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The Pope Benedict I knew: A keeper of his faith with a deep respect for Judaism
(JTA) — I was first introduced to Cardinal Joseph Ratzinger, later to become Pope Benedict XVI, in the late 1980s when he was visiting Jerusalem. Teddy Kollek, mayor of Jerusalem, was eager for me to meet with the cardinal, telling me that I would discover a very different person from the image portrayed in the general media. He was so correct.
That image was in no small part the result of Pope John Paul II having made him the head of the Vatican Office for Doctrine and Faith, to enforce orthodox Catholic teaching. In addition, the fact that Ratzinger was a shy man with a professorial background and attitude often led people to see him as aloof and even cold.
He could not have been more different. I discovered a man of warmth and humor whose company was enjoyable and stimulating. Most significant for me was the discovery of the depth of his respect for Judaism and the Jewish people, something that always impressed me in the course of more than a dozen encounters with him when he was Pope, most of which were in my capacity as the American Jewish Committee’s international director of interreligious affairs.
He always reiterated his commitment to continuing the path of his predecessor in advancing Catholic-Jewish relations, and he highlighted the unique relationship between Christianity and Judaism.
Benedict XVI, who died Dec. 31 at age 95, was the first pope to ever invite Jewish leaders both to the funeral of a pontiff, and above all, to the celebration of his own coronation at which I was privileged to be one of those present.
Already during the first year of his pontificate he received many Jewish delegations and notable individuals, including the chief rabbis of Israel and the chief rabbi of Rome. In receiving the latter, he declared, “the Catholic Church is close and is a friend to you. Yes, we love you and we cannot but love you, because of the Fathers: through them you are very dear and beloved brothers to us.”
The last time I met him personally was well after he had demonstrated his genuine and impressive humility in stepping down as pontiff and devoting himself to study and prayer. I visited him at the Mater Ecclesiae Monastery in the Vatican gardens. While he was physically weak his mind was still lucid.
We spoke in particular about the positive treatment of the Jewish scriptures in the work of the Pontifical Theological Commission that dealt with this subject, and which was published under his imprimatur. At that time, I recalled our first conversation in Jerusalem when he said to me, “your duty as a believing Jew is to be true to Torah, and everything that is holy for you must have theological meaning for us.”
I said to him, “You know there are many of us who see religious significance in the return of the Jewish people to its homeland.”
“Of course, I know,” he replied. “We must also view it as a sign of God’s fidelity to His covenant with the Jewish people that has sustained you, even if we cannot attribute to it the same theological meaning as you might.”
Cardinal Ratzinger was a member of the papal commission that ratified the Fundamental Agreement between the State of Israel and the Holy See, establishing full diplomatic relations between the two. It was my great privilege to have been part of the Israeli negotiating team that concluded that agreement.
One of Ratzinger’s closest Israeli friends, the late professor Zvi Werblovsky of Hebrew University, told me that the cardinal phoned him from Rome to express his joy and congratulations on the agreement, declaring it to be a fulfillment of Nostra Aetate, the Second Vatican Ecumenical Council declaration of 1965 that revolutionized the Church’s teaching and approach towards Jews and Judaism.
During Benedict’s papacy a couple of serious crises in Jewish-Christian relations emerged relating to the Society of Saint Pius XII and to the wider provision of the Latin Mass and its text. These crises, as much a result of church governance mismanagement as anything else, were followed by clarifications that emphasized the Vatican’s commitment to Nostra Aetate; its unqualified rejection of antisemitism as a sin against God and man, and a complete disavowal of proselytization of Jews.
Unfortunately, they still did not completely repair the damage to Benedict XVI’s papacy. Nevertheless, Benedict explicitly and sincerely strove to continue to advance the paths of his predecessor, especially regarding the relationship between the Church and the Jewish People.
In repeating his predecessor’s dramatic gestures of going to the great synagogue in Rome; of paying homage in Auschwitz to the victims of the Holocaust, and of making a pilgrimage to the Holy Land, where he paid respects to the State of Israel’s highest national civic and religious authorities, Pop Benedict institutionalized such steps, demonstrating the sincerity of Catholic-Jewish reconciliation for the Church as a whole.
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The post The Pope Benedict I knew: A keeper of his faith with a deep respect for Judaism appeared first on Jewish Telegraphic Agency.
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Qatari PM Meets Iran’s Larijani in Tehran, Discusses Easing Regional Tensions
Qatari Prime Minister and Foreign Minister Sheikh Mohammed bin Abdulrahman Al Thani speaks after a meeting with the Lebanese president at the presidential palace in Baabda, Lebanon February 4, 2025. REUTERS/Emilie Madi
Qatari Prime Minister Sheikh Mohammed bin Abdulrahman al-Thani met with top Iranian security official Ali Larijani in Tehran and reviewed efforts to de-escalate tensions in the region, Qatar’s foreign ministry said on Saturday in a statement.
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Tesla Receives Approval to Test Autonomous Driving in Israel
March 12, 2025, Seattle, Washington, USA: A row of brand-new Tesla Cybertrucks stands in a Tesla Motors Logistics Drop Zone in Seattle, Washington, USA, on Wed., March 12, 2025. Photo: ZUMA Press Wire via Reuters Connect
i24 News – The Ministry of Transport announced on Sunday that it has granted Tesla official approval to conduct trials of its autonomous driving system on Israel’s roads. The move comes as part of an effort to examine how the car manufacturer’s advanced technology can be integrated into the local driving environment, with full support from the ministry.
The trials will focus on Tesla’s Fully Self-Driving (FSD) system, a supervised autonomous driving platform. Under the terms of the approval, a driver must remain present in the vehicle at all times to supervise the system, despite its autonomous capabilities. This ensures safety while allowing the technology to be tested in real-world conditions.
The Ministry of Transport described the approval as a significant step toward advancing vehicle regulation in Israel. Officials said the initiative aims to create a regulatory framework that will allow for the routine, supervised use of autonomous driving systems in the future, safely and efficiently.
Tesla will use the trials to assess how the FSD system interacts with Israel’s road infrastructure, traffic patterns, and local driving behaviors. Data collected during the experiment will help refine the system and inform potential regulatory updates to accommodate autonomous vehicles.
The ministry emphasized that the pilot program is limited in scope and strictly monitored. It noted that all necessary safety protocols are in place and that public safety remains the top priority throughout the testing period.
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Reopening of Gaza’s Rafah Crossing Expected Monday, Officials Say
An aid truck moves on a road after entering Gaza through the Kerem Shalom crossing, in Rafah in the southern Gaza Strip, February 1, 2026. Photo: REUTERS/Ramadan Abed
Gaza’s main border crossing in Rafah will reopen for Palestinians on Monday, Israel said, with preparations underway at the war-ravaged enclave’s main gateway that has been largely shut for almost two years.
Before the war, the Rafah border crossing with Egypt was the only direct exit point for most Gazans to reach the outside world as well as a key entry point for aid into the territory. It has been largely shut since May 2024 and under Israeli military control on the Gazan side.
COGAT, the Israeli military unit that oversees humanitarian coordination, said the crossing will reopen in both directions for Gaza residents on foot only and its operation will be coordinated with Egypt and the European Union.
“Today, a pilot is underway to test and assess the operation of the crossing. The movement of residents in both directions, entry and exit to and from Gaza, is expected to begin tomorrow,” COGAT said in a statement.
A Palestinian official and a European source close to the EU mission confirmed the details. The Egyptian foreign ministry did not immediately respond to a request for comment.
STRICT SECURITY CHECKS
Israel has said the crossing would open under stringent security checks only for Palestinians who wish to leave the war-ravaged enclave and for those who fled the fighting in the first months of the war to return.
Many of those expected to leave are sick and wounded Gazans in need of medical care abroad. The Palestinian health ministry has said that there are 20,000 patients waiting to leave Gaza.
An Israeli defense official said that the crossing can hold between 150-200 people altogether in both directions. There will be more people leaving than returning because patients leave together with escorts, the official added.
“(The Rafah crossing) is the lifeline for us, the patients. We don’t have the resources to be treated in Gaza,” said Moustafa Abdel Hadi, a kidney patient in a central Gaza hospital, awaiting a transplant abroad.
“If the war impacted a healthy person by 1 percent, it has impacted us 200 percent,” he said, sitting as he received dialysis treatment at Al-Aqsa Martyrs Hospital. His travel request, he said, has been approved.
Two Egyptian officials said that at least 50 Palestinian patients will be processed on Sunday to cross Rafah into Egypt for treatment. In the first few days around 200 people, patients and their family members, will cross daily into Egypt, the officials said, with 50 people returning to Gaza per day.
Lists of Gazans set to pass through the crossing have been submitted by Egypt and approved by Israel, the official said.
NEXT PHASE OF TRUMP’S GAZA PLAN
Reopening the border crossing was a key requirement of the first phase of US President Donald Trump’s plan to end the Israel-Hamas war.
But the ceasefire, which came into effect in October after two years of fighting, has been repeatedly shaken by rounds of violence.
On Saturday, Israel launched some of its most intense airstrikes since the ceasefire, killing at least 30 people, in what it said was a response to a Hamas violation of the truce on Friday when militants emerged from a tunnel in Rafah.
The next phases of Trump’s plan for Gaza foresee governance being handed to Palestinian technocrats, Hamas laying down its weapons and Israeli troops withdrawing from the territory while an international force keeps the peace and Gaza is rebuilt.
Hamas has so far rejected disarmament and Israel has repeatedly indicated that if the Islamist terrorist group is not disarmed peacefully, it will use force to make it do so.