Connect with us

Uncategorized

This Jewish temple is providing a home for a historic church in the Village

(New York Jewish Week) — After a six-alarm fire left a historic Manhattan church homeless, a synagogue stepped in to provide a space for church-goers to continue worshiping while they figure out a plan for a new home.

Two years later, the bond between the two congregations has only grown, with a new twist: East End Temple on E. 17th St. is supporting Middle Collegiate Church in its clash with the Landmarks Preservation Commission over plans to rebuild their damaged building in the East Village. 

Dec. 5 marked the two-year anniversary of the fire that brought her church to the Reform congregation, or “out of a place in the wilderness,” as the Reverend Dr. Jacqui Lewis told the New York Jewish Week. Lewis said that East End’s Rabbi Josh Stanton was one of the first people who reached out to her after the fire, which started next door and destroyed the 128-year-old sanctuary. 

“We just made a covenant to move in there,” Lewis said. “Josh was offering me a tabernacle. This big-hearted rabbi opens the door to a church, in a time of rising antisemitism, that’s just bold, fierce love at work.” 

Stanton told the New York Jewish Week that the relationship between the two faith communities “predates the fire itself.”  

“The reverend has been a friend and a mentor for years,” Stanton said. “When her community’s building went up in flames, I reached out to her and just said, ‘anything you need, just know that I’m here, know that our community is here.’”

Middle Collegiate Church started using the temple’s space on Easter Sunday that spring. The synagogue’s president Brian Lifsec said he was there on the first day.

“It felt like a tent in the desert for these congregants,” Lifsec said.

It’s not all bleak out there.

I went to church last Sunday, where East End Temple, a Jewish synagogue in the East Village, has been hosting @middlechurch for almost two years after a fire destroyed their historic building. pic.twitter.com/0FjtlXr7TA

— Jacob Henry (@jhenrynews) December 8, 2022

Stanton said that East End Temple covers “upwards of 95% of the cost” for the church to rent the space.

“That’s because of the generosity of our donors,” Stanton said. “And because our community understands that walking the walk of Judaism means reaching out to people who might themselves not be Jewish.” 

Lewis is the first woman and first African-American to serve as a senior minister for the Collegiate church system, which dates back to the Reformed Dutch Church congregations that formed in the New York area in the 1600s. She is comfortable leading church services in front of an ark, a menorah and Hebrew scriptures, but aches to get back into her own building. 

How and whether she can do that depends in part on the Landmarks Preservation Commission, which is responsible for preserving New York City’s historically significant buildings. It seeks to protect the historic facade made of limestone that remains standing. The church, following an 18-month study by several architectural and engineering firms, says there is too much damage to the existing structure to integrate it into a new home.

“The walls themselves are historic,” Stanton said. “Despite the church’s best efforts, there is no way to keep them safely up. What is so sad and problematic is that from an architectural standpoint, there is nothing they can do.” 

Lewis said that the church has spent over $4 million to secure the site, clean up debris, stabilize the facade with stainless steel and paint the bricks so they don’t deteriorate — and it is still not safe to rebuild.

“We did that because we wanted the facade,” Lewis said on Sunday after prayer, as she led some church members to the site of the burnt-down building. “We just can’t afford it. We’re wanting to build a building that is appropriate for this historic neighborhood but also has the capacity for 22nd-century ministry.” 

The Reverend Dr. Jacqui Lewis of Middle Collegiate Church leading services at East End Temple. (Courtesy)

In a phone call last week, Lewis said that she doesn’t want this to feel like she’s in “a battle” with the preservation community.

“But some parts of the preservation community are pretty strident about us keeping up the wall,” Lewis said.  

The church is waiting on a decision from the commission on Dec. 13, which will decide the fate of their building.  

Anthony Donovan, a church member who has lived in Greenwich Village for 31 years, told the New York Jewish Week that “there are deep pockets of real estate that would really love this facade” as part of their own plans.

“Luxury housing would look fantastic behind this facade,” Donovan said. “And they have millions to keep that facade that we don’t have.” 

Village Preservation, an activist group opposed to the demolition of the facade, said in an emailed press release that alternatives need to be studied.

“We are urging the Landmarks Preservation Commission not to grant such permission at this time, because we don’t believe there is sufficient documentation that alternatives to preserve the historic facade have been fully explored, nor that there is sufficient evidence at this time to justify the permanent and irreversible removal,” the organization said. 

 “The facade is on life support,” Lewis said. “We could pull the plug and come back to life. We could have a resurrection.  We could have a new life that is both historic and moves into the 22nd century, and that’s what we want to do.”  

Assembly member Harvey Epstein, who is Jewish and represents the district, gave testimony supporting the church at a previous hearing with the Landmark Preservation Commission.  

“While I understand Landmark’s concerns, I think more important than just what that physical piece is that the actual church and the people behind it get to come back,” Epstein told the New York Jewish Week over the phone.  

He added that Rabbi Stanton is an example of someone “living Jewish values everyday” by allowing the church to worship at East End Temple. 

“It’s really critical, especially in times where you see an increase in antisemitism, that people who are Christian know that people who are Jewish, while having different religious beliefs, are allies to them as well,” Epstein said. 

Stanton said that if it is decided that the walls have to stay up, then the conversation will move into “the realm of heartbreaking decisions.”

“It is not clear if the walls have to stay up, that the church will have to rebuild at all, even if it raises significant funds to do so,” Stanton said. “If they move out of this area, there’s going to be a huge gaping void for hundreds of thousands of New Yorkers. It just wouldn’t be the same.” 

The building has served the community since 1892. Before the fire, it served as a community hub for other programs, some run by other synagogues, that include soup kitchens and Alcoholics Anonymous meetings.

The Rev. Dr. Jacqui Lewis of Middle Collegiate Church leads congregants outside the destroyed remains of the previous church building. (Jacob Henry)

It has also played a role in supporting people during the AIDS crisis, helping people pay rent during Covid and more recently, supporting Ukraine in its war with Russia.  

Together, the church and synagogue communities also hold a “food for families” program, where members help feed 1,500 families every Sunday.  

Edna Benitez, a church-goer who has lived in the Village for 27 years, told the New York Jewish Week that when the fire broke out, the church was housing a Torah for another synagogue, The Shul of New York. 

“They had an ancient Torah,” Benitez said. “Our fire destroyed the building, but the Torah stayed. It’s a huge symbol. We’re here two years later celebrating in a temple. We housed the Torah, this incredible, prized possession that meant so much to you, and now you’re housing us.” 

Whatever happens with the Landmarks Commission, Lewis said that she expects her partnership with Stanton and East End Temple “to be lifelong.” 

“We have so many things to do together,” Lewis said. “I know that we’ll be welcome there, and I also know that they know that we need a bigger space. In the meantime, they’ve been incredible hosts and they are offering us ongoing hospitality.”  

Outside the church facade, Stanton spoke out how in a time of troubling antisemitism — fueled by celebrities like Kanye West and Kyrie Irving and propagated by groups like the Black Hebrew Israelite sect — the relationship between his synagogue and the church represents “real life.” 

“While antisemitism is on the rise, so too is allyship,” Stanton said. “The Reverend Dr. Jacqui Lewis, who embodies allyship at its best, is one of the people who reaches out every single time that something awful happens to a Jewish community.” 

Lewis, who can command a stage (or bimah), led a passionate sermon on Sunday, with the fire on the back of everyone’s mind.  

“Could we do a little interior work as we go along this pilgrim’s journey so that we are not accidentally putting fuel on the fire that is raging and burning down the world?” she said. 


The post This Jewish temple is providing a home for a historic church in the Village appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

ITV’s ‘Breaking Ranks’: The IDF Soldier Documentary That Broke From the Truth

Then-IDF Chief of Staff Lt. Gen. Herzi Halevi, center, speaking to commanders and soldiers in the Golan Heights on Dec. 13, 2024. Photo: IDF.

A new documentary airing on ITV, Breaking Ranks: Inside Israel’s War, claims to be “the story of the war in Gaza told by the soldiers who fought it.”

An insider account of war sounds promising, especially amid the flood of misinformation online from people who were never on the ground as IDF soldiers and have no experience of the reality of fighting a terrorist organization.

Yet, of all the thousands of soldiers, both in mandatory service and reserve duty, the documentary presents a carefully selected handful of soldiers to tell the story of what they believe really happened in Gaza.

But the story they tell distorts — if not entirely omits — key facts. The film overlooks the reality of what it means to fight a terrorist organization driven by an ideology of extermination, one that deliberately embeds itself among civilians to wage war from within their communities.

That didn’t stop other media outlets from jumping on allegations of war crimes, with outlets such as The Guardian and Independent publishing pieces based on the documentary’s conclusions. That the Tehran Times gleefully pounced on it as well tells a story in itself.

The War Against Hamas

While the film does spend a few minutes showcasing the horrific tragedies of the October 7, 2023, massacre led by Hamas, it quickly shifts its focus to alleged atrocities committed by the IDF in the aftermath.

From the very beginning, the IDF made it explicitly clear that the war was against terrorist organizations only – there was no deliberate targeting of innocent civilians in Gaza. The IDF has maintained this throughout the war, taking every measure possible to warn the civilian population of any potential danger, including sending leaflets before a targeted strike and creating civilian zones to ensure the safety of non-combatants.

The complexity of fighting a terrorist organization is largely overlooked throughout the film. At one point, the use of force in Gaza is called “unprecedented in combat in terms of the number of explosives dropped per square mile,” making it out to be worse than the bombings of Hiroshima and Nagasaki. What it fails to acknowledge is that Israel precisely targets terrorists and terrorist infrastructure.

Of course, for the documentary to accurately acknowledge the terrorist infrastructure in Gaza, it would have to spend a considerable amount of time discussing the vast tunnel network Hamas has built beneath the entirety of the Gaza Strip. However, this undeniable fact gets quickly glossed over. The filmmakers suggest the tunnels are merely used for “smuggling, warfare, and to avoid Israeli airstrikes.”

This framing subtly shifts blame onto Israel, as if Hamas’s need to “avoid” the Israeli air force is a defensive response rather than a deliberate strategy to wage war from beneath civilian areas. Terrorism? The inhumane holding and torture of hostages in clear violation of every facet of humanitarian law? Entirely unmentioned.

Breaking the Silence

The omission of the true purpose of the tunnels instead becomes spun into a claim based on hearsay that the IDF uses human shields in Gaza. Despite the IDF’s unequivocal denial of such allegations, this assertion is amplified by the interviewees.

However, this should come as no surprise, as one of the interviewees, under the name “Yaakov,” has previously espoused this claim to the New York Times via Breaking the Silence. This highly politicized Israeli organization spends less of its time trying to convince the Israeli public of its case and more on providing the foreign media with fodder to attack Israel.

While the organization seeks to “expose the public to the reality of everyday life in the Occupied Territories,” in reality, it relies on unverified and exaggerated claims provided by IDF soldiers, some of whom receive a paycheck from the organization and therefore may very well have ulterior motives.

“Yaakov” shared photos he took during his time in reserve duty in Gaza, including one now infamous photo that was previously shared in his New York Times article. The photo is said to display civilians who are used as human shields by the IDF when exploring the tunnel network. But the blurry and contextless image offers no evidence whatsoever to support such a serious accusation.

The credits of the documentary give special “thanks” to “Yaakov” from Breaking the Silence, revealing a clear bias in its sources in order to frame a specific narrative about the IDF as a whole. Instead of drawing on a range of credible voices – including a wide array of active-duty soldiers, independent analysts, and military experts – they elevate a figure tied to a controversial advocacy group with a record of misrepresentation.

Amplifying Non-Neutral Voices

“Yaakov” from Breaking the Silence is not the only biased source. Dr. Itamar Mann, a professor of international law at Haifa University, for instance, gives highly critical commentary on the IDF’s actions.

Dr. Mann is listed as an author and legal consultant on a report by Physicians for Human Rights (Israel), claiming there is genocide in Gaza. The organization has been known to spread false, distorted narratives as a way of delegitimizing Israel. In fact, in the immediate aftermath of October 7, the organization stated that it is our “human obligation to contextualize yesterday’s violence.

The documentary also brings in Amjad al-Shara, the director of the Palestinian NGO Network (PNGO), who refers to the IDF as the “occupation forces,” and is himself described as a “pro-Hamas” figure. PNGO has in the past supported terrorism and hosted conferences or speakers connected to the PFLP.

False Casualty Statistics and Disproved Claims

With the poor sourcing and reliance on problematic organizations, it is no surprise that the documentary also fell into the trap of repeating already thoroughly debunked claims about casualty statistics, genocide, and famine in Gaza.

At one point, the film refers to a previously debunked statistic from a so-called study by The Guardian and +972 Magazine, which claims that 83% of all casualties in Gaza are women and children. This figure is based on data from the Hamas-run Ministry of Health, creating a misleading comparison to the IDF’s confirmed count of 8,900 identified terrorists. By subtracting that number from Hamas’ unverifiable total of 53,000 casualties at the time, these outlets and the documentary falsely present the remaining 83% of casualties as civilians, echoing Hamas propaganda.

Naturally, given the bias of the documentary, the claims of genocide and famine are also leveled against Israel. Even though the definitions of both terms have been distorted in order to accuse Israel of such atrocities, the film presents these allegations as fact, rather than propaganda.

For a documentary to do its job and remain neutral on such serious allegations, the contrary evidence must be presented, but throughout the documentary, this was deliberately avoided.

War, especially against a terrorist organization that operates using guerrilla tactics, presents immensely challenging scenarios. In the fog of war, mistakes and errors of judgment can and do happen. But it is also true that the IDF has consistently held its soldiers to the highest of standards, investigating any wrongdoing as it occurs.

It would be naive to suggest that every soldier in the IDF or any other comparable army behaves in an exemplary fashion. In September 2024, The New Yorker published a database of what it said is the “largest known collection of investigations of possible war crimes committed [by the US military] in Iraq and Afghanistan since 9/11—nearly eight hundred incidents in all.”

Some of the alleged crimes include “the case of soldiers raping a fourteen-year-old girl and subsequently murdering her and her family; the alleged killing of a man by a Green Beret who cut off his victim’s ear and kept it; and cruelty toward detainees at Abu Ghraib prison and at the Bagram Air Base detention facility.”

All of this is not to claim that the IDF is necessarily more moral than the American military, although there is certainly a good case to be made. The point is that nobody would condemn the entirety of the U.S. Army as an immoral entity that brings shame to its country despite the behavior of a minority of its troops.

And ultimately, ITV’s documentary relies on a tiny number of Israeli soldiers as “eyewitnesses,” most of whom appear to have a political agenda backed by Breaking the Silence.

Rather than offering an honest insight into the complexities of modern warfare against a terrorist organization, the filmmakers chose a simplified, one-sided narrative of Israel’s supposed aggression. In doing so, ITV’s Breaking Ranks fails the very test it set for itself: to tell the story of the war “through the soldiers who fought it.” Instead, it tells a story already written — one shaped by bias, omission, and a refusal to confront the full truth.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

Continue Reading

Uncategorized

Musician-ethnographer Michael Alpert to receive Dreaming in Yiddish Award

Michael Alpert, an influential klezmer musician and ethnographer who has played a key role in the global renaissance of Yiddish music and culture, has been selected as this year’s recipient of the prestigious Adrienne Cooper Dreaming in Yiddish Award.

The ceremony will take place at the Dreaming in Yiddish Award Concert during the Yiddish New York festival — the largest annual Yiddish culture festival in the world — in December.

Now in its eleventh year, the hybrid festival brings together a global community for in-person events at Hebrew Union College in downtown New York, as well as online programming via Zoom. The festival includes concerts, workshops, lectures, films, Yiddish classes, dance parties and intergenerational community events.

Adrienne Cooper was a popular Yiddish singer, musician and activist who was integral to the revival of klezmer music. The Dreaming in Yiddish Award supports artists who have contributed to the contemporary Yiddish cultural scene.

Michael Alpert, also known by his Yiddish name Meyshke, received an NEA National Heritage Fellowship — the nation’s highest honor in the traditional and heritage arts — in 2015. He has been a pioneering singer, multi-instrumentalist, ethnographer and educator for over five decades. His award-winning work with ensembles including Brave Old World, Kapelye, Khevrisa and Itzhak Perlman’s In the Fiddler’s House has shaped generations of performers and listeners alike.

A native Yiddish speaker and cultural bridge between East European-born tradition bearers and contemporary artists, Alpert is celebrated both for preserving the roots of Yiddish folk and klezmer music and for composing a new body of Yiddish songs that speak to today’s world.

The Dreaming in Yiddish Award Concert — an evening of music, memories, and celebration — is sponsored by Yiddish New York and GOH Productions. It will take place on Wednesday, Dec. 24, 2025 at 7 p.m. ET at Hebrew Union College and will be livestreamed as well.

Register

 

The post Musician-ethnographer Michael Alpert to receive Dreaming in Yiddish Award appeared first on The Forward.

Continue Reading

Uncategorized

A new documentary humanizes Israeli soldiers. It also alleges war crimes.

“It feels like a betrayal to be interviewed by foreign media,” an IDF combat veteran says. He’s out of uniform, brow furrowed, plucking nervously at his goatee. His name is Yuval Ben-Ari, and he is here — on camera, using his real name — telling us what he saw in Gaza.

Ben-Ari, who served in an infantry unit, is one of nearly a dozen soldiers who appear in Breaking Ranks: Inside Israel’s War, a new documentary from indie production company Zandland which streamed in the U.K. and can be viewed on YouTube. Four of the speakers appear on camera, identified by their real names; the rest are disguised and use aliases. Taken together, their testimonies are a scathing indictment of what Israeli Prime Minister Benjamin Netanyahu has called the “world’s most moral army.”

If their stories are true — and nearly everything the soldiers say has already been corroborated by other media reports — they are describing war crimes as the rule in Gaza, not the exception. Unarmed civilians are shot or bombed as a matter of course. Homes are torched without cause. Humanitarian aid sites are shelled out of sheer resentment. The people telling us this — young men and women who served hundreds of days in the territory over the past two years — are still reckoning with their role in the destruction.

Breaking Ranks is not the first documentary to be made about the war in Gaza, and it will not be the last. But it may be the only one to focus on the targeting of innocent Palestinians while also humanizing Israeli soldiers. The soldiers outline their belief in the IDF and the importance of the mission in Gaza. The film contextualizes the war, showing footage of the atrocities of Oct. 7 and noting that Hamas leaders, too, have been charged with war crimes in international courts. Palestinian casualty figures are provided, the film notes, by the “Hamas-run Gaza health ministry”; the tunnel network, it explains, is used for smuggling and warfare. It does not avoid discussing the 251 Israeli hostages.

Those elements ultimately strengthen the film’s argument about how the war was conducted. They do not, however, soften the accounts that follow. The picture that emerges is one of lawlessness and cruelty, coupled with a tolerance for collateral damage and a lack of accountability that runs counter to the IDF’s “Purity of Arms” statute. Yet that portrait also shows the rank-and-file — not all, but some — resisting the practices of their superiors.

A tank commander (“Daniel,” an alias) recounts a time his commander informed troops he planned to destroy a humanitarian aid building. The unit warned him the building was off-limits, but the commander shelled it anyway. Then — according to the soldier — the commander made up an excuse to justify the attack: “I had an anti-tank weapon pointed at me.”

A member of a different unit tells a similar story: When a man hanging laundry on the roof of a building is deemed a “spotter,” a commander shells the structure, killing and injuring many people inside. “This kind of thing happened every week,” says the soldier telling us this story. “And that’s just my unit.”

A platoon sergeant, using the alias “Yaakov,” tells how a pair of Palestinian teenage boys came to be his unit’s human shields, sent down into Gaza’s tunnels as scouts. The unit’s objections eventually won out — they cited international law — but Yaakov insists the IDF has a policy sanctioning the practice called “Mosquito Protocol.” (The Associated Press published an investigative report on the practice earlier this year; the IDF denies that it uses human shields.)

“I carried out these things,” says Yaakov. “I hope I can find a way to live without feeling shame with every step I take.”

One soldier says his unit once reported killing 112 people over the course of a deployment. Only one of the 112, he said, was even suspected of holding a weapon.

Prosthetic limbs next to a wall inside the Sheikh Hamad Hospital for Rehabilitation and Prosthetics in Gaza city. Photo by Bashar Taleb/AFP via Getty Images

Not all of the soldiers recalling their enlistment in Breaking Ranks regret their participation. We meet Rabbi Avraham Zarbiv, who claims to have invented the tactic of razing entire Gaza neighborhoods, block by block, with a bulldozer. Another, given the alias “Lt. Col. F.,” says he would have happily pushed every Palestinian in Gaza into the ocean, given them snorkels and “let them swim to Egypt.”

Their hawkishness puts the defiance and disillusionment of soldiers like Yaakov in stark relief. And it raises questions as to why the IDF — which says it has launched dozens of Military Police investigations into alleged misconduct by soldiers — has not found more wrongdoing.

Ben-Ari, who admits that after Oct. 7 he was “consumed by rage and a desire to fight and avenge,” has since become a peace activist; he was injured last week in the West Bank, attacked by Israeli settlers, while accompanying Palestinians during the annual olive harvest.

He vows to never return to Gaza. But Ben-Ari will not quit the IDF entirely, either. Toward the end of the film, he says he would answer a call to protect Israel’s other borders because that is what he is trained to do, and because he still believes it’s necessary.

“This separation works for me,” he says. “I totally understand if people would say I’m a hypocrite, but this is my decision.”

The post A new documentary humanizes Israeli soldiers. It also alleges war crimes. appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News