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Vladimir Kara-Murza, Russian Jewish dissident, sentenced to 25 years in prison for treason
(JTA) – A Russian Jewish dissident whose case has attracted support from human rights groups and prominent Jewish activists was sentenced to 25 years in prison for treason on Monday.
Vladimir Kara-Murza, 41, received the harshest sentence given to a critic of the Kremlin in the 14 months since Russia first invaded Ukraine. The charges were handed down roughly a year after Kara-Murza had accused Russia of committing war crimes in Ukraine during a speech to the Arizona state legislature. The charges included discrediting the Russian military and spreading “knowingly false information” about its actions in Ukraine.
Kara-Murza’s sentence came after years of tensions between him and Putin’s government that recently culminated in his urging for the West to impose sanctions on Russia as punishment for its war in Ukraine. He has been poisoned twice and has blamed the Kremlin for both instances, while the government has denied its involvement.
When Kara-Murza heard the sentence, his lawyer told the BBC, he took it as a sign of the effectiveness of his criticism. “My self-esteem even rose,” the lawyer quoted Kara-Murza as saying. “I realized I’d been doing everything right.”
The Raoul Wallenberg Centre for Human Rights, a Canada-based consortium of human rights NGOs named after the diplomat who rescued 100,000 Jews during the Holocaust, and where Kara-Murza is a senior fellow, condemned his sentencing on Twitter and called the charges a “sham.”
“His unlawful imprisonment cannot go unanswered,” the center said in a statement. “We must not relent until Vladimir is free. His wife and children need him free. Russia needs him free. The world needs him free.”
Former Soviet Jewish dissident Natan Sharansky, who met in the past with Kara-Murza, has also condemned Russia’s treatment of him. Sharansky spent nine years in Soviet prison due to his activism, and recently told the Times of Israel that Kara-Murza’s prosecution was “evidence that Russia has returned to Stalinist times.” One of the items Kara-Murza has been allowed to keep in prison is a copy of “Fear No Evil,” Sharansky’s 1988 memoir about his time in the gulag.
“Putin’s case against Vladimir Kara-Murza is a case against democracy, human rights and civil society in Russia,” Sharansky tweeted last week. “All of us who want to see Russia shed its current dictatorial path and the shadow it casts over Europe, must stand with Kara-Murza today.”
Former Canadian Attorney General Irwin Cotler, who is Jewish, has also come to Kara-Murza’s defense, saying in a statement, “Vladimir’s conviction represents the criminalization of freedom in Putin’s Russia and is a conviction of the country’s corrupt courts.”
Leon Aron, another Russian Jewish advocate for Kara-Murza who serves as a senior fellow at the conservative American Enterprise Institute, wrote in Politico that “Only Putin’s death can free my friend Vladimir.” In 2017, Aron had asserted in the Jewish publication Mosaic that Putin was not explicitly antisemitic, but warned that he would “almost certainly” begin indulging in antisemitism “after an embarrassing military defeat.”
The day after Kara-Murza’s sentence was handed down, a Russian court denied release to Wall Street Journal reporter Evan Gershkovich, the American son of Soviet Jewish refugees. Gershkovich was arrested on espionage charges last month and could face up to 20 years in prison; his detention has been widely condemned by Western officials and organizations as an attack on press freedom, and Jewish groups have rallied to his defense. Analysts believe Gershkovich was targeted by the Kremlin for his reporting on its invasion of Ukraine.
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‘Text me when you get home’ — on confronting hatred as both a woman and a Jew
There’s a universal language that every young woman I know speaks. It’s an expectation, a pact even, to “text me when you get home.” A baseline understanding that the walk home isn’t always safe for us.
A different dialect of that same universal language exists across our Jewish community. It shows up when my mom texts me to ask, “does your shul have good enough security?” before I walk into Shabbat or high holiday services.
Being a Jewish woman in America means having to constantly do the calculus of how to be safe as a woman and as a Jew. And I know that my experience is not unique. With antisemitism rampant and other forms of hate still deeply embedded in our society, so many people across America with overlapping and intersecting identities — people of color, trans people and others — are also doing this calculus every single day.
The question I keep asking myself is why? Not why we have to do this constant mental exercise, but why it isn’t getting any easier. The FBI reported a decline in hate crimes in 2025, but those numbers don’t tell the whole story. Hate crimes often go unreported, whether because people don’t feel safe reporting to law enforcement or because agencies lack the training, resources and requirements to properly identify and document them. And beyond what gets counted, hateful rhetoric, threats, and violence continue to shape how we move through the world. Hate permeates our daily lives in ways that statistics alone cannot capture.
Turn on the news or scroll through Instagram on any given day and you can see why we don’t feel safer, despite what the data is telling us. You can see that the static noise of hate and violence continues to intrude on every aspect of our lives.
Our lives — across identities and generations — have been marked by hate, by story after story of deadly attacks at synagogues, mosques, churches, schools and supermarkets.
Twelve years ago, a man fueled by his hatred of women killed six and injured 14 people in Isla Vista, California — my hometown. When I think about that time in my life, I don’t think about graduating high school or my senior prom. I think about the flashes of images of my town, of the victims, on the news. And eight years ago today, a gunman took the lives of 11 congregants and wounded six others in an antisemitic attack at the Tree of Life Synagogue in Pittsburgh. It was the day before my 22nd birthday, another moment in my life now marked by grief.
Hate and hate-motivated violence are not new phenomena in our country. But in the last decade, we have seen a normalization of hate that is both new and devastatingly familiar.
We have seen this normalization fester online, where once fringe antisemitic, misogynistic, racist, and anti-immigrant beliefs — like those held by the Isla Vista and Tree of Life attackers — are now part of mainstream conversations. We have seen this normalization take hold in our halls of power, where our president, members of Congress, and leaders around the country not only legitimize but promote hateful rhetoric and conspiracy theories.
And, we have seen this normalization thrive in policy, where hate and violence are being systematized in executive orders and legislation by the same leaders who made it normal. Policy can and should be used as a shield to keep people safe. Instead, it’s being weaponized before our very eyes to foster an environment where hate can thrive.
It’s no wonder we don’t feel safe when our president and many of our lawmakers are using their power to target women, LGBTQ+ people, immigrants, and so many others. It’s no wonder we question whether our institutions will protect us when the Department of Justice cancels grants supporting victims and programs designed to prevent hate and violence. And it’s no wonder survivors of gender-based and sexual violence feel abandoned when this administration is deliberately refusing to use Title IX to protect them but is instead weakening this law to harm trans people.
For people my age, who grew up with social media and the 24-hour news cycle that brought reports of hate directly into our homes, it can be hard to fathom what to do at this moment. But there are people all around us who not only know what to do, but have done it before.
I spend my days at National Council of Jewish Women (NCJW) working to dismantle antisemitism and the hate plaguing all of our communities. I am fortunate to work with and learn from people who have dedicated their lives to building a world where every person can feel safe and thrive. We are fighting every day to ensure that our institutions and our laws protect people from hate, violence, and discrimination. NCJW has been doing this work for over a century, and we know that progress is not inevitable.
The Matthew Shepard and James Byrd Jr. Hate Crime Prevention Act, signed into law 17 years ago this week, was the result of nearly 20 years of advocacy — a reminder that disrupting hate and building a safer world requires perseverance. It takes leaders willing to fight against hatred, not embrace it. And, it takes partners, allies, friends, and neighbors to move the work forward together.
That is why we have no choice but to keep showing up, to keep fighting, even when the hate and violence all around us feels like it has taken over our lives. We have to keep working, every day, to build that world we seek, where our rights, our safety, and our dignity are not up for debate.
And hopefully, one day, we will all live in a world where we don’t have to say “text me when you get home.”
The post ‘Text me when you get home’ — on confronting hatred as both a woman and a Jew appeared first on The Forward.
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Seeking funding for a Yiddish project for kids or young people?
די פֿישמאַן-פֿונדאַציע פֿאַר ייִדישער קולטור האָט געמאָלדן אַז זי נעמט שוין אָן סובווענץ-אַפּליקאַציעס אויף נײַע פּראָיעקטן פֿאַרן יאָר 2027. די פּראָיעקטן דאַרפֿן האָבן פֿאַר אַ ציל דאָס שטאַרקן ייִדיש ווי אַ לעבעדיקע שפּראַך, באַזונדערס בײַ קינדער און דער יוגנט.
דער טערמין פֿאַר אַפּליקאַציעס פֿאַרן יאָר 2027 איז דער 7טער נאָוועמבער 2026. די אויסגעטיילטע סובווענצן וועט מען מעלדן אין דעצעמבער.
אַלע אַפּליקאַציעס מוזן זײַן אָנגעשריבן אויף ייִדיש און דאַרפֿן נאָכפֿאָלגן די אַפּליקיר-אָנווײַזונגען וואָס איר קענט געפֿינען דאָ.
אַפּליקאַציעס וועלן ווערן באַטראַכט אויף קאָנקורס-יסודות. מען בעט מען זאָל אַרײַנשיקן אַן אַפּליקאַציע (מיט אַלע נייטיקע בײַלייגונגען) דורך בליצפּאָסט צו:
applications@fishmanfoundation.org
The post Seeking funding for a Yiddish project for kids or young people? appeared first on The Forward.
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Democrats leader Golan approached by man with knife on Israeli election day
(JTA) — JERUSALEM — Israel Police arrested a man carrying a large knife after he approached Yair Golan, head of the Democrats party, as Golan was campaigning in Tel Aviv on Election Day.
“Contrary to reports, no stabbing attempt occurred,” the police spokesman said in a statement.
The police said officers at the scene noticed a “suspicious object” protruding from beneath the coat of a man standing nearby. When they stopped him for inspection, they found a knife in his possession.
In a statement, Golan’s party said the man approached Golan “in a threatening manner” and that “when Golan’s security guards blocked him, a large knife slipped from beneath his clothing and fell to the ground.”
Police described the suspect as a Jerusalem resident in his 20s. He was arrested and taken to a local police station for questioning. They said the investigation “is ongoing.”
Following the incident, Golan said “incitement and violence will not deter us.” In a statement to the press he blamed the attack on Prime Minister Benjamin Netanyahu’s negative campaigning and highlighted the ties between one of his spokespeople and Qatar.
“This is the direct result of the poison machine operated by Netanyahu and his Qatari agents. I call on everyone who cares about security and democracy to go out and vote now, so that we can ensure the country we love so dearly becomes a free and safe place once again,” Golan said.
This article originally appeared on JTA.org.
The post Democrats leader Golan approached by man with knife on Israeli election day appeared first on The Forward.

