flag Raised Near Campus

Swastika flag raised over New York University this week. Photo: Screenshot

New York University (NYU) on Thursday condemned the raising of a flag containing the swastika near its campus in the Greenwich Village section of New York City, an incident which comes amid a spate of antisemitic hate crimes across the municipality.

“Campus safety responded immediately to remove it, and we are working closely with the NYPD to identify whoever is responsible,” NYU said in a statement after news of the act went viral on social media. “We are one community. We protect each other. And we will not let hate and division find a foothold on our campus.”

Designed to counterfeit NYU’s official purple and white standard, the offensive display featured two swastikas flanking the Star of David in a blue and white color palette representing the state of Israel. Historically, similar illustrations and symbols signal belief in antisemitic conspiracies of Jewish power and control, and in recent years anti-Zionists at NYU have castigated the university’s academic partnerships with Israel, as well as its efforts to combat antisemitism.

Anti-Zionists active in the Students for Justice in Palestine (SJP) organization have alluded to antisemitic conspiracies to criticize Israel’s alliances before. Just last month, SJP’s Duke University chapter posted on social media a political cartoon in which “Zionism” is personified as pig hoisting a Star of David while its arm interlocks with another pig, labeled “US Imperialism,” hoisting the Torch of Liberty.

Historically, depicting Jews as pigs has been done to reduce them to the status of animals and mock the fact that dietary restrictions forbid Jews to eat pork.

The perpetrators of the NYU incident remain at large. The incident comes amid a surge in antisemitic hate crimes across New York City.

Jews have been targeted in the majority of all hate crimes committed in New York City this year, continuing a troubling trend of rising antisemitism following Hamas’s Oct. 7, 2023, massacre across southern Israel.

Over the past couple weeks, there have been multiple incidents of rampant swastika graffiti across the borough of Queens, highlighting the extent of the antisemitism crisis in the city home to the world’s largest Jewish population outside of Israel.

Meanwhile, mobs of anti-Zionist activists have descended on multiple synagogues over the same period to protest Israeli real estate events.

In addressing the swastika flag incident on Thursday, New York City Mayor Zohran Mamdani, who has been accused of doing too little to combat the rise in antisemitism, appeared to acknowledge the Jewish community’s concerns about the intentions of his administration.

“This hateful antisemitic act was meant to spread fear among and intimidate Jewish New Yorkers. It has no place in our city,” he said. “Our administration is committed to fighting antisemitism in all its forms and protecting the safety of Jewish New Yorkers. The NYPD Hate Crime Task Force is investigating this despicable act, and I am confident those responsible will be held accountable.”

Follow Dion J. Pierre @DionJPierre.

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