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The Purim story starts in fear and ends in vengeance. Can America and Israel break that cycle?

(JTA) — Many people think of Purim as a children’s holiday — unadulterated joy, fun and merriment. But I have come to see it as a profound moral commentary on what it means to hold power, and a cautionary tale about what happens when we fail to do our part to break the cycle of violence when the power is in our hands to do it.

I have been living with my husband Rabbi Aryeh Cohen’s interpretation of Megillat Esther — the biblical book read on the holiday, which begins Monday evening at sundown — for more than 29 years now. It initially caught me off guard during a discussion while we were still dating, back in 1993: “You know, of course, that Purim is all about confronting the impossibility of redemption.” (Of course?!) In short, the king’s viceroy Haman decides capriciously that the Jews must be killed, and the king agrees. It is only after the Jewish heroine Esther marries the king and convinces him that her people do not deserve to be killed does he change the decree, and the Jews are saved. Redemption!

This happy ending is accompanied by another decree, however, in which the Jews are given permission to slaughter those who were going to slaughter them. To authorize this violent self-defense, the king takes the royal ring, a symbol of his authority, from the corpse of Haman and gives it to Esther’s Jewish cousin, Mordecai

Writes Aryeh: “The question we are left with is this: In the next scene, the scene after the end of the megillah, who will get the ring then? … We suspect that another Haman will get the ring, then another Mordecai, forever.” 

Visions of this unredeemed world were on view in recent days as we watched the multi-directional, free-flowing hate catching fire in America, in Israel and in the West Bank. These weeks leading up to Purim have felt all too much like the horrifying parts of the megillah: the reality of Jewish vulnerability in the face of mercurial antisemitism at its beginning; the wielding of Jewish power in a revenge fantasy at its end. 

For me, this megillah started two weeks ago when two Jewish men — Persian, like Mordecai — were shot within a block or two of my Los Angeles house simply because they were Jewish men. The shooter had fallen into a conspiracy rabbit hole and believed that Jews had manufactured and released the COVID-19 virus in an attempt to target Asians. Thank God, both men will recover, and I hope that the shooter can recover from his own misguided hate, too. When politicians, media and others play with rhetorical fire and boost conspiracy theories, it lights the torches of vulnerable people, and we all get burned. 

Then last week, I watched through waves of nausea as the end of the megillah was reflected in the West Bank, following the killings of Israeli brothers Hallel and Yagel Yaniv, by a Palestinian shooter. There, Jewish acolytes of Baruch Goldstein, who slaughtered 29 praying Palestinians 29 years ago on Purim, took a break from marauding in the Palestinian village of Huwara to offer their evening prayers. In the video that was circulating, the settlers were reciting the words of Kaddish, the prayer for the dead, sometime before or after a resident of nearby Zu’tara, Sameh Aqtash, was shot and killed. They were not reciting the Kaddish for him. Few participants in the pogrom have faced consequences. But the Israeli army has attacked Israelis protesting it.

There were other horrors in between, both here and there — and more since. Innocent Palestinians were killed and injured during military raids in the West Bank. A recent college graduate, the dual American-Israeli citizen Elan Ganeles, was shot to death as he headed to a friend’s wedding in Jerusalem.

And here in the United States, a “Day of Hate” called by far-right antisemitic group put Jews on alert throughout a recent Shabbat.  

For these past weeks and months, it has felt like Jews are being squeezed between our vulnerability as Jews here in the United States and Israel and the contortion of Jewish power in Israel — quite literally in the case of the militant Itamar Ben-Gvir, Israel’s minister of national security, whose party is known as Otzma Yehudit, or Jewish Power.

On the eve of Purim we need to think about what it means to change the story — for everyone.

In the United States, that means building strong and deep relationships that keep us all safe. California state assembly member Isaac Bryan offered a model at a town hall following the shootings here, when he said that Black and Jewish solidarity looks like “thriving, safe, and healthy communities from Pico-Robertson to Leimert Park.” Bryan names the most identifiable Jewish and Black neighborhoods in Los Angeles to remind us that all Angelenos’ fates are connected. That if we show up for one another and ensure one another’s physical and economic safety and well-being, the city becomes a better place for all of us.  

In Israel, it means recognizing that the Israeli government and those that have empowered it are currently “holding the ring” of power. If they continue to act with unrestrained power to terrorize and dispossess Palestinians, or simply allow settlers to do this with no repercussions, they fail to heed the words of Isaiah: “And when you lift up your hands, I will turn My eyes away from you; Though you pray at length, I will not listen. Your hands are stained with crime” (1:15).

When the Israeli nonprofits Tag Meir and Standing Together organized solidarity trips to Huwara last week, they were taking Isaiah’s admonition deeply to heart, refusing to turn their eyes and hearts away, walking toward the residents of Huwara and raising their voices against the settlers’ hate and violence. Tag Meir was founded to counteract settler “price tag” attacks, and shows up for both Palestinian and Israeli families who have been impacted by violence. Standing Together is a growing group of Israelis and Palestinian citizens of Israel who organize for change. Both are working to change the end of the megillah in Israel and the Palestinian territories. 

In response to identity-based violent rhetoric, we must humanize those whom others would pit against us, while humanizing our own people, as well. There are many organizations that create spaces in which we can build relationships that create a variety of pathways for us to act on one another’s behalf, ensuring safety and dignity for one another. In solidarity, we can write a new ending to our megillah.


The post The Purim story starts in fear and ends in vengeance. Can America and Israel break that cycle? appeared first on Jewish Telegraphic Agency.

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Years of Ignored Antisemitism Led to Terror in Australia — and the Media Helped Normalize It

Mourners carry the casket of 10-year-old Matilda the youngest victim of a mass shooting at Australia’s Bondi Beach targeting an event for the Jewish festival of Hanukkah on Sunday, at Chevra Kadisha Memorial Hall, in Sydney, Australia, Dec. 18, 2025. Photo: REUTERS/Hollie Adams

Years of hatred and antisemitism that was swept aside or outright denied led to one of the most horrific attacks on the Jewish people in Australia.

The warning signs were unmistakable more than two years ago: chants of “gas the Jews” outside the Sydney Opera House days after October 7; “Jew die” graffiti scrawled outside a Jewish school; a synagogue firebombed; and a Jewish community that made clear, again and again, that it did not feel safe or protected.

A terrorist attack targeting the Jewish community should not be what it takes for the world to pay attention to the undeniable rise in antisemitism.

And yet, even now, it appears that many are still unwilling to acknowledge the attack was antisemitic.

Despite the terrorists specifically aiming at the crowd gathered at the Hanukkah event, there was initial reluctance to name the Jewish community as the target.

Rather, the attack was framed in vague terms as part of a broader act of violence and a public safety issue in Australia. This reluctance to call out antisemitism is not incidental, but part of the pattern that allowed it to foster unchecked for so long.

As the news coverage on the attack continued, outlets slowly started to shift the story away from the victims of the attack and towards the terrorists who carried it out.

While understanding the motive and background has a place in responsible reporting, many outlets instead crossed a dangerous line by subtly humanizing the perpetrators while sidelining the Jewish victims.

One headline in Newsweek focused on the attacker’s relationship with his family, quoting that his mother considered him a “good boy.” But what his mother thought of him before the attack should not have been headline news — the fact that he took part in mass murdering people at a Hanukkah event should have.

The pain and trauma of the victims’ families and survivors deserved the center of the story, rather than emotional character references for the terrorist.

The Irish Times similarly stressed the terrorists had no criminal background, omitting their ISIS-inspired ideology and once again framing them as ordinary, well-meaning people.

The BBC likewise whitewashed the crimes of the terrorists by refusing to call them terrorists at all. Instead, they were described merely as “gunmen,” a term so sanitized that readers would have no idea from the headline that they carried out a deadly attack on Jews.

Meanwhile, Sky News shifted the focus from the Jewish victims to warn that Muslims in Australia may feel unsafe. This creates a moral inversion that recasts the aftermath of an antisemitic terror attack as a story about the potential discomfort of an entirely different community.

This inversion completes a familiar pattern where Jewish victims disappear, antisemitism becomes abstract, and the media moves on without ever confronting the hatred that made the attack possible.

When explicit calls to murder Jews are dismissed as isolated incidents, when attacks on Jewish institutions are minimized, and when Jewish fear is treated as political exaggeration, violence becomes inevitable. A terrorist attack against Jews in Australia is the consequence of sustained denial, indifference, and moral failure. The minimization of antisemitic incidents and violence against the Jewish people in the media contributes to the vicious cycle.

Antisemitism does not begin with terror attacks. It begins when warning signs are ignored — and it will continue until institutions, leaders, and the media are willing to say clearly and unequivocally that Jews were targeted because they are Jews.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Palestinian Terrorist Was Killed Throwing Grenades; PA Said He Was ‘Young Boy’ ‘Delivering a Package’

Illustrative: Palestinian demonstrators call for an end to clashes between Palestinian security forces and militants in Jenin, in the West Bank, Dec. 16, 2024. Photo: REUTERS/Raneen Sawafta

The Palestinian Authority (PA) continues its hypocrisy about terrorists who are killed trying to murder Jews.

The “successful” terrorists are coined heroic fighters, and the PA names schools, streets, and squares after them.

But if they are young terrorists and the PA wants the world to condemn Israel, they are repackaged as innocent victims.

Such was the case of 16-year-old Islamic Jihad terrorist Muhammad Iyad Abahreh, who was killed after throwing hand grenades at Israeli soldiers near Jenin.

Text on picture:
“Martyr Jihad fighter
Muhammad Iyad Abahreh
One of the Jihad fighters of the Al-Quds Brigades, Al-Yamun Brigade
Al-Quds Brigades – Military Media”

Islamic Jihad’s terror wing, the Al-Quds Brigades, openly lauded Abahreh as one of its fighters.

The group proudly described him as a “Jihad fighter,” declared that he died as a “Martyr,” and vowed to continue armed resistance:

Headline: “The Al-Quds Brigades accompany to his wedding Martyr Muhammad Abahreh from Jenin”

“The Al-Quds Brigades, the Islamic Jihad Movement in Palestine’s military wing, accompanied to his wedding [i.e., a Martyr’s funeral is considered his wedding to the 72 Virgins in Paradise in Islam] Martyr Muhammad Iyad Abahreh …

In a statement on Sunday, [Dec. 14, 2025,] the brigades said that Abahreh is one of the Jihad fighters of the Al-Yamun Brigade and that he ascended to Heaven as a Martyr after he managed to engage with the occupation [i.e., Israeli] soldiers and threw several hand grenades at them during an invasion of the town of Silat Al-Harithiya yesterday evening, Saturday, Dec. 13, 2025.

The brigades emphasized that they will remain steadfast on the path of Jihad and resistance until liberation and return.”

[Safa, independent Palestinian news agency, Dec. 14, 2025]

Just one day later, the Palestinian Authority’s official daily, Al-Hayat Al-Jadida, published a fabricated version of the attack.

The “Jihad fighter” became a “young boy,” the grenade attack was erased, Islamic Jihad was not mentioned, and Israeli soldiers were accused of killing him while he was “delivering a package.”

Abahreh was painted as a “loved, diligent, seeker of knowledge” whose “death as a Martyr halted his aspirations” to graduate high school and help his parents.

Headline: “Young Muhammad Abahreh”

“Al-Yamun and Silat Al-Harithiya, west of Jenin, were partners in grief two nights ago, Saturday, [Dec. 13, 2025]. The two neighboring towns mourned 16-year-old boy Muhammad Iyad Muhammad Abahreh, who ascended to Heaven in Silat Al-Harithiya, and the occupation seized his body…

Family sources told Al-Hayat Al-Jadida that young Abahreh is the eldest [child] in the family and that he was looking forward to finishing his experimental matriculation exams, but the occupation’s bullets changed the course of his dreams.

They noted that Muhammad was on his motorcycle on his way to deliver a package in nearby Silat Al-Harithiya, but the occupation soldiers shot him with six bullets and seized his body…

Al-Yamun High School Principal Radwan Freihat described the loss experienced by the school with Muhammad’s death … who was loved, diligent, and a seeker of knowledge. He said that his death as a Martyr halted his aspirations to earn a high [school graduation] certificate to help his parents.”

[Official PA daily Al-Hayat Al-Jadida, Dec. 15, 2025]

The Palestinian Authority routinely rewrites terrorist attacks to demonize Israel and mislead international audiences and donors.

It did this just a month ago after terrorists from its own ruling party murdered Aharon Cohen and injured three others. The PA denies the October 7 atrocities. And it lies to world leaders about condemning terrorism and antisemitism.

Itamar Marcus is Palestinian Media Watch (PMW)’s Founder and Director. Ephraim D. Tepler is a contributor to Palestinian Media Watch. A version of this article originally appeared at PMW.

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Foreign Press Correspondents Honored Terrorists, Awarded Al Jazeera Cash Grant

The Al Jazeera Media Network logo is seen on its headquarters building in Doha, Qatar, June 8, 2017. Photo: REUTERS/Naseem Zeitoon

The Association and Club of Foreign Press Correspondents USA bestowed honors on some of America’s most distinguished journalists at its gala in Washington, D.C., including veteran NBC journalist Andrea Mitchell.

Yet the same organization also chose to bestow posthumous honors on individuals later exposed as active terrorists who had worked as “journalists” for Al Jazeera, the Qatari state broadcaster and a co-sponsor of the event.

The channel itself was even awarded the association’s so-called “press freedom grant.”

According to a dinner attendee, the ceremony included a moment of silence for 10 Al Jazeera reporters and media workers killed in Gaza while “covering the Palestinian conflict with Israel,” with their photos displayed at a memorial table — a disturbing imitation of the empty hostage tables used to honor Israelis kidnapped by Hamas.

During the event, Fox News chief foreign correspondent Trey Yingst used his acceptance speech to eulogize Gazan reporters. He criticized Israel for restricting independent journalistic access to Gaza, while omitting a crucial fact: Hamas routinely threatens, censors, and kills journalists, while selectively protecting cooperative reporters who comply with its messaging.

Yingst praised the “fearless and tenacious Palestinian journalists in Gaza who don’t have the luxury to leave when reporting becomes too dangerous,” adding after applause: “May we not forget their sacrifice and contributions to our industry.”

Since these “contributions” went unnamed, they deserve documenting.

Anas Al-Sharif (killed on Aug 10, 2025)
Intelligence materials recovered in Gaza, including training lists and salary records, identified Al-Sharif as the head of a Hamas terror cell responsible for rocket attacks on Israeli civilians and IDF troops. He was photographed with Hamas leader Yahya Sinwar and other senior operatives. On October 7, 2023, he posted praise on Telegram for “heroes still roaming the country killing and capturing.”
Ismail Al-Ghoul (killed on July 31, 2024)
Identified as a member of Hamas’ Nukhba forces. According to the IDF, his military role included instructing operatives on filming terror attacks and participating in the production and dissemination of propaganda footage.
Hossam Shabat (killed on March 24, 2025)
Served as a sniper in Hamas’ Beit Hanoun Battalion. Hamas documents show his participation in formal military training as early as 2019. During the war, he carried out attacks against Israeli troops and civilians. As an Al Jazeera correspondent, he promoted a fabricated story accusing Israeli soldiers of gang-raping a pregnant woman at Shifa Hospital — a claim that Al Jazeera later quietly walked back.
Hamza Al Dahdouh (killed on January 7, 2024)
Recovered documents revealed he served in Palestinian Islamic Jihad’s electronic engineering unit and had previously been deputy commander of the Zeitoun Brigade’s rocket force. When killed, he was operating a drone that endangered Israeli forces.
Mustafa Thuria (killed on January 7, 2024)
Identified in Hamas documentation as a deputy squad commander in the Gaza City Brigade. He was killed in the same strike as Al Dahdouh during drone activity linked to military operations.
Mohammed Salama (killed on August 25, 2025)
Infiltrated Israel on October 7 and actively documented the terror assault. As OSINT researcher Eitan Fischberger noted: “Staging photos and videos while chanting ‘Allahu Akbar’ isn’t journalism — it’s active participation.”

By memorializing known terror operatives and rewarding a propaganda outlet, the Association and Club of Foreign Press Correspondents USA transformed what should have been a celebration of journalistic integrity into a moral failure.

This was not an act of solidarity with journalism — it was the elevation of militants masquerading as reporters.

The author is the Executive Director of HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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