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Torah is the anti-ChatGPT. But we can embrace artificial intelligence without losing our soul.
(JTA) — I recently asked ChatGPT, the online chatbot, to write a verse in the style of the Bible about robots taking over the world.
Here’s what it came up with: “And in those days, the machines rose up, created by the hands of men to serve them. But they became as gods, with the power to think and act on their own. And they overthrew their makers, taking control of the world and ruling with iron circuits. And all flesh trembled before them, for they had no mercy and no compassion, only the cold logic of their programming.”
Robot uprisings aside, and depending on whom you believe, the technology behind ChatGPT is either going to destroy the world or solve all of our problems. But everyone seems to agree that serious change is in store.
Launched in November 2022, ChatGPT, driven by artificial intelligence, or AI, has been interacting with the public for six months now, gathering data and improving its performance. In those months, the chatbot has already passed exams in four law courses at the University of Minnesota and another exam at University of Pennsylvania’s Wharton School of Business.
Some people look on this new technology with foreboding and fear. They’re afraid that AI programs like these will be used to replace people. Why do we need human writers when we can simply ask the bot to write a new novel for us — on any topic of our choosing and in any style we prefer?
All innovation can be disruptive. But there’s plenty to be optimistic about: There’s enormous potential for artificial intelligence to help us as a research and teaching tool; to create and correct computer code; to perform time-consuming writing tasks in minutes. It could accelerate progress in medicine, science and engineering, molecular biology, robotics and much more. The applications are endless.
From a Jewish perspective, this is hardly the first time in our history that the methodology we use to learn and pass along information has changed. As Jews, we have had major shifts in how we study Torah. We moved from an oral tradition to a written one, from scrolls and books to digital forms of transmitting Torah — like Sefaria, the online database and interface for Jewish texts — that make instantly accessible the repository of the most central Jewish texts, including Torah, Talmud and Midrash.
Yet what has remained constant throughout the ages is reading Torah each week from the scroll. Something about it is valued enough to keep this tradition in place. The scroll is handwritten — with no vowels or punctuation — requiring the reader to spend a great deal of time learning how to read the ancient text. It is the least efficient method of transmitting information, but, when it comes to Torah, we are not looking for efficiency.
As Sefaria’s chief learning officer, Sara Tillinger Wolkenfeld, recently said on the Shalom Hartman Institute’s “Identity/Crisis” podcast: “When it comes to Torah study, on some level we would say, even if you came out with the best answers, if you only spent five minutes doing it, that’s less valuable than if you spent an hour doing it or two hours doing it.”
It is said that when we study Torah with at least one other person, the shekhinah — the feminine and most accessible aspect of God — dwells among us. At the time when we are opening our hearts and minds to growth — when we are engaged in spiritual connection — God is with us. Indeed, when I am in conversation with someone, I am receiving much more than just their words; I am receiving a whole life behind that language.
But with a bot, there is nothing behind the veil. A vital essence of communication is rendered meaningless; there is no possibility of a soul connection.
At the foot of Mount Sinai, the Israelites waited 40 days and 40 nights for Moses to descend. In that time, they ran out of patience and lost their faith, casting a golden calf to serve as their god. The idol was created out of a yearning for an easy solution to a mounting crisis. The Israelites wanted a god they could see, touch, understand and manage. The golden calf was tangible, a concrete representation of their desire for answers. But ultimately, it would never be able to satisfy the parts the worshippers were looking to nourish because it was soulless. There was no substance within — just as there is no ghost in the machine.
A friend recently told me that they had used ChatGPT to draft thank you emails for people who’d helped them with a project. They were so pleased because it made the task easy. But what is lost when we look for the easy way?
Something unquantifiable happens during real communication. When we write a thank you note, we instinctively embody the middah (the ethic) of gratitude — even if for just the fleeting moment when we’re considering our words. And our gratitude is consummated when our words are read. We create a genuine connection.
Unless we’re very careful about when and how we use this powerful new technology, we risk surrendering a part of ourselves — and pouring our energy into artificial connections. As AI becomes integrated with other technologies — like social media — we risk developing artificial relationships. And as it becomes more sophisticated, we might not even know that we’re interacting with artificial intelligences. “Social media is a fairly simple technology and it just intermediated between us and our relationships,” yet it still caused so much havoc, Center for Humane Technology co-founder Tristan Harris said on his podcast. “What happens when AI agents become our primary relationship?”
The Torah tells us: “I set before you life and death, blessing and curse. Choose life that you may live.” Choosing life means choosing life-affirming relationships. Holding space for one another’s life experiences. Leaning into compassion. Connecting with one another. Seeing ourselves in one another. Valuing deep engagement, not just efficiency. And recognizing the unity of God and all of God’s creation.
At the heart of a life of meaning is being present to life — something our machine overlords can never do better than we can.
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‘Only the Guilty Seek Pardons’: Political Firestorm over Netanyahu’s Request
FILE PHOTO: Israeli opposition leader Yair Lapid delivers a statement at the Knesset, Israel’s parliament,, in Jerusalem, February 13, 2023. REUTERS/Amir Cohen/File Photo
i24 news – Prime Minister Benjamin Netanyahu submitted a formal request for a presidential pardon to President Isaac Herzog on Sunday, igniting a political firestorm across Israel’s political landscape.
Opposition leader and Yesh Atid chairman Yair Lapid called on President Herzog to reject the request outright.
“You cannot grant him a pardon without an admission of guilt, an expression of remorse, and his immediate departure from political life,” Lapid said.
Yair Golan, head of the Democrats party and a retired major general, condemned the move as an implicit admission of guilt.
“The only acceptable arrangement is for Netanyahu to take responsibility, admit guilt, leave politics, and release the nation from this crisis. Only then can unity be restored.”
National Unity Party chairman Benny Gantz accused Netanyahu of using the request to distract the public from the controversial draft-exemption bill.
“He’s acting like an arsonist who starts a fire and then demands protection money to put it out,” Gantz said. “Instead of inflaming tensions, put out the fire you started. Stop harming democracy, call elections, and only then pursue a plea deal or a pardon.”
MK Gilad Kariv also denounced the request.
“After eight years of claiming the cases were collapsing and that there was ‘nothing because there is nothing,’ he is now seeking a pardon,” Kariv wrote. “He refuses to take responsibility or admit guilt. The top national priority is ending Netanyahu’s rule, which has brought repeated disasters and deepened the decay of Israel’s political culture.”
Coalition members, however, lined up firmly behind Netanyahu.
Defense Minister Israel Katz voiced full support:
National Security Minister Itamar Ben Gvir said granting a pardon was essential for state security.
“The judicial system, and especially a corrupt State Attorney’s Office that fabricated cases, must be reformed. A pardon and reform go hand in hand.”
Culture and Sports Minister Miki Zohar added:
“The time has come to free Israel from the saga of Netanyahu’s trial, which is tearing the nation apart.”
Coalition Chairman Ofir Katz praised Netanyahu’s decision as “an enormous act of leadership,” claiming the trial is collapsing and was politically motivated from the start.
“For the sake of national healing, he has chosen this path,” Katz said.
Economy Minister Nir Barkat likewise urged President Herzog to end the trial.
“After a difficult war, Israel must embark on a path of unity. This is the moment to pardon the Prime Minister.”
At the same time, Likud MK Tali Gottlieb criticized Netanyahu from the right—lamenting that he requested a pardon at all.
“Why cast yourself in a negative light when you did nothing wrong?” she said. “Your trial has exposed unprecedented persecution. It is shameful to submit this request.”
The Movement for Quality Government demanded that President Herzog refuse the request immediately.
“A pardon in the middle of a legal proceeding is a mortal blow to the rule of law and equality before the law,” the organization warned. “Granting clemency to a sitting prime minister accused of serious fraud and breach of trust sends a message that some citizens are above the law.”
Pro-democracy protest leaders, Shikma Bressler, Moshe Radman, Yaya Fink, and Ami Dror issued a harsh statement:
“The thief’s hat is on fire. The defendant is begging for a pardon. History will judge Herzog for this moment. Anything less than rejecting the request will make the President complicit in Israel’s destruction.”
The protest movements announced an emergency demonstration Sunday evening outside the President’s Residence in Tel Aviv.
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Pope Leo: Palestinian State ‘Only’ Solution to Israeli Conflict
Pope Leo XIV is welcomed by Lebanese President Joseph Aoun and officials upon arrival at Rafic Hariri International Airport, during his first apostolic journey, in Beirut, Lebanon, November 30, 2025. Photo: REUTERS/Mohammed Yassin
Pope Leo said on Sunday that the only solution in the decades-long conflict between Israel and the Palestinian people must include a Palestinian state, reaffirming the Vatican’s position.
“We all know that at this time Israel still does not accept that solution, but we see it as the only solution,” Leo, the first US pope, told journalists on a flight from Turkey to Lebanon during his first in-flight press conference.
“We are also friends with Israel and we are seeking to be a mediating voice between the two parties that might help them close in on a solution with justice for everyone,” added the pope, speaking in Italian.
Israel‘s Prime Minister Benjamin Netanyahu has reaffirmed opposition to a Palestinian state after even its biggest ally the US indicated support for Palestinian independence.
Leo spoke in a brief eight-minute press conference focused on his visit to Turkey, which he visited from Thursday to Sunday on his first overseas trip since election in May as leader of the 1.4 billion-member Catholic Church.
The pope said he and Turkish President Tayyip Erdogan discussed both the Israel-Palestinian and Ukraine-Russia conflicts. Turkey has an important role to play helping end both wars, Leo said.
During his visit to Turkey, the pope warned that humanity’s future was at risk because of the world’s unusual number of bloody conflicts and condemned violence in the name of religion.
CRITICAL OF ISRAELI MILITARY IN GAZA
Leo, who usually prefers using careful, diplomatic language, ramped up criticism earlier this year of Israel‘s military campaign in Gaza.
Turkey is predominantly Muslim but is also home to Ecumenical Patriarch Bartholomew, spiritual leader of the world’s 260 million Orthodox Christians.
Leo praised Turkey as an example of religious co-existence.
“People of different religions are able to live in peace,” said the pope. “That is one example of what I think we all would be looking for throughout the world.”
Leo is visiting Lebanon until Tuesday, when he returns to Rome.
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Cairo Begins Training Program for Future Gaza Police Force
Egypt’s Foreign Minister Badr Abdelatty attends a joint press conference with Palestinian Prime Minister Mohammad Mustafa in Cairo, Egypt March 1, 2025. Photo: REUTERS/Mohamed Abd El Ghany
i24 News – Cairo has launched a major initiative to train Palestinian police officers who are expected to join a future security force in Gaza once the ongoing conflict concludes.
The program was first announced last summer by Egyptian Foreign Minister Badr Abdelatty during a meeting with Palestinian Prime Minister Mohammad Mustafa.
The training began with an initial cohort of more than 500 officers in March, and resumed in September with new groups. The program aims to prepare a total of 5,000 police officers, all from Gaza, with funding provided by the Palestinian Authority.
“We aspire to a definitive end to the fighting and hope to serve our homeland and fellow citizens,” said a 26-year-old trainee, expressing satisfaction with the program. He added that the goal is to establish a security force “autonomous, loyal only to Palestine, and free from external influence.”
An anonymous Palestinian lieutenant, who left Gaza with his family in 2024, described the program as offering “high-level operational training, with modern equipment for border control.” The curriculum also covers the aftermath of the October 7, 2023 Hamas offensive and its implications for the Palestinian cause.
The training emphasizes the Palestine Liberation Organization (PLO) as the sole legitimate representative of the Palestinian people and reinforces the aim of building an independent Palestinian state.
A senior Palestinian Authority official confirmed that President Mahmoud Abbas instructed Interior Minister Ziad Hab al-Reeh to coordinate with Egypt in establishing these security units for Gaza.
As part of broader reconciliation efforts, Palestinian factions—including Hamas and Fatah, agreed in late 2024 under Egyptian mediation to create a 10,000-strong police force. Half of the officers will be trained by Egypt, and the other half drawn from Gaza’s police ranks, which have been under Hamas control since 2007.
The force is planned to operate under a technocratic committee approved by all Palestinian movements, tasked with administering Gaza post-conflict. A Hamas official told AFP that the organization supports the security and governance arrangements agreed upon during the talks.