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The quest to replace Park East Synagogue’s 92-year-old rabbi is not going smoothly
(New York Jewish Week) — More than a year after it attracted attention for the abrupt termination of its popular assistant rabbi, Manhattan’s Park East Synagogue was again the scene of a heated squabble on Sunday.
And like last time, the spat centered on who will succeed the Orthodox congregation’s 92-year-old spiritual leader, Rabbi Arthur Schneier.
In the time since the former assistant rabbi, Benjamin Goldschmidt, was ousted, no one has been appointed to take Schneier’s place after his tenure ends. The synagogue announced a search for a “worthy successor” to Schneier 11 months ago, and a public event on Sunday night was supposed to herald the next stage in that process. A candidate for the position, Rabbi Yitzchok Schochet, delivered an hour-long lecture to a crowd of 100 people, including members of the search committee.
But following the talk, the event held in the synagogue’s Charles Brooks Ballroom devolved into a verbal sparring match between Schochet, the rabbi of London’s Mill Hill Synagogue, and Kalman Sporn, a political consultant who describes himself as a “human rights activist.” Sporn questioned Schochet’s past outspoken opposition to same-sex relationships. Schochet claimed that Sporn was engaging in “cancel culture.”
“Park East’s bimah is New York’s hallowed ground for human dignity,” Sporn told the New York Jewish Week. “It must not become a pulpit for prejudice.”
Michael Scharf, who serves on the rabbinic search committee, told the Jewish Week in an emailed statement that Sporn’s comments were “disrespectful” to Schochet.
“Rabbi Schochet is a most distinguished Rabbi with a demonstrable record of great accomplishment, an incredible speaker, a true man of faith, and certainly not one who should be the subject of a smear and libelous campaign emanating from a group of nasty malcontents who obviously did not listen to Rabbi Schochet’s eloquent rejoinders to their issues,” Scharf wrote.
Rabbi Yitzchak Schochet spoke at Park East Synagogue on Sunday about the pursuit of happiness, when some synagogue members began to question him about his record on LGBTQ and Palestinian issues. (Zoom Screenshot)
The incident has prompted congregants to consider whether Schochet has the right temperament to lead a congregation that has hosted a succession of dignitaries, including Pope Benedict XVI. Critics say Schochet’s history of controversy, in addition to his response to being criticized on Sunday, do not accord with the synagogue’s self-image as a distinguished public forum.
And the drama Sunday night has raised the same question that has nagged at the synagogue for more than a year: Who is a fitting replacement for Schneier, a longtime religious freedom activist and former U.S. alternate representative at the United Nations?
Goldschmidt, who was popular among young congregants and was once seen by some as Schneier’s heir apparent, was fired in October 2021. He was subsequently derided by Schneier’s allies as lacking the education and gravitas needed to lead the synagogue. That dispute ended with Goldschmidt founding a breakaway congregation, the Altneu, which also meets on the Upper East Side and has attracted a growing membership.
“Park East has a problem where they really haven’t had a rabbi for many years,” said one member who, like several who discussed the synagogue’s internal debates, wished to remain anonymous. “We’re down on people coming on Saturday. The schools are a problem. Covid hurt us. [Rabbi Schnier] is 92, so on a day-to-day basis, he hasn’t really been involved.”
Schochet, 58, is a Chabad-affiliated rabbi who has held a number of prominent positions in British Jewish communal organizations. For three decades, he has been the rabbi of London’s Mill Hill United Synagogue, an 1,800-member Orthodox congregation in northwest London. According to a biography on the synagogue website, he has also served as the chairman of the Rabbinical Council of the United Kingdom’s United Synagogue, and as a member of the British Chief Rabbi’s cabinet.
But Schochet has also faced backlash for his comments about Palestinians and their supporters. In 2018, the British Holocaust Memorial Day Trust condemned Schochet for referring to Jews who said Kaddish for Palestinians as “kapos,” or Jews who served in positions of authority in Nazi concentration camps.
In 2015, Middle East Monitor, a pro-Palestinian media outlet, criticized Schochet for two tweets he had written four years earlier in response to a user called “Jew4Palestine.” In one, he wrote, “I have a spare Israeli flag if you want to hang yourself on it.” In the second, commenting on unemployment statistics in Gaza, he wrote, “Then again if you include terrorism as work, it’s 100% employed.” Soon afterward, Schochet was removed as a patron of a charity called Faith Matters.
At the meeting on Sunday, however, much of the criticism of Schochet revolved around his past public opposition to same-sex marriage. Jewish law has traditionally prohibited same-sex relationships, and refusing to conduct same-sex weddings remains normative practice among nearly all Orthodox rabbis.
In 2011, Schochet said that “the time-hallowed sacredness of marriage should always be preserved.” In 2012, the rabbi called gay marriage “an assault on religious values.” That same year, he penned an essay for PinkNews, an LGBTQ-focused publication, called “Homosexuality is prohibited in Orthodox Judaism but so is eating bacon, everyone is welcome.”
In 2014, England, Scotland and Wales legalized same-sex marriage. The following year, Schochet wrote that the Torah prohibits homosexual acts, but does not condemn a person for having homosexual feelings.
Schochet did not respond to a New York Jewish Week request for comment.
Sporn has posted tweets criticizing Schochet’s positions, and at the meeting on Sunday, brought up Schochet’s record of controversial statements during the question-and-answer portion of the event.
“I personally have been troubled by some of the positions you have taken in the past,” Sporn said. “You have openly fought efforts for marriage equality, while you want gay people to in your words feel reassured that they are always welcome into synagogues.”
Sporn was eventually cut off from using the microphone. Schochet responded, saying he had seen Sporn’s tweets. He said he had been invited to write an essay for PinkNews in 2012 “precisely because I was deemed as being the more moderate amongst all the Orthodox rabbis on gay issues.”
He added that the previous year, in a segment that aired on the BBC, he defended a gay couple who were denied access to a hotel room by a Christian owner. Schochet also said that a high-ranking member at his synagogue was gay.
“To everyone’s surprise, other than my own and those who know me to be a liberal conservative, I argued that everyone has a right to uphold their religious convictions without compromise,” Schochet wrote in a blog post about the BBC broadcast. “However, what you cannot do is look to impose those on others. That’s religious fundamentalism.”
In that same blog post, Schochet doubled down on his opposition to gay marriage. “If you choose to reject religion and lead a gay lifestyle, or conduct extra marital affairs, then frankly that is your business,” Schochet said. “That I choose to frown upon what you do because my G-d says it is wrong is very much my entitlement.”
Schochet then began to criticize Sporn, mentioning Sporn’s involvement in a scheme to apportion Catholic papal knighthoods for cash.
“You and I can go on canceling each other all night long,” Schochet said. “Cancel culture, which is the scourge and the malaise of our 21st century is, in the words of Barack Obama, scorched earth, partisan politics, where people we disagree with are maligned.”
(In 2019, regarding condemnations of people on social media, Obama said, “That’s not activism. That’s not bringing about change, if all you’re doing is casting stones, you’re probably not going to get that far. That’s easy to do.” A column on the Jewish website Aish.com about Obama’s comments does criticize “this scorched-earth partisan politics – where people with whom we disagree are denied a fair hearing and a voice in public life.”)
Schochet continued, “it divides families, it divides society, it tears apart relationships, it polarizes and pits people against one another. We may always be two Jews as indeed we are with three opinions, but we should always maintain one heart. I invite you to join me in that mission statement.”
When he finished, the crowd erupted into applause. The room became calm, until later, another member of the congregation, who did not use a microphone, stood up and confronted the rabbi about his exchange between him and Sporn — leading Schochet to apologize to Sporn.
“If I did embarrass you, I do genuinely apologize to you profusely and I hope you forgive me, and I mean that sincerely,” he said.
Addressing the crowd following the incident, Schneier — who has led Park East for more than 60 years — said, “When it comes to the selection of a rabbi, it is entirely up to the membership.”
“The purpose of Rabbi Schochet coming here with us, some of you did not have a chance to to hear him, to meet with him, and now I hope you get to know him a bit better,” Schneier said. “All kinds of rumors, forget about them.”
Schochet’s reaction to Sporn was “a personal attack,” the member who wished to remain anonymous said. He added that Schochet’s conduct did not reflect the decorum the synagogue strives to maintain.
“He ganged [the crowd] up in a mob mentality where they cheered for him,” the member told the Jewish Week. “Instead of answering the question, he attacked him. [Schochet] had such a great opportunity to be diplomatic. This guy is not diplomatic on an interview. Could you imagine if he had a contract? This is almost beyond belief.”
This member also said that Schochet is the only rabbi who has been brought to the synagogue by the search committee.
Another synagogue member told the Jewish Week that Sporn’s tweets attacking Schochet provided critical context for their exchange.
“It did not come across to me as embarrassing to Kalman,” the member said. “It came across to me as Rabbi Schochet saying that what you’re doing is being unfair.”
He added that what is getting lost amidst the squabble is that Park East “is looking for a rabbi.”
“Every member should have the opportunity to come and ask questions,” the member said. “The sense I had from people is that they got a really good understanding of where Rabbi Schochet stands on the issues. Yes, Kalman brought up an issue, and Rabbi Schochet apologized.”
That member said no decisions have been made thus far as to who will be hired.
Meanwhile, Avital Chizhik-Goldschmidt, the wife of Benjamin Goldschmidt, told the New York Jewish Week that the new synagogue they started is “only growing” and that she hasn’t followed developments at her husband’s old congregation.
“I really don’t have anything to do with that place,” Goldschmidt said of Park East Synagogue. “We have moved on.”
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80 Years After the Holocaust, Did Antisemitism Disappear? Or Did Anti-Zionism Replace It?
A German and Israeli flag fly, on the day Chancellor Friedrich Merz meets with Israeli President Isaac Herzog for talks, in Berlin, Germany, May 12, 2025. Photo: REUTERS/Liesa Johannssen
There is a comforting narrative circulating in Western discourse. It insists that the surge of anti-Israel activism we see today is nothing more than political engagement. We are told it is about policy disagreements, about borders, about governments and human rights. We are assured it has nothing to do with Jews as Jews.
Yet over and over again, the façade cracks. Beneath the slogans and hashtags, something much older surfaces. What presents itself as principled opposition to a state too often reveals itself as hostility toward a people.
For centuries, Jews have been blamed for calamities that had nothing to do with them. During the Black Death in medieval Europe, Jewish communities were accused of poisoning wells and spreading plague. These lies triggered massacres. In times of disease and social instability, fear sought an outlet and found it in the Jewish minority.
The pattern did not end there. Blood libels claimed that Jews murdered Christian children to use their blood in religious rituals. Jews were portrayed as shadowy financiers manipulating global markets, engineering wars, and controlling governments. These were not fringe ideas whispered in dark corners. They were preached from pulpits, embedded in political rhetoric, and woven into cultural narratives.
The consequences were catastrophic. The expulsions from European kingdoms. The pogroms that swept across Eastern Europe and parts of the Middle East all the way up until the 1900s. The 1929 massacre in Hebron, where Jews were slaughtered in their homes. And ultimately the Holocaust, orchestrated by the Nazi regime under Adolf Hitler, in which six million Jews were systematically murdered. Each era insisted it was responding to some new threat. Each era recycled ancient accusations.
Many antisemites now claim they only oppose Israel — but are we really supposed to believe that 80 years after 1/3 of every Jew on Earth was murdered, that antisemitism has disappeared and this is all about Israel?
Modern terrorism continued the pattern. At the 1972 Munich Olympics, members of the Israeli team were murdered in cold blood. In 1985, during the hijacking of the cruise ship Achille Lauro, a Jewish passenger was singled out and killed. In 1976, Jewish hostages were separated from others in Entebbe before a dramatic rescue operation. And on October 7, 2023, Israeli civilians were massacred in their homes, children were abducted, and elderly people were dragged into Gaza by Hamas. Once again, Jews were targeted not for what they had done as individuals, but for who they were.
Each time, the world proclaims never again. Each time, hatred finds new language.
That’s why most “anti-Zionism” is just antisemitic logic repackaged for the digital age.
The intellectual dishonesty extends further. Marginal sects such as Neturei Karta are frequently showcased as the authentic voice of Judaism because they oppose the State of Israel. This tiny, fringe group does not represent mainstream Jewish communities in Israel or the Diaspora. Yet their images are amplified to suggest that “real Jews” reject Jewish self determination. It is not an honest engagement with Jewish diversity. It is a strategy to legitimize hostility.
In online spaces, the pattern is unmistakable. Comment sections filled with recycled tropes about Jewish control of media, finance, and politics are everywhere. Every geopolitical development is reframed as evidence of a hidden Jewish hand. Emotional accusations drown out factual context. In the age of algorithms, outrage spreads faster than correction. A sensational claim travels further than a careful explanation.
None of this means that Israel is beyond criticism. But there is a difference between criticism and much of what is happening now.
The State of Israel was established after centuries in which Jews lacked sovereignty and paid for that vulnerability with blood. It emerged in the aftermath of the Holocaust, when the absence of refuge proved fatal. To reduce its existence to colonial ambition is to erase Jewish history and the lived reality of exile, persecution, and statelessness.
Antisemitism disguised as anti-Zionism is not diminishing. It is intensifying across university campuses, in activist movements, and in mainstream conversation. The vocabulary may sound modern, but the underlying message echoes the past. Jews are uniquely malevolent. Jews are collectively responsible. Jews are the problem.
The antidote is not censorship but clarity. Historical literacy matters. Facts matter. Calling out antisemitic tropes when they appear, even when wrapped in fashionable language, is not an attempt to silence dissent. It is a defense of truth and moral consistency.
The lesson of history is neither abstract nor distant. When antisemitism is trivialized or excused, it spreads. When it is confronted with moral seriousness and factual rigor, it loses legitimacy. If we are sincere in our commitment to a world where Jews are not scapegoats for every crisis, then we must recognize that anti-Zionism too often serves as the latest vessel for the oldest hatred.
The responsibility to say so belongs to all of us.
Sabine Sterk is the CEO of Time To Stand Up For Israel.
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Israel, AIPAC Take Center Stage in Competitive US Congressional Primary
Aug. 12, 2025, Chicago, Illinois, US: Daniel Biss, mayor of Evanston, Illinois, attends a rally at Federal Plaza in Chicago after the announcement that the Trump administration has unilaterally ended the collective bargaining agreement with federal unions. Photo: Chicago Tribune via ZUMA Press Wire via Reuters Connect
Leading candidates in a hotly contested open-seat Democratic primary for US Congress are dueling over support for Israel and the country’s largest pro-Israel lobbying group, which have become key focal points of the race.
Tensions have been simmering for months but escalated after a super PAC known as Elect Chicago Women — which is reportedly supported by donors tied to the American Israel Public Affairs Committee (AIPAC) — began airing its first attack ad in Illinois’ 9th Congressional District last weekend. The ad accused progressive Evanston Mayor Daniel Biss of being “willing to say anything to get elected.”
Elect Chicago Women has spent hundreds of thousands of dollars on broadcast television attacking Biss and more than $2 million boosting moderate state Sen. Laura Fine, according to federal filings.
The political action committee has not publicly disclosed its donors ahead of the primary, fueling complaints from Biss and other candidates about covert influence in the contest.
In a statement on Sunday, the Biss campaign stated that voters “won’t be fooled by these slimy dark money ads, and they won’t allow right-wing special interests to pick our next member of Congress.”
The next day, Biss released an attack ad targeting Fine for receiving money from supporters of AIPAC, which Biss’s campaign described as a “Trump-aligned, pro-Netanyahu” group, referring to US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu. The ad also said that AIPAC was aligned with “MAGA,” or Trump’s Make America Great Again movement.
AIPAC is a prominent lobbying group that seeks to foster bipartisan support for the US-Israel alliance. Despite making bipartisanship a key tenet of its work, AIPAC has in recent years become a favorite target of left-wing, Democratic activists and politicians.
Before the latest dueling ads, the clash in Illinois’ 9th District spilled into a candidate forum hosted by the Pink Poster Club last week in Evanston, where contenders were asked directly whether they accept contributions from AIPAC or longtime AIPAC supporters.
Fine was the only candidate on stage to say yes. She clarified that she has not received money directly from AIPAC itself but has accepted donations from individuals who support the group, as well as from some Republican donors. AIPAC has not formally endorsed any candidates in the race.
Nonetheless, Biss seized on Fine’s distinction, arguing that Democratic voters should question why right-leaning and pro-Israel special-interest donors are investing heavily in a Democratic primary. He has framed the super PAC spending as an attempt by outside forces to purchase the seat and shape the district’s representation on foreign policy.
Fine was also the sole candidate last week to respond “yes” to supporting continued military assistance for Israel.
Other rivals echoed concerns about transparency and influence, but it was Biss who most forcefully made policy toward Israel and AIPAC-aligned spending a centerpiece of his critique.
Fine has pushed back, saying the attacks mischaracterize both her record and her motivations. She points to her legislative work in Springfield on issues such as abortion rights, health-care access, and environmental protection, arguing that her support is grounded in her progressive credentials.
She has also emphasized her longstanding ties to the local Jewish community, a significant constituency in the district, and said backing from pro-Israel donors reflects shared values, not outside control. Supporters argue that strong US–Israel relations are a mainstream Democratic position and that accepting donations from pro-Israel individuals does not conflict with progressive priorities.
Fine and her campaign have denied any coordination with outside groups and contend that Biss is unfairly singling out Jewish and pro-Israel donors for political gain. Moreover, Fine has taken aim at Biss for his supposed connections with conservative donors.
“Daniel Biss has relied on Republican donors for years and voters are sick of politicians who say whatever it takes to win an election,” Fine’s campaign said in a statement.
At last week’s forum, Fine said she was “sick and tired of being Dan-splained,” noting that Biss met with AIPAC officials multiple times before rebuking their involvement in the race.
“When they said, ‘We don’t trust you,’ he changed his tune again. And that’s not a surprise, because he’ll tell one group one thing and another group another,” Fine said.
Another candidate in the race, Kat Abughazaleh, a 26-year-old Palestinian-American social media personality who has repeatedly accused Israel of so-called “genocide” in Gaza, also slammed Biss for previously meeting with AIPAC officials.
Biss currently leads the primary with 24 percent support among voters, according to a new poll commissioned by the Evanston RoundTable and conducted by Public Policy Polling, a firm affiliated with the Democratic Party. He was followed by Abughazaleh at 17 percent and Fine at 16 percent, with nearly a quarter of voters still undecided.
In the open competition to replace retiring Democratic Rep. Jan Schakowsky, Fine has sought to establish herself as the most Israel-friendly candidate, stressing the importance of Israel’s self-defense and the importance of continuing the American alliance with the Jewish state.
Biss, who is Jewish, has taken a harsher stance against Israel, issuing sharpened criticisms of the Jewish state’s conduct in Gaza. Though Biss has stated that he supports Israel and has expressed desire for continuing the alliance between Washington and Jerusalem, he has condemned the Netanyahu government and called for increased restrictions on US military aid. However, the mayor also spent large stretches of his childhood in Israel and has expressed a generally positive sentiment toward the nation and its people.
Nonetheless, Biss has promised not to accept any funding or support from AIPAC, accusing the prominent lobbying group of having “MAGA-aligned donors” and arguing that accepting its support would force him to “compromise” his progressive values.
Last month, US Rep. Tim Walberg (R-MI), chairman of the House Committee on Education and the Workforce, penned a letter demanding answers from Biss, accusing him of failing to protect Jewish students during a pro-Hamas, anti-Israel encampment at Northwestern University that, lawmakers say, devolved into widespread antisemitic harassment and violence. Northwestern’s campus is located in Evanston.
Illinois’ 9th District, long represented by progressive stalwarts, is heavily Democratic and includes Evanston and Chicago’s North Side. In such a deep-blue seat, the winner of the March primary will be the overwhelming favorite to win the general election.
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IDF Base Sports Center Destroyed in Oct. 7 Attack Reopens as Part of Multi-Million Dollar Rebuilding Project
Inside the reconstructed sports complex at the Israel Defense Forces’ Re’im Base during its reopening ceremony on Feb. 24, 2026. Photo: FIDF
A sports center and gym at the Israel Defense Forces (IDF) base in Re’im, Israel, reopened on Tuesday after being infiltrated on Oct. 7, 2023, by Hamas-led terrorists, who used the facility to plan further attacks against Israelis before it was ultimately destroyed.
The sports center at the IDF base in Re’im, which serves as the military’s Gaza Division headquarters, was reconstructed and reopened as part of a NIS 23 million ($7.44 million) project to restore facilities destroyed during the deadly massacre across southern Israel. The facility was rebuilt from the ground up and now includes a state-of-the-art fitness gym and indoor basketball arena. A mezuzah was placed on the doorpost of the center during its reopening ceremony on Tuesday and a commemorative plaque was unveiled.
A project to make the base fully operational again was led by Friends of the Israel Defense Forces (FIDF) and the Association for Israel’s Soldiers (AFIS). The sports center’s original construction was funded by donors from FIDF’s New York Tristate Area Real Estate Affinity Group, who united after the Oct. 7 attack to launch its rebuilding. Marty Berger, co-chair of the group, spoke at the center’s reopening on Tuesday.
“I remember when we first built this gym and facility and coming back over the years to see how much they meant to you,” he told IDF solders and FIDF supporters in attendance. “When we returned in December 2023, just two months after Oct. 7, we saw the damage and the bullet holes throughout the gym and fitness center. It was heartbreaking, but we also saw how the Gaza Division re-emerged ready to defend Israel with strength and determination and we vowed to rebuild it. To see this place rebuilt and to have played a small part in restoring it is deeply humbling.”
Hamas-led terrorists infiltrated the IDF base on Oct. 7, 2023, and used the sports center as their own center for operations, where they planned further attacks on IDF soldiers and their families on base. When IDF special forces closed in and tried to regain control of the base, the terrorists used the gym as the site for their final stand-off. The IDF ultimately ordered an airstrike against the terrorists, which completely destroyed the building. Many of the military base’s structures were also damaged in the Oct. 7 attack and considered unusable.
“Rehabilitating [the] Re’im base is a true mission, stemming from the inseparable bond between the Jewish community in the United States and IDF soldiers,” said FIDF CEO Maj. Gen. (Res.) Nadav Padan. “The reconstruction of the sports center and other welfare facilities symbolizes the determination to restore routine, stability, and a place that enables soldiers to continue their mission with a sense of security and pride. We stand alongside the soldiers of the Gaza Division today and in the future, with full and ongoing commitment.”
“The completion of this rehabilitation project is not only the rebuilding of structures but also symbolizes the end of a complex period and the beginning of a new path for the soldiers and commanders at Re’im base,” added AFIS CEO Col. (Res.) Shari Nechmias-Carmel. “It is an expression of life, spirit, and hope returning to the base, and of our commitment to providing those who serve there with a dignified environment that is strengthening and secure.”
The NIS 23 million reconstruction project also includes the restoration of the military base’s synagogue, library, health clinic, and other structures damaged during the Oct. 7 attack.