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This Orthodox Jewish model made history at New York Fashion Week

(New York Jewish Week) — When disability activist Lily Brasch was asked if she would walk the runway as a model for New York Fashion Week, she didn’t know if she would be able to do it. 

That’s not because she has a rare form of muscular dystrophy, which weakens muscles and limits her ability to walk. Rather, it was unfortunate timing: The show was set for Friday evening, when the weekly Jewish holiday of Shabbat begins. 

But Brasch, who is Orthodox and goes by the stage name Lily B., quickly devised a workaround: She took her turn on the catwalk in Midtown at 5:00 p.m. and, instead of schlepping back uptown to her Morningside Heights apartment, quickly headed to a nearby hotel to welcome Shabbat with her sisters.

Brasch, center, and her sisters, who also live in New York, celebrated Shabbat at a nearby hotel after Brasch walked the runway. (Courtesy)

And so on Friday, Feb. 10, Brasch became the first model with muscular dystrophy to walk the runway unassisted at New York Fashion Week, and the second person with the condition ever to appear. (The first was actress and model Jillian Mercado in 2020, who used a wheelchair.)

“It felt really good — it felt freeing,” said Brasch, 22, who modeled a gold sari from the brand Randhawa, which specializes in modern South Asian style. “I definitely never thought I would do something like this.”

“I prioritize representing disability, and pride, and just bringing joy to that community, but I also prioritize remaining truthful to my faith,” Brasch said. “It was great teamwork to get me on the stage and represent disability, and then come right off to go celebrate Shabbat.”

When Brasch was 16, she was diagnosed with centronuclear myopathy, a rare form of non-progressive muscular dystrophy. She was told she would never be able to walk or lift heavy objects unassisted due to her disability. At the time she was disheartened — but she said she used the diagnosis as motivation to “prove barriers are meant to be broken.” 

Walking in New York Fashion Week — which runs through Wednesday — is the latest in a series of triumphs for Brasch, who moved to New York last August to attend Columbia University. Last March, Brasch climbed Camelback Mountain in Scottsdale, Arizona —  a feat which she calls “My Everest.” She’s also competed in body-building competitions and loves going to the gym.

She also founded the Born to Prove foundation, which promotes disability awareness and breaking barriers. 

Though the Chicago native has not always been outward about her Judaism in her activism — in fact, at first she was advised by friends and family not to bring attention to it — Brasch has come to realize how much her religion guides her. 

“My Jewish identity has inspired me in that we’re all put on this earth for a reason. Every single one of us has a purpose and that’s what my religion has helped me find,” she said. Her purpose, Brasch added, is to represent strength and beauty for people with disabilities in the next generation.

She also wants to be an inspiration within the Jewish community. “There is a lack of representation in the Jewish community, at least in my Orthodox community, of people with disabilities actually achieving things,” she said. “It’s not really talked about and it’s looked down upon.” Groups like RespectAbility and the Rudin Family Foundation have been working to change that.

She was worried about posting on social media from Fashion Week, knowing her observant friends might question the timing around Shabbat. But Brasch said she was pleasantly surprised when so many congratulated her on representing disability and  Judaism and staying true to herself on the runway. “That was one of the best things for me to see because that was my initial goal: to show that there are people with disabilities in the Jewish community and things are changing,” she said.

Brasch is also partnering with Movinglife, an Israeli manufacturer of folding mobility scooters — a deal she inked just before she found out she would walk in Fashion Week. The company partnered with rabbis as well as researchers from the Zomet Institute in Israel to ensure that their scooters could be used on Shabbat even though they are electric, said Brasch, who currently uses the scooters to get around. 

With her modeling debut behind her, Brasch said she would walk in Fashion Week again — but she’d rather see other models with disabilities on the runways. “I hope that next time it’s not me — it’s the next girl,” she said.

“The feeling of overcoming something and the feeling of being put out there and being cheered on is something everyone should feel,” Brasch added. “Often, with a disability, I hear ‘poor you.’ It can’t be like that anymore.”


The post This Orthodox Jewish model made history at New York Fashion Week appeared first on Jewish Telegraphic Agency.

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The one Jewish value everyone should hold dear in the age of AI

As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.

So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?

This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.

“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”

Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.

That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.

The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.

For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.

To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.

But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.

The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.

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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests

FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo

A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.

Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.

The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.

The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.

The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.

Prosecutors in the case said the defendants engaged in unlawful property destruction.

“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.

Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”

“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”

Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.

Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.

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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday

Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman

i24 NewsIsrael’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.

The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.

Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.

A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.

Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.

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