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This Jewish temple is providing a home for a historic church in the Village

(New York Jewish Week) — After a six-alarm fire left a historic Manhattan church homeless, a synagogue stepped in to provide a space for church-goers to continue worshiping while they figure out a plan for a new home.

Two years later, the bond between the two congregations has only grown, with a new twist: East End Temple on E. 17th St. is supporting Middle Collegiate Church in its clash with the Landmarks Preservation Commission over plans to rebuild their damaged building in the East Village. 

Dec. 5 marked the two-year anniversary of the fire that brought her church to the Reform congregation, or “out of a place in the wilderness,” as the Reverend Dr. Jacqui Lewis told the New York Jewish Week. Lewis said that East End’s Rabbi Josh Stanton was one of the first people who reached out to her after the fire, which started next door and destroyed the 128-year-old sanctuary. 

“We just made a covenant to move in there,” Lewis said. “Josh was offering me a tabernacle. This big-hearted rabbi opens the door to a church, in a time of rising antisemitism, that’s just bold, fierce love at work.” 

Stanton told the New York Jewish Week that the relationship between the two faith communities “predates the fire itself.”  

“The reverend has been a friend and a mentor for years,” Stanton said. “When her community’s building went up in flames, I reached out to her and just said, ‘anything you need, just know that I’m here, know that our community is here.’”

Middle Collegiate Church started using the temple’s space on Easter Sunday that spring. The synagogue’s president Brian Lifsec said he was there on the first day.

“It felt like a tent in the desert for these congregants,” Lifsec said.

It’s not all bleak out there.

I went to church last Sunday, where East End Temple, a Jewish synagogue in the East Village, has been hosting @middlechurch for almost two years after a fire destroyed their historic building. pic.twitter.com/0FjtlXr7TA

— Jacob Henry (@jhenrynews) December 8, 2022

Stanton said that East End Temple covers “upwards of 95% of the cost” for the church to rent the space.

“That’s because of the generosity of our donors,” Stanton said. “And because our community understands that walking the walk of Judaism means reaching out to people who might themselves not be Jewish.” 

Lewis is the first woman and first African-American to serve as a senior minister for the Collegiate church system, which dates back to the Reformed Dutch Church congregations that formed in the New York area in the 1600s. She is comfortable leading church services in front of an ark, a menorah and Hebrew scriptures, but aches to get back into her own building. 

How and whether she can do that depends in part on the Landmarks Preservation Commission, which is responsible for preserving New York City’s historically significant buildings. It seeks to protect the historic facade made of limestone that remains standing. The church, following an 18-month study by several architectural and engineering firms, says there is too much damage to the existing structure to integrate it into a new home.

“The walls themselves are historic,” Stanton said. “Despite the church’s best efforts, there is no way to keep them safely up. What is so sad and problematic is that from an architectural standpoint, there is nothing they can do.” 

Lewis said that the church has spent over $4 million to secure the site, clean up debris, stabilize the facade with stainless steel and paint the bricks so they don’t deteriorate — and it is still not safe to rebuild.

“We did that because we wanted the facade,” Lewis said on Sunday after prayer, as she led some church members to the site of the burnt-down building. “We just can’t afford it. We’re wanting to build a building that is appropriate for this historic neighborhood but also has the capacity for 22nd-century ministry.” 

The Reverend Dr. Jacqui Lewis of Middle Collegiate Church leading services at East End Temple. (Courtesy)

In a phone call last week, Lewis said that she doesn’t want this to feel like she’s in “a battle” with the preservation community.

“But some parts of the preservation community are pretty strident about us keeping up the wall,” Lewis said.  

The church is waiting on a decision from the commission on Dec. 13, which will decide the fate of their building.  

Anthony Donovan, a church member who has lived in Greenwich Village for 31 years, told the New York Jewish Week that “there are deep pockets of real estate that would really love this facade” as part of their own plans.

“Luxury housing would look fantastic behind this facade,” Donovan said. “And they have millions to keep that facade that we don’t have.” 

Village Preservation, an activist group opposed to the demolition of the facade, said in an emailed press release that alternatives need to be studied.

“We are urging the Landmarks Preservation Commission not to grant such permission at this time, because we don’t believe there is sufficient documentation that alternatives to preserve the historic facade have been fully explored, nor that there is sufficient evidence at this time to justify the permanent and irreversible removal,” the organization said. 

 “The facade is on life support,” Lewis said. “We could pull the plug and come back to life. We could have a resurrection.  We could have a new life that is both historic and moves into the 22nd century, and that’s what we want to do.”  

Assembly member Harvey Epstein, who is Jewish and represents the district, gave testimony supporting the church at a previous hearing with the Landmark Preservation Commission.  

“While I understand Landmark’s concerns, I think more important than just what that physical piece is that the actual church and the people behind it get to come back,” Epstein told the New York Jewish Week over the phone.  

He added that Rabbi Stanton is an example of someone “living Jewish values everyday” by allowing the church to worship at East End Temple. 

“It’s really critical, especially in times where you see an increase in antisemitism, that people who are Christian know that people who are Jewish, while having different religious beliefs, are allies to them as well,” Epstein said. 

Stanton said that if it is decided that the walls have to stay up, then the conversation will move into “the realm of heartbreaking decisions.”

“It is not clear if the walls have to stay up, that the church will have to rebuild at all, even if it raises significant funds to do so,” Stanton said. “If they move out of this area, there’s going to be a huge gaping void for hundreds of thousands of New Yorkers. It just wouldn’t be the same.” 

The building has served the community since 1892. Before the fire, it served as a community hub for other programs, some run by other synagogues, that include soup kitchens and Alcoholics Anonymous meetings.

The Rev. Dr. Jacqui Lewis of Middle Collegiate Church leads congregants outside the destroyed remains of the previous church building. (Jacob Henry)

It has also played a role in supporting people during the AIDS crisis, helping people pay rent during Covid and more recently, supporting Ukraine in its war with Russia.  

Together, the church and synagogue communities also hold a “food for families” program, where members help feed 1,500 families every Sunday.  

Edna Benitez, a church-goer who has lived in the Village for 27 years, told the New York Jewish Week that when the fire broke out, the church was housing a Torah for another synagogue, The Shul of New York. 

“They had an ancient Torah,” Benitez said. “Our fire destroyed the building, but the Torah stayed. It’s a huge symbol. We’re here two years later celebrating in a temple. We housed the Torah, this incredible, prized possession that meant so much to you, and now you’re housing us.” 

Whatever happens with the Landmarks Commission, Lewis said that she expects her partnership with Stanton and East End Temple “to be lifelong.” 

“We have so many things to do together,” Lewis said. “I know that we’ll be welcome there, and I also know that they know that we need a bigger space. In the meantime, they’ve been incredible hosts and they are offering us ongoing hospitality.”  

Outside the church facade, Stanton spoke out how in a time of troubling antisemitism — fueled by celebrities like Kanye West and Kyrie Irving and propagated by groups like the Black Hebrew Israelite sect — the relationship between his synagogue and the church represents “real life.” 

“While antisemitism is on the rise, so too is allyship,” Stanton said. “The Reverend Dr. Jacqui Lewis, who embodies allyship at its best, is one of the people who reaches out every single time that something awful happens to a Jewish community.” 

Lewis, who can command a stage (or bimah), led a passionate sermon on Sunday, with the fire on the back of everyone’s mind.  

“Could we do a little interior work as we go along this pilgrim’s journey so that we are not accidentally putting fuel on the fire that is raging and burning down the world?” she said. 


The post This Jewish temple is providing a home for a historic church in the Village appeared first on Jewish Telegraphic Agency.

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Writer of sitcom airing instead of Eurovision in Ireland calls broadcaster’s boycott over Israel ‘disgraceful antisemitism’

(JTA) — Irish comedy writer Graham Linehan accused Ireland’s public broadcaster of “disgraceful antisemitism” over its decision not to air this year’s Eurovision Song Contest because of Israel’s participation — even as his work will get prime airtime as a result.

Instead of airing the annual international song contest’s finale Saturday, which Ireland and four other nations have boycotted this year over Israel’s participation, the country’s public broadcaster, RTÉ, is scheduled to air an episode of “Father Ted,” a beloved Irish sitcom that Linehan co-created.

“I am disgusted that Father Ted is being used as a fig leaf to cover RTE’s disgraceful antisemitism,” Linehan wrote in a post on X on Tuesday. He later added that the broadcaster was “turning Father Ted into an antisemitic dogwhistle.”

Linehan, who has become a prominent anti-transgender activist in recent years, also posted an online petition on Monday calling for the resignation of RTÉ Director General Kevin Bakhurst over the broadcaster’s decision not to air the Eurovision finale because of Israel’s participation.

“I did not give my permission for Father Ted to be used as a prop in an antisemitic political gesture. I object to it in the strongest possible terms,” Linehan wrote. “This is not the Ireland I know. This is not the Ireland that gave Father Ted to the world. RTÉ’s institutional antisemitism is poisoning Irish public life, normalising Jew-hatred under the guise of solidarity, and it must be confronted.”

Linehan’s petition, which had garnered over 4,000 signatures by Wednesday afternoon, comes months after RTÉ announced plans to boycott the competition in December, writing in a statement at the time that its participation “remains unconscionable given the appalling loss of lives in Gaza and the humanitarian crisis there.”

On Tuesday, Israel’s Eurovision contestant Noam Bettan was met by chants of “stop the genocide” as he performed his song “Michelle” in Vienna. Bettan’s semifinal qualified him to perform in Saturday’s finale, where he will compete against entrants from 25 other countries.

Bettan told the BBC that he was shocked by the protests, and hoped that the public broadcasters of Iceland, Ireland, Spain, the Netherlands and Slovenia would return for next year’s competition.

“It’s bad for them,” Bettan said. “They’re losing the opportunity to be in this amazing experience. So I am full of hope that next year they can sing and spread their light.”

This article originally appeared on JTA.org.

The post Writer of sitcom airing instead of Eurovision in Ireland calls broadcaster’s boycott over Israel ‘disgraceful antisemitism’ appeared first on The Forward.

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At Jewish Democratic event, Jacob Frey says anti-Zionism can blur into antisemitism

(JTA) — WASHINGTON — Jacob Frey, the Jewish mayor of Minneapolis, decried some criticism of Israel during a Jewish Democratic event on Wednesday.

Speaking at the national conference of the Jewish Democratic Council of America in Washington, D.C., Frey recounted visiting a local grocery store shortly after Hamas’ attack on Israel on Oct. 7, 2023.

“The tiny little Jewish section, which had hummus and maybe one other product, was tagged with, ‘Why do you support genocide?’” he said. “And this was just the Jewish section, it wasn’t even the Israeli section.”

Frey continued, “So as much as people say, and have often said, ‘No we’re talking about Zionists, not Jews’ — well many of those same people are tying Zionism to Judaism. You can’t have it both ways at the same time.”

He concluded that “you can both believe in a State of Israel and support it, and simultaneously be opposed to some of the horrific acts that [Israeli Prime Minister Benjamin] Netanyahu has conducted.”

Frey’s comments, which came in response to a question from the audience, were some of his most extensive on Israel and his first on the topic since he took the national spotlight earlier this year for his defiant stance against the Trump administration’s aggressive immigration enforcement in his city.

The fact that Frey, 44, decided to appear at JDCA’s national leadership summit itself was notable because he is a relatively young rising star in a Democratic Party where the ascendant sentiments, especially among the progressive wing and among younger voters, are critical of Israel. The JDCA promotes a strong U.S.-Israel relationship and a two-state solution to the Israeli-Palestinian conflict.

Responding to a question about anti-Israel sentiment in his party, Frey said he thought Democrats should do more to constrain fringe sentiments within the party.

“It’s easy for me, and it’s very easy for Democrats, to critique the right,” he said. “I’ve got a whole team supporting me when I said get the F out of Minneapolis. That was not a hard thing to do, that’s just what I felt. What’s harder to do is to tell your own side, sometimes your own friends that, you know what, you’ve gone too far.”

He added, “My deep concern right now is that people don’t have the guts to tell their own side what they don’t want to hear.”

Asked in an interview following the session about whether Democrats should be campaigning alongside figures like the progressive streamer Hasan Piker, who is a staunch Israel critic and has drawn accusations of antisemitism, Frey told the Jewish Telegraphic Agency that he was not familiar with the debate around Piker nor his positions.

But Frey said he takes issue with litmus tests and opposes the villainization that comes from people on both ends of the political spectrum.

“I am uncomfortable with, ‘Get on board, say the word, say the phrase or we’re going to tar and feather you — put out this post or say on the stage this exact term, or else we’re going to consider you to be a villain,’” he said.

While Frey has drawn support from progressives over his showdown with ICE, the Immigration and Customs Enforcement agency that staged weeks of raids in Minneapolis earlier this year, he has clashed with that wing before on Israel. In 2024, Frey blocked his city council’s resolution calling for a ceasefire in Gaza, calling it “one-sided resolution that adds more division to an already fraught situation.”

On Wednesday, the primary discussion between Frey and JDCA’s treasurer Beth Kieffer Leonard, focused on the ICE presence in Minneapolis and Frey’s response.

He also offered a Jewish reason for his determination to stop ICE “dead in their tracks” so that other cities aren’t similarly targeted, citing the value of repairing the world.

“As Jews, we have an obligation through tikkun olam to stand up for it, to make the world a better place, to heal people and to recognize that when they come for one of us, that they come for all of us,” he said.

When asked about Israel and anti-Zionism during the Q&A session, Frey expanded on his belief in the State of Israel as well as his criticisms of its government.

“You can recognize the importance of a place for peace and refuge, a place where refugees by the hundreds of thousands and millions have immigrated to Israel — from both Ashkenazi countries and also Iraq, Iran and Yemen — a very mixed ethnically and culturally place,” Frey said. “You can recognize that the history is complex. That there are areas where we collectively as Jews can improve. Where policies can be improved.”

Frey continued that he is an adamant opponent of Trump but believes in America and said the same should be possible with Netanyahu and Israel.

This article originally appeared on JTA.org.

The post At Jewish Democratic event, Jacob Frey says anti-Zionism can blur into antisemitism appeared first on The Forward.

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Saudi Warplanes Struck Militias in Iraq During War, Sources Say

F-15SA fighter jets are seen at King Faisal Air College in Riyadh, Saudi Arabia, Jan. 25, 2017. Photo: REUTERS/Faisal Al Nasser

Saudi fighter jets bombed targets linked to powerful Tehran-backed Shi’ite militias in Iraq during the Iran war, while retaliatory strikes were also launched from Kuwait into Iraq, multiple sources familiar with the matter said.

The strikes are part of a broader pattern of military responses around the Gulf that remained largely hidden during a conflict that began with US-Israeli attacks on Iran and has spread to the wider Middle East.

For this report, Reuters spoke to three Iraqi security and military officials, a Western official, and two people briefed on the matter, one of them in the US.

The Saudi strikes were carried out by Saudi air force fighter jets on Iran-linked militia targets near the kingdom’s northern border with Iraq, one Western official and the person briefed on the matter said. The Western official said some strikes took place around the time of the April 7 US-Iran ceasefire.

They targeted sites from which drone and missile attacks were launched at Saudi Arabia and other Gulf states, the sources said.

Citing military assessments, the Iraqi sources said rocket attacks were launched on at least two occasions from Kuwaiti territory on Iraq. One set of strikes hit militia positions in southern Iraq in April, killing several fighters and destroying a facility used by Iran-backed militia Kataib Hezbollah for communications and drone operations, they said.

Reuters could not determine whether the rockets from Kuwait were fired by the Kuwaiti armed forces or the US military, which has a large presence there. The US military declined to comment. The Kuwaiti information ministry and the Iraqi government did not immediately respond to requests for comment.

SAUDI ARABIA ALSO HIT IRAN

A Saudi foreign ministry official said Saudi Arabia sought de-escalation, self-restraint and the “reduction of tensions in pursuit of the stability, security, and prosperity of the region,” but did not address the issue of strikes on Iraq. A spokesperson for Iraq’s Kataib Hezbollah also did not immediately respond to a request for comment.

On Tuesday, Reuters reported that Saudi Arabia launched strikes directly on Iran during the war in retaliation for attacks on the kingdom, the first time Riyadh is known to have hit Iranian soil. The UAE also carried out similar strikes on Iran, three people familiar with the matter said.

But hundreds of the drones that targeted the Gulf emanated from Iraq, all the sources said.

Militia-linked Telegram channels repeatedly posted statements during the war claiming attacks on targets in Gulf states, including Saudi Arabia and Kuwait. Reuters could not independently confirm their authenticity.

Sustained attacks from a second front in Iraq prompted Saudi Arabia and Kuwait to lose patience with the militias, which collectively command tens of thousands of fighters and arsenals including missiles and drones.

Kuwait summoned Iraq’s representative in the country three times during the war to protest cross-border attacks, as well as the storming of the Kuwaiti consulate in the city of Basra on April 7. Saudi Arabia also summoned Iraq’s ambassador on April 12 to protest attacks.

IRAQ-GULF TIES DEFINED BY SUSPICION

Gulf Arab relations with Iraq have long been defined by suspicion. Ties were severely damaged in 1990 when Iraqi President Saddam Hussein’s forces invaded Kuwait and fired Scud missiles at Saudi Arabia, and they remained strained for decades.

The 2003 US-led invasion of Iraq deepened Gulf concerns by empowering Shi’ite political factions and armed groups closely tied to Tehran, turning Iraq into a key node in Iran’s regional network of proxies.

Gulf states have repeatedly accused Baghdad of failing to rein in those groups, which operate with significant autonomy and have launched attacks across borders.

A China-brokered détente between Iran and Saudi Arabia in 2023 had offered hope for broader regional stabilization. But the outbreak of war has severely tested those gains, drawing Gulf states into a conflict they had sought to avoid and exposing the limits of diplomatic progress made in recent years.

In March, Saudi Arabia and Kuwait had warned Baghdad via diplomatic channels to curb rocket and drone attacks by pro-Iranian groups against Gulf states, according to two Iraqi security officials and a government security adviser.

Iraqi forces say they intercepted some attempted attacks, including the seizure of a rocket launcher west of Basra intended to strike Saudi energy facilities.

But Iran-backed militias continue to fly surveillance drones along Iraq’s borders with Kuwait and Saudi Arabia, conducting reconnaissance and feeding intelligence to Iran, according to four Iraqi security sources and a person briefed on the matter.

“They are gathering information on what has been damaged, what is still working. They are preparing for the next strike,” the person briefed on the matter said.

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