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The Purim story starts in fear and ends in vengeance. Can America and Israel break that cycle?
(JTA) — Many people think of Purim as a children’s holiday — unadulterated joy, fun and merriment. But I have come to see it as a profound moral commentary on what it means to hold power, and a cautionary tale about what happens when we fail to do our part to break the cycle of violence when the power is in our hands to do it.
I have been living with my husband Rabbi Aryeh Cohen’s interpretation of Megillat Esther — the biblical book read on the holiday, which begins Monday evening at sundown — for more than 29 years now. It initially caught me off guard during a discussion while we were still dating, back in 1993: “You know, of course, that Purim is all about confronting the impossibility of redemption.” (Of course?!) In short, the king’s viceroy Haman decides capriciously that the Jews must be killed, and the king agrees. It is only after the Jewish heroine Esther marries the king and convinces him that her people do not deserve to be killed does he change the decree, and the Jews are saved. Redemption!
This happy ending is accompanied by another decree, however, in which the Jews are given permission to slaughter those who were going to slaughter them. To authorize this violent self-defense, the king takes the royal ring, a symbol of his authority, from the corpse of Haman and gives it to Esther’s Jewish cousin, Mordecai.
Writes Aryeh: “The question we are left with is this: In the next scene, the scene after the end of the megillah, who will get the ring then? … We suspect that another Haman will get the ring, then another Mordecai, forever.”
Visions of this unredeemed world were on view in recent days as we watched the multi-directional, free-flowing hate catching fire in America, in Israel and in the West Bank. These weeks leading up to Purim have felt all too much like the horrifying parts of the megillah: the reality of Jewish vulnerability in the face of mercurial antisemitism at its beginning; the wielding of Jewish power in a revenge fantasy at its end.
For me, this megillah started two weeks ago when two Jewish men — Persian, like Mordecai — were shot within a block or two of my Los Angeles house simply because they were Jewish men. The shooter had fallen into a conspiracy rabbit hole and believed that Jews had manufactured and released the COVID-19 virus in an attempt to target Asians. Thank God, both men will recover, and I hope that the shooter can recover from his own misguided hate, too. When politicians, media and others play with rhetorical fire and boost conspiracy theories, it lights the torches of vulnerable people, and we all get burned.
Then last week, I watched through waves of nausea as the end of the megillah was reflected in the West Bank, following the killings of Israeli brothers Hallel and Yagel Yaniv, by a Palestinian shooter. There, Jewish acolytes of Baruch Goldstein, who slaughtered 29 praying Palestinians 29 years ago on Purim, took a break from marauding in the Palestinian village of Huwara to offer their evening prayers. In the video that was circulating, the settlers were reciting the words of Kaddish, the prayer for the dead, sometime before or after a resident of nearby Zu’tara, Sameh Aqtash, was shot and killed. They were not reciting the Kaddish for him. Few participants in the pogrom have faced consequences. But the Israeli army has attacked Israelis protesting it.
There were other horrors in between, both here and there — and more since. Innocent Palestinians were killed and injured during military raids in the West Bank. A recent college graduate, the dual American-Israeli citizen Elan Ganeles, was shot to death as he headed to a friend’s wedding in Jerusalem.
And here in the United States, a “Day of Hate” called by far-right antisemitic group put Jews on alert throughout a recent Shabbat.
For these past weeks and months, it has felt like Jews are being squeezed between our vulnerability as Jews here in the United States and Israel and the contortion of Jewish power in Israel — quite literally in the case of the militant Itamar Ben-Gvir, Israel’s minister of national security, whose party is known as Otzma Yehudit, or Jewish Power.
On the eve of Purim we need to think about what it means to change the story — for everyone.
In the United States, that means building strong and deep relationships that keep us all safe. California state assembly member Isaac Bryan offered a model at a town hall following the shootings here, when he said that Black and Jewish solidarity looks like “thriving, safe, and healthy communities from Pico-Robertson to Leimert Park.” Bryan names the most identifiable Jewish and Black neighborhoods in Los Angeles to remind us that all Angelenos’ fates are connected. That if we show up for one another and ensure one another’s physical and economic safety and well-being, the city becomes a better place for all of us.
In Israel, it means recognizing that the Israeli government and those that have empowered it are currently “holding the ring” of power. If they continue to act with unrestrained power to terrorize and dispossess Palestinians, or simply allow settlers to do this with no repercussions, they fail to heed the words of Isaiah: “And when you lift up your hands, I will turn My eyes away from you; Though you pray at length, I will not listen. Your hands are stained with crime” (1:15).
When the Israeli nonprofits Tag Meir and Standing Together organized solidarity trips to Huwara last week, they were taking Isaiah’s admonition deeply to heart, refusing to turn their eyes and hearts away, walking toward the residents of Huwara and raising their voices against the settlers’ hate and violence. Tag Meir was founded to counteract settler “price tag” attacks, and shows up for both Palestinian and Israeli families who have been impacted by violence. Standing Together is a growing group of Israelis and Palestinian citizens of Israel who organize for change. Both are working to change the end of the megillah in Israel and the Palestinian territories.
In response to identity-based violent rhetoric, we must humanize those whom others would pit against us, while humanizing our own people, as well. There are many organizations that create spaces in which we can build relationships that create a variety of pathways for us to act on one another’s behalf, ensuring safety and dignity for one another. In solidarity, we can write a new ending to our megillah.
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Netanyahu says he is formally seeking the pardon Trump requested on his behalf
(JTA) — Israeli Prime Minister Benjamin Netanyahu is formally seeking a preemptive pardon of the criminal charges he has long faced, saying in a video address ending his prosecution was needed to bring unity to a divided nation.
“I am certain, as are many others in the nation, that an immediate end to the trial would greatly help lower the flames and promote broad reconciliation — something our country desperately needs,” Netanyahu said in the speech on Sunday as his attorneys filed a petition with Israeli President Isaac Herzog, who is responsible for granting pardons.
Netanyahu’s speech comes weeks after U.S. President Donald Trump wrote to Herzog advocating a pardon, which Herzog said he could not consider because Israeli law requires the accused or his family to make the request.
Netanyahu has three legal cases open against him, on charges of fraud, bribery and breach of trust. They relate to allegations that he accepted lavish gifts in exchange for political favors and that he used his position to secure positive media coverage. The trial in the cases began in 2020 and has proceeded in fits and starts, with hearings routinely canceled as Netanyahu attends to Israel’s affairs, including the multi-front war and a protest movement that Netanyahu and his allies allege has been stoked through foreign interference.
In his speech, Netanyahu did not acknowledge guilt and said, as he long has contended, that the charges against him were political in nature. He alleged that crimes had been committed in the case against him. He also cited Trump’s advocacy on his behalf.
“President Trump called for an immediate end to the trial so that, together with him, I could advance even more vigorously the vital interests shared by Israel and the United States, within a time window that may never return,” Netanyahu said.
Herzog’s office said it would consider the pardon request in accordance with Israeli law. Netanyahu’s critics lambasted the request, saying it amounted to another assault on country’s legal norms by the prime minister, whose right-wing government has led an effort to overhaul the judiciary.
“I call on President Herzog: You cannot grant Netanyahu a pardon without an admission of guilt, an expression of remorse, and an immediate withdrawal from political life,” tweeted opposition leader Yair Lapid while making a video address of his own.
Netanyahu’s request comes as the country nears elections that must take place within the next year. Netanyahu was reelected most recently in 2022, after the charges against him were in place.
A previous prime minister who faced legal charges, Ehud Olmert, resigned before being charged and requested a pardon only after being convicted and jailed.
The post Netanyahu says he is formally seeking the pardon Trump requested on his behalf appeared first on The Forward.
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After facing criticism, Dublin tables proposal to rename Herzog Park — for now
(JTA) — A proposal to rename a Dublin park that honors one of Ireland’s most famous Jewish emigres has been tabled following criticism from the Israeli president and the Irish prime minister.
But the bid to rename Herzog Park could be revived if the Dublin City Council’s naming committee follows a different procedure, the council’s chief executive said in a statement on Sunday, a day before the planned vote.
The park was renamed in 1995 for Chaim Herzog, the son of the first Irish chief rabbi who became Israel’s sixth president in 1983, seven years after famously ripping up a United Nations resolution that declared “Zionism as Racism.” His son, Isaac Herzog, is the president of Israel today.
Pro-Palestinian activists called for the park to be stripped of the Herzog name during the Israel-Hamas war in Gaza, citing Chaim Herzog’s role as a prominent defender of Zionism. Last year, activists covered all references to the Herzog family at the park with Palestinian flags and added placards with the name “Hind Rajab Park,” referring to the 6-year-old Gaza girl killed during the war who has become a symbol of pro-Palestinian advocacy.
The campaign came amid staunch pro-Palestinian sentiment in Ireland, where Israel recently shuttered its Dublin embassy, citing “antisemitic rhetoric of the Irish government,” including its recognition of an independent Palestinian state and its support for anti-Israel resolutions in international bodies during the war in Gaza.
Isaac Herzog’s office had expressed concern about the renaming proposal, saying that it believed the park’s new name would be “Free Palestine.” It said in a statement on Saturday that stripping the Herzog name from the park would harm “the unique expression of the historical connection between the Irish and Jewish peoples” and undermine the legacy of Chaim Herzog, whose father supported Irish independence and who himself fought in the British Army during World War II.
“Removing the Herzog name, if it happens, would be a shameful and disgraceful move,” the statement said. “We hope that the legacy of a figure at the forefront of establishing the relations between Israel and Ireland, and the fight against antisemitism and tyranny, will still get the respect it deserves today.”
On Sunday, Ireland’s prime minister, Micheál Martin, stepped in, condemning the renaming proposal and calling for its withdrawal.
“The proposal would erase the distinctive and rich contribution to Irish life of the Jewish community over many decades, including actual participation in the Irish War of Independence and the emerging state,” he said in a statement. “This proposal is a denial of our history and will without a doubt be seen as antisemitic. It is overtly divisive and wrong.”
Later in the day, reports emerged that the council was indeed withdrawing the proposal, which had by then drawn condemnation from Jewish groups around the world as well. In a statement, the council’s chief executive, Richard Shakespeare, confirmed that the proposal would not come up for a vote at Monday’s meeting.
Shakespeare said the council’s commemorations and naming committee had not followed the “statutory procedures” required for a “secret ballot” to approve a renaming and that he would be sending the proposal back to the committee for reconsideration. He offered an apology without addressing the content of the criticism surrounding the proposal.
“On behalf of the Executive of the City Council, I wish to apologise for this administrative oversight,” Shakespeare said. “A detailed review of the administrative mis-steps will now be undertaken and a report furnished to the Lord Mayor and Councillors.”
Herzog Park is located in a neighborhood of Dublin that is home to other symbols of the city’s bygone Jewish past. It sits near the intersection of Zion Road and Orwell Road and is located a short walk from the city’s progressive synagogue, Orthodox synagogue and a new Chabad center, which recently opened Ireland’s first kosher restaurant in decades to acclaim from both Jewish and non-Jewish diners.
The City Council is also involved in a proposal to build apartments on the site of the Orthodox synagogue, which the Jewish community put up for sale several years ago amid what local Jewish leaders said was a shift toward secularism among the city’s Jews.
“Herzog Park is more than a name on a sign. For the neighbouring Jewish families and schools, it is a place filled with memory, and a quiet reminder that our community has deep roots in Dublin,” Yoni Wieder, who was inaugurated as Ireland’s chief rabbi last year, said in a statement.
“When the park was named in honour of Chaim Herzog in 1995, it was a recognition not just of one man, but a chapter of shared Irish-Jewish history. That history has not changed, and it cannot be undone by motions or votes,” Wieder said. “The Jewish story in Ireland deserves to be acknowledged, not quietly removed.”
The post After facing criticism, Dublin tables proposal to rename Herzog Park — for now appeared first on The Forward.
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Palestinian-American teen from Florida freed from Israeli detention after 9 months
(JTA) — A Palestinian-American teenager was freed last week after nine months in an Israeli detention facility, following advocacy for his release by 27 Democratic lawmakers.
Mohammed Ibrahim, 16, of Palm Bay, Florida, was arrested in February while visiting his family in the West Bank. Israeli officials said he had thrown rocks at Israeli settlers, an allegation that Ibrahim and the Council on American-Islamic Relations denied.
Ibrahim initially confessed to throwing the rocks, but later said in an affidavit that he had confessed out of “sheer fear” after he claimed that the “interrogator threatened that if I did not comply, he would instruct the soldiers to beat me,” according to the Associated Press. Israeli law considers stone-throwing a serious offense punishable by up to 20 years in prison.
After a recent hearing in his case was delayed, he was released on Thursday. His family told the BBC that he had lost weight and was suffering from conditions sustained during his detention.
Ibrahim’s detention was first reported by the Guardian in July after his cousin, 20-year-old Palestinian-American Sayfollah Musallet, was killed during a confrontation with Israeli settlers in the West Bank.
The detention and killing took place amid flaring tensions in the West Bank, including sustained attacks by Israeli settlers on Palestinian villages and farmers, that U.S. Secretary of State Marco Rubio has denounced.
In October, a group of 27 Democratic lawmakers signed onto a letter urging Rubio to pressure the Israeli government to release Ibrahim.
“We write with grave concern regarding the detention without trial of Mohammed Zaher Ibrahim. Mohammed is a U.S. citizen from Florida who was reportedly blindfolded, handcuffed, and arrested on February 16th, 2025 when Israeli forces reportedly entered his family home in al-Mazra’a ash-Sharqiya at 3 a.m.,” the letter read. Some of the lawmakers called attention to Ibrahim’s cause subsequently, as well.
In a statement to the BBC, the state department said it was providing consular support to Ibrahim’s family, adding that “the Trump Administration has no higher priority than the safety and security of US citizens.”
The post Palestinian-American teen from Florida freed from Israeli detention after 9 months appeared first on The Forward.